section_path: History/Growth of colonial Mexico City
section_name: Growth of colonial Mexico City
paragraph_text: Growth of colonial Mexico City
  
  The city had been the capital of the Aztec Empire and in the colonial era, Mexico City became the capital of New Spain. The viceroy of Mexico or vice-king lived in the viceregal palace on the main square or Zócalo. The Mexico City Metropolitan Cathedral, the seat of the Archbishopric of New Spain, was constructed on another side of the Zócalo, as was the archbishop's palace, and across from it the building housing the city council or ayuntamiento of the city. A late seventeenth-century painting of the Zócalo by Cristóbal de Villalpando depicts the main square, which had been the old Aztec ceremonial center. The existing central plaza of the Aztecs was effectively and permanently transformed to the ceremonial center and seat of power during the colonial period, and remains to this day in modern Mexico, the central plaza of the nation. The rebuilding of the city after the siege of Tenochtitlan was accomplished by the abundant indigenous labor in the surrounding area. Franciscan friar Toribio de Benavente Motolinia, one of the Twelve Apostles of Mexico who arrived in New Spain in 1524, described the rebuilding of the city as one of the afflictions or plagues of the early period:
  
  The seventh plague was the construction of the great City of Mexico, which, during the early years used more people than in the construction of Jerusalem. The crowds of laborers were so numerous that one could hardly move in the streets and causeways, although they are very wide. Many died from being crushed by beams, or falling from high places, or in tearing down old buildings for new ones.
  
  Preconquest Tenochtitlan was built in the center of the inland lake system, with the city reachable by canoe and by wide causeways to the mainland. The causeways were rebuilt under Spanish rule with indigenous labor. Colonial Spanish cities were constructed on a grid pattern, if no geographical obstacle prevented it. In Mexico City, the Zócalo (main square) was the central place from which the grid was then built outward. The Spanish lived in the area closest to the main square in what was known as the traza, in orderly, well laid-out streets. Indigenous residences were outside that exclusive zone and houses were haphazardly located. Spaniards sought to keep indigenous people separate but since the Zócalo was a center of commerce for Amerindians, they were a constant presence in the central area, so strict segregation was never enforced. At intervals Zócalo was where major celebrations took place as well as executions. It was also the site of two major riots in the seventeenth century, one in 1624, the other in 1692.
  
  The city grew as the population did, coming up against the lake's waters. As the depth of the lake water fluctuated, Mexico City was subject to periodic flooding. A major labor draft, the desagüe, compelled thousands of indigenous over the colonial period to work on infrastructure to prevent flooding. Floods were not only an inconvenience but also a health hazard, since during flood periods human waste polluted the city's streets. By draining the area, the mosquito population dropped as did the frequency of the diseases they spread. However, draining the wetlands also changed the habitat for fish and birds and the areas accessible for indigenous cultivation close to the capital. The 16th century saw a proliferation of churches, many of which can still be seen today in the historic center. Economically, Mexico City prospered as a result of trade. Unlike Brazil or Peru, Mexico had easy contact with both the Atlantic and Pacific worlds. Although the Spanish crown tried to completely regulate all commerce in the city, it had only partial success.
  
  The concept of nobility flourished in New Spain in a way not seen in other parts of the Americas. Spaniards encountered a society in which the concept of nobility mirrored that of their own. Spaniards respected the indigenous order of nobility and added to it. In the ensuing centuries, possession of a noble title in Mexico did not mean one exercised great political power, for one's power was limited even if the accumulation of wealth was not. The concept of nobility in Mexico was not political but rather a very conservative Spanish social one, based on proving the worthiness of the family. Most of these families proved their worth by making fortunes in New Spain outside of the city itself, then spending the revenues in the capital, building churches, supporting charities and building extravagant palatial homes. The craze to build the most opulent residence possible reached its height in the last half of the 18th century. Many of these palaces can still be seen today, leading to Mexico City's nickname of "The city of palaces" given by Alexander Von Humboldt.
  
  The Grito de Dolores ("Cry of Dolores"), also known as El Grito de la Independencia ("Cry of Independence"), marked the beginning of the Mexican War of Independence. The Battle of Guanajuato, the first major engagement of the insurgency, occurred four days later. After a decade of war, Mexico's independence from Spain was effectively declared in the Declaration of Independence of the Mexican Empire on 27 September 1821. Agustín de Iturbide is proclaimed Emperor of the First Mexican Empire by Congress, crowned in the Cathedral of Mexico.
  
  The Mexican Federal District was established by the new government and by the signing of their new constitution, where the concept of a federal district was adapted from the United States Constitution. Before this designation, Mexico City had served as the seat of government for both the State of Mexico and the nation as a whole. Texcoco de Mora and then Toluca became the capital of the State of Mexico.