From the evil of him who breathes temptations into the minds of men,
“From the evil of the one who instils evil thoughts in the hearts – and stays hidden.”
from the evil of the slinking whisperer
"from the evil of the whispering, elusive tempter
From the evil of the sneaking whisperer
"From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allah),
From the evil of the sneaky whisperer.
from the mischief of the whispering, elusive prompter who returns again and again,
"From the evil of the whisperer who withdraws."
From the evil of the sneaking whisperer,
from the evil of the sneaky tempter
from the evil of the slinking whisperer.
From the evil of the retreating whisperer -
against the evil of the temptations of the satans,
From the evil of the whisperings of the slinking (Shaitan),
Min sharri alwasw<u>a</U>si alkhann<u>a</U>s<b>i</b>
from the mischief of every sneaking whis-perer,
From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-
مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ
“From the evils of Satan who whispers to the human when he is neglectful of the remembrance of Allah, or delays in it when he remembers.”
“From the evils of Satan who whispers to the human when he is neglectful of the remembrance of Allah, or delays in it when he remembers.”
<p>Verse [ 114:4] مِن شَرِّ‌ الْوَسْوَاسِ الْخَنَّاسِ (from the evil of the whisperer who withdraws [ when Allah's name is pronounced ].) After invoking three attributes of Allah, the present verse describes the one from whom protection is sought. He is 'the whisperer who withdraws'. The word waswas is originally an infinitive in the sense of waswasah 'to whisper [ that is, to use breath instead of voice, when saying something in barely audible way ] '. But here it is used as an hyperbolic expression to refer to 'Shaitan' in the sense that 'he is an embodiment of whisper'. Whispering of the Shaitan means that he invites people to his obedience by a superstitious discourse in a way that its subject is cast into man's heart, but no voice is heard. [ Qurtubi ].</p><p>The word خَنَّاسِ khannas is derived from khanasa which means 'to sneak, recede or withdraw furtively'. The Shaitan is so named because he puts himself in a squatting [ perched ] position on the heart of man. So, when the latter becomes heedless, the former whispers, but when he remembers Allah, he withdraws furtively. When man becomes unmindful of Allah again, the Shaitan returns. Whenever man remembers Allah, he withdraws. This practice continues persistently. The Messenger of Allah ﷺ is reported to have said:</p><p>"Allah has built two houses in the heart of man, in one of which an angel resides and in the other the Shaitan. The angel urges him to do good works and the Shaitan induces him to do evil works. When man remembers Allah, the Shaitan withdraws. And when he stops remembering Allah, the Shaitan perches on the heart of man and pecks with his beak to whisper into it to do evil things." [ Transmitted by Abu Ya` la on the authority of Anas ؓ ، as quoted by Mazhari ].</p>
Verse [ 114:4] مِن شَرِّ‌ الْوَسْوَاسِ الْخَنَّاسِ (from the evil of the whisperer who withdraws [ when Allah's name is pronounced ].) After invoking three attributes of Allah, the present verse describes the one from whom protection is sought. He is 'the whisperer who withdraws'. The word waswas is originally an infinitive in the sense of waswasah 'to whisper [ that is, to use breath instead of voice, when saying something in barely audible way ] '. But here it is used as an hyperbolic expression to refer to 'Shaitan' in the sense that 'he is an embodiment of whisper'. Whispering of the Shaitan means that he invites people to his obedience by a superstitious discourse in a way that its subject is cast into man's heart, but no voice is heard. [ Qurtubi ].The word خَنَّاسِ khannas is derived from khanasa which means 'to sneak, recede or withdraw furtively'. The Shaitan is so named because he puts himself in a squatting [ perched ] position on the heart of man. So, when the latter becomes heedless, the former whispers, but when he remembers Allah, he withdraws furtively. When man becomes unmindful of Allah again, the Shaitan returns. Whenever man remembers Allah, he withdraws. This practice continues persistently. The Messenger of Allah ﷺ is reported to have said:"Allah has built two houses in the heart of man, in one of which an angel resides and in the other the Shaitan. The angel urges him to do good works and the Shaitan induces him to do evil works. When man remembers Allah, the Shaitan withdraws. And when he stops remembering Allah, the Shaitan perches on the heart of man and pecks with his beak to whisper into it to do evil things." [ Transmitted by Abu Ya` la on the authority of Anas ؓ ، as quoted by Mazhari ].