text: society on the basis of divine prescriptions. 148. Those who ignore divine law and seek justice in the trivial secular artificialities on which we have been wasting our time for the past 38 years of the occupation of Pales- tine deserve the humiliation which ‘they proudly claim for themselves. 149. “I am sure we all know what would be involved if the Arab world really wanted to act according to Islam and were to make ready for it all the forces and the strings of horses of today’s Islamic countries. All the assets of the Moslem countries in the Zionist banks in the United States; all the resources, the oil, the manpower of Egypt, the Sudan, Saudi Arabia, Jordan, Syria, Iraq, Iran, Pales- tine, Morocco, Algeria and so many other military and other .Powers; all their markets and economic resources; and, above all, their hands and brains-all would be mobilized and utilized according to the way of God. Our strings of horses and our present-day forces ,would be mobilized against the enemy. /, 150. If ,they could co-ordinate.only one fifth of all those resources, I am sure that the Zionist occupiers would find it absolutely uneconomical to stay in Palestine any longer. They wouid just go. But when the Islamic dicta and rulings are forgotten, the-Zionist enemy can occupy and expand its occupation; it can deport, destroy and kill: And we sit in the Council chamber fighting for a draft resolution. That is the tragedy of the Moslem world. 151. To please our brothers who have appealed to the Council, my delegation supports draft resolution S/17459, in which the Council only deplores the crimes of the Zionist usurpers. It even begrudges a stronger word-quite apart from the fact that even this petty offering might be vetoed. 
analysis: This text appears to be a political speech or statement, criticizing the Israeli occupation of Palestine and the lack of action by Muslim countries to address the issue. The language used is emotive and confrontational, with a focus on the perceived injustices and humiliation suffered by the Palestinian people. The speaker also references Islamic principles and the potential for collective action by Muslim countries to challenge the occupation.