section_path: Anthropogenic significance
section_name: Anthropogenic significance
paragraph_text: Anthropogenic significance
  
  The connection between humans and dwelling is profound, such that, the likes of Gaston Bachelard and Martin Heidegger consider it an "essential characteristic" of humanity. A home is generally a place that is close to the heart of the owner, and can become a prized possession. It has been argued that psychologically "The strongest sense of home commonly coincides geographically with a dwelling. Usually, the sense of home attenuates as one moves away from that point, but it does not do so in a fixed or regular way." A person's conception of home can be dependent on congealing conditions, such as culture, geography or emotion; the sense of being at home may be contingent upon the presence of multiple emotions, such as joy, sorrow, nostalgia and pride. Further psychological interperation contends that homes serve the purpose of satisfying identity-based desires and expression and that it functions as a "symbol of the self", bound to the events of one's life. Emmanuel Levinas wrote of home as where, upon seclusion from the greater world, a sense of self can be regained.
  
  There exist many connotations regarding the concept of a home, including of security, identity, ritual and socialisation, varied definitions and residents may associate their home with meanings, emotions, experiences and relationships. Home has been described as an " essentially contested concept ". Common connotations of home are espoused by both those with or without a home. It is the sociality and action of homes which some scholars have said conditions a house in to a home, which is, according to Gram-Hanssen, "a phenomenon made by its residents". Dysfunctional sociality may negate the sense of a residence being a home whereas the physical contents may endow the sense; alienated from home one may feel "metaphorically homeless". Romantic or nostalgic notions are typical in the conceptions of "ideal homes", at once a cultural and individual concept. An ideal working-class home in Postwar Britain was one of comfort and cleanliness, plentiful with food and compassion.
  
  In modern America, an owned house has greater cachet as a home than other residences; debate exists as to if a rooming house can provide a home. Some housing scholars have contended that a conflation of house and home is the result of popular media and capitalist interest. Differing cultures may perceive the concept of a home differently, ascribing less value to the privacy of a residence or the residence itself – although housing issues have been seen as of great concern to immigrants. The home can render to men and women in significant differences: men conditioned to experience great control and little labour and vice versa for women; homelessness too can be subject to differences per gender. Sociologist Shelley Mallett preposed the idea of home as abstractions: space, feeling, praxis or "a way of being in the world". Abstract notions of home are present in the proverb "A house is not a home".
  
  Since it can be said that humans are generally creatures of habit, the state of a person's home has been known to physiologically influence their behavior, emotions, and overall mental health. Marianne Gullestad wrote of the home as the center of and as an attempt to amalgamate everyday life; one's conduct there, she said, can reflect greater culture or social values, such as gender roles insinuating the home to be the domain of women. To be homesick is to desire belonging, said Zygmunt Bauman. Places like homes can trigger self-reflection, thoughts about who someone is or used to be or who they might become. These types of reflections also occur in places where there is a collective historical identity, such as Gettysburg or Ground Zero. The time spent with one's home is a considerable element in establishing one's attachment. Those without significant time spent of their life in a residence often struggle to consider home as a feature of residences. The perception of one's home can extend beyond the residence itself, to their neighbourhood, family, workplace or nation and one may feel as though they have multiple homes; to have felt at home beyond residence can be a significant element in one's appraisal of their life, a time in which notions of home, it has been observed, are more profound. The connection between home and family is pertinent, to the extent that some scholars consider the terms to be synonymous.