section_path: Papacy/Moral theology/Artificial insemination
section_name: Artificial insemination
paragraph_text: Artificial insemination
  
  In an interview before the death of Pope Paul VI in 1978, when asked for his reaction to the birth of the first test-tube baby Louise Brown, Luciani expressed concerns about the possibility that artificial insemination could lead to women being used as "baby factories", but he refused to condemn the parents, noting that they simply wanted to have a baby.
  
  His view was that "from every side the press is sending its congratulations to the English couple and best wishes to their baby girl. In imitation of God, who desires and loves human life, I too offer my best wishes to the baby girl. As for her parents, I do not have any right to condemn them; subjectively, if they have acted with the right intention and in good faith, they may even obtain great merit before God for what they have decided on and asked the doctors to carry out." Luciani added, "Getting down, however, to the act in itself, and good faith aside, the moral problem which is posed is: is extrauterine fertilization in vitro or in a test tube, licit?... I do not find any valid reasons to deviate from this norm, by declaring licit the separation of the transmission of life from the marriage act."
  
  In an interview before the death of Pope Paul VI in 1978, when asked for his reaction to the birth of the first test-tube baby Louise Brown, Luciani expressed concerns about the possibility that artificial insemination could lead to women being used as "baby factories", but he refused to condemn the parents, noting that they simply wanted to have a baby.
  
  His view was that "from every side the press is sending its congratulations to the English couple and best wishes to their baby girl. In imitation of God, who desires and loves human life, I too offer my best wishes to the baby girl. As for her parents, I do not have any right to condemn them; subjectively, if they have acted with the right intention and in good faith, they may even obtain great merit before God for what they have decided on and asked the doctors to carry out." Luciani added, "Getting down, however, to the act in itself, and good faith aside, the moral problem which is posed is: is extrauterine fertilization in vitro or in a test tube, licit?... I do not find any valid reasons to deviate from this norm, by declaring licit the separation of the transmission of life from the marriage act."