PALTFJL ALA3KA-_
F 1shea ever5: Fricjey
Farriers 0oopc r at 5.r>3 As
Asr rl ?n~, i on! s v;v/k . pr
Sp1*>- oript 1onjtrv_mai .1 ±
’ ’ CARL RASA'J 3 S v'1j ;
at Palmer. Alaska, Tor the Mat anno >:a Vv 1'.
sedation, for the purpose of news
00'.erne . orcompli-shnienl a‘ and new-:. of por.r •;
1 75 ypbr’y Eox c|> 1,00 S:, ngae Copy
1^DTT0R«
1-ey
of the
31 j nt ere:
“io7‘
mciiKAHCl IS IGMOIvAM'
One of the main things that cause misunderstanding and trouble: in the
Wo ' : today is intolerance, ’ somehow in spite of religous training and .
educational advantages free tor all, many people are .absolutely intolerant
of other3 peoples * dens and beliefs, even tho the other people are honest
and sir.cere It dosen’t seem to occur to the intolerant people that they
-i/ht be wrong In any of their ideas or that the other person micht be
rxt_ t. In all of the pates of known history we doubt if you will find any
para^ell that compares to the.progress that has been made in tl.-e buildine
of a a largo nation, similar to that of the United States.
We have,with a mixture of practlcaly all of the races of tl c Earth,
developed a highly satisfactory way of life, that is agreeable to those
who vave participated. In it and who, were often trained ir. othc ~ modes of
t’ :ing and living. True we have the stain of slavery on our ga merit, but
at r tremendous cost this practice has been abolished and while thefe ma?
be other things that are not in accord with complete justice, it least we
^o have iust as good as c.nv other country that we have studied.
Qw" teachers tell us that tolerance Is n virtue of the highest order
and ask us to practice it at all ttrr.es. no one can defend intolerance anc
yet it is Q'-ite common in practice. One 'of the inconsistences f our-time
is the fact that some of our citizens, who recently came from countries
wi "3 intolerance is the order of the day, soon become intoler; nt of the
ideas of others in similar positions and would prevent them from shi rein*
in the release from bondage; and freedom of action and thought.
All of this leads us to believe that intolerant persons are usually
ig rant or at the very best, selfish. They are ignorant because they
ha' not learned that, as long rs selfishness and intolerance eyist any
where, that they to right feel the sting of the lash of intolerance, in
some iut ire five under- conditions’ not desired or promoted by t! em, The
e ace of 'll Imnanatrrian rcligeor.s t-S the "C-oiden Rule" and when one
dc the things that ho would ask others to do to him, it dose a't includ.
intolerant act fors 'And again there is a"bocmnrang" attached to intolernr
too* it always returns anc reacts on the person who threw it.
Members of Co-op's are playing
oO creep .in-:
of mother r
TT-TV
Ui%JL. 4.. 1 . .i. i. jl r • *
m:ri orship .
ab: tuio'v >
as" 1:
agree
o thoi
. ;m'oe.ds
:n>'i
> c
■ co
f> '
’Mth fire when they permit intoleranc
tions. When one member is intolerant
os or ideas of philosophy, then he is
?n the
it is
r thoughts and a
r e11gocnf polio
undi.tion onvrir.r Cooperative • s are built,
osod of several cross sections of people th
w mcmcer
Then little r
contra.' of a Pernio
at try o.hpence of
•nude
rati
i ~
(;j.
brothers
cons cl©r.t lour.
b
i org
those
things
with whicl
are not trying to injur
e do not
their
scavy co oe
as the stren
nd are conscientious in their belief's.
seer'’! srrat^ge-m< or su’oersivo plans assume
citation and try to farthur their own plans
mb c rah ip as a .mole then the orgir.izati on is
s m
going through a long painful illness that may cause its death or cripple
ing.
the long run the entire.structure usually collapses on the
selfish, intolerant people who brought this condition,, about.