section_path: Demographics/Religion
section_name: Religion
paragraph_text: Religion
  
  Christianity and Islam had the highest number of adherents among the religious citizens. Eastern Christianity predominated among Christians, with Russia's traditional Russian Orthodox Church being the largest Christian denomination. About 90% of the Soviet Union's Muslims were Sunnis, with Shias being concentrated in the Azerbaijan SSR. Smaller groups included Roman Catholics, Jews, Buddhists, and a variety of Protestant denominations (especially Baptists and Lutherans).
  
  Religious influence had been strong in the Russian Empire. The Russian Orthodox Church enjoyed a privileged status as the church of the monarchy and took part in carrying out official state functions. The immediate period following the establishment of the Soviet state included a struggle against the Orthodox Church, which the revolutionaries considered an ally of the former ruling classes.
  
  In Soviet law, the 'freedom to hold religious services' was constitutionally guaranteed, although the ruling Communist Party regarded religion as incompatible with the Marxist spirit of scientific materialism. In practice, the Soviet system subscribed to a narrow interpretation of this right, and in fact used a range of official measures to discourage religion and curb the activities of religious groups.
  
  The 1918 Council of People's Commissars decree establishing the Russian SFSR as a secular state also decreed that 'the teaching of religion in all where subjects of general instruction are taught, is forbidden. Citizens may teach and may be taught religion privately.' Among further restrictions, those adopted in 1929 included express prohibitions on a range of church activities, including meetings for organized Bible study. Both Christian and non-Christian establishments were shut down by the thousands in the 1920s and 1930s. By 1940, as many as 90% of the churches, synagogues, and mosques that had been operating in 1917 were closed; the majority of them were demolished or re-purposed for state needs with little concern for their historic and cultural value.
  
  More than 85,000 Orthodox priests were shot in 1937 alone. Only a twelfth of the Russian Orthodox Church's priests were left functioning in their parishes by 1941. In the period between 1927 and 1940, the number of Orthodox Churches in Russia fell from 29,584 to less than 500 (1.7%).
  
  The Soviet Union was officially a secular state, but a 'government-sponsored program of forced conversion to atheism ' was conducted under the doctrine of state atheism. The government targeted religions based on state interests, and while most organized religions were never outlawed, religious property was confiscated, believers were harassed, and religion was ridiculed while atheism was propagated in schools. In 1925, the government founded the League of Militant Atheists to intensify the propaganda campaign. Accordingly, although personal expressions of religious faith were not explicitly banned, a strong sense of social stigma was imposed on them by the formal structures and mass media, and it was generally considered unacceptable for members of certain professions (teachers, state bureaucrats, soldiers) to be openly religious. While persecution accelerated following Stalin's rise to power, a revival of Orthodoxy was fostered by the government during World War II and the Soviet authorities sought to control the Russian Orthodox Church rather than liquidate it. During the first five years of Soviet power, the Bolsheviks executed 28 Russian Orthodox bishops and over 1,200 Russian Orthodox priests. Many others were imprisoned or exiled. Believers were harassed and persecuted. Most seminaries were closed, and the publication of most religious material was prohibited. By 1941, only 500 churches remained open out of about 54,000 in existence before World War I.
  
  Convinced that religious anti-Sovietism had become a thing of the past, and with the looming threat of war, the Stalin administration began shifting to a more moderate religion policy in the late 1930s. Soviet religious establishments overwhelmingly rallied to support the war effort during World War II. Amid other accommodations to religious faith after the German invasion, churches were reopened. Radio Moscow began broadcasting a religious hour, and a historic meeting between Stalin and Orthodox Church leader Patriarch Sergius of Moscow was held in 1943. Stalin had the support of the majority of the religious people in the USSR even through the late 1980s. The general tendency of this period was an increase in religious activity among believers of all faiths.
  
  Under Nikita Khrushchev, the state leadership clashed with the churches in 1958–1964, a period when atheism was emphasized in the educational curriculum, and numerous state publications promoted atheistic views. During this period, the number of churches fell from 20,000 to 10,000 from 1959 to 1965, and the number of synagogues dropped from 500 to 97. The number of working mosques also declined, falling from 1,500 to 500 within a decade.
  
  Religious institutions remained monitored by the Soviet government, but churches, synagogues, temples, and mosques were all given more leeway in the Brezhnev era. Official relations between the Orthodox Church and the government again warmed to the point that the Brezhnev government twice honored Orthodox Patriarch Alexy I with the Order of the Red Banner of Labour. A poll conducted by Soviet authorities in 1982 recorded 20% of the Soviet population as 'active religious believers.'