But certainly whoever keeps his promise and follows the right path (will be blessed), for God loves those who shun evil and follow the right course.
Yes, why not? Whoever fulfilled his pledge and practised piety – and indeed Allah loves the pious.
Nay, but whoso fulfils his covenant and fears God, God loves the godfearing.
Nay, but [God is aware of] those who keep their bond with Him, and are conscious of Him: and, verily, God loves those who are conscious of Him.
Aye whosoever keepeth his covenant and feareth Allah--then verily Allah loveth the God-fearing.
Yes, whoever fulfils his pledge and fears Allah much; verily, then Allah loves those who are Al-Muttaqun (the pious - see V. 2:2).
Indeed, whoever fulfills his commitments and maintains piety—God loves the pious.
But Allah loves only those who fulfil their covenant and fear Allah. Truly Allah loves the God-fearing.
Yes, whoever fulfills his pledge and fears Allah much; verily, then Allah loves the Muttaqin (the pious).
Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil).
Yes, whoever fulfills his commitments and is wary of Allah—Allah indeed loves the Godwary.
Rather, those who keep their promise and fear Allah Allah loves the cautious.
But yes, whoever fulfills his commitment and fears Allah - then indeed, Allah loves those who fear Him.
Those who keep their promise and observe piety should know that God certainly loves the pious ones.
Yea, whoever fulfills his promise and guards (against evil)-- then surely Allah loves those who guard (against evil).
Bal<u>a</u> man awf<u>a</u> biAAahdihi wa<b>i</b>ttaq<u>a</u> fainna All<u>a</u>ha yu<u>h</u>ibbu almuttaqeen<b>a</b>
Indeed God loves those who honour their covenants and fear Him. God loves the righteous.
Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.
بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
It is not as they claimed: in fact, there is a sin on them. However, if anyone fulfils his promise to Allah to have faith in Him and His Messenger, as well as his promise to people to honour their trusts, and is mindful of Allah by fulfilling His instructions and avoiding His prohibitions, then Allah loves those who are mindful of Him and will give them the best reward.
It is not as they claimed: in fact, there is a sin on them. However, if anyone fulfils his promise to Allah to have faith in Him and His Messenger, as well as his promise to people to honour their trusts, and is mindful of Allah by fulfilling His instructions and avoiding His prohibitions, then Allah loves those who are mindful of Him and will give them the best reward.
<p>Sequence</p><p>Earlier, in ; يَقُولُونَ ,(they say - 75), there was a refutation of the claim made, by the people of the Book. Onwards from there, in verses 76-77, the same refutation has been re-asserted and the merit of fulfilling a commitment as well as the condemnation for its breach have been clarified.</p><p>Commentary</p><p>Ahd عھد (pledge or covenant) is what gets settled between parties concerned after mutual discussions and by which both of them have to abide. Contrary to this is وعدہ wa'dah or promise which issues forth from a single side, that is, عہد ` ahd (pledge or covenant) is bilateral while wa'dah (promise) is unilateral.</p><p>That commitments should be fulfilled has been stressed in the Qur'an and Sunnah time and again. For instance, right here in verse 77 cited above, five warnings have been given to those who break their solemn pledge:</p><p>1.	They will have no share in the blessings of the heaven. In a hadith, the Holy Prophet ﷺ has said that one who usurps the right of a Muslim under false oath makes the fire of Hell compulsory for himself. The narrator of the hadith asked if the Fire will become compulsory even if this concerned something very insignificant? In reply, he said: Even if this be the green bough of a tree. (Muslim vide Mazhari)</p><p>2.	Allah Almighty will not speak to them with glad tidings.</p><p>3.	Allah Almighty will not look at them mercifully on the Day of Doom.</p><p>4.	Allah Almighty will not forgive them their sins since they wasted away the rights of a servant of Allah through breach of trust, and Allah will not forgive what a human being owes to another human being. In Islamic terminology, this is known as the hagq al-'abd or the right of a servant of Allah.</p><p>And a grievous punishment shall await them.</p>
SequenceEarlier, in ; يَقُولُونَ ,(they say - 75), there was a refutation of the claim made, by the people of the Book. Onwards from there, in verses 76-77, the same refutation has been re-asserted and the merit of fulfilling a commitment as well as the condemnation for its breach have been clarified.CommentaryAhd عھد (pledge or covenant) is what gets settled between parties concerned after mutual discussions and by which both of them have to abide. Contrary to this is وعدہ wa'dah or promise which issues forth from a single side, that is, عہد ` ahd (pledge or covenant) is bilateral while wa'dah (promise) is unilateral.That commitments should be fulfilled has been stressed in the Qur'an and Sunnah time and again. For instance, right here in verse 77 cited above, five warnings have been given to those who break their solemn pledge:1.	They will have no share in the blessings of the heaven. In a hadith, the Holy Prophet ﷺ has said that one who usurps the right of a Muslim under false oath makes the fire of Hell compulsory for himself. The narrator of the hadith asked if the Fire will become compulsory even if this concerned something very insignificant? In reply, he said: Even if this be the green bough of a tree. (Muslim vide Mazhari)2.	Allah Almighty will not speak to them with glad tidings.3.	Allah Almighty will not look at them mercifully on the Day of Doom.4.	Allah Almighty will not forgive them their sins since they wasted away the rights of a servant of Allah through breach of trust, and Allah will not forgive what a human being owes to another human being. In Islamic terminology, this is known as the hagq al-'abd or the right of a servant of Allah.And a grievous punishment shall await them.