section_path: Abrahamic religions/Christianity
section_name: Christianity
paragraph_text: Christianity
  
  Mainstream Christianity professes belief in the Nicene Creed, and English versions of the Nicene Creed in current use include the phrase: "We look for the resurrection of the dead, and the life of the world to come."
  
  When questioned by the Sadducees about the resurrection of the dead (in a context relating to who one's spouse would be if one had been married several times in life), Jesus said that marriage will be irrelevant after the resurrection as the resurrected will be like the angels in heaven.
  
  Jesus also maintained that the time would come when the dead would hear the voice of the Son of God, and all who were in the tombs would come out; those who have heard His " and believes in the one who sent " to the resurrection of life, but those who do not to the resurrection of condemnation.
  
  The Book of Enoch describes Sheol as divided into four compartments for four types of the dead: the faithful saints who await resurrection in Paradise, the merely virtuous who await their reward, the wicked who await punishment, and the wicked who have already been punished and will not be resurrected on Judgment Day. The Book of Enoch is considered apocryphal by most denominations of Christianity and Judaism.
  
  The book of 2 Maccabees gives a clear account of the dead awaiting a future resurrection and judgment in addition to prayers and offerings for the dead to remove the burden of sin.
  
  The author of Luke recounts the story of Lazarus and the rich man, which shows people in Hades awaiting the resurrection either in comfort or torment. The author of the Book of Revelation John, writes about God and the angels versus Satan and demons in an epic battle at the end of times when all souls are judged. There is mention of ghostly bodies of past prophets, and the transfiguration.
  
  The non-canonical Acts of Paul and Thecla speak of the efficacy of prayer for the dead so that they might be "translated to a state of happiness".
  
  Hippolytus of Rome pictures the underworld (Hades) as a place where the righteous dead, awaiting in the bosom of Abraham their resurrection, rejoice at their future prospect, while the unrighteous are tormented at the sight of the " lake of unquenchable fire " into which they are destined to be cast.
  
  Gregory of Nyssa discusses the long-before believed possibility of purification of souls after death.
  
  Pope Gregory I repeats the concept, articulated over a century earlier by Gregory of Nyssa that the saved suffer purification after death, in connection with which he wrote of "purgatorial flames".
  
  The noun "purgatorium" (Latin: place of cleansing) is used for the first time to describe a state of painful purification of the saved after life. The same word in adjectival form (purgatorius -a -um, cleansing), which appears also in non-religious writing, was already used by Christians such as Augustine of Hippo and Pope Gregory I to refer to an after-death cleansing.
  
  During the Age of Enlightenment, theologians and philosophers presented various philosophies and beliefs. A notable example is Emanuel Swedenborg who wrote some 18 theological works which describe in detail the nature of the afterlife according to his claimed spiritual experiences, the most famous of which is Heaven and Hell. His report of life there covers a wide range of topics, such as marriage in heaven (where all angels are married), children in heaven (where they are raised by angel parents), time and space in heaven (there are none), the after-death awakening process in the World of Spirits (a place halfway between Heaven and Hell and where people first wake up after death), the allowance of a free will choice between Heaven or Hell (as opposed to being sent to either one by God), the eternity of Hell (one could leave but would never want to), and that all angels or devils were once people on earth.