- SCIENTIST IN
ABLE ADDRESS
(Continued from Page Two )
works due to, impelled by, emanating
from this lot or power, Spirit, Mind,
or intelligence—are we not bound to
conclude that this power, Spirit, Mind,
was infinite Love, and that this divine
Love was the very life of Jesus which
nothing could destroy and which wras
able to raise him up at the last day?
This one power then, this one Spirit,
Soul, or Mind, this one existence or
Life, this one reality or Truth, this
one infinite Love, this divine Princi
ple, w'as all that constituted the Sa
viour who is the same yesterday,
today, and forever, ‘with whom is no
£ variableness, neither shadow of turn
as God? It has done this too, not
just what Christian Science defines
A, God to be, as will be seen from the
following passage: ‘God is incorpo
real, divine, supreme, infinite Mind,
Spirit, Soul, Principle, Life, Truth,
Love’ (Science and Health p. 465).
Man
“Not only did Jesus illustrate, not
only does Christian Science teach
what God is, but in doing this Jesus
illustrated and Christian Science
teaches wrhat man is.
“Does not th’e father wrant the son
to be like himself, and does not a son
want to be like his father? So true
is this, that right in the beginning wre
read that ‘God created man in his own
image,. . . male and female created
he them.’ In other w'ords, He created
them just like Himself. Now% how do
we know what a man is like? Do wre
I
not know it by what he expresses?
Was it not the manifestation, the ex
pression of the power, the Mind, the
Spirit, the Life, the Truth, and the
Love, which are altogether good, God
that made Jesus the best prepared,
the safest, the most efficient, most
able or powerful, the most godlike
man that ever lived? Did it not make
him so godlike that all Christendom
lias called him God, worshipped him
as God? It has done this, too not
withstanding the fact that Jesus re
buked the man for calling him, not
God, but merely good, saying, ‘There
is none good but one, that is God.’
He did this because he recognized as
no one else ever has, that even all
that he manifested of God did not be
gin to express, but only indicated the
infinite good that is God. This is
shown by the fact that he expected
not only the emulation of his example
by his followers, but more—‘He that
believeth on me, the works that I do
shall he do also; and greater works
than these shall he do; because I go
unto my Father;’ because I illustrate
the way, and show, as he again said,
that ‘the Son can do nothing of him
self, but what he seeth the Father do;.
for what things soever he doeth,
these also doeth the Son likewise.’
This Teaching Scientific
“That this knowledge of God and of
man, the knowledge that was taught,
illustrated, and demonstrated by Je
sus the Christ, is Christian, all will
concede. But, it may be asked, is it
scientific?
“This question can be answered,
must be answered in one way alone
—that of denmonstration or proof. It
was so answered when Jesus did his
marvelous works; it was so ans
wered when his disciples or students
repeated these works; it was so ans
wered when, for over two centuries
after them, their followers, the early
Christians, did these works. It was
so answered when Mrs. Eddy, through
the spiritual illumination to her of a
Bible text—through the coming to
her of the right idea, the true mean
ing of this text—was healed; it was
so answered when she, through this
true sense of the nature, the presence
and the power of God, healed others,
and taught them to do likewise. It
was so answered when her students
through the presentation of her
teachings—given to them in the
Christian Science text-book, ‘Science
and Health with Key to the Scrip
tures’—reformed, healed, made the
abundance of good manifest for oth
ers, and in turn taught them to do
likewise. It was so answered when
this reformed, healed, regenerated
saved multitude established churches
and societies of Christ, Scientist, in
every part of the inhabitable globe
until it is safe to say that there is
know one here who does not know
of some one whose life, health, mode
of thought, increased usefulness, and
freedom from want and woe do not
bear witness to this. It has been
so answered, and is being answered
here by the fact that this lecture is
given to make these facts known; for
were it not that some few or many
in this community were so benefited,
this lecture would not, could not be
given, for there would be no one here
who would cause it to be given. There
is, therefore, abundant proof that this
Christianity is Science, demonstrable
and demonstrated knowledge. Neither
do thinking people deny this over
whelming proof. But the question
still remains, How is this accom
plished?
“Unaccustomed as most people are
to any expectancy of direct help from
God, it may be said that even after
the nature of God and of the true
man is indicated there is still skepti
cism as to whether the benefits expe
rienced are due to God, due to the
knowledge or science of Him. For
this reason those cured by Christian
HSUSSSSSll
Science are assured that they would j
have got well anyway, or that they
had nothing the matter with them.
Again, the favorite explanation is
given that the drugs which had been
taken, perhaps for years and years,
without doing any good, had just com
menced to work, and so on. If, on the
other hand, the case is one of refor
mation or improved condition, the as
surance is most promptly given that,
in the one case, the change would
have occurred anyway, and, in the
other, that the individual’s luck had |
changed. In other words, the vague
religious beliefs that people have en- ■
tertained, the vague notions they
have had of God, and the wrong sense
they had of man, have made them
discredit the idea that a genuine, ap
plicable knowledge of God. or the
Science of being, exists or can exist.
Yet Jesus said that ‘with God all
things are possible.’ ”
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