section_path: Mythology and naming
section_name: Mythology and naming
paragraph_text: Mythology and naming
  
  The naming of planets differs between planets of the Solar System and exoplanets (planets of other planetary systems). exoplanets are commonly named after their parent star and their order of discovery within its planetary system, such as Proxima Centauri b.
  
  The names for the planets of the Solar System (other than Earth) in the English language are derived from naming practices developed consecutively by the Babylonians, Greeks, and Romans of antiquity. The practice of grafting the names of gods onto the planets was almost certainly borrowed from the Babylonians by the ancient Greeks, and thereafter from the Greeks by the Romans. The Babylonians named Venus after the Sumerian goddess of love with the Akkadian name Ishtar; Mars after their god of war, Nergal; Mercury after their god of wisdom Nabu; and Jupiter after their chief god, Marduk. There are too many concordances between Greek and Babylonian naming conventions for them to have arisen separately. Given the differences in mythology, the correspondence was not perfect. For instance, the Babylonian Nergal was a god of war, and thus the Greeks identified him with Ares. Unlike Ares, Nergal was also a god of pestilence and ruler of the underworld.
  
  In ancient Greece, the two great luminaries, the Sun and the Moon, were called Helios and Selene, two ancient Titanic deities; the slowest planet, Saturn, was called Phainon, the shiner; followed by Phaethon, Jupiter, "bright"; the red planet, Mars was known as Pyroeis, the "fiery"; the brightest, Venus, was known as Phosphoros, the light bringer; and the fleeting final planet, Mercury, was called Stilbon, the gleamer. The Greeks assigned each planet to one among their pantheon of gods, the Olympians and the earlier Titans:
  
  Although modern Greeks still use their ancient names for the planets, other European languages, because of the influence of the Roman Empire and, later, the Catholic Church, use the Roman (Latin) names rather than the Greek ones. The Romans inherited Proto-Indo-European mythology as the Greeks did and shared with them a common pantheon under different names, but the Romans lacked the rich narrative traditions that Greek poetic culture had given their gods. During the later period of the Roman Republic, Roman writers borrowed much of the Greek narratives and applied them to their own pantheon, to the point where they became virtually indistinguishable. When the Romans studied Greek astronomy, they gave the planets their own gods' names: Mercurius (for Hermes), Venus (Aphrodite), Mars (Ares), Iuppiter (Zeus), and Saturnus (Cronus). Some Romans, following a belief possibly originating in Mesopotamia but developed in Hellenistic Egypt, believed that the seven gods after whom the planets were named took hourly shifts in looking after affairs on Earth. The order of shifts went Saturn, Jupiter, Mars, Sun, Venus, Mercury, Moon (from the farthest to the closest planet). Therefore, the first day was started by Saturn (1st hour), second day by Sun (25th hour), followed by Moon (49th hour), Mars, Mercury, Jupiter, and Venus. Because each day was named by the god that started it, this became the order of the days of the week in the Roman calendar. In English, Saturday, Sunday, and Monday are straightforward translations of these Roman names. The other days were renamed after Tīw (Tuesday), Wōden (Wednesday), Þunor (Thursday), and Frīġ (Friday), the Anglo-Saxon gods considered similar or equivalent to Mars, Mercury, Jupiter, and Venus, respectively.
  
  Earth's name in English is not derived from Greco-Roman mythology. Because it was only generally accepted as a planet in the 17th century, there is no tradition of naming it after a god. (The same is true, in English at least, of the Sun and the Moon, though they are no longer generally considered planets.) The name originates from the Old English word eorþe, which was the word for "ground" and "dirt" as well as the world itself. As with its equivalents in the other Germanic languages, it derives ultimately from the Proto-Germanic word erþō, as can be seen in the English earth, the German Erde, the Dutch aarde, and the Scandinavian jord. Many of the Romance languages retain the old Roman word terra (or some variation of it) that was used with the meaning of "dry land" as opposed to "sea". The non-Romance languages use their own native words. The Greeks retain their original name, Γή (Ge).
  
  Non-European cultures use other planetary-naming systems. India uses a system based on the Navagraha, which incorporates the seven traditional planets and the ascending and descending lunar nodes Rahu and Ketu. The planets are Surya 'Sun', Chandra 'Moon', Budha for Mercury, Shukra ('bright') for Venus, Mangala (the god of war) for Mars, Bṛhaspati (councilor of the gods) for Jupiter, and Shani (symbolic of time) for Saturn.
  
  The native Persian names of most of the planets are based on identifications of the Mesopotamian gods with Iranian gods, analogous to the Greek and Latin names. Mercury is Tir (Persian: تیر) for the western Iranian god Tīriya (patron of scribes), analogous to Nabu; Venus is Nāhid (ناهید) for Anahita; Mars is Bahrām (بهرام) for Verethragna; and Jupiter is Hormoz (هرمز) for Ahura Mazda. The Persian name for Saturn, Keyvān (کیوان), is a borrowing from Akkadian kajamānu, meaning "the permanent, steady".
  
  China and the countries of eastern Asia historically subject to Chinese cultural influence (such as Japan, Korea, and Vietnam) use a naming system based on the five Chinese elements: water (Mercury 水 星 "water star"), metal (Venus 金 星 "metal star"), fire (Mars 火 星 "fire star"), wood (Jupiter 木 星 "wood star"), and earth (Saturn 土 星 "earth star"). The names of Uranus (天 王星 "sky king star"), Neptune (海 王星 "sea king star"), and Pluto (冥 王星 "underworld king star") in Chinese, Korean, and Japanese are calques based on the roles of those gods in Roman and Greek mythology. In the 19th century, Alexander Wylie and Li Shanlan calqued the names of the first 117 asteroids into Chinese, and many of their names are still used today, e.g. Ceres (穀 神星 "grain goddess star"), Pallas (智 神星 "wisdom goddess star"), Juno (婚 神星 "marriage goddess star"), Vesta (灶 神星 "hearth goddess star"), and Hygiea (健 神星 "health goddess star"). Such translations were extended to some later minor planets, including some of the dwarf planets discovered in the 21st century, e.g. Haumea (妊 神星 "pregnancy goddess star"), Makemake (鳥 神星 "bird goddess star"), and Eris (鬩 神星 "quarrel goddess star"). However, except for the better-known asteroids and dwarf planets, many of them are rare outside Chinese astronomical dictionaries.
  
  In traditional Hebrew astronomy, the seven traditional planets have (for the most part) descriptive names—the Sun is חמה Ḥammah or "the hot one", the Moon is לבנה Levanah or "the white one", Venus is כוכב נוגה Kokhav Nogah or "the bright planet", Mercury is כוכב Kokhav or "the planet" (given its lack of distinguishing features), Mars is מאדים Ma'adim or "the red one", and Saturn is שבתאי Shabbatai or "the resting one" (in reference to its slow movement compared to the other visible planets). The odd one out is Jupiter, called צדק Tzedeq or "justice". These names, first attested in the Babylonian Talmud, are not the original Hebrew names of the planets. In 377 Epiphanius of Salamis recorded another set of names that seem to have pagan or Canaanite associations: those names, since replaced for religious reasons, were probably the historical Semitic names, and may have much earlier roots going back to Babylonian astronomy. Hebrew names were chosen for Uranus (אורון Oron, "small light") and Neptune (רהב Rahab, a Biblical sea monster) in 2009; prior to that the names "Uranus" and "Neptune" had simply been borrowed. The etymologies for the Arabic names of the planets are less well understood. Mostly agreed among scholars are Venus (Arabic: الزهرة, az-Zuhara, "the bright one"), Earth (الأرض, al-ʾArḍ, from the same root as eretz), and Saturn (زُحَل, Zuḥal, "withdrawer"). Multiple suggested etymologies exist for Mercury (عُطَارِد, ʿUṭārid), Mars (اَلْمِرِّيخ, al-Mirrīkh), and Jupiter (المشتري, al-Muštarī), but there is no agreement among scholars.
  
  When subsequent planets were discovered in the 18th and 19th centuries, Uranus was named for a Greek deity and Neptune for a Roman one (the counterpart of Poseidon). The asteroids were initially named from mythology as well— Ceres, Juno, and Vesta are major Roman goddesses, and Pallas is an epithet of the major Greek goddess Athena —but as more and more were discovered, they first started being named after more minor goddesses, and the mythological restriction was dropped starting from the twentieth asteroid Massalia in 1852. Pluto (named after the Greek god of the underworld) was given a classical name, as it was considered a major planet when it was discovered. After more objects were discovered beyond Neptune, naming conventions depending on their orbits were put in place: those in the 2:3 resonance with Neptune (the plutinos) are given names from underworld myths, while others are given names from creation myths. Most of the trans-Neptunian planetoids are named after gods and goddesses from other cultures (e.g. Quaoar is named after a Tongva god). There are a few exceptions which continue the Roman and Greek scheme, notably including Eris as it had initially been considered a tenth planet.
  
  The moons (including the planetary-mass ones) are generally given names with some association with their parent planet. The planetary-mass moons of Jupiter are named after four of Zeus' lovers (or other sexual partners); those of Saturn are named after Cronus' brothers and sisters, the Titans; those of Uranus are named after characters from Shakespeare and Pope (originally specifically from fairy mythology, but that ended with the naming of Miranda). Neptune's planetary-mass moon Triton is named after the god's son; Pluto's planetary-mass moon Charon is named after the ferryman of the dead, who carries the souls of the newly deceased to the underworld (Pluto's domain).