Saying: "Ah woe, who has roused us from our sleep?" This is what Ar-Rahman had promised, and whose truth the apostles had affirmed.
Saying, “O our misfortune! Who has raised us from our sleep? This is what the Most Gracious had promised, and the Noble Messengers had spoken the truth!”
They say, 'Alas for us! Who roused us out of our sleeping place? This is what the All-merciful promised, and the Envoys spoke truly.'
They will say: “Oh, woe unto us! Who has roused us from our sleep [of death]?” [Whereupon they will be told:] “This is what the Most Gracious has promised! And His message-bearers spoke the truth!”
They will say: Ah woe Unto us! who hath roused us from our sleeping-place? This is that which the Compassionate had promised, and truly spake the sent ones.
They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Beneficent (Allah) had promised, and the Messengers spoke truth!"
They will say, “Woe to us! Who resurrected us from our resting-place?” This is what the Most Gracious had promised, and the messengers have spoken the truth.”
(nervously) exclaiming. “Alas for us! Who roused us out of our sleeping-place?” “This is what the Merciful One had promised, and what (His) Messengers had said was true.”
They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious had promised, and the Messengers spoke truth!"
Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth.
They will say, ‘Woe to us! Who raised us from our place of sleep?’ ‘This is what the All-beneficent had promised, and the apostles had spoken the truth!’
'Woe for us' they will say. 'Who has roused us from our sleepingplace? This is what the Merciful promised; the Messengers have spoken the truth'
They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."
They will say, "Woe to us! Who has raised us up from our graves? This is what the Beneficent God has promised. The Messengers have also spoke the truth".
They shall say: O woe to us! who has raised us up from our sleeping-place? This is what the Beneficent Allah promised and the apostles told the truth.
Q<u>a</u>loo y<u>a</u> waylan<u>a</u> man baAAathan<u>a</u> min marqadin<u>a</u> h<u>atha</u> m<u>a</u> waAAada a<b>l</b>rra<u>h</u>m<u>a</u>nu wa<u>s</u>adaqa almursaloon<b>a</b>
"Woe betide us!" they will say, "Who has roused us from our sleep?" This is what the Lord of Mercy promised: the messengers spoke the truth!
They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!"
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
These disbelievers who deny the resurrection will say in regret: What loss is ours! Who is it that has raised us from our grave? They will be given a response to their question: This is what Allah promised and will definitely occur. The messengers spoke the truth in the message of their Lord that they conveyed in this regard.
These disbelievers who deny the resurrection will say in regret: What loss is ours! Who is it that has raised us from our grave? They will be given a response to their question: This is what Allah promised and will definitely occur. The messengers spoke the truth in the message of their Lord that they conveyed in this regard.
<p>In verse 52, it was said: قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْ‌قَدِنَا (They will say, "Woe to us! Who has raised us from our sleeping place?" ). Though the disbelievers were already having their punishment in their graves with no sign of any relief, yet this punishment will appear as nothing when compared with the punishing circumstances of the day of Qiyamah, therefore, they will cry out as to why they had to be taken out of their graves, for it would have been better if they had stayed right there. A response to this will come from either the angels or the common believers.</p><p>This response appears immediately next in verse 52: هَـٰذَا مَا وَعَدَ الرَّ‌حْمَـٰنُ وَصَدَقَ الْمُرْ‌سَلُونَ ("This is what the Rahman had promised, and the messengers had told the truth.) - to which they paid no attention. At this place, a choice has been made in using the word: رَّ‌حْمَـٰنُ (Rahman: The Most Merciful) out of the many attributes of Allah. It serves as an indicator - as for Him, He had already made elaborate arrangements, in His mercy, that you remain safe from this punishment, and that His act of alerting you in advance through His promise and through His Books and Prophets was, in fact, but a dictate of His attribute of mercy.</p>
In verse 52, it was said: قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْ‌قَدِنَا (They will say, "Woe to us! Who has raised us from our sleeping place?" ). Though the disbelievers were already having their punishment in their graves with no sign of any relief, yet this punishment will appear as nothing when compared with the punishing circumstances of the day of Qiyamah, therefore, they will cry out as to why they had to be taken out of their graves, for it would have been better if they had stayed right there. A response to this will come from either the angels or the common believers.This response appears immediately next in verse 52: هَـٰذَا مَا وَعَدَ الرَّ‌حْمَـٰنُ وَصَدَقَ الْمُرْ‌سَلُونَ ("This is what the Rahman had promised, and the messengers had told the truth.) - to which they paid no attention. At this place, a choice has been made in using the word: رَّ‌حْمَـٰنُ (Rahman: The Most Merciful) out of the many attributes of Allah. It serves as an indicator - as for Him, He had already made elaborate arrangements, in His mercy, that you remain safe from this punishment, and that His act of alerting you in advance through His promise and through His Books and Prophets was, in fact, but a dictate of His attribute of mercy.