section_path: History/Relations with Celts
section_name: Relations with Celts
paragraph_text: Relations with Celts
  
  Geto-Dacians inhabited both sides of the Tisa River before the rise of the Celtic Boii, and again after the latter were defeated by the Dacians under king Burebista. During the second half of the 4th century BC, Celtic cultural influence appears in the archaeological records of the middle Danube, Alpine region, and north-western Balkans, where it was part of the Middle La Tène material culture. This material appears in north-western and central Dacia, and is reflected especially in burials. The Dacians absorbed the Celtic influence from the northwest in the early third century BC. Archaeological investigation of this period has highlighted several Celtic warrior graves with military equipment. It suggests the forceful penetration of a military Celtic elite within the region of Dacia, now known as Transylvania, that is bounded on the east by the Carpathian range. The archaeological sites of the third and second centuries BC in Transylvania revealed a pattern of co-existence and fusion between the bearers of La Tène culture and indigenous Dacians. These were domestic dwellings with a mixture of Celtic and Dacian pottery, and several graves in the Celtic style containing vessels of Dacian type. There are some seventy Celtic sites in Transylvania, mostly cemeteries, but most if not all of them indicate that the native population imitated Celtic art forms that took their fancy, but remained obstinately and fundamentally Dacian in their culture.
  
  The Celtic Helmet from Ciumeşti, Satu Mare, Romania (northern Dacia), an Iron Age raven totem helmet, dated around the 4th century BC. A similar helmet is depicted on the Thraco-Celtic Gundestrup cauldron, being worn by one of the mounted warriors (detail tagged here). See also an illustration of Brennos wearing a similar helmet.Around 150 BC, La Tène material disappears from the area. This coincides with the ancient writings which mention the rise of Dacian authority. It ended the Celtic domination, and it is possible that Celts were driven out of Dacia. Alternatively, some scholars have proposed that the Transylvanian Celts remained, but merged into the local culture and thus ceased to be distinctive.
  
  Archaeological discoveries in the settlements and fortifications of the Dacians in the period of their kingdoms (1st century BC and 1st century AD) included imported Celtic vessels and others made by Dacian potters imitating Celtic prototypes, showing that relations between the Dacians and the Celts from the regions north and west of Dacia continued. In present-day Slovakia, archaeology has revealed evidence for mixed Celtic-Dacian populations in the Nitra and Hron river basins.
  
  After the Dacians subdued the Celtic tribes, the remaining Cotini stayed in the mountains of Central Slovakia, where they took up mining and metalworking. Together with the original domestic population, they created the Puchov culture that spread into central and northern Slovakia, including Spis, and penetrated northeastern Moravia and southern Poland. Along the Bodrog River in Zemplin they created Celtic-Dacian settlements which were known for the production of painted ceramics.