You did not hide your (doings) so that your ears or eyes or persons should not testify against you. In fact you thought that God did not know the things you used to do.
And where could you hide from Him, so that your ears and your eyes and your skins may not testify against you? But you had assumed that Allah does not know most of your deeds!
Not so did you cover yourselves, that your hearing, your eyes and your skins should not bear witness against you; but you thought that God would never know much of the things that you were working.
And you did not try to hide [your sins] lest your hearing or your sight or your skins bear witness against you: nay, but you thought that God did not know much of what you were doing –
Ye have not been taking cover against yourselves lest your ears and your eyes and your skins should bear witness against you, but ye imagined that Allah not much knew of that which ye were working.
And you have not been hiding against yourselves, lest your ears, and your eyes, and your skins testify against you, but you thought that Allah knew not much of what you were doing.
You were unable to hide yourselves from your hearing, and your sight, and your skins, to prevent them from testifying against you, and you imagined that God was unaware of much of what you do.
When you used to conceal yourselves (while committing misdeeds) you never thought that your ears or your eyes or your skins would ever bear witness against you; you rather fancied that Allah does not know a great deal of what you do.
And you have not been hiding yourselves (in the world), lest your ears and your eyes and your skins should testify against you; but you thought that Allah knew not much of what you were doing.
Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.
You did not use to conceal yourselves [while perpetrating sinful acts] lest your hearing, your eyes, or your skins should bear witness against you, but you thought that Allah did not know most of what you did.
It is not that you covered yourselves so that your hearing, eyes and skin could not bear witness against you but you thought that Allah did not know much of that which you do.
And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.
You did not (think) to hide your deeds from your ears, eyes and skin and you felt that God would not know all that you had been doing.
And you did not veil yourselves lest your ears and your eyes and your skins should bear witness against you, but you thought that Allah did not know most of what you did.
Wam<u>a</u> kuntum tastatiroona an yashhada AAalaykum samAAukum wal<u>a</u> ab<u>sa</u>rukum wal<u>a</u> juloodukum wal<u>a</u>kin <i><u>th</u></i>anantum anna All<u>a</u>ha l<u>a</u> yaAAlamu katheeran mimm<u>a</u> taAAmaloon<b>a</b>
you could not hide yourselves from your ears and your eyes and your skins to prevent them from testifying against you, and you thought that God would never know much of what you did,
"Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do!
وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ
You did not used to hide when committing sins to a degree that your ears, eyes and skins cannot testify against you, because you did not believe in accountability, punishment or reward after death. Rather, you thought that Allah (may He be glorified) was not aware of many things you did and that it remained hidden from Him, so you were deceived.
You did not used to hide when committing sins to a degree that your ears, eyes and skins cannot testify against you, because you did not believe in accountability, punishment or reward after death. Rather, you thought that Allah (may He be glorified) was not aware of many things you did and that it remained hidden from Him, so you were deceived.
<p>وَمَا كُنتُمْ تَسْتَتِرُ‌ونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ (And you had not been hiding your selves [ when committing sins ] because of [ the apprehension ] that your ears and your eyes and your skins would bear witness against you,….41:22) This verse means that if anyone wants to commit a sin or a crime, he may hide it from others, but how can he hide it from his own limbs and organs? When it is known that our ears, eyes, hands, feet, skin and hair are not ours, rather they are witnesses of the state against us, and when they would be questioned about our deeds, they would give true evidence, then there is no way to hide the commitment of a crime or a sin. The only way to avoid the disgrace is to keep away from sin. Although it is not expected from the deniers of Oneness of Allah and of prophethood, that it would enter their minds that their organs and limbs would speak up before Allah Almighty and give evidence against themselves, yet any intelligent person could have understood that it is totally impossible that the One who has created him from a lowly matter, given him ability to hear and see, brought him up and made him young, will not fully know his deeds and state of affairs. But you had thought, against this evident matter, that Allah Almighty had no knowledge of many of your deeds. This false assumption encouraged you to commit ` shirk' and ` kufr'. This is the meaning of Verse 23 where it is said, ' وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنتُم بِرَ‌بِّكُمْ أَرْ‌دَاكُمْ "And this thought of yours that you conceived about your Lord brought you to ruin..."</p><p>The Evidence of Man's Limbs and organs after Resurrection</p><p>According to a narration reported in Sahih of Muslim Sayyidna Anas ؓ says, "One day we were with the Holy Prophet ﷺ when he started laughing. Then he asked us whether we knew why he was laughing. We said that Allah and His Rasul ﷺ knew best. Then he said "What made me laugh was the dialogue a slave will have with his Lord on the Day of Resurrection. The slave will say, "0 my Lord! Did you not give me protection from injustice?" Allah Almighty will say, ` No doubt, I did.' Then this slave will say, ` Since this is so, I would not be satisfied with any evidence in the matter of my accountability, except that some part of my own being stands up as witness.' Allah Almighty will say, كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا ` Your own being is enough today to take your account. (17:14) ' Then his mouth will be sealed, and his limbs and organs will be asked to tell about his deeds. Every organ would speak up and give true evidence. After that his mouth will be unsealed, and then he will say to his own organs in displeasure, بُعداًلَّکُم وسُحقاً فَعَنکُنَّ اُنَاضِلُ ` May you be ruined. May you be destroyed; whatever I had done in the world was only to make you comfortable', (whereas you have stated to furnish evidence against me.)</p><p>And according to another narration by Sayyidna Abu Hurairah ؓ ، this person's mouth will be sealed, and his thigh will be called to speak and tell about his deeds. Then his thigh, its flesh and bone will all give evidence of his deeds. (Muslim, Mazhari)</p><p>Sayyidna Ma'qil Ibn Yasar ؓ has narrated that the Holy Prophet ﷺ has said that every new day calls the humans saying, ` I am a new day, and I shall be a witness to whatever you do today. So you should do some good deed before I come to an end, in order that I may give evidence, because once I am gone, you will never find me again. Similarly, every night gives the same call.' (Al-Qurtubi, with reference to Abu Nu'aim)</p>
وَمَا كُنتُمْ تَسْتَتِرُ‌ونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ (And you had not been hiding your selves [ when committing sins ] because of [ the apprehension ] that your ears and your eyes and your skins would bear witness against you,….41:22) This verse means that if anyone wants to commit a sin or a crime, he may hide it from others, but how can he hide it from his own limbs and organs? When it is known that our ears, eyes, hands, feet, skin and hair are not ours, rather they are witnesses of the state against us, and when they would be questioned about our deeds, they would give true evidence, then there is no way to hide the commitment of a crime or a sin. The only way to avoid the disgrace is to keep away from sin. Although it is not expected from the deniers of Oneness of Allah and of prophethood, that it would enter their minds that their organs and limbs would speak up before Allah Almighty and give evidence against themselves, yet any intelligent person could have understood that it is totally impossible that the One who has created him from a lowly matter, given him ability to hear and see, brought him up and made him young, will not fully know his deeds and state of affairs. But you had thought, against this evident matter, that Allah Almighty had no knowledge of many of your deeds. This false assumption encouraged you to commit ` shirk' and ` kufr'. This is the meaning of Verse 23 where it is said, ' وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنتُم بِرَ‌بِّكُمْ أَرْ‌دَاكُمْ "And this thought of yours that you conceived about your Lord brought you to ruin..."The Evidence of Man's Limbs and organs after ResurrectionAccording to a narration reported in Sahih of Muslim Sayyidna Anas ؓ says, "One day we were with the Holy Prophet ﷺ when he started laughing. Then he asked us whether we knew why he was laughing. We said that Allah and His Rasul ﷺ knew best. Then he said "What made me laugh was the dialogue a slave will have with his Lord on the Day of Resurrection. The slave will say, "0 my Lord! Did you not give me protection from injustice?" Allah Almighty will say, ` No doubt, I did.' Then this slave will say, ` Since this is so, I would not be satisfied with any evidence in the matter of my accountability, except that some part of my own being stands up as witness.' Allah Almighty will say, كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا ` Your own being is enough today to take your account. (17:14) ' Then his mouth will be sealed, and his limbs and organs will be asked to tell about his deeds. Every organ would speak up and give true evidence. After that his mouth will be unsealed, and then he will say to his own organs in displeasure, بُعداًلَّکُم وسُحقاً فَعَنکُنَّ اُنَاضِلُ ` May you be ruined. May you be destroyed; whatever I had done in the world was only to make you comfortable', (whereas you have stated to furnish evidence against me.)And according to another narration by Sayyidna Abu Hurairah ؓ ، this person's mouth will be sealed, and his thigh will be called to speak and tell about his deeds. Then his thigh, its flesh and bone will all give evidence of his deeds. (Muslim, Mazhari)Sayyidna Ma'qil Ibn Yasar ؓ has narrated that the Holy Prophet ﷺ has said that every new day calls the humans saying, ` I am a new day, and I shall be a witness to whatever you do today. So you should do some good deed before I come to an end, in order that I may give evidence, because once I am gone, you will never find me again. Similarly, every night gives the same call.' (Al-Qurtubi, with reference to Abu Nu'aim)