God will not call you to account for that which is senseless in your oaths, but only for what is in your hearts; for God is forgiving and forbearing.
Allah does not take you to task for oaths which are made unintentionally but He does take you to task for deeds which your hearts have done; and Allah is Oft Forgiving, Most Forbearing.
God will not take you to task for a slip in your oaths; but He will take you to task for what your hearts have earned; and God is All-forgiving, All-clement.
God will not take you to task for oaths which you may have uttered without thought, but will take you to task [only] for what your hearts have conceived [in earnest]: for God is much-forgiving, forbearing.
Allah will not take you to task for the vain in Your oaths, but he shall take you to task for that which your hearts have earned, and He is the Forgiving, the Forbearing.
Allah will not call you to account for that which is unintentional in your oaths, but He will call you to account for that which your hearts have earned. And Allah is Oft-Forgiving, Most-Forbearing.
God does not hold you responsible for your unintentional oaths, but He holds you responsible for your intentions. God is Forgiving and Forbearing.
Allah hears everything you utter and knows everything. Allah does not call you to Account for unintentional and meaningless oaths, but will surely take you to task for oaths taken deliberately and in earnest: Allah is Forgiving and Forbearing.
Allah will not call you to account for that which is unintentional in your oaths, but He will call you to account for that which your hearts have earned. And Allah is Oft-Forgiving, Most-Forbearing.
Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.
Allah will not take you to task for what is unconsidered in your oaths, but He will take you to task for what your hearts have incurred, and Allah is all-forgiving, all-forbearing.
Allah will not call you to account for a slip in your oaths. But He will take you to task for that which is intended in your hearts. Allah is Forgiving and Merciful.
Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing.
God will not take into account your inattentive oath. However, He will question you about what your hearts have gained. God is All-forgiving and Lenient.
Allah does not call you to account for what is vain in your oaths, but He will call you to account for what your hearts have earned, and Allah is Forgiving, Forbearing.
L<u>a</u> yu<u>a</u>khi<u>th</u>ukumu All<u>a</u>hu bi<b>a</b>llaghwi fee aym<u>a</u>nikum wal<u>a</u>kin yu<u>a</u>khi<u>th</u>ukum bim<u>a</u> kasabat quloobukum wa<b>A</b>ll<u>a</u>hu ghafoorun <u>h</u>aleem<b>un</b>
God will not call you to account for any oaths you uttered unintentionally, but He will take you to task for what is intended in your hearts. God is most forgiving and forbearing.
Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing.
لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَٱللَّهُ غَفُورٌ حَلِيمٌ
Allah will not take you to account for those oaths that you swear unintentionally, such as if someone carelessly says, ‘No, by Allah!’ or ‘Yes, by Allah!’ For such oaths there is no need to make any compensation, nor any further consequences. However, He will take you to account for intentional oaths. Allah forgives and tolerates the sins of His servants and is not hasty in sending punishment.
Allah will not take you to account for those oaths that you swear unintentionally, such as if someone carelessly says, ‘No, by Allah!’ or ‘Yes, by Allah!’ For such oaths there is no need to make any compensation, nor any further consequences. However, He will take you to account for intentional oaths. Allah forgives and tolerates the sins of His servants and is not hasty in sending punishment.
<p>Note:</p><p>The laghw لغو or ineffectual oath has two meanings:</p><p>I.	In the first case it means a false oath sworn without volition over something in the past, or it could have been sworn with volition while the oath-taker considers it to be true in his supposition. For ex-ample, guided by his information and supposition, one ends up declaring on oath that a certain person has arrived while that person had not arrived in reality. Similarly, if someone swears on oath for some-thing in future unintentionally, while he has been actually wanting to say something else, but the words of oath come out of his lips mistakenly, this type of oath also falls in this category. All these three types are not an act of sin and that is why they are called laghw لغو or ineffectual. This act will not be reprehensible in the Hereafter (Akhirah). As compared to this, the oath which has been declared reprehensible is the one that has been uttered intentionally knowing it to be false. This is known as ghamus (perjury), and is an act of sin, but according to the Hanafiyyah, it does not require kaffarah or expiation. Therefore, لغو laghw, in the sense explained earlier, involves no kaffarah more obviously, (because it is not a sinful act). The verse under discussion exclusively takes up these two categories that carry no کَفَّارہ kaffarah.</p><p>II.	Laghw لغو also means that which has no kaffarah کَفَّارہ . It will be called as laghw because it does not entail the liability of Kaffarah کَفَّارہ in this world.</p><p>III.	Given this meaning, the word, laghw لغو is inclusive of ghamus, which being an act of sin, however, does not require kaffarah کَفَّارہ .</p><p>As compared to this, the oath that requires kaffarah کَفَّارہ is called mun'aqidah منعقدہ (that which is established, confirmed: fait accompli). For instance, if someone intentionally declares on oath to the effect that he or she would or would not perform a certain act, then, acting contrarily requires kaffarah. (Bayan al-Qur'an)</p>
Note:The laghw لغو or ineffectual oath has two meanings:I.	In the first case it means a false oath sworn without volition over something in the past, or it could have been sworn with volition while the oath-taker considers it to be true in his supposition. For ex-ample, guided by his information and supposition, one ends up declaring on oath that a certain person has arrived while that person had not arrived in reality. Similarly, if someone swears on oath for some-thing in future unintentionally, while he has been actually wanting to say something else, but the words of oath come out of his lips mistakenly, this type of oath also falls in this category. All these three types are not an act of sin and that is why they are called laghw لغو or ineffectual. This act will not be reprehensible in the Hereafter (Akhirah). As compared to this, the oath which has been declared reprehensible is the one that has been uttered intentionally knowing it to be false. This is known as ghamus (perjury), and is an act of sin, but according to the Hanafiyyah, it does not require kaffarah or expiation. Therefore, لغو laghw, in the sense explained earlier, involves no kaffarah more obviously, (because it is not a sinful act). The verse under discussion exclusively takes up these two categories that carry no کَفَّارہ kaffarah.II.	Laghw لغو also means that which has no kaffarah کَفَّارہ . It will be called as laghw because it does not entail the liability of Kaffarah کَفَّارہ in this world.III.	Given this meaning, the word, laghw لغو is inclusive of ghamus, which being an act of sin, however, does not require kaffarah کَفَّارہ .As compared to this, the oath that requires kaffarah کَفَّارہ is called mun'aqidah منعقدہ (that which is established, confirmed: fait accompli). For instance, if someone intentionally declares on oath to the effect that he or she would or would not perform a certain act, then, acting contrarily requires kaffarah. (Bayan al-Qur'an)