NENANA’S BEST APPOINTED HOTEL
Cooney Hotel and Annex
hot and cold water and baths
ROOMS SINGLE OR EN SUITE
COMFORT AND SERVICE UNEXCELLED
DOG BARNS
NOTICE OF DELINQUENT SCHOOL TAXES.
Nenana School District.
Lot.
.. 2
.. 5
.. 11
3
12
12
3
19
7
10
16
9
14
16
2
4
‘George Tanaka .
W. H. Gilcher .
Ben. Simson .
Emma Duke .1 to
Duke Estate .6 to
Lipman Simson .
Archie Myre and Ralph Johnson
Duke Estate .13 to
M. V. Tyler .East Vs
W. H. Gilcher .
W. H. Gilcher .15 &
Harry Warren .
Harry G. Huston .13 &
Henry R. Tull .
Alex Gooch ...
•Chas. Johns .
Stanley S. Rowell . 5
Z. J. Edwards . 6
Edwin Sutherland . 11
Sylvester Howell .14 & 15
Win. R- Sherwin .-. 8
Henry R. Tull . 9
Mike O’Mally . 8
Alex Hamilton . 3
Andrew Harkeom . 11
Frank Zachow . 17
Chas. L. Baker . 24
Harry Davis . 2
William Shajatovich .-. 5
Bert E. Holifiejd .1 & 2
.Alex Hanoff ...". 2
Alex McMillan and Archie Myre.. 3
.Sylvester Howell .1 & 2
Addie L. Van Orsdel. 4
Joseph C. Van Orsdel. 5
Frank Tondro . 8
Elizabeth G. Seguin . 11
James H. Lavin . 12
John Ketooroky . 19
Geo. S. Martin . 20
A. W. Heimburger .21 & 22
Teddy Gleason . 6
Sylvester Howell . 10
James McMahon . 8
S. Ono and G. K. Nakahashi. 1
John Dickie and A. E. Pittock.... 6
'Grace L. Peiusse . 7
Ttm Belcher . 9
Ed McConnell . 12
Mrs. Jeanne M. Lowery . 13
Anne P. Caskey ..._. 2
Eli B. Gray . 3
Joseph C. Van Orsdel . 5
.Elizabeth G. Seguin . 7
Leonard A. White . 10
Nick Cvietovich . 16
Axel W. Johnson . 1
Matilda Jacobi . 2
-John Ketooroky .8 & 9
Carl B. Harrsen . 2
Christina Broderson . 4
Geo. Hanoff . H
Norvin E. Smith . 4
Chas. Sheridan . 5
Joe Perusich . 19
James Bovaird . H
Austin Oars . 13
Frank Sawdy and Frank Edelman 14
Clara Holmes . 15
Hannibal C. Berriman ■>
Fred J. Howard .10 to 18
Nels P. Anderson .7 & 8
Nico Tioveane . 7
W. A. Coghill . 3
'Geo. Raich . 1
Dave Blanchfield . 3
Dave Patterson .9 & 10
Chas. Leckie . 8
M. V. Tyler . 11
Morton P. Revsbech . 9
C. E. St. Clair .East Vs 2
Benj. N. Oie . 2
R. Ahearn and Nels Stol. t>
Robert Mitchell . 10
Mrs. Ella Peterson . 13
Fred O. Carlson . 3
Wm. Thomas . 8
Mrs. Ella Peterson . 10
Leonard A. White . 12
Mrs. Mary Delaney . 8
Fred J. Howard .1 to 3
Michael Salvas . 10
Morton P. Revsbech . 13
Blk.
1
1
1
2
3
3
4
4
5
6
6
6
7
7
7
7
7
7
8
8
9
10
10
10
10
11
11
12
13
13
14
14
14
14
14
14
14
14
14
18
18
19
20
20
20
20
21
21
22
22
22
22
22
22
23
23
23
25
25
25
26
26
26
26
26
26
26
27
30
32
33
34
38
38
38
41
41
45
46
54
54
54
54
55
55
55
55
56
57
57
57
1918
K.
1919
3.30
1.79
1.10
1.10
1.93
8.25
1.76
2.47
1.65
1.65
.27
.55
.42
5.92
.55
.69
$
8.52
20.80
3.30
2.20
35.20
7.15
1.79
2.20
1.37
1.10
1.10
1.10
, 4.27
3.85
1.52
2.20
2.20
1.93
2.20
3.17
3.57
3.85
13.75
18.15
10.72
3.57
10.45
2.47
1.37
4.40
1.24
1.57
‘4.12
1.37
1.10
8.80
2.47
1.65
1.65
1.65
.42
.27
1.10
2.62
.69
1.92
7.02
.42
.27
5.91
.55
69
.27
82
27
1920
$ 7.70
10.56
3.41
2.77
14.30
1.32
11.88
4.84
9.79
2.42
4.25
.55
.88
.77
7.26
3.96
3.30
4.73
6.60
1.21
1.21
2.99
10.89
7.48
.55
2.86
2.75
.44
.99
.99
1.10
1.54
1.10
.77
.99
1.98
.66
.66
.66
.CO
.22
ill
.11
.11
.11
.44
1.10
.33
1.43
5.06
1.87
4.84
.22
.11
3.41
.55
.22
.22
.77
.33
.33
.44
1.98
.33
.88
.33
.11
.11
PERSONAL PROPERTY TAXES.
1918 1919 1920
■©. J. Anderson . $. $. $ -88
M. Bedoff .i-.-. 2.20
Dave Blanchfield .-. . 8.80
John Bernard . 8.80
T* Harry Cloes . 3.30 . .
Sam Geroflf . 3.30 . .88
W. H. Gilcher . 15.40
A. W. Heimburger . 11.44
R. Ahearn . 1.76
Geo. Hobar .. 4.95 . .
A. G. Hanaeff .:. .88
Chris Jensen . .88
John Ketooroky .,. . 2.20
Raman Lekoff . 2.20 1.32
Walter Love .. 3.85 . .
Ed Miller .-. .88
Frank McGibney .-. 10.45 . .
A. St. J. McAuley . 6.60
John McCabe . .88
A. E. Pittock . 1.65 .
Milo Saulich . 1.32
V. Simonovich . 3.30 . .
Mike Saroff .-. 3.30 . .
M. V. Tyler . 3.85 2.86
C Geo. Tanaka .-. . 4.18
\ James Trainor . . .88
Harry Warren . 9.90 . .
J. R. Walle . 3.30
If the above assessments are not paid on or before July 15, 1920,
interest will be charged at the rate of twelve per cent per annum.
Section 4, Chapter 5, H. B. 35: All taxes levied and assessed by
the Board of School Directors under this Act shall be a lien upon the
property assessed and such lien shall be prior and paramount to all
other liens and encumbrances, and may be foreclosed by an appropri
ate action in any court of competent jurisdiction. The owner of prop
erty assessed shall be personally liable for the amount of taxes assessed
against such property and such taxes, together with penalties and in
terest, may be collected after the same become due, in a personal ac
tion brought in the name of the School District against such owner in
any court of competent jurisdiction.
CARL SCHMIDT, Assessor, School Board.
SCIENCE LECTURE I
ENJOYED BY MANY
The second lecture on Christian I
Science which Nenanaites have been
privileged to enjoy was delivered at
the Coliseum theater last evening
by William W. Porrter, C. S. B., of
New York city, member of the
Board of Lectureship of the Mother
l Church, the First Church of Christ,
Scientist, in Boston, Mass. The
first lecture of the kind was deliv
ered in Nenana a year ago.
The Coliseum was well filled when
the lecture started, the audience in
cluding an unusually large number
of men, and the address was listened
to attentively throughout.
The lecturer was introduced by
Guy B. Erwin, first reader, of Fair
banks, who said:
Friends, we are met this evening
to hear a lecture on Christian Sci
ence. The name “Christian Science”
is dear to all Christian Scientists
because it has taught them, as
i nothing else has, not only that they
j should follow in the footsteps of the
J Master, living as he lived and doing
his works, but it has also taught
them how to do this.
It has revealed to them the vital
fact that the Christianity of Christ
is not a mere matter of blind faith
in a distant and unknown God, but
| that it is an exact Science with a
i fixed Divine Principle and rules for
I its demonstration, that God may be
here and now understood, and that
in proportion to our understanding
of Him sin, disease and death will
disappear out of human experience.
Christian Science is a revival of
| primitive Christianity, the kind
i Jesus taug-ht, a religion of love,
: casting out sin and healing the sick,
j In fifty years it has encompassed
■ the earth with the gospel of salva
: tion from sin, sickness and death
iand has brought to us the evan
gelical message: “Fear not: for be
hold, I bring you good tidings of
great joy, which shall be for all
people."
Your presence here this evening
is an indication that you are seek
ers after Truth, and this lecture has
i been provided for you that you may
! learn something of our faith from
; one qualified to speak on the sub
j ject.
| This lecture is given by Nenana
j Society under the auspices of Fair
banks Christian Science Society, and
II have been invited by your board
| of trustees to preside, and I have
j great pleasure in introducing to you
! Mr. William W. Porter, C. S. B., of
| New York City, a member of the
I Board of Lectureship of The Mother
! Church, The First Church of Christ,
! Scientist, in Boston, Massachusetts.
Mr. Porter spoke as follows:
Natural Development.
The demonstration of Christian
Science in the healing of the sick
and the reconstruction of human
thought on lines of right activity is
today an accomplished and acknowl
edged fact. Thinking men and
women are asking with growing in
terest, Why is it that Christian
Science has gained its present stage
of demonstration and development
during the comparatively short peri
od of fifty-four years? It is evi
dent, in this connection, that if the
existing systems of religion and
medicine had been adquate to meet
the needs and to satisfy the desires
of mankind, no other system would
ever have been necessary or even
possible.
Vanishing Theories.
It is recorded in the book of
Genesis that at a certain time the
people of the world decided that
they would perpetuate their material
sense or material name by building
a tower the top of which would
reach unto the heavens. The pur
pose of the builders was to com
memorate and perpetuate the majes
ty and stability of matter or the
accomplishments of material man.
According to the Scripture nar
rative the building of this tower
seemed to proceed harmoniously for
a time. Then, owing to the great
number of people engaged upon the
work, and the great diversity of
I opinions, plans, and tongues, seri
ous interference and conflict were
encountered. So great was this in
terference that confusion ensued,
and finally the builders, were com
pelled to leave off the work of
building, and they were scattered to
the four quarters of the earth.
Some years ago, when the subject
of the safe height to which tall
buildings might be erected was be
ing considered by the city of New
York, one constructing engineer
voiced wise counsel to the effect
that the safe height to which a
tower or building may be erected
will be determined by the dimen
sions of the base. This is excellent
and timely counsel when consider
ing: the construction of any tower,
whether it be a material tower of
Babel, a tower of religion, of heal
ing, or of political government. If
the base of such a tower rests upon
matter, or upon human reason from
the testimony of the physical senses,
it will be a question of a short time
only before interference, conflict and
confusion will ensue, and the people
compelled to leave off their build
ing. The revered Leader and Found
er of Christian Science has written
wisely upon this point on page 430
of “Science and Health with Key
to the Scriptures”: “Faith should
enlarge its borders and strengthen
its base by resting upon Spirit in - j
stead of matter. Since the physical'
senses cannot testify either to ac
curacy or to enduring permanence,
it follows that the reasoning of the
human mind which is based upon
the uncertain testimony of these
physical senses cannot furnish a
satisfactory basis upon which to build
either religious, political, or healing
systems. On the other hand, if re
ligion, healing, and government are1
laid in Mind,—in Principle, Truth
or God,—they will then reflect the '
unlimited and inexhaustible resources j
of infinite Mind, provided always
that the Mind is scientifically under
' stood and demonstrated.
Unreality of Evil.
Christian Science has been criti
cized for its declaration that evil
; and matter are not real. Religion 1
: and material medicine, however, j
| have throughout their respective his-,
tories been engaged in trying to
overcome the afflictions of the one
and to escape the limitations of the
other, and thus prove their unreali
ty. If evil and sickness be real, the
effort to escape their ravages, either
through religion or science, would
be futile. ’
Christian Science declares definite- ]
ly that evil and disease are not real,
that the* do not and cannot belong
to God’s creation, that they are
without basis in Principle or Truth,
hence there is neither truth nor'
reality in them. Christian Science
(then immediately proceeds to prove
, their unreality by destroying them
in individual consciousness, or
through individual healing.
I Existing systems of religion and
.medicine represent and encourage
j the belief that evil, discord, and
! death are real; that they belong to
j the natural order of things. These
j same systems, then, try to overcome
1 and destroy the evils thus held to be
; legitimate and natural. If these
1 evils are legitimate, natural and
real, why try to destroy them? On
the other hand, if these discordant
manifestations are not real, normal,
' and legitimate, let the facts present
ed by Christian Science in regard
to the unreality of matter—evil,
sickness, discord, death, and destruc
tion—be approached and measured:
honestly and justly; and above all, ]
with the desire to be consistent not
only in conclusions reached, but in
premises as well.
The fact that Christian Science
heals the sick and reconstructs hu
man thought is evidence in itself
that this Science has appeared in
response to the world’s needs, and
| in response likewise to the under
j lying desires of mankind for the at
tainment of harmony and good. ]
Underlying Desire for Good.
A fundamental desire for har-'
mony and good exists in the con
sciousness of every person. This
desire may be broad and universal,
or it may be narrow and limited.j
If there be no definite idea, how- j
ever, of what constitutes good, or,
no definite idea of how harmony
and good may be attained, there will,
be just as many different methods
pursued in the attainment of these
desirable and essential qualities, as:
there are persons engaged in such
pursuit. In the majority of instances'
the methods pursued will be those'
suggested by the physical senses, or
by human reason founded upon the |
testimony of the physical senses. (
Since, however, neither the physical |
senses nor human reason based upon ;
these senses can testify to enduring (
harmony, it naturally follows that,
they cannot be the cause or channel (
through which harmony is to be at-!
tained. The fact remains, none the ]:
less a fact, that there exists in
every person a fundamental desire
to gain harmony and good.
Because of a lack of education or
instruction in pure Christianity, the
human or mortal mind has accepted
its own misconceptions of God, its
COLISEUM
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own misinterpretations of man, and
its own misstatements of Spirit or
Substance as real. Out of the
abysmal depths of this unreality has
arisen a mist or a thick black cloud
of false knowledge.
Thus mankind have found them
selves the innocent victims of a mis
conceived existence, expressing itself
in sin, sickness, sorrow, and death.
It is the mission and province of
Christian Science to clear away and
to destroy these misconceptions con
cerning God, these misinterpreta
tions relating to man, and these mis
statements about Substance, together
with the sin, sickness, sorrow, death,
and destruction which follow in the
wake of this misconceived existence.
It is the further happy mission and
province of Christian Science to re
store to rqankind the true reflection
or image and likeness of God, and
the true understanding of the nature
and character of Causation.
The Herald.
In the marvelous revelation to
John on the Island of Patmos, re
corded so clearly in the Apocalypse,
the Christ, Truth, is represented as
saying: “Behold, I stand at the door
and knock: if any man hear my
voice, and open the door, I will
come in to him, and will sup with
him, and he with me.” In view of
the continued attitude of mankind
with their faces toward God, in view
of the continual reaching out toward
the light of the Christ-truth, it is
not surprising that, in the fulfill
ment of the purpose of infinite Mind,
th^ dawn of that day should break
which had appeared to prophets of
old as a possibility of the future.
It is not surprising nor strange,
then, that there should be found in
the preface of “Science and Health i
with Key to the Scriptures” (p. vii),
which is the textbook of Christian
Science, written by Mary Baker
Eddy, the voice of a herald crying:
“The time for thinkers has come.
Truth, independent of doctrines and
time-honored systems, knocks at the
portals of humanity. Contentment
with the past and the cold conven
tionality of materialism are crumb
ling away. Ignorance of God is no
longer the stepping-tone to faith.
The only guarantee of obedience is j
a right apprehension of Him whom
to know aright is life eternal.” On
page 465 of this same textbook the
following definition of God appears:
“God is incorporeal, divine, supreme,
infinite Mind, Spirit,' Soul, Principle,
Life, Truth, Love.” This definition
of God is exact, scientific, Christian,
and is in accord with the definitions
of God found throughout the Scrip
tures.
,
Scientific Bates.
Since God, as the Scripture de
clares, is Spirit, Life, Truth, Love,
an important inquiry presents itself:
How will that person who is holding
in consciousness a humanly personal
or corporeal sense of God be able
to recognize and avail himself of
the power and presence of God, the
one Causation, in any and all emer
gencies and needs? Is it possible
for such a person to enjoy the
presence and power of God without
being able to recognize and identify
the nature or character of true
Causation, or God? Since, however,
i a false sense of God must sooner
or later be exchanged for a true
idea of God in exactly the same
manner that the false sense of all
things must be exchanged sooner or
later for their true sense,—as in
the passin away of “the first heaven
and the first earth.”—why should
not that person who is holding a
false concept of God begin imme
diately here and now to gain a true
understanding of the nature or char
acter of Causation, or God? Xo
commandment of God in the Deca
Iodge of Moses says, Thou shalt not
know; and no commandment in the
decalogue of Mind declares. Thou
shalt not understand. On the con
trary, that first great commandment
enunciated by Moses and later em
phasized by Jesus declares specifical
ly: “Thou shalt love the Lord thy
God with all thy heart, and with all
thy soul, and with all thy mind,'*
and surely it is the province of
Mind to know. Indeed, it is diffi
cult to see how it would be possible
for one to love and to obey God
without being able to identify the
nature or character of Deity.
(To Be Continued.)
KNU SHOES cut tie high cost of
•hoot. Fowler Ac Morris.
Fresh Supply of Drugs at Thomp
son’s Drug Store.
Venana, Alaska’s Intesser Tael Depot
If Comfort, Economy and tho
Environments of Homo
Appeal to You,
STOP AT THE
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SPECIAL RATES BY WEEK
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