section_path: Interpretation and inspiration
section_name: Interpretation and inspiration
paragraph_text: Interpretation and inspiration
  
  Biblical texts have always required interpretation, and this has given rise to multiple views and approaches according to the interplay between various religions and the book.
  
  The primary source of Jewish commentary and interpretation of the Hebrew Bible is the Talmud. The Talmud, (which means study and learning), is a summary of ancient oral law and commentary on it. It is the primary source of Jewish Law. Adin Steinsaltz writes that "if the Bible is the cornerstone of Judaism, then the Talmud is the central pillar". Seen as the backbone of Jewish creativity, it is "a conglomerate of law, legend and philosophy, a blend of unique logic and shrewd pragmatism, of history and science, anecdotes and humor" all aimed toward the purpose of studying biblical Torah.
  
  Christians often treat the Bible as a single book, and while John Barton says they are "some of the most profound texts humanity has ever produced", liberals and moderates see it as a collection of books that are not perfect. Conservative and fundamentalist Christians see the Bible differently and interpret it differently. Christianity interprets the Bible differently than Judaism does with Islam providing yet another view. How inspiration works and what kind of authority it means the Bible has are different for different traditions.
  
  The Second Epistle to Timothy claims, "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness" (2 Tim. 3:16). Various related but distinguishable views on divine inspiration include:
  
  Within these broad beliefs many schools of hermeneutics operate. "Bible scholars claim that discussions about the Bible must be put into its context within church history and then into the context of contemporary culture." Fundamentalist Christians are associated with the doctrine of biblical literalism, where the Bible is not only inerrant, but the meaning of the text is clear to the average reader.
  
  Jewish antiquity attests to belief in sacred texts, and a similar belief emerges in the earliest of Christian writings. Various texts of the Bible mention divine agency in relation to its writings. In their book A General Introduction to the Bible, Norman Geisler and William Nix write: "The process of inspiration is a mystery of the providence of God, but the result of this process is a verbal, plenary, inerrant, and authoritative record." Most evangelical biblical scholars associate inspiration with only the original text; for example some American Protestants adhere to the 1978 Chicago Statement on Biblical Inerrancy which asserted that inspiration applied only to the autographic text of scripture. Among adherents of biblical literalism, a minority, such as followers of the King-James-Only Movement, extend the claim of inerrancy only to a particular version.