section_path: East Asian philosophies/Modern East Asian philosophy/Chinese
section_name: Chinese
paragraph_text: Chinese
  
  Modern Chinese thought is generally seen as being rooted in Classical Confucianism (Jingxue), Neo-Confucianism (Lixue), Buddhism, Daoism, and Xixue ("Western Learning" which arose during the late Ming dynasty).
  
  The Opium war of 1839–42 saw the beginning of Western and Japanese invasions and exploitation of China which was humiliating to Chinese thinkers. The late 19th and early 20th century saw Chinese thinkers such as Zhang Zhidong looking to Western practical knowledge as a way to preserve traditional Chinese culture, a doctrine that he defined as "Chinese Learning as Substance and Western Learning as Function" (Zhongti Xiyong).
  
  The traditionalists meanwhile sought to revive and fortify traditional Chinese philosophical schools. Chinese Buddhist thought was promoted by thinkers like Yang Rensan and Ou-Yang Jingwu while another influential movement is New Confucianism (Chinese: 新儒家; pinyin: xīn rú jiā). New Confucianism is a traditionalist revival of Confucian thought in China beginning in the 20th-century Republican China which is also associated with New Conservatism. Key New Confucians of the first generation are Xiong Shili and Fung Youlan. The second generation (1950–1979) include individuals like Tang Junyi, Mou Zongsan, and Xu Fuguan, all three students of Xiong Shili. Together with Zhang Junmai, the second generation published the New Confucian Manifesto in 1958.