{"content":[{"text":"Cor 3:7-18 reinforces the construction of Christian Mosaic exemplarity, wherein Moses \n represents an idealized model of God's revealed vision (302–3). \n Though Cover’s text is primarily oriented around textual and historical interests in New \n Testament and early Judaism, it is a valuable read for persons of various sub-disciplines with \n exegetical and rhetorical interests. Cover’s sustained treatment of Paul’s exegesis is especially \n helpful for explicating how stylistic and thematic influences operate across genres in meaningful \n ways. Part Two furnishes some intriguing insights for homiletics, particularly in light of how \n homiletic practices, ancient and contemporary, function as secondary exegesis of sacred texts \n and life themes. As a whole, Cover’s volume achieves his hope for “a useful study in one of the \n hermeneutical faces of Paul” (26). I heartily recommend this text as an entry point not only into \n the study of Paul’s writings, but also the exploration of broader phenomena in the realm of \n Jewish and Greco-Roman literary traditions.","bbox":{"left":0.117686,"top":0.088591,"width":0.757373,"height":0.211904}},{"text":"Kyle Brooks, Vanderbilt University, Nashville, TN","bbox":{"left":0.117686,"top":0.315169,"width":0.40196400000000004,"height":0.020212000000000008}},{"text":"72","bbox":{"left":0.490278,"top":0.917197,"width":0.01960799999999996,"height":0.020212000000000008}}],"images_bbox":[],"images_bbox_not_text_overlap":[]}