section_path: History/Evolution of earlier melas to Kumbh Melas
section_name: Evolution of earlier melas to Kumbh Melas
paragraph_text: Evolution of earlier melas to Kumbh Melas
  
  Exceedingly old pilgrimage There is evidence enough to suggest that although the Magh Mela – or at least, the tradition of religious festival at the triveni – is exceedingly old, the Kumbh Mela at Allahabad is much more recent.
  
  Some observers have found similarities between Kumbh Mela and other events that took place in the earlier times.
  
  According to James Lochtefeld – a scholar of Indian religions, the phrase Kumbh Mela and historical data about it is missing in early Indian texts. However, states Lochtefeld, these historical texts "clearly reveal large, well-established bathing festivals" that were either annual or based on the twelve-year cycle of planet Jupiter. Manuscripts related to Hindu ascetics and warrior-monks – akharas fighting the Islamic Sultanates and Mughal Empire era – mention bathing pilgrimage and a large periodic assembly of Hindus at religious festivals associated with bathing, gift-giving, commerce and organisation. An early account of the Haridwar Kumbh Mela was published by Captain Thomas Hardwicke in 1796 CE.
  
  According to James Mallinson – a scholar of Hindu yoga manuscripts and monastic institutions, bathing festivals at Prayag with large gatherings of pilgrims are attested since "at least the middle of the first millennium CE", while textual evidence exists for similar pilgrimage at other major sacred rivers since the medieval period. Four of these morphed under the Kumbh Mela brand during the East India Company rule (British colonial era) when it sought to control the war-prone monks and the lucrative tax and trade revenues at these Hindu pilgrimage festivals. Additionally, the priests sought the British administration to recognise the festival and protect their religious rights.
  
  The 16th-century Ramcharitmanas of Tulsidas mentions an annual Mela in Prayag, as does a Muslim historian's Ain-i-Akbari (c. 1590 CE). The latter Akbar -era Persian text calls Prayag (spells it Priyag) the "king of shrines" for the Hindus, and mentions that it is considered particularly holy in the Hindu month of Magha. The late 16th-century Tabaqat-i-Akbari also records of an annual bathing festival at Prayag Sangam where "various classes of Hindus came from all sides of the country to bathe, in such numbers, that the jungles and plains were unable to hold them".
  
  The Kumbh Mela of Haridwar appears to be the original Kumbh Mela, since it is held according to the astrological sign "Kumbha" (Aquarius), and because there are several references to a 12-year cycle for it. The later Mughal Empire era texts that contain the term "Kumbha Mela" in Haridwar's context include Khulasat-ut-Tawarikh (1695–1699 CE), and Chahar Gulshan (1759 CE). The Khulasat-ut-Tawarikh also mentions an annual bathing pilgrimage festival in Prayag, but it does not call it Kumbh. Both these Mughal era texts use the term "Kumbh Mela" to describe only Haridwar's fair, mentioning a similar fair held in Prayag and Nashik. The Khulasat-ut-Tawarikh lists the following melas: an annual mela and a Kumbh Mela every 12 years at Haridwar; a mela held at Trimbak when Jupiter enters Leo (that is, once in 12 years); and an annual mela held at Prayag (in modern Prayagraj) in Magh.
  
  Like the Prayag mela, the bathing pilgrimage mela at Nasik and Ujjain are of considerable antiquity. However, these were referred to as Singhasth mela, and the phrase "Kumbh mela" is yet to be found in literature prior to the 19th century. The phrases such as "Maha Kumbh" and "Ardh Kumbh" in the context of the ancient religious pilgrimage festivals with different names at Prayag, Nasik and Ujjain are evidently of a more modern era.
  
  The Magh Mela of Prayag is probably the oldest among the four modern-day Kumbh Melas. It dates from the early centuries CE, given it has been mentioned in several early Puranas. However, the name Kumbh for these more ancient bathing pilgrimages probably dates to the mid-19th century. D. P. Dubey states that none of the ancient Hindu texts call the Prayag fair a "Kumbh Mela". Kama Maclean states that the early British records do not mention the name "Kumbh Mela" or the 12-year cycle for the Prayag fair. The first British reference to the Kumbh Mela in Prayag occurs only in an 1868 report, which mentions the need for increased pilgrimage and sanitation controls at the "Coomb fair" to be held in January 1870. According to Maclean, the Prayagwal Brahmin priests of Prayag coopted the Kumbh legend and brand to the annual Prayag Magh Mela given the socio-political circumstances in the 19th century.
  
  The Kumbh Mela at Ujjain began in the 18th century when the Maratha ruler Ranoji Shinde invited ascetics from Nashik to Ujjain for a local festival. Like the priests at Prayag, those at Nashik and Ujjain, competing with other places for a sacred status, may have adopted the Kumbh tradition for their pre-existing Magha melas.
  
  Exceedingly old pilgrimage There is evidence enough to suggest that although the Magh Mela – or at least, the tradition of religious festival at the triveni – is exceedingly old, the Kumbh Mela at Allahabad is much more recent.
  
  Some observers have found similarities between Kumbh Mela and other events that took place in the earlier times.
  
  According to James Lochtefeld – a scholar of Indian religions, the phrase Kumbh Mela and historical data about it is missing in early Indian texts. However, states Lochtefeld, these historical texts "clearly reveal large, well-established bathing festivals" that were either annual or based on the twelve-year cycle of planet Jupiter. Manuscripts related to Hindu ascetics and warrior-monks – akharas fighting the Islamic Sultanates and Mughal Empire era – mention bathing pilgrimage and a large periodic assembly of Hindus at religious festivals associated with bathing, gift-giving, commerce and organisation. An early account of the Haridwar Kumbh Mela was published by Captain Thomas Hardwicke in 1796 CE.
  
  According to James Mallinson – a scholar of Hindu yoga manuscripts and monastic institutions, bathing festivals at Prayag with large gatherings of pilgrims are attested since "at least the middle of the first millennium CE", while textual evidence exists for similar pilgrimage at other major sacred rivers since the medieval period. Four of these morphed under the Kumbh Mela brand during the East India Company rule (British colonial era) when it sought to control the war-prone monks and the lucrative tax and trade revenues at these Hindu pilgrimage festivals. Additionally, the priests sought the British administration to recognise the festival and protect their religious rights.
  
  The 16th-century Ramcharitmanas of Tulsidas mentions an annual Mela in Prayag, as does a Muslim historian's Ain-i-Akbari (c. 1590 CE). The latter Akbar -era Persian text calls Prayag (spells it Priyag) the "king of shrines" for the Hindus, and mentions that it is considered particularly holy in the Hindu month of Magha. The late 16th-century Tabaqat-i-Akbari also records of an annual bathing festival at Prayag Sangam where "various classes of Hindus came from all sides of the country to bathe, in such numbers, that the jungles and plains were unable to hold them".
  
  The Kumbh Mela of Haridwar appears to be the original Kumbh Mela, since it is held according to the astrological sign "Kumbha" (Aquarius), and because there are several references to a 12-year cycle for it. The later Mughal Empire era texts that contain the term "Kumbha Mela" in Haridwar's context include Khulasat-ut-Tawarikh (1695–1699 CE), and Chahar Gulshan (1759 CE). The Khulasat-ut-Tawarikh also mentions an annual bathing pilgrimage festival in Prayag, but it does not call it Kumbh. Both these Mughal era texts use the term "Kumbh Mela" to describe only Haridwar's fair, mentioning a similar fair held in Prayag and Nashik. The Khulasat-ut-Tawarikh lists the following melas: an annual mela and a Kumbh Mela every 12 years at Haridwar; a mela held at Trimbak when Jupiter enters Leo (that is, once in 12 years); and an annual mela held at Prayag (in modern Prayagraj) in Magh.
  
  Like the Prayag mela, the bathing pilgrimage mela at Nasik and Ujjain are of considerable antiquity. However, these were referred to as Singhasth mela, and the phrase "Kumbh mela" is yet to be found in literature prior to the 19th century. The phrases such as "Maha Kumbh" and "Ardh Kumbh" in the context of the ancient religious pilgrimage festivals with different names at Prayag, Nasik and Ujjain are evidently of a more modern era.
  
  The Magh Mela of Prayag is probably the oldest among the four modern-day Kumbh Melas. It dates from the early centuries CE, given it has been mentioned in several early Puranas. However, the name Kumbh for these more ancient bathing pilgrimages probably dates to the mid-19th century. D. P. Dubey states that none of the ancient Hindu texts call the Prayag fair a "Kumbh Mela". Kama Maclean states that the early British records do not mention the name "Kumbh Mela" or the 12-year cycle for the Prayag fair. The first British reference to the Kumbh Mela in Prayag occurs only in an 1868 report, which mentions the need for increased pilgrimage and sanitation controls at the "Coomb fair" to be held in January 1870. According to Maclean, the Prayagwal Brahmin priests of Prayag coopted the Kumbh legend and brand to the annual Prayag Magh Mela given the socio-political circumstances in the 19th century.
  
  The Kumbh Mela at Ujjain began in the 18th century when the Maratha ruler Ranoji Shinde invited ascetics from Nashik to Ujjain for a local festival. Like the priests at Prayag, those at Nashik and Ujjain, competing with other places for a sacred status, may have adopted the Kumbh tradition for their pre-existing Magha melas.