section_path: Beliefs and philosophy/Saṃsāra
section_name: Saṃsāra
paragraph_text: Saṃsāra
  
  The conceptual framework of the Saṃsāra doctrine differs between Jainism and other Indian religions. Soul (jiva) is accepted as a truth, as in Hinduism but not Buddhism. The cycle of rebirths has a definite beginning and end in Jainism. Jain theosophy asserts that each soul passes through 8,400,000 birth-situations as they circle through Saṃsāra, going through five types of bodies: earth bodies, water bodies, fire bodies, air bodies and vegetable lives, constantly changing with all human and non-human activities from rainfall to breathing.
  
  Harming any life form is a sin in Jainism, with negative karmic effects. Jainism states that souls begin in a primordial state, and either evolve to a higher state or regress if driven by their karma. It further clarifies that abhavya (incapable) souls can never attain moksha (liberation). It explains that the abhavya state is entered after an intentional and shockingly evil act.
  
  Souls can be good or evil in Jainism, unlike the nondualism of some forms of Hinduism and Buddhism. According to Jainism, a Siddha (liberated soul) has gone beyond Saṃsāra, is at the apex, is omniscient, and remains there eternally.