section_path: Usage/Religious
section_name: Religious
paragraph_text: Religious
  
  The most important use of pre-modern calendars is keeping track of the liturgical year and the observation of religious feast days.
  
  While the Gregorian calendar is itself historically motivated to the calculation of the Easter date, it is now in worldwide secular use as the de facto standard. Alongside the use of the Gregorian calendar for secular matters, there remain several calendars in use for religious purposes.
  
  Western Christian liturgical calendars are based on the cycle of the Roman Rite of the Catholic Church, and generally include the liturgical seasons of Advent, Christmas, Ordinary Time (Time after Epiphany), Lent, Easter, and Ordinary Time (Time after Pentecost). Some Christian calendars do not include Ordinary Time and every day falls into a denominated season.
  
  The Eastern Orthodox Church employs the use of 2 liturgical calendars; the Julian calendar (often called the Old Calendar) and the Revised Julian Calendar (often called the New Calendar). The Revised Julian Calendar is nearly the same as the Gregorian calendar, with the addition that years divisible by 100 are not leap years, except that years with remainders of 200 or 600 when divided by 900 remain leap years, e.g. 2000 and 2400 as in the Gregorian calendar.
  
  The Islamic calendar or Hijri calendar is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to date events in most of the Muslim countries (concurrently with the Gregorian calendar) and used by Muslims everywhere to determine the proper day on which to celebrate Islamic holy days and festivals. Its epoch is the Hijra (corresponding to AD 622). With an annual drift of 11 or 12 days, the seasonal relation is repeated approximately every 33 Islamic years.
  
  Various Hindu calendars remain in use in the Indian subcontinent, including the Nepali calendars, Bengali calendar, Malayalam calendar, Tamil calendar, Vikrama Samvat used in Northern India, and Shalivahana calendar in the Deccan states.
  
  The Buddhist calendar and the traditional lunisolar calendars of Cambodia, Laos, Myanmar, Sri Lanka and Thailand are also based on an older version of the Hindu calendar.
  
  Most of the Hindu calendars are inherited from a system first enunciated in Vedanga Jyotisha of Lagadha, standardized in the Sūrya Siddhānta and subsequently reformed by astronomers such as Āryabhaṭa (AD 499), Varāhamihira (6th century) and Bhāskara II (12th century).
  
  The Hebrew calendar is used by Jews worldwide for religious and cultural affairs, also influences civil matters in Israel (such as national holidays) and can be used business dealings (such as for the dating of cheques).
  
  Followers of the Baháʼí Faith use the Baháʼí calendar. The Baháʼí Calendar, also known as the Badi Calendar was first established by the Bab in the Kitab-i-Asma. The Baháʼí Calendar is also purely a solar calendar and comprises 19 months each having nineteen days.