Context: The Necessary exists 'due-to-Its-Self', and has no quiddity/essence (mahiyya) other than existence (wujud). Furthermore, It is 'One' (wahid ahad) since there cannot be more than one 'Necessary-Existent-due-to-Itself' without differentia (fasl) to distinguish them from each other. Yet, to require differentia entails that they exist 'due-to-themselves' as well as 'due to what is other than themselves'; and this is contradictory. However, if no differentia distinguishes them from each other, then there is no sense in which these 'Existents' are not one and the same. Avicenna adds that the 'Necessary-Existent-due-to-Itself' has no genus (jins), nor a definition (hadd), nor a counterpart (nadd), nor an opposite (did), and is detached (bari) from matter (madda), quality (kayf), quantity (kam), place (ayn), situation (wad), and time (waqt).

Question: The necessary exists due to what?
Answer: Its-Self

Question: What is something that the necessary does not have?
Answer: a definition

Question: What is the Arabic for situation?
Answer: wad

Question: What is one thing that the Necessary is detached from?
Answer: time

Question: What has many existences?
Answer: Unanswerable

Question: What does the necessary have?
Answer: Unanswerable

Question: What is the necessary attached to?
Answer: Unanswerable

Question: The necessary exists despite what?
Answer: Unanswerable

Question: What is something that the necessary has?
Answer: Unanswerable

Question: What is the Islamic for situation?
Answer: Unanswerable

Question: What is one thing that the Necessary is attached to?
Answer: Unanswerable

Question: What is one thing that the Unnecessary is detached from?
Answer: Unanswerable