section_path: Major theories/Substantive/Correspondence
section_name: Correspondence
paragraph_text: Correspondence
  
  Correspondence theories emphasize that true beliefs and true statements correspond to the actual state of affairs. This type of theory stresses a relationship between thoughts or statements on one hand, and things or objects on the other. It is a traditional model tracing its origins to ancient Greek philosophers such as Socrates, Plato, and Aristotle. This class of theories holds that the truth or the falsity of a representation is determined in principle entirely by how it relates to "things" according to whether it accurately describes those "things". A classic example of correspondence theory is the statement by the thirteenth century philosopher and theologian Thomas Aquinas: " Veritas est adaequatio rei et intellectus " ("Truth is the adequation of things and intellect "), which Aquinas attributed to the ninth century Neoplatonist Isaac Israeli. Aquinas also restated the theory as: "A judgment is said to be true when it conforms to the external reality".
  
  Correspondence theory centres heavily around the assumption that truth is a matter of accurately copying what is known as " objective reality " and then representing it in thoughts, words, and other symbols. Many modern theorists have stated that this ideal cannot be achieved without analysing additional factors. For example, language plays a role in that all languages have words to represent concepts that are virtually undefined in other languages. The German word Zeitgeist is one such example: one who speaks or understands the language may "know" what it means, but any translation of the word apparently fails to accurately capture its full meaning (this is a problem with many abstract words, especially those derived in agglutinative languages). Thus, some words add an additional parameter to the construction of an accurate truth predicate. Among the philosophers who grappled with this problem is Alfred Tarski, whose semantic theory is summarized further on.
  
  Proponents of several of the theories below have gone further to assert that there are yet other issues necessary to the analysis, such as interpersonal power struggles, community interactions, personal biases, and other factors involved in deciding what is seen as truth.