section_path: Context
section_name: Context
paragraph_text: Context
  
  In England, the Viking attack of 8 June 793 that destroyed the abbey on Lindisfarne, a centre of learning on an island off the northeast coast of England in Northumberland, is regarded as the beginning of the Viking Age. Judith Jesch has argued that the start of the Viking Age can be pushed back to 700–750, as it was unlikely that the Lindisfarne attack was the first attack, and given archeological evidence that suggests contacts between Scandinavia and the British isles earlier in the century. The earliest raids were most likely small in scale, but expanded in scale during the 9th century.
  
  In the Lindisfarne attack, monks were killed in the abbey, thrown into the sea to drown, or carried away as slaves along with the church treasures, giving rise to the traditional (but unattested) prayer— A furore Normannorum libera nos, Domine, "Free us from the fury of the Northmen, Lord." Three Viking ships had beached in Weymouth Bay four years earlier (although due to a scribal error the Anglo-Saxon Chronicle dates this event to 787 rather than 789), but that incursion may have been a trading expedition that went wrong rather than a piratical raid. Lindisfarne was different. The Viking devastation of Northumbria 's Holy Island was reported by the Northumbrian scholar Alcuin of York, who wrote: "Never before in Britain has such a terror appeared". Vikings were portrayed as wholly violent and bloodthirsty by their enemies. Robert of Gloucester 's Chronicle, c. 1300, mentions Viking attacks on the people of East Anglia wherein they are described as "wolves among sheep".
  
  The first challenges to the many negative depictions of Vikings in Britain emerged in the 17th century. Pioneering scholarly works on the Viking Age reached only a small readership there, while linguists traced the Viking Age origins of rural idioms and proverbs. New dictionaries and grammars of the Old Icelandic language appeared, enabling more Victorian scholars to read the primary texts of the Icelandic Sagas.
  
  In Scandinavia, the 17th-century Danish scholars Thomas Bartholin and Ole Worm and Swedish scholar Olaus Rudbeck were the first to use runic inscriptions and Icelandic Sagas as primary historical sources. During the Enlightenment and Nordic Renaissance, historians such as the Icelandic-Norwegian Thormodus Torfæus, Danish-Norwegian Ludvig Holberg, and Swedish Olof von Dalin developed a more "rational" and "pragmatic" approach to historical scholarship.
  
  By the latter half of the 18th century, while the Icelandic sagas were still used as important historical sources, the Viking Age had again come to be regarded as a barbaric and uncivilised period in the history of the Nordic countries. Scholars outside Scandinavia did not begin to extensively reassess the achievements of the Vikings until the 1890s, recognising their artistry, technological skills, and seamanship.