section_path: History/Late Middle Ages/Imperial Reform/National political culture
section_name: National political culture
paragraph_text: National political culture
  
  Maximilian and Charles V (despite the fact both emperors were internationalists personally) were the first who mobilized the rhetoric of the Nation, firmly identified with the Reich by the contemporary humanists. With encouragement from Maximilian and his humanists, iconic spiritual figures were reintroduced or became notable. The humanists rediscovered the work Germania, written by Tacitus. According to Peter H. Wilson, the female figure of Germania was reinvented by the emperor as the virtuous pacific Mother of Holy Roman Empire of the German Nation. Whaley further suggests that, despite the later religious divide, "patriotic motifs developed during Maximilian's reign, both by Maximilian himself and by the humanist writers who responded to him, formed the core of a national political culture."
  
  Maximilian's reign also witnessed the gradual emergence of the German common language, with the notable roles of the imperial chancery and the chancery of the Wettin Elector Frederick the Wise. The development of the printing industry together with the emergence of the postal system (the first modern one in the world), initiated by Maximilian himself with contribution from Frederick III and Charles the Bold, led to a revolution in communication and allowed ideas to spread. Unlike the situation in more centralized countries, the decentralized nature of the Empire made censorship difficult.
  
  Terence McIntosh comments that the expansionist, aggressive policy pursued by Maximilian I and Charles V at the inception of the early modern German nation (although not to further the aims specific to the German nation per se), relying on German manpower as well as utilizing fearsome Landsknechte and mercenaries, would affect the way neighbours viewed the German polity, although in the longue durée, Germany tended to be at peace.