"May God forgive us," he said, "if we hold any one but him with whom we found our property, or else we would be unjust."
He said, “The refuge of Allah from that we should take anyone except him with whom our property was found – we would then surely be unjust.”
He said, 'God forbid that we should take any other but him in whose possession we found the goods; for if we did so, we would be evildoers.'
He answered: "May God preserve us from [the sin of] detaining any other than him with whom we have found our property-for then, behold, we would indeed be evildoers!"
He said: Allah forbid that we should take anyone but him with whom we found our stuff; verily then we should be the wrong-doers.
He said: "Allah forbid, that we should take anyone but him with whom we found our property. Indeed (if we did so), we should be Zalimun (wrong-doers)."
He said, “God forbid that we should arrest anyone except him in whose possession we found our property; for then we would be unjust.”
Joseph said: "Allah forbid that we should seize any except him with whom we found our good. Were we to do so, we would surely be one of the wrong-doers."
He said: "Allah forbid, that we should take anyone but him with whom we found our property. Indeed (if we did so), we should be wrongdoers."
He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers.
He said, ‘God forbid that we should detain anyone except him with whom we found our wares, for then we would indeed be wrongdoers.’
He replied: 'Allah forbid that we should seize any but he with whom our property was found, for then we should be harmdoers'
He said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."
He replied, "God forbid! How could I take someone in place of the thief? In doing so I would be committing injustice."
He said: Allah protect us that we should seize other than him with whom we found our property, for then most surely we would be unjust.
Q<u>a</u>la maAA<u>ath</u>a All<u>a</u>hi an nakhu<u>th</u>a ill<u>a</u> man wajadn<u>a</u> mat<u>a</u>AAan<u>a</u> AAindahu inn<u>a</u> i<u>th</u>an la<i><u>th</u></i><u>a</u>limoon<b>a</b>
He replied, "God forbid that we should take anyone other than the person on whom we found our property. In that case, we would clearly be wrongdoers."
He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully.
قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذًا لَّظَٰلِمُونَ
Joseph asked for protection from Allah that they should wrong someone innocent with the sin of a wrongdoer. If they took someone other than the person in whose bag they found the bowl of the king, then they would be wrongdoers, because they would be punishing someone who was innocent and letting a criminal go free.
Joseph asked for protection from Allah that they should wrong someone innocent with the sin of a wrongdoer. If they took someone other than the person in whose bag they found the bowl of the king, then they would be wrongdoers, because they would be punishing someone who was innocent and letting a criminal go free.
<p>The response of Sayyidna Yusuf (علیہ السلام) appears in verse 79 قَالَ مَعَاذَ اللَّـهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا إِذًا لَّظَالِمُونَ that is, he gave his reply to their request according to the regulations followed in his country by telling them that they were not authorized to detain anyone they wished. In fact, if they were to arrest someone other than the person from whose possession the lost property has been recovered, then, according to their own fatwa and ruling, they would be accused of being unjust.</p><p>The reason he gave was that they had themselves said that ` he, in whose baggage the stolen property is found, shall himself be the punishment.'</p>
The response of Sayyidna Yusuf (علیہ السلام) appears in verse 79 قَالَ مَعَاذَ اللَّـهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا إِذًا لَّظَالِمُونَ that is, he gave his reply to their request according to the regulations followed in his country by telling them that they were not authorized to detain anyone they wished. In fact, if they were to arrest someone other than the person from whose possession the lost property has been recovered, then, according to their own fatwa and ruling, they would be accused of being unjust.The reason he gave was that they had themselves said that ` he, in whose baggage the stolen property is found, shall himself be the punishment.'