section_path: History/Medieval
section_name: Medieval
paragraph_text: Medieval
  
  By the post-classical era, many religions, including Christianity, Buddhism, and Islam had developed traditions of pilgrimage. The Canterbury Tales (c. 1390s), which uses a pilgrimage as a framing device, remains a classic of English literature, and Journey to the West (c. 1592), which holds a seminal place in Chinese literature, has a Buddhist pilgrimage at the center of its narrative.
  
  In medieval Italy, Petrarch wrote an allegorical account of his 1336 ascent of Mont Ventoux that praised the act of travelling and criticized frigida incuriositas (a 'cold lack of curiosity'); this account is regarded as one of the first known instances of travel being undertaken for its own sake. The Burgundian poet Michault Taillevent later composed his own horrified recollections of a 1430 trip through the Jura Mountains.
  
  In China, 'travel record literature' (遊記文學; yóujì wénxué) became popular during the Song Dynasty (960–1279). Travel writers such as Fan Chengda (1126–1193) and Xu Xiake (1587–1641) incorporated a wealth of geographical and topographical information into their writing, while the 'daytrip essay' Record of Stone Bell Mountain by the noted poet and statesman Su Shi (1037–1101) presented a philosophical and moral argument as its central purpose.