section_path: History/Antiquity
section_name: Antiquity
paragraph_text: Antiquity
  
  In 980 BC, Dʿmt was established in present-day Eritrea and the northern part of Ethiopia in Tigray and Amhara regions, and is widely believed to be the successor state to Punt. This polity's capital was located at Yeha in what is now northern Ethiopia. Most modern historians consider this civilization to be a native Ethiopian one, although in earlier times many suggested it was Sabaean -influenced because of the latter's hegemony of the Red Sea.
  
  Other scholars regard Dʿmt as the result of a union of Afroasiatic-speaking cultures of the Cushitic and Semitic branches; namely, local Agaw peoples and Sabaeans from Southern Arabia. However, Ge'ez, the ancient Semitic language of Ethiopia, is thought to have developed independently from the Sabaean language. As early as 2000 BC, other Semitic speakers were living in Ethiopia and Eritrea where Ge'ez developed. Sabaean influence is now thought to have been minor, limited to a few localities, and disappearing after a few decades or a century. It may have been a trading or military colony in alliance with the Ethiopian civilization of Dʿmt or some other proto-Axumite state.
  
  After the fall of Dʿmt during the 4th century BC, the Ethiopian plateau came to be dominated by smaller successor kingdoms. In the 1st century AD, the Kingdom of Aksum emerged in what is now Tigray Region and Eritrea. According to the medieval Book of Axum, the kingdom's first capital, Mazaber, was built by Itiyopis, son of Cush. Aksum would later at times extend its rule into Yemen on the other side of the Red Sea. The Persian prophet Mani listed Axum with Rome, Persia, and China as one of the four great powers of his era, during the 3rd century. It is also believed that there was a connection between Egyptian and Ethiopian churches. There is diminutive evidence that the Aksumites were associated with the Queen of Sheba, via their royal inscription.
  
  Around 316 AD, Frumentius and his brother Edesius from Tyre accompanied their uncle on a voyage to Ethiopia. When the vessel stopped at a Red Sea port, the natives killed all the travellers except the two brothers, who were taken to the court as slaves. They were given positions of trust by the monarch, and they converted members of the royal court to Christianity. Frumentius became the first bishop of Aksum. A coin dated to 324 shows that Ethiopia was the second country to officially adopt Christianity (after Armenia did so in 301), although the religion may have been at first confined to court circles; it was the first major power to do so. The Aksumites were accustomed to the Greco-Roman sphere of influence, but embarked on significant cultural ties and trade connections between the Indian subcontinent and the Roman Empire via the Silk Road, primarily exporting ivory, tortoise shell, gold and emeralds, and importing silk and spices.