section_path: History
section_name: History
paragraph_text: History
  
  The sexagenary cycle is attested as a method of recording days from the earliest written records in China, records of divination on oracle bones, beginning c. 1100 BC. Almost every oracle bone inscription includes a date in this format. This use of the cycle for days is attested throughout the Zhou dynasty and remained common into the Han period for all documentary purposes that required dates specified to the day.
  
  Almost all the dates in the Spring and Autumn Annals, a chronological list of events from 722 to 481 BC, use this system in combination with regnal years and months (lunations) to record dates. Eclipses recorded in the Annals demonstrate that continuity in the sexagenary day-count was unbroken from that period onwards. It is likely that this unbroken continuity went back still further to the first appearance of the sexagenary cycle during the Shang period.
  
  The use of the sexagenary cycle for recording years is much more recent. The earliest discovered documents showing this usage are among the silk manuscripts recovered from Mawangdui tomb 3, sealed in 168 BC. In one of these documents, a sexagenary grid diagram is annotated in three places to mark notable events. For example, the first year of the reign of Qin Shi Huang (秦始皇), 246 BC, is noted on the diagram next to the position of the 60-cycle term yǐmǎo (乙卯, 52 of 60), corresponding to that year. Use of the cycle to record years became widespread for administrative time-keeping during the Western Han dynasty (202 BC – 8 AD). The count of years has continued uninterrupted ever since: the year 1984 began the present cycle (a 甲子 — jiǎzǐ year), and 2044 will begin another. Note that in China the new year, when the sexagenary count increments, is not January 1, but rather the lunar new year of the traditional Chinese calendar. For example, the jichou 己丑 year (coinciding roughly with 2009) began on January 26, 2009. (However, for astrology, the year begins with the first solar term "Lìchūn" (立春), which occurs near February 4.)
  
  In Japan, according to Nihon shoki, the calendar was transmitted to Japan in 553. But it was not until the Suiko era that the calendar was used for politics. The year 604, when the Japanese officially adopted the Chinese calendar, was the first year of the cycle.
  
  The Korean (환갑; 還甲 hwangap) and Japanese tradition (還暦 kanreki) of celebrating the 60th birthday (literally 'return of calendar') reflects the influence of the sexagenary cycle as a count of years.
  
  The Tibetan calendar also counts years using a 60-year cycle based on 12 animals and 5 elements, but while the first year of the Chinese cycle is always jiǎzǐ (the year of the Wood Rat), the first year of the Tibetan cycle is dīngmǎo (丁卯; year 4 on the Chinese cycle, year of the Fire Rabbit).