NENANA’S BEST APPOINTED HOTEL.
Cooney Hotel and Annex
hot and cold water and baths
ROOMS SINGLE OR EN SUITE
COMFORT AND SERVICE UNEXCELLED
DOG BARNS
NOTICE OF DELINQUENT SCHOOL TAXES.
Ne
School District.
Lot.
'George Tanaka .
W. H. Gilcher .
Ben. Simson ..
Emma Duke .1 to
Duke Estate .6 to
Lipman Simson ...
Archie Myre and Ralph Johnson
Duke Estate .13 to
M. V. Tyler .East Ms
W. H. Gilcher .-.
W. H. Gilcher .13 &
Harry Warren .
Harry G. Huston .
Henry R. Tull .
Alex Gooch .
.13 &
5
11
3
12
12
3
19
7
10
16
9
14
16
.14 &
......1 &
5
6
11
15
8
9
8
2
11
17
24
2
5
2
2
3
2
4
5
8
11
12
19
26
!■:
6
10
8
1
6
7
9
12
13
Chas. Johns .
Stanley S. Rowell .
Z. J. Edwards .
Ettwia Sutherland .
Sylvester Howell .
Wm. R. Sherwin .
Henry R. Tull .
Mike O’Mally .
Alex Hamilton .
. Andrew Harkeom
-Frank Zachow
VSias. L. Baker .
Harry Davtg .
William Shajatovich
Bert E. Holifield .
-Alex Hanoff .
Alex McMillan and Archie Myre
Sylvester Howell .1 &
Addie L. Van Orsdel.
Joseph C. Van Orsdel.
Frank Tondro ..
Elizabeth G. Seguin .
. James H. Lavin .
..John Ketooroky .
Geo. S. Martin ....
A- W. Heimburger .21 &
Teddy Gleason .
Sylvester Howell .
-James McMahon .
S. Ono and G. K. Nakahashi.
John Dickie and A. E. Pittock....
Grace L. Peiusse .
Wm Belcher .
Ed McConnell .
Mrs. Jeanne M. Lowery .
Anne P. Caskey .—— z
Eli B. Gray . 3
Joseph C. Van Orsdel . 5
JSlizabeth G. Seguin . 7
Leonard A. White . 10
.Nick Cvietovich . 16
Axel W. Johnson . 1
Matilda Jacobi . 2
John Ketooroky .8 & 9
Carl B. Harrsen . 2
Christina Broderson . 4
Geo. Hanoff . 11
Norvin E. Smith . 4
Chas. Sheridan . 5
Joe Perusich . 1°
James Bovaird . 11
Austin Oars . 13
Frank Sawdy and Frank Edelman 14
Clara Holmes . 15
Hannibal C. Berriman . 5
Fred J. Howard .10 to 18
Nels P. Anderson .7 & 8
Nico Tioveane . 7
W. A. Coghill . 3
Geo. Raich . 1
Dave Blanchfield . 3
Dave Patterson .9 & 10
Chas. Leckie . 8
M. V. Tyler . 11
Morton P. Revsbech .. 9
C. E. St. Clair .East Ms 2
Benj. N. Oie . 2
R. Ahearn and Nels Stol. 6
Robert Mitchell . 10
Mrs. Ella Peterson . 13
Fred O. Carlson . 3
Wm. Thomas . 8
Mrs. Ella Peterson . 10
Leonard A. White . 12
Mrs. Mary Delaney . 8
Fred J. Howard .1 to 3
Michael Salvas . 10
Morton P. Revsbech . 13
Blk.
1
1
1
2
.. I
7
8
8
9
10
10
10
10
11
11
12
13
13
14
14
14
14
14
14
14
14
14
18
18
19
20
20
20
20
21
21
22
22
22
22
22
22
23
23
23
25
25
25
26
26
26
26
26
26
26
27
30
32
53
34
38
38
38
41
41
45
46
54
54
54
54
55
55
55
55
56
57
57
57
1918
3.30
1.79
1.10
1.10
1.93
8.25
1919
8.52
20.80
3.30
2.20
35.20
7.15
1.79
2.20
1.37
1.10
1.10
1.10
4.27
3.85
1.52
2.20
2.20
1.93
2.20
3.17
3.57
3.85
13.75
18.15
10.72
1.76
2.47
1.65
1.65
.27
.55
.42
5.92
.55
.69
3.57
10.45
2.47
1.37
4.40
1.24
1.57
4.12
1.37
1.10
.27
8.80
2.47
1.65
1.65
1.65
.42
.27
1.10
2.62
.69
1.92
7.02
.42
.27
5.91
.55
.69
.82
.27
1920
$ 7.70
10.56
3.41
2.77
14.30
1.32
11.88
4.84
9.79
2.42
4.25
.55
- .88
.77
7.26
3.96
3.30
- 4/73
6.60
1.21
1.21
2.09
. 10.89
'• 7.48
.55
2.86
2.75
.44
.99
.99
1.10
1.54
1.10
.77
.99
1.98
.66
.66
.06
• C6
.22
.11
.11
.11
.11
.44
1.10
.33
1.43
5.06
1.87
4.84
.22
.11
3.41
.55
.22
.22
.77
.33
.33
.44
1.98
.33
.88
.33
.11
.11
PERSONAL PROPERTY TAXES.
O. J- Anderson ..
M. Bedoff ..
Dave Blanehfield .
John Bernard .
Harry does .
Sam Geroff .
W. H. Gilcher .'..
A. W. Heimburger .
R. Ahearn .
Geo. Hobar ....
A. G. Hanaeff .
Chris Jensen .
John Ketooroky .
Raman Lekoff .
Walter Love .
Ed Miller .*■
Frank McGibney .
A. St. J. McAuley ..,.
John McCabe .
A. E. Pfttock .~
Milo Saulieh .—
V. Simonovich ..
Mike SarofT ..
M. V. tyler .
Geo. Tanaka ....
James Trainor .
Harry Vfarren .
J. R. Walle ..
1918 1919
$. $.
. 2.20
3.30
3.30
4.95
. 2.20
3.85 .
10.45
1.65
3.30
3.30
. 3.85
9.90
1920
$ .88
8.80
8.80
.88
15.40
11.44
1.76
.88
.88
2.20
1.32
6.60
.88
1.32
2.86
4.18
.88
3.30 I
If the above assessments are not paid on or before July 15, 1920,
interest will be charged at the rate of twelve per cent per annum.
Section 4, Chapter 6, H. B. 35: All taxes levied and assessed by
the Board of School Directors under this Act shall be a lien upon the
property assessed and such lien shall be prior and paramount to all j
other liens and encumbrances, and may be foreclosed by an appropri- !
ate action in any court of competent jurisdiction. The owner of prop* j
erty assessed shall be personally liable for the amount of taxes assessed
against such property and such taxes, together with penalties and in
terest, may be collected after the same become due, in a personal ac
tion brought in the name of the School District against such owner in
any court of competent jurisdiction. |
CARL SCHMIDT, Assessor, School Board.
SCIENCE LECTURE
ENJOYED BY MANY
i
(Continued from Yesterday.)
| It is admitted without any argu
ment that a person who is boldine
in consciousness a false sense of the
• relation of numbers—a false sense
, that two and two make five—will
! immediately run into difficulty and
discord as a result of such false
sense. It is also recognized that
this discord and distress will con-!
| tinue just so long as the false sense ]
; remains with the individual. The |
; only way that such a person can
'effectually escape the discords ;n
. question would be by gaining a true
| understanding of the relation of
, numbers, or from the science of
numbers. It is not, however, so
readily recognized nor admitted out
:side of Christian Science, that a
; person who is holding a false sense
of God, that is, a false sense of
| Causation, will likewise run imme
diately into discords—will run into
isin, sickness, death—as the result
,of such false belief relating to
1 Causation. Neither is it recognized
outside of Christian Science that
i these discordant conditions will con
, tinue just so long as a false sense
of God is held in consciousness. It
must be recognized, however, that
both of these false beliefs, being
erroneous, can lead only in the
direction of discord and distress,
j False beliefs, or false concepts, re
lating to God, will necessarily lead
| into untold misery, since the idea
i of God which is held in conscious
ness, being fundamental in its na
ture, enters into and must neces
• sarily affect and determine every ac
tivity of the individual. "
Restorative Definitions.
Christian Science, in this connec
tion, .unfolds certain fundamental
,and primary ideus. One such prima
;ry idea is this: Mankind is conscious
at least of existence. This con
sciousness of existenc? indicates and
. Implies Mind. In fact, without Mind,
j there could be no consciousness,
; hence no consciousness of existence.
; When speaking of Mind in Chris
tian Science It it be understood
,that it is not the limited, human
•sense of mind which is referred to,
■ nor the sense of mind which is sup
' posed to be synonymous with the
human brain and supposed to be
; located within the human skull, but i
is that Mind which is infinite in;
; its nature and character, infinite in !
■ its being, resource, capacity, wis- J
idom, power, identity. This Mind,!
, then, without which, as we have j
j seen, there can be no consciousness j
| of existence and hence no exist-!
ence, must be the creator of all I
(that exists,—this Mind must be that
which we mean, or ought to mean,!
Iwhen we think of or say, “God.”]
. In fact, it would be impossible to
, conceive of God except as all-wise
; or as infinite Mind. As it likewise
would be impossible to think of any
place where Mind is not, it follows
naturally and inevitably that God,
who is infinite Mind, is incorporeal,
everywhere present, and intelligent-,
ly active as Mind. Here we come;
to the point where Moses stood at
the burning bush; and the voice of'
! enlightened consciousness, as the1
voice of Mind or God, declares to
Iday as it declared to Moses of old,
“Put off thy shoes from off thy
feet, for the place whereon thou
standest is holy ground.”
In this realization of the nature
and character of God, one becomes;
j conscious of a peace which the
j world, or which a material sense of,
] God, can never give. When one'
j thus has understood in Christian
j Science the omnipresence of God as
infinite Mind, he will not again, at
least in the same degree as he may
have done in the past, suffer through
discouragement, depression, or fear;
that he may possibly be separated
from God.
God—Everywhere Present.
We learn from observation, from i
experience, from parable, from il
lustration. At this point an illus
tration may unfold something of the j
nature and character of God. In
one of the penitentiaries of the •
United States a man was confined
under a sentence for life. Seven
years of the life sentence had j
passed, and five of these seven years!
had been spent in solitary confine- j
ment. During the process of time
the light of Christian Science reach- j
ed this man in the dark shadows of
•his cell. Within a few months this j •
man who had been considered so
dangerous that it was unsafe to
have him around with other prison
ers, was occpying a position of trust
in the prison, being in charge of the
prison library, coming and going at
his own free will. The warden of
the institution wrote this man a
letter a short time ago, telling him
to apply for a pardon, and stating
to him that if he did this, he, the
warden, would be glad to recom
mend him to the board of pardons.
To this the man replied that he did
not want to apply for a pardon, at
least at the time, because, sqid he,
“I feel that I can do better work
right where I am, at least for the
present time, than anywhere else."
And so that man is today healing
the sick and regenerating thought
around him right where his own
healing was accomplished. Although
technically a prisoner, Christian Sci
ence has made him free, spiritually,
physically, and in every way. Now,
it might be explained that that
which operated to carry the light of
Christian Science into the dark
shadows of the solitary cell, was
i tenderness, mercy, compassion, hu
[manity; and these, it may be ex
plained, are qualities of love. And
it may further be explained here
that God is Love, and that Love
is God. Again, as indicating some
thing of the nature and character
of God, the true circumstance may
be related of how a group of men
stood upon the upper deck of a
great ocean liner which was slowly
settling beneath the surface of the
sea. Word came to the group that
men were being taken off from the
opposite side of the vessel; where
upon all rushed eagerly to the other
side of the boat. All, save one. The
man who remained standing where
I he was when word came that men
| were being taken off from the op
, posite side of the vessel was a man
[yvho had fortified his thought dur
ing previous years W'ith- a funda
‘mental understanding of God, as
(revealed and taught in Christian
[ Science. Wituib a few minutes a
voice was heard calling up the side
of the vessel from a lower deck,
asking if any one was on the upper
deck. This man replied that there
were no women on the upper deck.
The voice then said, “We are low
ering a boat. One place remains;
we have no time to wait. Drop
over and take your place.” The
man did as he was told, and was
taken safely to shore. Now, it may
be explained, as indicating some
thing of the nature and character
of God as ever present divine Mind,
that that which operated to cause
this man to remain at the only
point on this great ocean vessel
where it was possible for him to
be taken off; and that, too, despite
all the human urging and argu
ment, that men were being taken
off from the opposite side of the
boat, was spiritual intuition, spir
itual knowledge, “the kingdom >f
heaven" within, spiritual under
standing,—the habit of right think
ing, or holding thought in true re
lation to Causation or God. These,
it may be explained, are qualities
of Mind. Moreover, it may be ex
plained that God is Mind, and that
Mind, infinite Mind, is God, every
where present and everywhere oper
ative for good. With this under
standing of God, should come the
recognition and confidence, that this
omnipresent activity of good or God
is experienced and enjoyed by every
person in the degree that the na
ture and character of God, as om
nipresent Mind, is understood and
obeyed, or lived. Does not the
Scripture point the way to this sci
entific and true understanding of
God: “Acquaint now thyself with
Him and be at peace.” May we
not see in this Love, operating to
bring the light of Christian Science
into the dark shadows of the soli
tary cell, a God who is always at
hand? May we not see in this
Mind, operating to protect that man
upon the sinking vessel, a God who
it everywhere present for good?
The Scriptures declare that God
is Love and Truth. In accord with
this declaration Christian Science
shows that when you are thinking
thoughts of compassion, humanity,
merey, kindness—thoughts that are
true, right and scientific—you are
thinking thoughts which belong to
God; and all may rest in the sweet
assurance that Mind or God can !
never be separated from the
thoughts which belong to Him.
Therefore, wherever you may be,
whether in the mountains remote
from civilization, upon the ocean, ■
in the school-room, upon the bench,
in the shop, in the home, in the
office of government,—everywhere,
—when you are thinking thoughts
which are scientific, that is, thoughts
which are right and true and good,
you are thinking thoughts which be- j
long to the divine Mind or God.j
And you may know that where
God’s thoughts are, there God is
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in the midst of them. In this
, realization you will find protection,
health, strength, courage, confidence,
ability, all that belongs to God. In
this realization, furthermore, you
will understand and begin to dem
onstrate man’s unity with God.
It was this understanding of
unity with God that enabled Jesus
to say: “I and my Father are one,”
and ‘‘All that the Father hath is
mind.” He knew no other source
or creator or cause than the Father.
It was to this one Cause or one
Father to which he referred when
he said, “Call no man your father
upon earth, for one is your Father
which is in heaven.” And “Be ye
perfect even as your Father which
is in heaven is perfect.” In the
assurance of this perfect unity or
oneness he said to mankind in all
time, “Take my yoke upon you * * *
for my yoke is easy and my burden
is light.” The yoke is made use of
to divide a burden or load between
two, in order that two may work
together as one. It was Jesus’ un
derstanding of the nature and char
acter of God as ever present Mind
and Love, and the consciousness that
he could not be separated from this
Mind or God, that united and re
lated him always to God. It was
to this unity and relationship to
which he referred when he said,
“Take my yoke upon you."
Christian Science teaches true
thinking or right thinking by es
tablishing true fundamental basis;
and through this true fundamental
procedure the thought of individual
men and women and children is
yoked together with Mind or God.
It must be admitted that thought
can proceed only from Mind, and
that infinite Mind is God. Knowing!
this then, and thinking true
thoughts, God’s thoughts, you are
controlled by thoughts which belong
to God. Thus you may find your
self always under the protection of
the Most High God, who is the only
Mind and Cause.
Orthodoxy.
The objection is sometimes made
that Christian Science is not ortho
dox. This brings up the question
of what is and what is not orthodox.
Human opinions combine in a state
ment of beliefs and then declare
that those who differ from beliefs
thus stated are unorthodox. The
amount of this is: If you believe
as we do, then you are orthodox.
If you do not believe as we do,
then you are decidedly unorthodox
and—“do not believe in the divinity
of Christ;” Mrs. Eddy has written
in this connection on page 25 of
“Science and Health with Key to
the Scripture,” “The divinity of the
Christ was made jnanifest in the
humanity of Jesus.” *
Regarding orthodoxy may it not
be said: That alone is orthodox
j which, proceeding from Principle or
Truth, reflects the nature and char
acter of the one Mind or God, in
harmony, health, righteousness, and
peace. Jesus established the basis
of orthodoxy in the most simple
and unmistakable language when he
said, “Wherefore by their fruits ye
shall know them.”
On page 497 of the Christian
Science textbook will be found the
j religious tenets of Christian Sci
I once. If any person honestly be
lieves that Christian Scientists deny
the divinity, goodness, purity, anil
reality of Christ Jesus, let him read
these tenets. Let this person also
read the chapter on “Atonement
and Eucharist” in the same text
book. Let not this reading be done
from a preconceived theological
point of view, but honestly, as one
would have an important funda
mental statement of his own read
by others. As a result such a per
son will find that he has, perhaps
unwittingly, been led into the error
of hasty and unrighteous judgment.
(To Be Continued.)
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Mi Morris.
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