Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?"
Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?”
Say: 'It is revealed unto me only that your God is One God; do you then surrender?'
Say: “It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?”
Say thou: this only hath been revealed unto me, that your god is only One God. submit ye then?!
Say (O Muhammad SAW): "It is revealed to me that your Ilah (God) is only one Ilah (God - Allah). Will you then submit to His Will (become Muslims and stop worshipping others besides Allah)?"
Say, “It is revealed to me that your God is One God. Are you going to submit?”
Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?"
Say: "It is revealed to me that your God is only one God. Will you then be Muslims"
Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)?
Say, ‘It has been revealed to me that your God is the One God. So will you submit?’
Say: 'It is revealed to me that your God is One God, do you then surrender'
Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?"
Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?"
Say: It is only revealed to me that your Allah is one Allah; will you then submit?
Qul innam<u>a</u> yoo<u>ha</u> ilayya annam<u>a</u> il<u>a</u>hukum il<u>a</u>hun w<u>ah</u>idun fahal antum muslimoon<b>a</b>
Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?"
Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?"
قُلْ إِنَّمَا يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَهَلْ أَنتُم مُّسْلِمُونَ
Say, O Messenger: It is only revealed to me from my Lord that your true deity is only One; He has no partner, and He is Allah. So submit to believing in Him, and acting in His obedience.
Say, O Messenger: It is only revealed to me from my Lord that your true deity is only One; He has no partner, and He is Allah. So submit to believing in Him, and acting in His obedience.
<h2 class="title">The main Objective of Revelation is that Allah be worshipped</h2><p>Allah commands His Messenger to say to the idoators:</p><div class="text_uthmani arabic">إِنَّمَآ يُوحَى إِلَىَّ أَنَّمَآ إِلَـهُكُمْ إِلَـهٌ وَحِدٌ فَهَلْ أَنتُمْ مُّسْلِمُونَ</div><p>("It is revealed to me that your God is only one God. Will you then be Muslims") meaning, will you then follow that and submit to it</p><div class="text_uthmani arabic">فَإِن تَوَلَّوْاْ</div><p>(But if they turn away) means, if they ignore that to which you call them.</p><div class="text_uthmani arabic">فَقُلْ ءَاذَنتُكُمْ عَلَى سَوَآءٍ</div><p>(say: "I give you a notice to be known to us all alike...") meaning, `I declare that I am in a state of war with you as you are in a state of war with me. I have nothing to do with you just as you have nothing to do with me.' This is like the Ayah:</p><div class="text_uthmani arabic">وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ أَنتُمْ بَرِيئُونَ مِمَّآ أَعْمَلُ وَأَنَاْ بَرِىءٌ مِّمَّا تَعْمَلُونَ </div><p>(And if they belie you, say: "For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!") 10:41</p><div class="text_uthmani arabic">وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَى سَوَآءٍ</div><p>(If you fear treachery from any people, throw back (their covenant) to them (so as to be) on equal terms (that there will be no more covenant between you and them)) 8:58 which means: so that both you and they will know that the treaty is null and void. Similarly, Allah says here:</p><div class="text_uthmani arabic">فَإِن تَوَلَّوْاْ فَقُلْ ءَاذَنتُكُمْ عَلَى سَوَآءٍ</div><p>(But if they turn away say: "I give you a notice to be known to us all alike...") meaning, `I have already informed you that I have nothing to do with you and you have nothing to do with me.'</p><h2 class="title">No one knows when the Hour will come</h2><div class="text_uthmani arabic">وَإِنْ أَدْرِى أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ</div><p>(And I know not whether that which you are promised (i.e., the Day of Resurrection) is near or far.) meaning: `it will inevitably come to pass, but I have no knowledge of whether it is near or far.'</p><div class="text_uthmani arabic">إِنَّهُ يَعْلَمُ الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ </div><p>(Verily, He (Allah) knows that which is spoken aloud (openly) and He knows that which you conceal.) Allah knows the Unseen in its entirety; He knows what His creatures do openly and what they do secretly. He knows what is visible and what is concealed; He knows what is secret and hidden. He knows what His creatures do openly and in secret, and He will requite them for that, for both minor and major actions.</p><div class="text_uthmani arabic">وَإِنْ أَدْرِى لَعَلَّهُ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ إِلَى حِينٍ </div><p>(And I know not, perhaps it may be a trial for you, and an enjoyment for a while.) meaning, `I do not know, perhaps it is a trial for you, and an enjoyment for a while.' Ibn Jarir said: `perhaps that is being delayed for you as a test for you, and enjoyment for an allotted time.' This was narrated by `Awn from Ibn `Abbas. And Allah knows best.</p><div class="text_uthmani arabic">قَالَ رَبِّ احْكُم بِالْحَقِّ</div><p>(He said: "My Lord! Judge You in truth!) means, judge between us and our people who disbelieve in the truth. Qatadah said: "The Prophets (peace be upon them) used to say:</p><div class="text_uthmani arabic">رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَـتِحِينَ</div><p>("Our Lord! Judge between us and our people in truth, for You are the Best of those who give judgment.") 7:89, and the Messenger of Allah was commanded to say this too." It was reported from Malik from Zayd bin Aslam that when the Messenger of Allah witnessed any fighting, he would say:</p><div class="text_uthmani arabic">رَبِّ احْكُم بِالْحَقِّ</div><p>("My Lord! Judge You in truth!")</p><div class="text_uthmani arabic">وَرَبُّنَا الرَّحْمَـنُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ</div><p>(Our Lord is the Most Gracious, Whose help is to be sought against that which you attribute!) means, `against the various lies and fabrications that you utter, some of which are worse than others; Allah is the One Whose Help we seek against that.' This is the end of the Tafsir of Surat Al-Anbiya'. To Allah be praise and blessings.</p>
The main Objective of Revelation is that Allah be worshippedAllah commands His Messenger to say to the idoators:إِنَّمَآ يُوحَى إِلَىَّ أَنَّمَآ إِلَـهُكُمْ إِلَـهٌ وَحِدٌ فَهَلْ أَنتُمْ مُّسْلِمُونَ("It is revealed to me that your God is only one God. Will you then be Muslims") meaning, will you then follow that and submit to itفَإِن تَوَلَّوْاْ(But if they turn away) means, if they ignore that to which you call them.فَقُلْ ءَاذَنتُكُمْ عَلَى سَوَآءٍ(say: "I give you a notice to be known to us all alike...") meaning, `I declare that I am in a state of war with you as you are in a state of war with me. I have nothing to do with you just as you have nothing to do with me.' This is like the Ayah:وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ أَنتُمْ بَرِيئُونَ مِمَّآ أَعْمَلُ وَأَنَاْ بَرِىءٌ مِّمَّا تَعْمَلُونَ (And if they belie you, say: "For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!") 10:41وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَى سَوَآءٍ(If you fear treachery from any people, throw back (their covenant) to them (so as to be) on equal terms (that there will be no more covenant between you and them)) 8:58 which means: so that both you and they will know that the treaty is null and void. Similarly, Allah says here:فَإِن تَوَلَّوْاْ فَقُلْ ءَاذَنتُكُمْ عَلَى سَوَآءٍ(But if they turn away say: "I give you a notice to be known to us all alike...") meaning, `I have already informed you that I have nothing to do with you and you have nothing to do with me.'No one knows when the Hour will comeوَإِنْ أَدْرِى أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ(And I know not whether that which you are promised (i.e., the Day of Resurrection) is near or far.) meaning: `it will inevitably come to pass, but I have no knowledge of whether it is near or far.'إِنَّهُ يَعْلَمُ الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ (Verily, He (Allah) knows that which is spoken aloud (openly) and He knows that which you conceal.) Allah knows the Unseen in its entirety; He knows what His creatures do openly and what they do secretly. He knows what is visible and what is concealed; He knows what is secret and hidden. He knows what His creatures do openly and in secret, and He will requite them for that, for both minor and major actions.وَإِنْ أَدْرِى لَعَلَّهُ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ إِلَى حِينٍ (And I know not, perhaps it may be a trial for you, and an enjoyment for a while.) meaning, `I do not know, perhaps it is a trial for you, and an enjoyment for a while.' Ibn Jarir said: `perhaps that is being delayed for you as a test for you, and enjoyment for an allotted time.' This was narrated by `Awn from Ibn `Abbas. And Allah knows best.قَالَ رَبِّ احْكُم بِالْحَقِّ(He said: "My Lord! Judge You in truth!) means, judge between us and our people who disbelieve in the truth. Qatadah said: "The Prophets (peace be upon them) used to say:رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَـتِحِينَ("Our Lord! Judge between us and our people in truth, for You are the Best of those who give judgment.") 7:89, and the Messenger of Allah was commanded to say this too." It was reported from Malik from Zayd bin Aslam that when the Messenger of Allah witnessed any fighting, he would say:رَبِّ احْكُم بِالْحَقِّ("My Lord! Judge You in truth!")وَرَبُّنَا الرَّحْمَـنُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ(Our Lord is the Most Gracious, Whose help is to be sought against that which you attribute!) means, `against the various lies and fabrications that you utter, some of which are worse than others; Allah is the One Whose Help we seek against that.' This is the end of the Tafsir of Surat Al-Anbiya'. To Allah be praise and blessings.