section_path: Background/Papacy
section_name: Papacy
paragraph_text: Papacy
  
  The authority of the papacy was based on a well-organised system of communication and bureaucracy. The popes claimed the power of binding and loosing that Christ had reportedly granted to Peter the Apostle (d. c. 66), and offered indulgence —the reduction of the penance in both this world and the purgatory—to sinners from an allegedly inexhaustible treasury of merit. The popes also granted dispensations to institutions or individuals, exempting them from certain provisions of canon law (or ecclesiastic law). In 1302, Pope Boniface VIII (r. 1294–1303) declared obedience to the papacy as a precondition for salvation. A year later, French troops arrested him, and in 1309, the seat of the papacy was transferred from the chaotic Rome to Avignon. During the period of the Avignon Papacy, the popes assumed control of the appointment of all senior Catholic clerics. The appointees had to pay fees and other contributions to the Roman Curia.
  
  The idea that Rome was the legitimate center of Catholicism never ceased, with Pope Gregory XI (r. 1370–1378) returning to Rome. However, conflict between his successor Urban VII (r. 1378–1389) and the College of Cardinals developed into the Western Schism (1378-1417) when his opponents declared his election invalid and proclaimed the French Clement VII (r. 1378–1394) pope. Clement returned to Avignon, establishing a rival line of popes who were considered as antipopes by their opponents. When taking sides between the two popes, church leaders mainly accepted the local ruler's decision, which weakened the supranational character of the Catholic Church. The Avignon pope won support from France, the Iberian Kingdoms, the Latin East, a Welsh rebellion, and Scotland. In 1409, cardinals from both sides elected a new pope at the Council of Pisa but his two rivals refused to resign. More prudent preparations paved the way for the Council of Constance. Here, one of the three popes resigned, his two rivals were deposed, and the newly elected Martin V (r. 1417–1431) was acknowledged as the legitimate pope throughout Catholic Europe.
  
  The Council of Constance declared that the popes owed obedience to the ecumenical councils. This idea known as conciliarism was condemned by Pope Pius II (r. 1458–1467) in a papal bull, but ecclesiastic and secular leaders often referred to it during their conflicts with the papacy. Relationships between the papacy and powerful Catholic rulers were regulated in special agreements known as concordats, limiting papal authority.
  
  As princes of the Papal States in Italy, the popes were deeply involved in the power struggles of the peninsula. In this respect, the Renaissance popes were not dissimilar to secular rulers. Pope Alexander VI (r. 1492–1503) appointed his relatives, among them his own illegitimate sons to high offices. Pope Julius II (r. 1503–1513) took up arms to recover papal territories lost during his predecessors' reign. In the Age of Exploration, Pope Alexander VI claimed the right to distribute the newly discovered lands between Spain and Portugal, and his decision was confirmed in the Treaty of Tordesillas in 1494. The Spanish and Portuguese conquests and developing trade networks contributed to the global expansion of Catholicism. The popes were generous patrons of art and architecture. Julius II ordered the demolition of the ruined 4th-century St. Peter's Basilica in preparation for the building of a new Renaissance basilica.