section_path: History/Post-classical
section_name: Post-classical
paragraph_text: Post-classical
  
  In medieval Spain, Santas Hermandades, or 'holy brotherhoods', peacekeeping associations of armed individuals, were a characteristic of municipal life, especially in Castile. As medieval Spanish kings often could not offer adequate protection, protective municipal leagues began to emerge in the twelfth century against banditry and other rural criminals, and against the lawless nobility or to support one or another claimant to a crown.
  
  These organizations were intended to be temporary, but became a long-standing fixture of Spain. The first recorded case of the formation of an hermandad occurred when the towns and the peasantry of the north united to police the pilgrim road to Santiago de Compostela in Galicia, and protect the pilgrims against robber knights.
  
  Throughout the Middle Ages such alliances were frequently formed by combinations of towns to protect the roads connecting them, and were occasionally extended to political purposes. Among the most powerful was the league of North Castilian and Basque ports, the Hermandad de las marismas: Toledo, Talavera, and Villarreal.
  
  As one of their first acts after end of the War of the Castilian Succession in 1479, Ferdinand II of Aragon and Isabella I of Castile established the centrally-organized and efficient Holy Brotherhood as a national police force. They adapted an existing brotherhood to the purpose of a general police acting under officials appointed by themselves, and endowed with great powers of summary jurisdiction even in capital cases. The original brotherhoods continued to serve as modest local police-units until their final suppression in 1835.
  
  The Vehmic courts of Germany provided some policing in the absence of strong state institutions. Such courts had a chairman who presided over a session and lay judges who passed judgement and carried out law enforcement tasks. Among the responsibilities that lay judges had were giving formal warnings to known troublemakers, issuing warrants, and carrying out executions.
  
  In the medieval Islamic Caliphates, police were known as Shurta. Bodies termed Shurta existed perhaps as early as the Caliphate of Uthman. The Shurta is known to have existed in the Abbasid and Umayyad Caliphates. Their primary roles were to act as police and internal security forces but they could also be used for other duties such as customs and tax enforcement, rubbish collection, and acting as bodyguards for governors. From the 10th century, the importance of the Shurta declined as the army assumed internal security tasks while cities became more autonomous and handled their own policing needs locally, such as by hiring watchmen. In addition, officials called muhtasibs were responsible for supervising bazaars and economic activity in general in the medieval Islamic world.
  
  In France during the Middle Ages, there were two Great Officers of the Crown of France with police responsibilities: The Marshal of France and the Grand Constable of France. The military policing responsibilities of the Marshal of France were delegated to the Marshal's provost, whose force was known as the Marshalcy because its authority ultimately derived from the Marshal. The marshalcy dates back to the Hundred Years' War, and some historians trace it back to the early 12th century. Another organisation, the Constabulary (Old French: Connétablie), was under the command of the Constable of France. The constabulary was regularised as a military body in 1337. Under Francis I (reigned 1515–1547), the Maréchaussée was merged with the constabulary. The resulting force was also known as the Maréchaussée, or, formally, the Constabulary and Marshalcy of France.
  
  In late medieval Italian cities, police forces were known as berovierri. Individually, their members were known as birri. Subordinate to the city's podestà, the berovierri were responsible for guarding the cities and their suburbs, patrolling, and the pursuit and arrest of criminals. They were typically hired on short-term contracts, usually six months. Detailed records from medieval Bologna show that birri had a chain of command, with constables and sergeants managing lower-ranking birri, that they wore uniforms, that they were housed together with other employees of the podestà together with a number of servants including cooks and stable-keepers, that their parentage and places of origin were meticulously recorded, and that most were not native to Bologna, with many coming from outside Italy.
  
  The English system of maintaining public order since the Norman conquest was a private system of tithings known as the mutual pledge system. This system was introduced under Alfred the Great. Communities were divided into groups of ten families called tithings, each of which was overseen by a chief tithingman. Every household head was responsible for the good behavior of his own family and the good behavior of other members of his tithing. Every male aged 12 and over was required to participate in a tithing. Members of tithings were responsible for raising "hue and cry" upon witnessing or learning of a crime, and the men of his tithing were responsible for capturing the criminal. The person the tithing captured would then be brought before the chief tithingman, who would determine guilt or innocence and punishment. All members of the criminal's tithing would be responsible for paying the fine. A group of ten tithings was known as a "hundred" and every hundred was overseen by an official known as a reeve. Hundreds ensured that if a criminal escaped to a neighboring village, he could be captured and returned to his village. If a criminal was not apprehended, then the entire hundred could be fined. The hundreds were governed by administrative divisions known as shires, the rough equivalent of a modern county, which were overseen by an official known as a shire-reeve, from which the term sheriff evolved. The shire-reeve had the power of posse comitatus, meaning he could gather the men of his shire to pursue a criminal. Following the Norman conquest of England in 1066, the tithing system was tightened with the frankpledge system. By the end of the 13th century, the office of constable developed. Constables had the same responsibilities as chief tithingmen and additionally as royal officers. The constable was elected by his parish every year. Eventually, constables became the first 'police' official to be tax-supported. In urban areas, watchmen were tasked with keeping order and enforcing nighttime curfew. Watchmen guarded the town gates at night, patrolled the streets, arrested those on the streets at night without good reason, and also acted as firefighters. Eventually the office of justice of the peace was established, with a justice of the peace overseeing constables. There was also a system of investigative " juries ".
  
  The Assize of Arms of 1252, which required the appointment of constables to summon men to arms, quell breaches of the peace, and to deliver offenders to the sheriff or reeve, is cited as one of the earliest antecedents of the English police. The Statute of Winchester of 1285 is also cited as the primary legislation regulating the policing of the country between the Norman Conquest and the Metropolitan Police Act 1829.
  
  From about 1500, private watchmen were funded by private individuals and organisations to carry out police functions. They were later nicknamed 'Charlies', probably after the reigning monarch King Charles II. Thief-takers were also rewarded for catching thieves and returning the stolen property. They were private individuals usually hired by crime victims.
  
  The earliest English use of the word police seems to have been the term Polles mentioned in the book The Second Part of the Institutes of the Lawes of England published in 1642.