section_path: Hospitals/Pharmacies
section_name: Pharmacies
paragraph_text: Pharmacies
  
  Arabic scholars used their natural and cultural resources to contribute to the strong development of pharmacology. They believed that God had provided the means for a cure for every disease. However, there was confusion about the nature of some ancient plants that existed during this time.
  
  A prominent figure that was influential in the development of pharmacy used the name Yuhanna Ibn Masawaiyh (c. 777-857). He was referred to as "The Divine Mesue" and "The Prince of Medicine" by European scholars. Masawaiyh led the first private medical school in Baghdad and wrote three major pharmaceutical treatises. These treatises consisted of works over compound medicines, humors, and pharmaceutical recipes that provided instructions on how they were to be prepared. In the Latin West, these works were typically published together under the title "Opera Medicinalia" and were broken up into "De simplicubus", "Grabadin", and "Canones universales". Although Masawaiyh 's influence was so significant that his writings became the most dominant source of pharmaceutical writings, his exact identity remains unclear.
  
  In the past, all substances that were to be introduced into, on or near the human body were labeled as medicine, ranging from drugs, food, beverages, even perfumes to cosmetics. The earliest distinction between medicine and pharmacy as disciplines began in the seventh century, when pharmacists and apothecaries appeared in the first hospitals. Demand for drugs increased as the population increased. By the ninth century where pharmacy was established as an independent and well-defined profession by Muslim scholars. It is said by many historians that the opening of the first private pharmacy in the eighth century marks the independence of pharmacy from medicine.
  
  The emergence of medicine and pharmacy within the Islamic caliphate by the ninth century occurred at the same time as rapid expansion of many scientific institutions, libraries, schools, hospitals and then pharmacies in many Muslim cities. The rise of alchemy during the ninth century also played a vital role for early pharmacological development. While Arab pharmacists were not successful in converting non-precious metals into precious metals, their works giving details of techniques and lab equipment were major contributors to the development of pharmacy. Chemical techniques such as distillation, condensation, evaporation and pulverization were often used.
  
  The Qur'an provided the basis for the development of professional ethics where the rise of ritual washing also influenced the importance of hygiene in pharmacology. Pharmacies were periodically visited by government inspectors called muhtasib, who checked to see that the medicines were mixed properly, not diluted and kept in clean jars. Work done by the muhtasib was carefully outlined in manuals that explained ways of examining and recognizing falsified drugs, foods and spices. It was forbidden for pharmacists to perform medical treatment without the presence of a physician, while physicians were limited to the preparation and handling of medications. It was feared that recipes would fall into the hands of someone without the proper pharmaceutical training. Licenses were required to run private practices. Violators were fined or beaten.