section_path: Ideology and factions/Ideology behind the revolution/Protestant dissenters and the Great Awakening
section_name: Protestant dissenters and the Great Awakening
paragraph_text: Protestant dissenters and the Great Awakening
  
  Protestant churches that had separated from the Church of England, called "dissenters", were the "school of democracy", in the words of historian Patricia Bonomi. Before the Revolution, the Southern Colonies and three of the New England Colonies had official established churches: Congregational in Massachusetts Bay, Connecticut, and New Hampshire, and the Church of England in Maryland, Virginia, North-Carolina, South Carolina, and Georgia. The New York, New Jersey, Pennsylvania, Delaware, and the Colony of Rhode Island and Providence Plantations had no officially established churches. Church membership statistics from the period are unreliable and scarce, but what little data exists indicates that the Church of England was not in the majority, not even in the colonies where it was the established church, and they probably did not comprise even 30 percent of the population in most localities (with the possible exception of Virginia).
  
  John Witherspoon, who was considered a "new light" Presbyterian, wrote widely circulated sermons linking the American Revolution to the teachings of the Bible. Throughout the colonies, dissenting Protestant ministers from the Congregational, Baptist, and Presbyterian churches preached Revolutionary themes in their sermons while most Church of England clergymen preached loyalty to the king, the titular head of the English state church. Religious motivation for fighting tyranny transcended socioeconomic lines. The Declaration of Independence also referred to the "Laws of Nature and of Nature's God" as justification for the Americans' separation from the British monarchy: the signers of the Declaration professed their "firm reliance on the Protection of divine Providence", and they appealed to "the Supreme Judge for the rectitude of our intentions".
  
  Historian Bernard Bailyn argues that the evangelicalism of the era challenged traditional notions of natural hierarchy by preaching that the Bible teaches that all men are equal, so that the true value of a man lies in his moral behavior, not in his class. Kidd argues that religious disestablishment, belief in God as the source of human rights, and shared convictions about sin, virtue, and divine providence worked together to unite rationalists and evangelicals and thus encouraged a large proportion of Americans to fight for independence from the Empire. Bailyn, on the other hand, denies that religion played such a critical role. Alan Heimert argues that New Light anti-authoritarianism was essential to furthering democracy in colonial American society, and set the stage for a confrontation with British monarchical and aristocratic rule.