section_path: Legacy/Relationship to Biblical figures and Mosaic law
section_name: Relationship to Biblical figures and Mosaic law
paragraph_text: Relationship to Biblical figures and Mosaic law
  
  In the late nineteenth century, the Code of Hammurabi became a major center of debate in the heated Babel und Bibel ("Babylon and Bible") controversy in Germany over the relationship between the Bible and ancient Babylonian texts. In January 1902, the German Assyriologist Friedrich Delitzsch gave a lecture at the Sing-Akademie zu Berlin in front of the Kaiser and his wife, in which he argued that the Mosaic Laws of the Old Testament were directly copied off the Code of Hammurabi. Delitzsch's lecture was so controversial that, by September 1903, he had managed to collect 1,350 short articles from newspapers and journals, over 300 longer ones, and twenty-eight pamphlets, all written in response to this lecture, as well as the preceding one about the Flood story in the Epic of Gilgamesh. These articles were overwhelmingly critical of Delitzsch, though a few were sympathetic. The Kaiser distanced himself from Delitzsch and his radical views and, in fall of 1904, Delitzsch was forced to give his third lecture in Cologne and Frankfurt am Main rather than in Berlin. The putative relationship between the Mosaic Law and the Code of Hammurabi later became a major part of Delitzsch's argument in his 1920–21 book Die große Täuschung (The Great Deception) that the Hebrew Bible was irredeemably contaminated by Babylonian influence and that only by eliminating the human Old Testament entirely could Christians finally believe in the true, Aryan message of the New Testament. In the early twentieth century, many scholars believed that Hammurabi was Amraphel, the King of Shinar in the Book of Genesis 14:1. This view has now been largely rejected, and Amraphel's existence is not attested in any writings from outside the Bible.
  
  Parallels between this narrative and the giving of the Covenant Code to Moses by Yahweh atop Mount Sinai in the Biblical Book of Exodus and similarities between the two legal codes suggest a common ancestor in the Semitic background of the two. Nonetheless, fragments of previous law codes have been found and it is unlikely that the Mosaic laws were directly inspired by the Code of Hammurabi. Some scholars have disputed this; David P. Wright argues that the Jewish Covenant Code is "directly, primarily, and throughout" based upon the Laws of Hammurabi. In 2010, a team of archaeologists from Hebrew University discovered a cuneiform tablet dating to the eighteenth or seventeenth century BC at Hazor in Israel containing laws clearly derived from the Code of Hammurabi.