section_path: Causes/Openness to diverse influences
section_name: Openness to diverse influences
paragraph_text: Openness to diverse influences
  
  During this period, the Muslims showed a strong interest in assimilating the scientific knowledge of the civilizations that had been conquered. Many classic works of antiquity that might otherwise have been lost were translated from Greek, Syriac, Middle Persian, and Sanskrit into Syriac and Arabic, some of which were later in turn translated into other languages like Hebrew and Latin.
  
  Christians, especially the adherents of the Church of the East (Nestorians), contributed to Islamic civilization during the reign of the Umayyads and the Abbasids by translating works of Greek philosophers and ancient science to Syriac and afterwards to Arabic. They also excelled in many fields, in particular philosophy, science (such as Hunayn ibn Ishaq, Yusuf Al-Khuri, Al Himsi, Qusta ibn Luqa, Masawaiyh, Patriarch Eutychius, and Jabril ibn Bukhtishu) and theology. For a long period of time the personal physicians of the Abbasid Caliphs were often Assyrian Christians. Among the most prominent Christian families to serve as physicians to the caliphs were the Bukhtishu dynasty. Throughout the 4th to 7th centuries, Christian scholarly work in the Greek and Syriac languages was either newly translated or had been preserved since the Hellenistic period. Among the prominent centers of learning and transmission of classical wisdom were Christian colleges such as the School of Nisibis and the School of Edessa, the pagan center of learning in Harran, and the renowned hospital and medical Academy of Gondishapur, which was the intellectual, theological and scientific center of the Church of the East. Many scholars of the House of Wisdom were of Christian background and it was led by Christian physician Hunayn ibn Ishaq, with the support of Byzantine medicine. Many of the most important philosophical and scientific works of the ancient world were translated, including the work of Galen, Hippocrates, Plato, Aristotle, Ptolemy and Archimedes.
  
  Persians also were a notably high proportion of scientists who contributed to the Islamic Golden Age. According to Bernard Lewis: "Culturally, politically, and most remarkable of all even religiously, the Persian contribution to this new Islamic civilization is of immense importance. The work of Iranians can be seen in every field of cultural endeavor, including Arabic poetry, to which poets of Iranian origin composing their poems in Arabic made a very significant contribution."
  
  While cultural influence used to radiate outward from Baghdad, after the Mongol destruction of the Abbasid Caliphate, Arab influence decreased. Iran and Central Asia, benefiting from increased cross-cultural access to East Asia under Mongol rule, flourished and developed more distinctively from Arab influence, such as the Timurid Renaissance under the Timurid dynasty.