section_path: Connection with romantic love/Possible ancient origins
section_name: Possible ancient origins
paragraph_text: Possible ancient origins
  
  The "Feast" (Latin: in natali, lit. ' on the birthday ') of Saint Valentine originated in Christendom and has been marked by the Western Church of Christendom in honour of one of the Christian martyrs named Valentine, as recorded in the 8th-century Gelasian Sacramentary. In Ancient Rome, Lupercalia was observed February 13–15 on behalf of Pan and Juno, pagan gods of love, marriage and fertility. It was a rite connected to purification and health, and had only slight connection to fertility (as a part of health) and none to love. The celebration of Saint Valentine is not known to have had any romantic connotations until Chaucer 's poetry about "Valentine's Day" in the 14th century, some seven hundred years after celebration of Lupercalia is believed to have ceased.
  
  Lupercalia was a festival local to the city of Rome. The more general Festival of Juno Februa, meaning "Juno the purifier" or "the chaste Juno", was celebrated on February 13–14. Although the Pope Gelasius I (492–496) article in the Catholic Encyclopedia says that he abolished Lupercalia, theologian and Methodist minister Bruce Forbes wrote that "no evidence" has been demonstrated to link Saint Valentine's Day and the rites of the ancient Roman purification festival of Lupercalia, despite claims by many authors to the contrary.
  
  Some researchers have theorized that Gelasius I replaced Lupercalia with the celebration of the Purification of the Blessed Virgin Mary and claim a connection to the 14th century's connotations of romantic love, but there is no historical indication that he ever intended such a thing. Also, the dates do not fit because at the time of Gelasius I, the feast was only celebrated in Jerusalem, and it was on February 14 only because Jerusalem placed the Nativity of Jesus (Christmas) on January 6. Although it was called "Purification of the Blessed Virgin Mary", it also dealt with the presentation of Jesus at the temple. Jerusalem's Purification of the Blessed Virgin Mary on February 14 became the Presentation of Jesus at the Temple on February 2 as it was introduced to Rome and other places in the sixth century, after Gelasius I's time.
  
  While sometimes repeated uncritically by modern sources that men or boys drew names of women or girls from a jar to couple for the duration of Lupercalia, there is no ancient evidence for any kind of lottery or sortition scheme pairing couples for sex. The first descriptions of this fictitious lottery appeared in the 15th century in relation to Valentine's Day, with a connection to the Lupercalia first asserted in 18th century antiquarian works, such as those by Alban Butler (The Lives of the Fathers, Martyrs, and Other Principal Saints, 1756–1759) and Francis Douce. These modern sources claimed that the fictional Lupercalia was the source of the practice of sending valentines.
  
  The practice of sending valentines originated in the Middle Ages, with no link to Lupercalia, with boys drawing the names of girls at random. This custom was combated by priests, for example by Frances de Sales around 1600, apparently by replacing it with a religious custom of girls drawing the names of apostles from the altar. However, this religious custom is recorded as early as the 13th century in the life of Saint Elizabeth of Hungary, so it could have a different origin.
  
  The "Feast" (Latin: in natali, lit. ' on the birthday ') of Saint Valentine originated in Christendom and has been marked by the Western Church of Christendom in honour of one of the Christian martyrs named Valentine, as recorded in the 8th-century Gelasian Sacramentary. In Ancient Rome, Lupercalia was observed February 13–15 on behalf of Pan and Juno, pagan gods of love, marriage and fertility. It was a rite connected to purification and health, and had only slight connection to fertility (as a part of health) and none to love. The celebration of Saint Valentine is not known to have had any romantic connotations until Chaucer 's poetry about "Valentine's Day" in the 14th century, some seven hundred years after celebration of Lupercalia is believed to have ceased.
  
  Lupercalia was a festival local to the city of Rome. The more general Festival of Juno Februa, meaning "Juno the purifier" or "the chaste Juno", was celebrated on February 13–14. Although the Pope Gelasius I (492–496) article in the Catholic Encyclopedia says that he abolished Lupercalia, theologian and Methodist minister Bruce Forbes wrote that "no evidence" has been demonstrated to link Saint Valentine's Day and the rites of the ancient Roman purification festival of Lupercalia, despite claims by many authors to the contrary.
  
  Some researchers have theorized that Gelasius I replaced Lupercalia with the celebration of the Purification of the Blessed Virgin Mary and claim a connection to the 14th century's connotations of romantic love, but there is no historical indication that he ever intended such a thing. Also, the dates do not fit because at the time of Gelasius I, the feast was only celebrated in Jerusalem, and it was on February 14 only because Jerusalem placed the Nativity of Jesus (Christmas) on January 6. Although it was called "Purification of the Blessed Virgin Mary", it also dealt with the presentation of Jesus at the temple. Jerusalem's Purification of the Blessed Virgin Mary on February 14 became the Presentation of Jesus at the Temple on February 2 as it was introduced to Rome and other places in the sixth century, after Gelasius I's time.
  
  While sometimes repeated uncritically by modern sources that men or boys drew names of women or girls from a jar to couple for the duration of Lupercalia, there is no ancient evidence for any kind of lottery or sortition scheme pairing couples for sex. The first descriptions of this fictitious lottery appeared in the 15th century in relation to Valentine's Day, with a connection to the Lupercalia first asserted in 18th century antiquarian works, such as those by Alban Butler (The Lives of the Fathers, Martyrs, and Other Principal Saints, 1756–1759) and Francis Douce. These modern sources claimed that the fictional Lupercalia was the source of the practice of sending valentines.
  
  The practice of sending valentines originated in the Middle Ages, with no link to Lupercalia, with boys drawing the names of girls at random. This custom was combated by priests, for example by Frances de Sales around 1600, apparently by replacing it with a religious custom of girls drawing the names of apostles from the altar. However, this religious custom is recorded as early as the 13th century in the life of Saint Elizabeth of Hungary, so it could have a different origin.