section_path: Early Christianity
section_name: Early Christianity
paragraph_text: Early Christianity
  
  After Jesus's life, his followers, as described in the first chapters of the Acts of the Apostles, were all Jews either by birth or conversion, for which the biblical term " proselyte " is used, and referred to by historians as Jewish Christians. The early Gospel message was spread orally, probably in Aramaic, but almost immediately also in Greek. The New Testament 's Acts of the Apostles and Epistle to the Galatians record that the first Christian community was centered in Jerusalem and its leaders included Peter, James, the brother of Jesus, and John the Apostle.
  
  After his conversion, Paul the Apostle spread the teachings of Jesus to various non-Jewish communities throughout the eastern Mediterranean region. Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author. By the end of the 1st century, Christianity began to be recognized internally and externally as a separate religion from Judaism which itself was refined and developed further in the centuries after the destruction of the Second Temple.
  
  Numerous quotations in the New Testament and other Christian writings of the first centuries, indicate that early Christians generally used and revered the Hebrew Bible (the Tanakh) as religious text, mostly in the Greek (Septuagint) or Aramaic (Targum) translations.
  
  Early Christians wrote many religious works, including the ones included in the canon of the New Testament. The canonical texts, which have become the main sources used by historians to try to understand the historical Jesus and sacred texts within Christianity, were probably written between 50 and 120 AD.