Context: In the early 11th century, the Muslim physicist Ibn al-Haytham (Alhacen or Alhazen) discussed space perception and its epistemological implications in his Book of Optics (1021), he also rejected Aristotle's definition of topos (Physics IV) by way of geometric demonstrations and defined place as a mathematical spatial extension. His experimental proof of the intromission model of vision led to changes in the understanding of the visual perception of space, contrary to the previous emission theory of vision supported by Euclid and Ptolemy. In "tying the visual perception of space to prior bodily experience, Alhacen unequivocally rejected the intuitiveness of spatial perception and, therefore, the autonomy of vision. Without tangible notions of distance and size for correlation, sight can tell us next to nothing about such things."

Question: Which 11th century Muslim physicist discussed space perception and its epistemological implications? 
Answer: al-Haytham

Question: Which 11th century book discussed space perception and its epistemological implications?
Answer: Book of Optics

Question: Whose definition of topos did Alhazen reject?
Answer: Aristotle's

Question: Alhazen's  experimental proof of the intromission model of vision led to the change of understanding of what?
Answer: Without tangible notions of distance and size for correlation, sight can tell us next to nothing about such things

Question: Alhazen stated that without tangible notions of distance and size for correlation, sight can tell us what about spatial perception?
Answer: next to nothing

Question: Who discussed space perceptions in the 1100's?
Answer: Unanswerable

Question: What book was written in the the 11th century about time?
Answer: Unanswerable

Question: Who disputed al-Haytham's definition of topos?
Answer: Unanswerable

Question: What did Euclid and Ptolemy tie the visual perception of space to?
Answer: Unanswerable

Question: Who said vision is autonomious?
Answer: Unanswerable