section_path: Demographics/Religion
section_name: Religion
paragraph_text: Religion
  
  Religion plays a significant role in Nicaraguan culture and is afforded special protections in its constitution. Religious freedom (which has been guaranteed since 1939) and religious tolerance are officially promoted by the government, but, in recent years, the Catholic Church and the regime led by Daniel Ortega have been in open conflict. The latter has been accused of using the police to harass clergy (including bishops), closing down Catholic media outlets, and arresting members of the clergy (including Bishop Rolando Alvarez of the Diocese of Matagalpa).
  
  Nicaragua has no official state religion. Catholic bishops are expected to lend their authority to important state occasions, and their pronouncements on national issues are closely followed. They can be called upon to mediate between contending parties at moments of political crisis. In 1979, Miguel D'Escoto Brockman, a priest who had embraced Liberation Theology, served in the government as foreign minister when the Sandinistas came to power. The largest denomination, and traditionally the religion of the majority, is the Roman Catholic Church. It came to Nicaragua in the 16th century with the Spanish conquest and remained, until 1939, the established faith.
  
  The number of practicing Roman Catholics has been declining, while membership of evangelical Protestant groups and the Church of Jesus Christ of Latter-day Saints (LDS Church) has been growing rapidly since the 1990s. There is a significant LDS missionary effort in Nicaragua. There are two missions and 95,768 members of the LDS Church (1.54% of the population). There are also strong Anglican and Moravian communities on the Caribbean coast in what once constituted the sparsely populated Mosquito Coast colony. It was under British influence for nearly three centuries. Protestantism was brought to the Mosquito Coast mainly by British and German colonists in forms of Anglicanism and the Moravian Church. Other kinds of Protestant and other Christian denominations were introduced to the rest of Nicaragua during the 19th century.
  
  Popular religion revolves around the saints, who are perceived as intercessors between human beings and God. Most localities, from the capital of Managua to small rural communities, honor patron saints, selected from the Roman Catholic calendar, with annual fiestas. In many communities, a rich lore has grown up around the celebrations of patron saints, such as Managua's Saint Dominic (Santo Domingo), honored in August with two colorful, often riotous, day-long processions through the city. The high point of Nicaragua's religious calendar for the masses is neither Christmas nor Easter, but La Purísima, a week of festivities in early December dedicated to the Immaculate Conception, during which elaborate altars to the Virgin Mary are constructed in homes and workplaces.
  
  Buddhism has increased with a steady influx of immigration.
  
  Although Jews have been living in Nicaragua since the 18th century, the Jewish population is small, numbering less than 200 people in 2017. Of these, 112 were recent converts who claimed Sephardic Jewish ancestry.
  
  As of 2007, approximately 1,200 to 1,500 Nicaraguan residents practiced Islam, most of them Sunnis who are resident aliens or naturalized citizens from Palestine, Libya, and Iran or natural-born Nicaraguan descendants of the two groups.