section_path: Religious and philosophical views/Christianity
section_name: Christianity
paragraph_text: Christianity
  
  Historians have described Voltaire's description of the history of Christianity as "propagandistic". His Dictionnaire philosophique is responsible for the myth that the early Church had fifty gospels before settling on the standard canonical four as well as propagating the myth that the canon of the New Testament was decided at the First Council of Nicaea. Voltaire is partially responsible for the misattribution of the expression Credo quia absurdum to the Church Fathers. Furthermore, despite the death of Hypatia being the result of finding herself in the crossfires of a mob (likely Christian) during a political feud in 4th-century Alexandria, Voltaire promoted the theory that she was stripped naked and murdered by the minions of the bishop Cyril of Alexandria, concluding by stating that "when one finds a beautiful woman completely naked, it is not for the purpose of massacring her." Voltaire meant for this argument to bolster one of his anti-Catholic tracts. In a letter to Frederick the Great, dated 5 January 1767, he wrote about Christianity:
  
  La nôtre est sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde. "Ours is assuredly the most ridiculous, the most absurd and the most bloody religion which has ever infected this world. Your Majesty will do the human race an eternal service by extirpating this infamous superstition, I do not say among the rabble, who are not worthy of being enlightened and who are apt for every yoke; I say among honest people, among men who think, among those who wish to think.... My one regret in dying is that I cannot aid you in this noble enterprise, the finest and most respectable which the human mind can point out."
  
  In La bible enfin expliquée, he expressed the following attitude to lay reading of the Bible:
  
  It is characteristic of fanatics who read the holy scriptures to tell themselves: God killed, so I must kill; Abraham lied, Jacob deceived, Rachel stole: so I must steal, deceive, lie. But, wretch, you are neither Rachel, nor Jacob, nor Abraham, nor God; you are just a mad fool, and the popes who forbade the reading of the Bible were extremely wise.
  
  Voltaire's opinion of the Bible was mixed. Although influenced by Socinian works such as the Bibliotheca Fratrum Polonorum, Voltaire's skeptical attitude to the Bible separated him from Unitarian theologians like Fausto Sozzini or even Biblical-political writers like John Locke. His statements on religion also brought down on him the fury of the Jesuits and in particular Claude-Adrien Nonnotte. This did not hinder his religious practice, though it did win for him a bad reputation in certain religious circles. The deeply Christian Wolfgang Amadeus Mozart wrote to his father the year of Voltaire's death, saying, "The arch-scoundrel Voltaire has finally kicked the bucket..." Voltaire was later deemed to influence Edward Gibbon in claiming that Christianity was a contributor to the fall of the Roman Empire in his book The History of the Decline and Fall of the Roman Empire:
  
  As Christianity advances, disasters befall the empire—arts, science, literature, decay—barbarism and all its revolting concomitants are made to seem the consequences of its decisive triumph—and the unwary reader is conducted, with matchless dexterity, to the desired conclusion—the abominable Manicheism of Candide, and, in fact, of all the productions of Voltaire's historic school—viz., "that instead of being a merciful, ameliorating, and benignant visitation, the religion of Christians would rather seem to be a scourge sent on man by the author of all evil."
  
  However, Voltaire also acknowledged the self-sacrifice of Christians. He wrote: "Perhaps there is nothing greater on earth than the sacrifice of youth and beauty, often of high birth, made by the gentle sex in order to work in hospitals for the relief of human misery, the sight of which is so revolting to our delicacy. Peoples separated from the Roman religion have imitated but imperfectly so generous a charity." Yet, according to Daniel-Rops, Voltaire's "hatred of religion increased with the passage of years. The attack, launched at first against clericalism and theocracy, ended in a furious assault upon Holy Scripture, the dogmas of the Church, and even upon the person of Jesus Christ Himself, who depicted now as a degenerate." Voltaire's reasoning may be summed up in his well-known saying, " Those who can make you believe absurdities can make you commit atrocities."