section_path: History/Early New High German
section_name: Early New High German
paragraph_text: Early New High German
  
  Modern High German begins with the Early New High German (ENHG) period, which Wilhelm Scherer dates 1350 – 1650, terminating with the end of the Thirty Years' War. This period saw the further displacement of Latin by German as the primary language of courtly proceedings and, increasingly, of literature in the German states. While these states were still part of the Holy Roman Empire, and far from any form of unification, the desire for a cohesive written language that would be understandable across the many German-speaking principalities and kingdoms was stronger than ever. As a spoken language German remained highly fractured throughout this period, with a vast number of often mutually incomprehensible regional dialects being spoken throughout the German states; the invention of the printing press c. 1440 and the publication of Luther's vernacular translation of the Bible in 1534, however, had an immense effect on standardizing German as a supra-dialectal written language.
  
  The ENHG period saw the rise of several important cross-regional forms of chancery German, one being gemeine tiutsch, used in the court of the Holy Roman Emperor Maximilian I, and the other being Meißner Deutsch, used in the Electorate of Saxony in the Duchy of Saxe-Wittenberg.
  
  Alongside these courtly written standards, the invention of the printing press led to the development of a number of printers' languages (Druckersprachen) aimed at making printed material readable and understandable across as many diverse dialects of German as possible. The greater ease of production and increased availability of written texts brought about increased standardisation in the written form of German.
  
  One of the central events in the development of ENHG was the publication of Luther's translation of the Bible into High German (the New Testament was published in 1522; the Old Testament was published in parts and completed in 1534). Luther based his translation primarily on the Meißner Deutsch of Saxony, spending much time among the population of Saxony researching the dialect so as to make the work as natural and accessible to German speakers as possible. Copies of Luther's Bible featured a long list of glosses for each region, translating words which were unknown in the region into the regional dialect. Luther said the following concerning his translation method:
  
  One who would talk German does not ask the Latin how he shall do it; he must ask the mother in the home, the children on the streets, the common man in the market-place and note carefully how they talk, then translate accordingly. They will then understand what is said to them because it is German. When Christ says ' ex abundantia cordis os loquitur,' I would translate, if I followed the papists, aus dem Überflusz des Herzens redet der Mund. But tell me is this talking German? What German understands such stuff? No, the mother in the home and the plain man would say, Wesz das Herz voll ist, des gehet der Mund über.
  
  Luther's translation of the Bible into High German was also decisive for the German language and its evolution from Early New High German to modern Standard German. The publication of Luther's Bible was a decisive moment in the spread of literacy in early modern Germany, and promoted the development of non-local forms of language and exposed all speakers to forms of German from outside their own area. With Luther's rendering of the Bible in the vernacular, German asserted itself against the dominance of Latin as a legitimate language for courtly, literary, and now ecclesiastical subject-matter. His Bible was ubiquitous in the German states: nearly every household possessed a copy. Nevertheless, even with the influence of Luther's Bible as an unofficial written standard, a widely accepted standard for written German did not appear until the middle of the eighteenth century.