Context: Samkhya philosophy includes a theory of gunas (qualities, innate tendencies, psyche). Guna, it states, are of three types: Sattva being good, compassionate, illuminating, positive, and constructive; Rajas guna is one of activity, chaotic, passion, impulsive, potentially good or bad; and Tamas being the quality of darkness, ignorance, destructive, lethargic, negative. Everything, all life forms and human beings, state Samkhya scholars, have these three gunas, but in different proportions. The interplay of these gunas defines the character of someone or something, of nature and determines the progress of life. Samkhya theorises a pluralism of souls (Jeevatmas) who possess consciousness, but denies the existence of Ishvara (God). Classical Samkhya is considered an atheist / non-theistic Hindu philosophy.

Question: How many types of Guna exist in Hindu philosophy?
Answer: three

Question: Which state of guna is that of compassion, positiveness, and goodness? 
Answer: Sattva

Question: Which type of guna is concened with passion and activity?
Answer: Rajas

Question: What is the focus of the guna for negativeness and destruction?
Answer: Tamas

Question: What is the interpretation of classical  of Samkhya?
Answer: atheist / non-theistic

Question: How many types of Sattva are there?
Answer: Unanswerable

Question: What do all life forms have in equal proportion?
Answer: Unanswerable

Question: Why is Samkhya considered theistic?
Answer: Unanswerable

Question: The fact that Samkhya denies the existence of a soul makes it what?
Answer: Unanswerable

Question: What does Ishvara determine in a person's life?
Answer: Unanswerable