text: the distressed and the victims of injustice, we stand with those who mourn and are bereaved, with the hungry and the poor. “In accordance with the word of God through the Prophet Isaiah, ‘Learn to go seek justice; correct oppression; defend the fatherless; plead for the widow. ’ we call upon the faithful to pray and to labor for justice and peace for all the peoples of our area. “And in response to the same word of God, prompted by our faith in .God and our Christian duty, we have decided to call upon all our sons and daughters who.are, with us, an integral part of the people of. this Holy Land who are laboring and witnessing for justice and peace, to-give expression to what we feel we’ought to do in these ways: “First t We call upon all our sons and daughters to pray for’ justice and peace for .our land and for its peoples throughout this week of prayer, Sunday, 24 January to Sunday 31 January 1988. “Second: We call upon faithful Christians to dedicate’:Friday, ‘29 January 1988, as a day of fasting and self -denial, identifying ourselves ” ’ with our brothers and sisters in the camps on the West Bank and in the Gaza -. ’ Strip. We request you to give what you save -towards the support.of our neeady .. Pass ion of BIPi/SIll our Lord Jesus humanity. s/w. 2786 12 (Mr. Terzi, Palestine Liberation Organ iza t ion) Christ, of his crucifixion and of his death to redeem all .Third: We resolve to set apart Sunday, 31 January 1688, in all churches of our various communities as a day .of prayer and preaching when fervent I prayer will be offered in the regular worship services that justice and peace 
analysis: This text appears to be a call to action for religious groups to pray and work towards justice and peace in the Holy Land. It does not mention specific economic or development projects, but rather focuses on the moral and spiritual aspects of the situation. The text also references specific dates and actions, such as a day of fasting and self-denial, and a day of prayer and preaching.