Context: The metaphysics in Mīmāṃsā school consists of both atheistic and theistic doctrines and the school showed little interest in systematic examination of the existence of God. Rather, it held that the soul is eternal omnipresent, inherently active spiritual essence, then focussed on the epistemology and metaphysics of dharma. To them, dharma meant rituals and duties, not devas (gods), because devas existed only in name. The Mīmāṃsākas held that the Vedas are "eternal authorless infallible", that Vedic vidhi (injunctions) and mantras in rituals are prescriptive karya (actions), and the rituals are of primary importance and merit. They considered the Upanishads and other self-knowledge, spirituality-related texts to be of secondary importance, a philosophical view that the Vedanta school disagreed with.

Question: What type of doctrines are contained in the Mimamsa  school?
Answer: atheistic and theistic

Question: How did the Mimamsa school view the soul?
Answer: eternal

Question: What was the focus of the Mimamsa school of philosophy?
Answer: dharma

Question: How did the Mimamsa school consider dharma?
Answer: rituals and duties

Question: What school disagreed with the principles of the Mimamsa school?
Answer: Vedanta school

Question: What type of doctrine does Mimamsa not have?
Answer: Unanswerable

Question: What school focuses on the existence of God?
Answer: Unanswerable

Question: Mimamsa rejected the epistemology and metaphysics of what?
Answer: Unanswerable

Question: What school agreed with the Mimamsa's understanding of Upanishads?
Answer: Unanswerable

Question: What did Mimamsakas consider as of equal importance as the rituals?
Answer: Unanswerable