section_path: Practices/Bhakti (worship)
section_name: Bhakti (worship)
paragraph_text: Bhakti (worship)
  
  Bhakti refers to devotion, participation in and the love of a personal god or a representational god by a devotee. Bhakti-marga is considered in Hinduism to be one of many possible paths of spirituality and alternative means to moksha. The other paths, left to the choice of a Hindu, are Jnana-marga (path of knowledge), Karma-marga (path of works), Rāja-marga (path of contemplation and meditation).
  
  Bhakti is practised in a number of ways, ranging from reciting mantras, japas (incantations), to individual private prayers in one's home shrine, or in a temple before a murti or sacred image of a deity. Hindu temples and domestic altars, are important elements of worship in contemporary theistic Hinduism. While many visit a temple on special occasions, most offer daily prayers at a domestic altar, typically a dedicated part of the home that includes sacred images of deities or gurus.
  
  One form of daily worship is aarti, or "supplication", a ritual in which a flame is offered and "accompanied by a song of praise". Notable aartis include Om Jai Jagdish Hare, a Hindi prayer to Vishnu, and Sukhakarta Dukhaharta, a Marathi prayer to Ganesha. Aarti can be used to make offerings to entities ranging from deities to "human exemplar". For instance, Aarti is offered to Hanuman, a devotee of God, in many temples, including Balaji temples, where the primary deity is an incarnation of Vishnu. In Swaminarayan temples and home shrines, aarti is offered to Swaminarayan, considered by followers to be Supreme God.
  
  Other personal and community practices include puja as well as aarti, kirtan, or bhajan, where devotional verses and hymns are read or poems are sung by a group of devotees. While the choice of the deity is at the discretion of the Hindu, the most observed traditions of Hindu devotion include Vaishnavism, Shaivism, and Shaktism. A Hindu may worship multiple deities, all as henotheistic manifestations of the same ultimate reality, cosmic spirit and absolute spiritual concept called Brahman. Bhakti-marga, states Pechelis, is more than ritual devotionalism, it includes practices and spiritual activities aimed at refining one's state of mind, knowing god, participating in god, and internalising god. While bhakti practices are popular and easily observable aspect of Hinduism, not all Hindus practice bhakti, or believe in god-with-attributes (saguna Brahman). Concurrent Hindu practices include a belief in god-without-attributes (nirguna Brahman), and god within oneself.