POAHU AND E KOTI. TWO LADS OF POVERTY BAY. CHILDREN OF TE PAKARU, THE CHIEF OF KAIOHIA (KAWHIA), The New Zealanders Illustrated, 1847.jpg
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POAHU AND E KOTI. TWO LADS OF POVERTY BAY. CHILDREN OF TE PAKARU, THE CHIEF OF KAIOHIA (KAWHIA), The New Zealanders Illustrated, 1847, The New Zealanders Illustrated
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POAHU AND E KOTI. TWO LADS OF POVERTY BAY. CHILDREN OF TE PAKARU, THE CHIEF OF KAIOHIA (KAWHIA), The New Zealanders Illustrated, 1847, POAHU AND E KOTI. TWO LADS OF POVERTY BAY. 
CHILDREN OF TE PAKARU, THE CHIEF OF KAIOHIA [KAWHIA].

[Image of page 79]

PLATE XXXIII.

POAHU AND E KOTI;

TWO LADS OF POVERTY BAY.

DURING my stay at Paripari in the Mokau district, a party of natives arrived from Poverty Bay upon a visit to the chief Taonui; they brought with them presents for the chief and his family, as is usual on such occasions, consisting chiefly of fine mats, for the manufacture of which the people of Poverty Bay and those about East Cape are celebrated throughout the island.

Two of the youths accompanying the party before alluded to, are portrayed in the adjoining plate: Poahu, the sitting figure, is son of a celebrated chief; his head is ornamented with the wings of a hawk fastened on by means of flax. E Koti, his companion, also wears hawks' feathers in his hair, winch is daubed with red ochre and shark oil: in his ear is a medal of the Jesuit mission: both the dresses are handsome mats of the variety called E Koroai.

CHILDREN OF TE PAKARU,

THE CHIEF OF KAWHIA.

ONE of the most interesting and intelligent chiefs of the Ngatimaniapoto tribe is Te Pakaru, or Apokea, of whom a portrait is given in a subsequent plate: his children are gay, lively young creatures, and afford favourable examples of the rising generation in New Zealand: the family of the chief resides not far from the Mission Station of Ahuahu, on the banks of Kawhia Harbour: and the children are universal favorites at the Mission house, where they learn to read in the native school. The Maori population about Kawhia is a very interesting one: the people belong to a division of the great Waikato tribe, and have benefitted much from the labours of the missionaries amongst them. The tallest girl is called Powharo, and the younger one, who is sitting upon the ground, Rangiteriwi, or Juliana, the latter name being her baptized one: they both wear Kaitaka mats, the borders of which are richly embroidered in angular designs. The boy, Taraunahi, is clad in a rough Kakahu of undressed flax leaves; a garment usually worn in wet weather, and by the natives when working at their plantations.
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ポー・フーとエ・コティポベルティ・ベイの二つの喪失カイオウィアのチルドレン
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ポー・フーとエ・コティポベルティ・ベイの二つの喪失カイオウィアのチルドレン、ニュージーランド人イラスト、1847年、ポーとエコティ。ポベルティ・ベイの二つの喪失カイオウィアのチフ、テ・パカルのチルドレン。[要ページ番号] PLATE XXXIII。ポーバーティーボーイの2つの百合地区のパリパリに泊まりに来た私の一行は、桃縫酋長を訪ねたときに貧困湾からやってきた先住民の一行で、主に高級マットで構成されたメイツを持ってきた。パーティーに付き添った若者のうち、隣の板に描かれているのは、座っている姿のポアフは有名な酋長の息子で、頭には鷹の羽根が垂れ下がっている。コンパニオンのE・コティも鷹の羽を髪に、ウィンチは赤い黄土色とサメ油でダウブされ、耳にはイエズス会の使命のメダルがある。カウヒアのチエフ、テ・パカルのチルドレン。ンガティマニアポト部族で最も興味深く知的な首長のONEは、テ・パカルであり、その子供たちはゲイで、生き生きとした若い生き物であり、ニュージーランドの新興世代の好例を手放している。首長の家族は、カウヒア港のほとりにあるアフアフのミッションステーションからそう遠くない場所に住んでおり、子供たちはミッションハウスで普遍的なお気に入りであり、そこでネイティブの学校で読書を覚える。カウヒア島周辺のマオリ族は興味深い民族であり、人々はワイカト族の一部に属し、宣教師たちの労働から多くの恩恵を受けている。背の高い少女はポウハロと呼ばれ、地面に座っている若い女性はランギテリウィまたはジュリアナと呼ばれ、後者は洗礼名であり、両方ともカイタカのマットを被っている。少年タラウナヒは、ぬれた亜麻の葉の荒れたカカフ、通常は雨天で、そしてプランテーションで働くときに先住民が着る服に身を包んでいる。
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shark oil red hair ornament acculturate feathered ears rough-haired ascertained undressed red-haired girl poorness poverty