section_path: Influence/"Machiavellian"
section_name: "Machiavellian"
paragraph_text: "Machiavellian"
  
  Machiavelli's works are sometimes even said to have contributed to the modern negative connotations of the words politics and politician, and it is sometimes thought that it is because of him that Old Nick became an English term for the Devil. More obviously, the adjective Machiavellian became a term describing a form of politics that is "marked by cunning, duplicity, or bad faith". Machiavellianism also remains a popular term used casually in political discussions, often as a byword for bare-knuckled political realism.
  
  While Machiavellianism is notable in the works of Machiavelli, scholars generally agree that his works are complex and have equally influential themes within them. For example, J. G. A. Pocock (1975) saw him as a major source of the republicanism that spread throughout England and North America in the 17th and 18th centuries and Leo Strauss (1958), whose view of Machiavelli is quite different in many ways, had similar remarks about Machiavelli's influence on republicanism and argued that even though Machiavelli was a teacher of evil he had a "grandeur of vision" that led him to advocate immoral actions. Whatever his intentions, which are still debated today, he has become associated with any proposal where " the end justifies the means ". For example, Leo Strauss (1987, p. 297) wrote:
  
  Machiavelli is the only political thinker whose name has come into common use for designating a kind of politics, which exists and will continue to exist independently of his influence, a politics guided exclusively by considerations of expediency, which uses all means, fair or foul, iron or poison, for achieving its ends – its end being the aggrandizement of one's country or fatherland – but also using the fatherland in the service of the self-aggrandizement of the politician or statesman or one's party.