section_path: Historical views/Historicity of events/Passover and crucifixion in Jerusalem
section_name: Passover and crucifixion in Jerusalem
paragraph_text: Passover and crucifixion in Jerusalem
  
  Around AD 30, Jesus and his followers travelled from Galilee to Jerusalem to observe Passover. Jesus caused a disturbance in the Second Temple, which was the center of Jewish religious and civil authority. Sanders associates it with Jesus's prophecy that the Temple would be totally demolished. Jesus held a last meal with his disciples, which is the origin of the Sacrament of the Holy Eucharist. His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this meal appears to have pointed to Jesus's place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.
  
  The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable. He was executed on the orders of Pontius Pilate, the Roman prefect of Judaea. Pilate most likely saw Jesus's reference to the Kingdom of God as a threat to Roman authority and worked with the Temple elites to have Jesus executed. The Sadducean high-priestly leaders of the Temple more plausibly had Jesus executed for political reasons than for his teaching. They may have regarded him as a threat to stability, especially after he caused a disturbance at the Second Temple. Other factors, such as Jesus's triumphal entry into Jerusalem, may have contributed to this decision. Most scholars consider Jesus's crucifixion to be factual, because early Christians would not have invented the painful death of their leader.