section_path: Political ideology
section_name: Political ideology
paragraph_text: Political ideology
  
  A friend once asked me how I could reconcile my creed of African nationalism with a belief in dialectical materialism. For me, there was no contradiction. I was first and foremost an African nationalist fighting for our emancipation from minority rule and the right to control our own destiny. But at the same time, South Africa and the African continent were part of the larger world. Our problems, while distinctive and special, were not unique, and a philosophy that placed those problems in an international and historical context of the greater world and the course of history was valuable. I was prepared to use whatever means necessary to speed up the erasure of human prejudice and the end of chauvinistic and violent nationalism.
  
  — Nelson Mandela, 1994
  
  Mandela identified as both an African nationalist, an ideological position he held since joining the ANC, and as a socialist. He was a practical politician, rather than an intellectual scholar or political theorist. According to biographer Tom Lodge, "for Mandela, politics has always been primarily about enacting stories, about making narratives, primarily about morally exemplary conduct, and only secondarily about ideological vision, more about means rather than ends."
  
  The historian Sabelo J. Ndlovu-Gatsheni described Mandela as a "liberal African nationalist–decolonial humanist", while political analyst Raymond Suttner cautioned against labelling Mandela a liberal and stated that Mandela displayed a "hybrid socio-political make-up". Mandela adopted some of his political ideas from other thinkers—among them Indian independence leaders like Gandhi and Nehru, African American civil rights activists, and African nationalists like Nkrumah —and applied them to the South African situation. At the same time, he rejected other aspects of their thought, such as the anti-white sentiment of many African nationalists. In doing so he synthesised both counter-cultural and hegemonic views, for instance by drawing upon ideas from the then-dominant Afrikaner nationalism in promoting his anti-apartheid vision.
  
  His political development was strongly influenced by his legal training and practice, in particular his hope to achieve change not through violence but through "legal revolution". Over the course of his life, he began by advocating a path of non-violence, later embracing violence, and then adopting a non-violent approach to negotiation and reconciliation. When endorsing violence, he did so because he saw no alternative, and was always pragmatic about it, perceiving it as a means to get his opponent to the negotiating table. He sought to target symbols of white supremacy and racist oppression rather than white people as individuals and was anxious not to inaugurate a race war in South Africa. This willingness to use violence distinguishes Mandela from the ideology of Gandhism, with which some commentators have sought to associate him.