section_path: Genocide studies/Definitions
section_name: Definitions
paragraph_text: Definitions
  
  The definition of genocide generates controversy whenever a new case arises and debate erupts as to whether or not it qualifies as a genocide. Sociologist Martin Shaw writes, “Few ideas are as important in public debate, but in few cases are the meaning and scope of a key idea less clearly agreed.” Some scholars and activists use the Genocide Convention definition. Others prefer narrower definitions that indicate genocide is rare in human history, reducing genocide to mass killing or distinguishing it from other types of violence by the innocence, helplessness, or defencelessness of its victims. Most genocides occur during wartime, and distinguishing genocide or genocidal war from non-genocidal warfare can be difficult. Likewise, genocide is distinguished from violent and coercive forms of rule that aim to change behavior rather than destroy groups. Some definitions include political or social groups as potential victims of genocide. Many of the more sociologically oriented definitions of genocide overlap that of the crime against humanity of extermination, which refers to large-scale killing or induced death as part of a systematic attack on a civilian population. Isolated or short-lived phenomena that resemble genocide can be termed genocidal violence.
  
  Cultural genocide or ethnocide—actions targeted at the reproduction of a group's language, culture, or way of life —was part of Raphael Lemkin 's original concept, and its proponents in the 1940s argued that it, along with physical genocide, were two mechanisms aiming at the same goal: destruction of the targeted group. Because cultural genocide clearly applied to some colonial and assimilationist policies, several states with overseas colonies threatened to refuse to ratify the convention unless it was excluded. Most genocide scholars believe that both cultural genocide and structural violence should be included in the definition of genocide, if committed with intent to destroy the targeted group. Although included in Lemkin's original concept and by some scholars, political groups were also excluded from the Genocide Convention. The result of this exclusion was that perpetrators of genocide could redefine their targets as being a political or military enemy, thus excluding them from consideration.