section_path: Western philosophy
section_name: Western philosophy
paragraph_text: Western philosophy
  
  The underlying questions are whether we have control over our actions, and if so, what sort of control, and to what extent. These questions predate the early Greek stoics (for example, Chrysippus), and some modern philosophers lament the lack of progress over all these centuries.
  
  On one hand, humans have a strong sense of freedom, which leads them to believe that they have free will. On the other hand, an intuitive feeling of free will could be mistaken.
  
  It is difficult to reconcile the intuitive evidence that conscious decisions are causally effective with the view that the physical world can be explained entirely by physical law. The conflict between intuitively felt freedom and natural law arises when either causal closure or physical determinism (nomological determinism) is asserted. With causal closure, no physical event has a cause outside the physical domain, and with physical determinism, the future is determined entirely by preceding events (cause and effect).
  
  The puzzle of reconciling 'free will' with a deterministic universe is known as the problem of free will or sometimes referred to as the dilemma of determinism. This dilemma leads to a moral dilemma as well: the question of how to assign responsibility for actions if they are caused entirely by past events.
  
  Compatibilists maintain that mental reality is not of itself causally effective. Classical compatibilists have addressed the dilemma of free will by arguing that free will holds as long as humans are not externally constrained or coerced. Modern compatibilists make a distinction between freedom of will and freedom of action, that is, separating freedom of choice from the freedom to enact it. Given that humans all experience a sense of free will, some modern compatibilists think it is necessary to accommodate this intuition. Compatibilists often associate freedom of will with the ability to make rational decisions.
  
  A different approach to the dilemma is that of incompatibilists, namely, that if the world is deterministic, then our feeling that we are free to choose an action is simply an illusion. Metaphysical libertarianism is the form of incompatibilism which posits that determinism is false and free will is possible (at least some people have free will). This view is associated with non-materialist constructions, including both traditional dualism, as well as models supporting more minimal criteria; such as the ability to consciously veto an action or competing desire. Yet even with physical indeterminism, arguments have been made against libertarianism in that it is difficult to assign Origination (responsibility for "free" indeterministic choices).
  
  Free will here is predominantly treated with respect to physical determinism in the strict sense of nomological determinism, although other forms of determinism are also relevant to free will. For example, logical and theological determinism challenge metaphysical libertarianism with ideas of destiny and fate, and biological, cultural and psychological determinism feed the development of compatibilist models. Separate classes of compatibilism and incompatibilism may even be formed to represent these.
  
  Below are the classic arguments bearing upon the dilemma and its underpinnings.