section_path: Religious perspectives/Judaism's view
section_name: Judaism's view
paragraph_text: Judaism's view
  
  Judaism rejects the idea of Jesus (or any future Jewish messiah) being God, or a mediator to God, or part of a Trinity. It holds that Jesus is not the messiah, arguing that he neither fulfilled the messianic prophecies in the Tanakh nor embodied the personal qualifications of the messiah. Jews argue that Jesus did not fulfill prophecies to build the Third Temple, gather Jews back to Israel, bring world peace, and unite humanity under the God of Israel. Furthermore, according to Jewish tradition, there were no prophets after Malachi, who delivered his prophecies in the 5th century BC.
  
  Judaic criticism of Jesus is long-standing, and includes a range of stories in the Talmud, written and compiled from the 3rd to the 5th century AD. In one such story, Yeshu HaNozri ("Jesus the Nazarene"), a lewd apostate, is executed by the Jewish high court for spreading idolatry and practising magic. According to some, the form Yeshu is an acronym which in Hebrew reads: "may his name and memory be blotted out". The majority of contemporary scholars consider that this material provides no information on the historical Jesus. The Mishneh Torah, a late 12th-century work of Jewish law written by Moses Maimonides, states that Jesus is a "stumbling block" who makes "the majority of the world to err and serve a god other than the Lord".
  
  Medieval Hebrew literature contains the anecdotal "Episode of Jesus" (known also as Toledot Yeshu), in which Jesus is described as being the son of Joseph, the son of Pandera (see: Episode of Jesus). The account portrays Jesus as an impostor.