Although Moses had come to you with evidence of the truth, you chose the calf in his absence, and you transgressed.
And indeed Moosa came to you with clear signs, and after it you worshipped the calf – and you were unjust.
And Moses came to you with the clear signs, then you took to yourselves the Calf after him and you were evildoers.
And indeed, there came unto you Moses with all evidence of the truth - and thereupon. in his absence, you took to worshipping the (golden] calf, and acted wickedly.
And assuredly Musa came unto you with evidence, then ye betook the calf after him, and ye were wrong-doers.
And indeed Musa (Moses) came to you with clear proofs, yet you worshipped the calf after he left, and you were Zalimun (polytheists and wrong-doers).
Moses came to you with clear proofs, yet you adopted the calf in his absence, and you were in the wrong.
(More than that:) Moses came to you with clear Signs, yet no sooner was he away from you than you transgressed and took the calf for worship.
And indeed Musa came to you with clear proofs, yet you worshipped the calf after he left, and you were Zalimun.
And Moses came unto you with clear proofs (of Allah's Sovereignty), yet, while he was away, ye chose the calf (for worship) and ye were wrong-doers.
Certainly Moses brought you manifest proofs, but then you took up the Calf in his absence and you were wrongdoers.
Moses came to you with clear signs, then you took to yourselves the calf after him and you were harmdoers'
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.
(Moses) brought you certain miracles. Not very long after, you began worshipping the calf which was nothing but senseless cruelty to yourselves.
And most certainly Musa came to you with clear arguments, then you took the calf (for a god) in his absence and you were unjust.
Walaqad j<u>a</u>akum moos<u>a</u> bi<b>a</b>lbayyin<u>a</u>ti thumma ittakha<u>th</u>tumu alAAijla min baAAdihi waantum <i><u>th</u></i><u>a</u>limoon<b>a</b>
Moses came to you with clear signs, but in his absence you worshipped the calf and became wrongdoers."
There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully.
وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَ
And also, your prophet Moses (peace be upon him), brought clear signs to you, proving that what he said was true. But after that you made the calf into a god and worshipped it, when Moses had gone to meet his Lord. You were wrongdoers for worshipping others alongside Allah, since only He is worthy of worship.
And also, your prophet Moses (peace be upon him), brought clear signs to you, proving that what he said was true. But after that you made the calf into a god and worshipped it, when Moses had gone to meet his Lord. You were wrongdoers for worshipping others alongside Allah, since only He is worthy of worship.
<p>The "clear signs" mentioned in the verse refers to the miracles which- had manifested themselves even before the Torah was given to Sayyidna Musa (Moses علیہ السلام) -- for example, his staff that turned into a .snake, the palm of his hand which shone brightly, the splitting of the sea to make a path for the Israelites, etc. These miracles were meant to affirm the Oneness of Allah and His omnipotence, and to provide an evidence for the prophethood of Sayyidna Musa۔ (علیہ السلام)</p><p>In refutation of the Jews, the verse points out that although they lay a claim to 'Iman ایمان (faith), yet have been falling into the sin of Shirk شرک (association), which involves a denial not only of Sayyidna Musa (علیہ السلام) but even of Allah Himself.</p><p>Although the Jews who were the contemporaries of the Holy Prophet ﷺ ، did not themselves take part in the worship of the golden calf, yet they respected such of their forefathers as had done so, and took their side. So, for all practical purposes, they too were guilty of the same sin.</p><p>The verse also suggests that no wonder if these people, whose forefathers denied Sayyidna Musa (علیہ السلام) ، should now be denying the Holy Prophet ﷺ .</p>
The "clear signs" mentioned in the verse refers to the miracles which- had manifested themselves even before the Torah was given to Sayyidna Musa (Moses علیہ السلام) -- for example, his staff that turned into a .snake, the palm of his hand which shone brightly, the splitting of the sea to make a path for the Israelites, etc. These miracles were meant to affirm the Oneness of Allah and His omnipotence, and to provide an evidence for the prophethood of Sayyidna Musa۔ (علیہ السلام)In refutation of the Jews, the verse points out that although they lay a claim to 'Iman ایمان (faith), yet have been falling into the sin of Shirk شرک (association), which involves a denial not only of Sayyidna Musa (علیہ السلام) but even of Allah Himself.Although the Jews who were the contemporaries of the Holy Prophet ﷺ ، did not themselves take part in the worship of the golden calf, yet they respected such of their forefathers as had done so, and took their side. So, for all practical purposes, they too were guilty of the same sin.The verse also suggests that no wonder if these people, whose forefathers denied Sayyidna Musa (علیہ السلام) ، should now be denying the Holy Prophet ﷺ .