section_path: Jewish religious movements/Rabbinic Judaism/Jewish movements in Israel
section_name: Jewish movements in Israel
paragraph_text: Jewish movements in Israel
  
  In Israel, as in the West, Judaism is also divided into major Orthodox, Conservative and Reform traditions. At the same time, for statistical and practical purposes, a different division of society is used there on the basis of a person's attitude to religion.
  
  Most Jewish Israelis classify themselves as " secular " (hiloni), "traditional" (masorti), "religious" (dati) or "ultra-religious" (haredi). The term "secular" is more popular as a self-description among Israeli families of western (European) origin, whose Jewish identity may be a very powerful force in their lives, but who see it as largely independent of traditional religious belief and practice. This portion of the population largely ignores organized religious life, be it of the official Israeli rabbinate (Orthodox) or of the liberal movements common to diaspora Judaism (Reform, Conservative).
  
  The term "traditional" (masorti) is most common as a self-description among Israeli families of "eastern" origin (i.e., the Middle East, Central Asia, and North Africa). This term, as commonly used, has nothing to do with Conservative Judaism, which also names itself "Masorti" outside North America. Only a few authors, like Elliot Nelson Dorff, consider the American Conservative (masorti) movement and Israeli masorti sector to be one and the same. There is a great deal of ambiguity in the ways "secular" and "traditional" are used in Israel: they often overlap, and they cover an extremely wide range in terms of worldview and practical religious observance. The term "Orthodox" is not popular in Israeli discourse, although the percentage of Jews who come under that category is far greater than in the Jewish diaspora. What would be called "Orthodox" in the diaspora includes what is commonly called dati (religious, including religious zionist) or haredi (ultra-Orthodox) in Israel. The former term includes what is called "religious Zionism" or the "National Orthodox" community, as well as what has become known over the past decade or so as haredi-leumi (nationalist haredi), or "Hardal", which combines a largely haredi lifestyle with nationalist ideology. (Some people, in Yiddish, also refer to observant Orthodox Jews as frum, as opposed to frei (more liberal Jews)).