section_path: Abrahamic religions/Judaism
section_name: Judaism
paragraph_text: Judaism
  
  Most of what is known about Moses from the Bible comes from the books of Exodus, Leviticus, Numbers, and Deuteronomy. The majority of scholars consider the compilation of these books to go back to the Persian period, 538–332 BCE, but based on earlier written and oral traditions. There is a wealth of stories and additional information about Moses in the Jewish apocrypha and in the genre of rabbinical exegesis known as Midrash, as well as in the primary works of the Jewish oral law, the Mishnah and the Talmud. Moses is also given a number of bynames in Jewish tradition. The Midrash identifies Moses as one of seven biblical personalities who were called by various names. Moses' other names were Jekuthiel (by his mother), Heber (by his father), Jered (by Miriam), Avi Zanoah (by Aaron), Avi Gedor (by Kohath), Avi Soco (by his wet-nurse), Shemaiah ben Nethanel (by people of Israel). Moses is also attributed the names Toviah (as a first name), and Levi (as a family name) (Vayikra Rabbah 1:3), Heman, Mechoqeiq (lawgiver), and Ehl Gav Ish (Numbers 12:3). In another exegesis, Moses had ascended to the first heaven until the seventh, even visited Paradise and Hell alive, after he saw the divine vision in Mount Horeb.
  
  Jewish historians who lived at Alexandria, such as Eupolemus, attributed to Moses the feat of having taught the Phoenicians their alphabet, similar to legends of Thoth. Artapanus of Alexandria explicitly identified Moses not only with Thoth/ Hermes, but also with the Greek figure Musaeus (whom he called "the teacher of Orpheus ") and ascribed to him the division of Egypt into 36 districts, each with its own liturgy. He named the princess who adopted Moses as Merris, wife of Pharaoh Chenephres.
  
  Jewish tradition considers Moses to be the greatest prophet who ever lived. Despite his importance, Judaism stresses that Moses was a human being, and is therefore not to be worshipped. Only God is worthy of worship in Judaism.
  
  To Orthodox Jews, Moses is called Moshe Rabbenu, 'Eved HaShem, Avi haNeviim zya"a: "Our Leader Moshe, Servant of God, Father of all the Prophets (may his merit shield us, amen)". In the orthodox view, Moses received not only the Torah, but also the revealed (written and oral) and the hidden (the ' hokhmat nistar) teachings, which gave Judaism the Zohar of the Rashbi, the Torah of the Ari haQadosh and all that is discussed in the Heavenly Yeshiva between the Ramhal and his masters.
  
  Arising in part from his age of death (120 years, according to Deuteronomy 34:7) and that "his eye had not dimmed, and his vigor had not diminished", the phrase " may you live to 120 " has become a common blessing among Jews (120 is stated as the maximum age for all of Noah 's descendants in Genesis 6:3).