Such then is God, your true Lord; and when truth is gone what is left but error? So why do you turn away?
So such is Allah, your True Lord; therefore what remains after the truth, except error? So where are you reverting?
That then is God, your Lord, the True; what is there, after truth, but error? Then how are you turned about?
seeing that He is God, your Sustainer, the Ultimate Truth? For, after the truth [has been forsaken], what is there [left] but error? How, then, can you lose sight of the truth?"
Such is Allah, your rightful Lord. What then is there after the truth but error? Whither away then are ye drifting!
Such is Allah, your Lord in truth. So after the truth, what else can there be, save error? How then are you turned away?
Such is God, your Lord—the True. What is there, beyond the truth, except falsehood? How are you turned away?
Such, then, is Allah, your true Lord. And what is there after truth but error? How, then, are you being turned away?
Such is Allah, your Lord in truth. So after the truth, what else can there be, save error How then are you turned away
Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away!
That, then, is Allah, your true Lord. So what is there after the truth except error? Then where are you being led away?
Such is Allah, your Lord, the True. What, is there after truth, anything except error. Then how are you turned around (from faith)'
For that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?
Thus is God your true Lord. In the absence of truth there is nothing but falsehood. Then where are you turning?
This then is Allah, your true Lord; and what is there after the truth but error; how are you then turned back?
Fa<u>tha</u>likumu All<u>a</u>hu rabbukumu al<u>h</u>aqqu fam<u>atha</u> baAAda al<u>h</u>aqqi ill<u>a</u> a<b>l</b><u>dd</u>al<u>a</u>lu faann<u>a</u> tu<u>s</u>rafoon<b>a</b>
That is God, your true Lord. What is there, besides the truth, but error? How then can you turn away?"
Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away?
فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُ فَأَنَّىٰ تُصْرَفُونَ
The One who does all of that O people is Allah, The Truth, your Creator and the Manager of your affairs. Then besides truth, what is there except error and loss? How do you turn away from the clear truth, with its proofs, to falsehood whims and desires?
The One who does all of that O people is Allah, The Truth, your Creator and the Manager of your affairs. Then besides truth, what is there except error and loss? How do you turn away from the clear truth, with its proofs, to falsehood whims and desires?
<p>In the concluding verse (32), it was said: فَذَٰلِكُمُ اللَّـهُ رَ‌بُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ (So, that is Allah, your Lord in truth. And what is there, after truth, but error?), that is, ` this is the Sacred Being whose attributes of perfection have just been mentioned. Once you have found the Truth, there remains nothing else to find except error and straying. In other words, once it stands proved that Allah Ta` ala is the only true and rightful object of worship, it is terribly senseless to abandon this truth and allow yourself to be diverted elsewhere.</p><p>important note</p><p>In relation to issues of religious beliefs embedded in this verse, it must be borne in mind that the statement: مَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ (What is there, after truth, but error?) proves that there is no intermediary link between truth and error. What is not the truth will be included in error and straying. There can be no such thing that is neither truth nor error. And it is also not possible that two opposite things could be the truth. This is an established rule in the sight of the majority of scholars in the Muslim Ummah. However, difference exists among ` Ulama' regarding minor and subsidiary juristic issues. In the view of some of them, both sides would be considered as on truth in Ijtihad-based issues and, according to the majority of them, there is consensus on the view that the taking of contra-position in Ijtihad-based problems cannot be termed as error and straying.</p>
In the concluding verse (32), it was said: فَذَٰلِكُمُ اللَّـهُ رَ‌بُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ (So, that is Allah, your Lord in truth. And what is there, after truth, but error?), that is, ` this is the Sacred Being whose attributes of perfection have just been mentioned. Once you have found the Truth, there remains nothing else to find except error and straying. In other words, once it stands proved that Allah Ta` ala is the only true and rightful object of worship, it is terribly senseless to abandon this truth and allow yourself to be diverted elsewhere.important noteIn relation to issues of religious beliefs embedded in this verse, it must be borne in mind that the statement: مَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ (What is there, after truth, but error?) proves that there is no intermediary link between truth and error. What is not the truth will be included in error and straying. There can be no such thing that is neither truth nor error. And it is also not possible that two opposite things could be the truth. This is an established rule in the sight of the majority of scholars in the Muslim Ummah. However, difference exists among ` Ulama' regarding minor and subsidiary juristic issues. In the view of some of them, both sides would be considered as on truth in Ijtihad-based issues and, according to the majority of them, there is consensus on the view that the taking of contra-position in Ijtihad-based problems cannot be termed as error and straying.