section_path: Teachings/Wu wei
section_name: Wu wei
paragraph_text: Wu wei
  
  The term wu wei constitutes the leading ethical concept in Taoism. Wei refers to any intentional or deliberated action, while wu carries the meaning of "there is no..." or "lacking, without". Common translations are nonaction, effortless action, action without intent, noninterference and nonintervention. The meaning is sometimes emphasized by using the paradoxical expression "wei wu wei": action without action. Kohn writes that wuwei refers to "letting go of egoistic concerns" and "to abstain from forceful and interfering measures that cause tensions and disruption in favor of gentleness, adaptation, and ease."
  
  In ancient Taoist texts, wu-wei is associated with water through its yielding nature and the effortless way it flows around obstacles. Taoist philosophy, in accordance with the I Ching, proposes that the universe works harmoniously according to its own ways. When someone exerts their will against the world in a manner that is out of rhythm with the cycles of change, they may disrupt that harmony and unintended consequences may more likely result rather than the willed outcome. Thus the Tao Te Ching says: "act of things and you will ruin them. Grasp for things and you will lose them. Therefore the sage acts with inaction and has no ruin, lets go of grasping and has no loss."
  
  Taoism does not identify one's will as the root problem. Rather, it asserts that one must place their will in harmony with the natural way of the universe. Thus, a potentially harmful interference may be avoided, and in this way, goals can be achieved effortlessly. "By wu-wei, the sage seeks to come into harmony with the great Tao, which itself accomplishes by nonaction."