section_path: Biography/Donations of Alexandria
section_name: Donations of Alexandria
paragraph_text: Donations of Alexandria
  
  As Antony prepared for another Parthian expedition in 35 BC, this time aimed at their ally Armenia, Octavia traveled to Athens with 2,000 troops in alleged support of Antony, but most likely in a scheme devised by Octavian to embarrass him for his military losses. Antony received these troops but told Octavia not to stray east of Athens as he and Cleopatra traveled together to Antioch, only to suddenly and inexplicably abandon the military campaign and head back to Alexandria. When Octavia returned to Rome Octavian portrayed his sister as a victim wronged by Antony, although she refused to leave Antony's household. Octavian's confidence grew as he eliminated his rivals in the west, including Sextus Pompeius and even Lepidus, the third member of the triumvirate, who was placed under house arrest after revolting against Octavian in Sicily.
  
  Dellius was sent as Antony's envoy to Artavasdes II in 34 BC to negotiate a potential marriage alliance that would wed the Armenian king's daughter to Alexander Helios, the son of Antony and Cleopatra. When this was declined, Antony marched his army into Armenia, defeated their forces and captured the king and Armenian royal family. Antony then held a military parade in Alexandria as an imitation of a Roman triumph, dressed as Dionysus and riding into the city on a chariot to present the royal prisoners to Cleopatra, who was seated on a golden throne above a silver dais. News of this event was heavily criticized in Rome as a perversion of time-honored Roman rites and rituals to be enjoyed instead by an Egyptian queen.
  
  In an event held at the gymnasium soon after the triumph, Cleopatra dressed as Isis and declared that she was the Queen of Kings with her son Caesarion, King of Kings, while Alexander Helios was declared king of Armenia, Media, and Parthia, and two-year-old Ptolemy Philadelphus was declared king of Syria and Cilicia. Cleopatra Selene II was bestowed with Crete and Cyrene. Antony and Cleopatra may have been wed during this ceremony. Antony sent a report to Rome requesting ratification of these territorial claims, now known as the Donations of Alexandria. Octavian wanted to publicize it for propaganda purposes, but the two consuls, both supporters of Antony, had it censored from public view.
  
  In late 34 BC, Antony and Octavian engaged in a heated war of propaganda that would last for years. Antony claimed that his rival had illegally deposed Lepidus from their triumvirate and barred him from raising troops in Italy, while Octavian accused Antony of unlawfully detaining the king of Armenia, marrying Cleopatra despite still being married to his sister Octavia, and wrongfully claiming Caesarion as the heir of Caesar instead of Octavian. The litany of accusations and gossip associated with this propaganda war have shaped the popular perceptions about Cleopatra from Augustan-period literature through to various media in modern times. Cleopatra was said to have brainwashed Mark Antony with witchcraft and sorcery and was as dangerous as Homer 's Helen of Troy in destroying civilization. Pliny the Elder claims in his Natural History that Cleopatra once dissolved a pearl worth tens of millions of sesterces in vinegar just to win a dinner-party bet. The accusation that Antony had stolen books from the Library of Pergamum to restock the Library of Alexandria later turned out to be an admitted fabrication by Gaius Calvisius Sabinus.
  
  A papyrus document dated to February 33 BC, later used to wrap a mummy, contains the signature of Cleopatra, probably written by an official authorized to sign for her. It concerns certain tax exemptions in Egypt granted to either Quintus Caecillius or Publius Canidius Crassus, a former Roman consul and Antony's confidant who would command his land forces at Actium. A subscript in a different handwriting at the bottom of the papyrus reads "make it happen" or "so be it" (Ancient Greek: γινέσθωι, romanized: ginésthōi); this is likely the autograph of the queen, as it was Ptolemaic practice to countersign documents to avoid forgery.