Hercules
Alcmena
['consort xiao', 'balthild', 'princess victoria', 'devlet hatun', 'afeni shakur', 'cissy houston', 'lurene tuttle', 'queen louise', 'nancy pelosi', 'marjorie guthrie', 'isis', 'dinah sheridan', 'indira nehru', 'viola spolin', 'gaea', 'ntfombi tfwala', 'michele dotrice', 'marian shields robinson', 'marie eleonore', 'filipa moniz', 'anne hyde', 'british prime minister', 'jane fonda', 'vittoria della rovere', 'katharine cook briggs', 'mary anna randolph custis lee', 'empress elisabeth', 'tagawa matsu', 'hedda hopper', 'maria theresa kemble', 'eleanor', 'messalina', 'prunella scales', 'barsine', 'sophia paleologue', 'julia iotapa', 'sharmila tagore', 'marge simpson', 'judi dench', 'karen black', 'siti hartinah', 'jada pinkett smith', 'eleanor roosevelt', 'christiane kubrick', 'paula deen', 'benazir', 'marlene dietrich', 'eileen ryan', 'nancy hanks lincoln', 'cecilia young', 'moyna macgill', 'maybelle carter', 'calliope', 'jacqueline kennedy', 'plectrude', 'emma wedgwood', 'argiope', 'morphia', 'catherine booth', 'montjeu', 'cosima', 'marichen altenburg', 'eunice kennedy shriver', 'ingeborg', 'camille doncieux', 'mary todd lincoln', 'eudocia', 'anastasia romanovna', 'ruth williams khama', 'philippa', 'berenice', 'saint margaret', 'nargis', 'evelyn mase', 'hagar', 'frances ford seymour', 'nancy reagan', 'dowager empress maria fyodorovna', 'mother maybelle', 'marie louise gonzaga', 'empress michiko', 'anticleia', 'almodis', 'ono', 'mary martin', 'kunti', 'cuthburh', 'princess louise', 'theodora doukaina vatatzaina', 'magda goebbels', 'dimple kapadia', 'queen elizabeth the queen mother', 'kunigunda', 'berenice i', 'sarai', 'whitney', 'cynethryth', 'wu zetian', 'jane randolph']
Geta (comedy)
Geta, a twelfth-century elegiac comedy by Vitalis of Blois, is a loose adaptation of Plautus’ play, Amphitryon. Both tell the story of how Jupiter, transforming himself to look like Amphitryon, sleeps with Amphitryon’s wife, Alcmena. But in Geta, Amphitryon is not a Greek military leader but a philosopher, and Hercules, the child who is born from the union of the god and Alcmena, is not even mentioned. In both stories, Amphitryon’s servant, who is sent on ahead to his master’s estate to announce Amphitryon’s homecoming to Alcmena, is turned away by Mercury, who is disguised as that very servant, and who convinces him that he (Mercury) is the real servant; but in Geta, this trickery is aided by sophistical arguments, which serve to ridicule sophists in general who style themselves philosophers.