section_path: Theory/Marxist communism
section_name: Marxist communism
paragraph_text: Marxist communism
  
  Marxism is a method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand social class relations and social conflict and a dialectical perspective to view social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. As Marxism has developed over time into various branches and schools of thought, no single, definitive Marxist theory exists. Marxism considers itself to be the embodiment of scientific socialism but does not model an ideal society based on the design of intellectuals, whereby communism is seen as a state of affairs to be established based on any intelligent design; rather, it is a non- idealist attempt at the understanding of material history and society, whereby communism is the expression of a real movement, with parameters that are derived from actual life.
  
  According to Marxist theory, class conflict arises in capitalist societies due to contradictions between the material interests of the oppressed and exploited proletariat – a class of wage laborers employed to produce goods and services – and the bourgeoisie – the ruling class that owns the means of production and extracts its wealth through appropriation of the surplus product produced by the proletariat in the form of profit. This class struggle that is commonly expressed as the revolt of a society's productive forces against its relations of production, results in a period of short-term crises as the bourgeoisie struggle to manage the intensifying alienation of labor experienced by the proletariat, albeit with varying degrees of class consciousness. In periods of deep crisis, the resistance of the oppressed can culminate in a proletarian revolution which, if victorious, leads to the establishment of the socialist mode of production based on social ownership of the means of production, " To each according to his contribution ", and production for use. As the productive forces continued to advance, the communist society, i.e. a classless, stateless, humane society based on common ownership, follows the maxim " From each according to his ability, to each according to his needs."
  
  While it originates from the works of Marx and Engels, Marxism has developed into many different branches and schools of thought, with the result that there is now no single definitive Marxist theory. Different Marxian schools place a greater emphasis on certain aspects of classical Marxism while rejecting or modifying other aspects. Many schools of thought have sought to combine Marxian concepts and non-Marxian concepts, which has then led to contradictory conclusions. There is a movement toward the recognition that historical materialism and dialectical materialism remain the fundamental aspects of all Marxist schools of thought. Marxism–Leninism and its offshoots are the most well-known of these and have been a driving force in international relations during most of the 20th century.
  
  Classical Marxism is the economic, philosophical, and sociological theories expounded by Marx and Engels as contrasted with later developments in Marxism, especially Leninism and Marxism–Leninism. Orthodox Marxism is the body of Marxist thought that emerged after the death of Marx and which became the official philosophy of the socialist movement as represented in the Second International until World War I in 1914. Orthodox Marxism aims to simplify, codify, and systematize Marxist method and theory by clarifying the perceived ambiguities and contradictions of classical Marxism. The philosophy of orthodox Marxism includes the understanding that material development (advances in technology in the productive forces) is the primary agent of change in the structure of society and of human social relations and that social systems and their relations (e.g. feudalism, capitalism, and so on) become contradictory and inefficient as the productive forces develop, which results in some form of social revolution arising in response to the mounting contradictions. This revolutionary change is the vehicle for fundamental society-wide changes and ultimately leads to the emergence of new economic systems. As a term, orthodox Marxism represents the methods of historical materialism and of dialectical materialism, and not the normative aspects inherent to classical Marxism, without implying dogmatic adherence to the results of Marx's investigations.