section_path: Theology/Nature of God
section_name: Nature of God
paragraph_text: Nature of God
  
  Thomas believed that the existence of God is self-evident in itself, but not to us. "Therefore, I say that this proposition, "God exists", of itself is self-evident, for the predicate is the same as the subject... Now because we do not know the essence of God, the proposition is not self-evident to us; but needs to be demonstrated by things that are more known to us, though less known in their nature—namely, by effects."
  
  Thomas believed that the existence of God can be demonstrated. Briefly in the Summa Theologiae and more extensively in the Summa contra Gentiles, he considered in great detail five arguments for the existence of God, widely known as the quinque viae (Five Ways).
  
  Thomas was receptive to and influenced by Avicenna 's Proof of the Truthful. Concerning the nature of God, Thomas, like Avicenna felt the best approach, commonly called the via negativa, was to consider what God is not. This led him to propose five statements about the divine qualities: