That God may separate the bad from the good, and link the wicked together and cast them into Hell. These are verily the people who will lose.
In order that Allah may separate the filthy from the pure, and placing the filthy atop one another, make a heap and throw them into hell; it is they who are the losers.
that God may distinguish the corrupt from the good, and place the corrupt one upon another, and so heap them up all together, and put them in Gehenna; those are the losers.
so that God might separate the bad from the good, and join the bad with one another, and link them all together [within His condemnation], and then place them in hell. They, they are the lost!
In order that Allah may distinguish the vile from the good; and the vile He shall place one upon anot her, and shall pile it all together, and shall place it into Hell. Those! it is they who are the losers.
In order that Allah may distinguish the wicked (disbelievers, polytheists and doers of evil deeds) from the good (believers of Islamic Monotheism and doers of righteous deeds), and put the wicked (disbelievers, polytheists and doers of evil deeds) one on another, heap them together and cast them into Hell. Those! it is they who are the losers.
That God may distinguish the bad from the good, and heap the bad on top of one another, and pile them together, and throw them in Hell. These are the losers.
so that Allah may separate the bad from the good, and join together all those who are bad into a pile one upon another, and cast them into Hell. They, it is they who are the losers.
In order that Allah may distinguish the wicked from the good, and put the wicked one over another, heap them together and cast them into Hell. Those! it is they who are the losers.
That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers.
so that Allah may separate the bad ones from the good, and place the bad on one another, and pile them up together, and cast them into hell. It is they who are the losers.
in order that Allah will separate the wicked from the good. He will heap the wicked one upon another, and then heap them together and cast them in Gehenna those shall be the losers.
[This is] so that Allah may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.
God will separate the wicked from the pure and will pile the wicked ones on top of one anothcr to be cast into hell. They are indeed lost.
That Allah might separate the impure from the good, and put the impure, some of it upon the other, and pile it up together, then cast it into hell; these it is that are the losers.
Liyameeza All<u>a</u>hu alkhabeetha mina a<b>l</b><u>tt</u>ayyibi wayajAAala alkhabeetha baAA<u>d</u>ahu AAal<u>a</u> baAA<u>d</u>in fayarkumahu jameeAAan fayajAAalahu fee jahannama ol<u>a</u>ika humu alkh<u>a</u>siroon<b>a</b>
So that God may separate the bad from the good, He will heap the wicked one upon another and then cast them into Hell. These will surely be the losers.
In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍ فَيَرْكُمَهُۥ جَمِيعًا فَيَجْعَلَهُۥ فِى جَهَنَّمَ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Disbelievers who spend their wealth to prevent people from the path of Allah will be driven to the fire of Hell, so that Allah may isolate the wicked group of disbelievers from the pure group of believers, and so that He may place bad people, actions and wealth on top of one another in a pile and place them in the fire of Hell. They are the losers, because they will lose their souls and their families on the Day of Judgement.
Disbelievers who spend their wealth to prevent people from the path of Allah will be driven to the fire of Hell, so that Allah may isolate the wicked group of disbelievers from the pure group of believers, and so that He may place bad people, actions and wealth on top of one another in a pile and place them in the fire of Hell. They are the losers, because they will lose their souls and their families on the Day of Judgement.
<p>Verse 37 describes some consequences of the events mentioned earlier which, in a nutshell, are that the disbelievers used their wealth against Islam, then they were bitten by remorse and were utterly disgraced. This series of happenings had its own advantages which find mention in the opening sentence of this verse: لِيَمِيزَ اللَّـهُ الْخَبِيثَ مِنَ الطَّيِّبِ (so that Allah separates the impure from the pure).</p><p>The two words, الْخَبِيثَ (al-khabith: impure) and الطَّيِّبِ (at-tayyib : pure), stand in contrast to each other. The word, الْخَبِيثَ al-khabith, is used to refer to that which is impure, filthy and forbidden while الطَّيِّبِ at-taiyyib set against it denotes what is pure, clean, nice and lawful. At this place, the use of these two words may be referring to the impure possessions of the dis-believers, and the pure possessions of Muslim as well. Given this projection, it would mean that the enormous wealth spent by the disbelievers was impure and filthy. The evil end it met was that they suffered the loss of wealth, and the loss of lives as well. As compared to them, Muslims spent very little of whatever they had in the name of wealth, but that wealth was pure and lawful. Those who spent it succeeded, not to mention the additional spoils of war that fell into their hand. After that, it was said:</p><p>وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٍ فَيَرْ‌كُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ ۚ أُولَـٰئِكَ هُمُ الْخَاسِرُ‌ونَ ﴿37﴾</p><p>'and (Allah) puts some of the impure on some others, and heaps them all together and puts them into Jahannam. Those are the losers - 37'</p><p>The sense is that the way magnet pulls iron and amber pulls grass and in the light of new scientific discoveries, the system of the world is held together by the constant of force fields pulling things together, the case in deeds and morals is also identical. They have a pull of their own. One bad deed draws in another bad deed and a good deed draws in another good deed. Impure wealth pulls in another body of impure wealth and then this heap of impure wealth generates vestiges which are equally impure. As a result of this, Allah Ta` ala will heap all impure wealth into Jahannam and those to whom it belonged would find themselves in a terrible loss.</p><p>And there is a large number of commentators who take الْخَبِيثَ al-khabith and الطَّيِّبِ at-tayyib in the general sense at this place, that is, pure and impure. Thus, pure would signify true believers and impure would mean the disbelievers. Given this approach, the verse would mean that through conditions mentioned above, Allah Ta` ala likes to make the pure distinct from the impure, that is, make a true believer distinct from a disbeliever and - as a consequence of which - true believers are gathered together in Jannah and the disbelievers, all of them at one place, into Jahannam.</p>
Verse 37 describes some consequences of the events mentioned earlier which, in a nutshell, are that the disbelievers used their wealth against Islam, then they were bitten by remorse and were utterly disgraced. This series of happenings had its own advantages which find mention in the opening sentence of this verse: لِيَمِيزَ اللَّـهُ الْخَبِيثَ مِنَ الطَّيِّبِ (so that Allah separates the impure from the pure).The two words, الْخَبِيثَ (al-khabith: impure) and الطَّيِّبِ (at-tayyib : pure), stand in contrast to each other. The word, الْخَبِيثَ al-khabith, is used to refer to that which is impure, filthy and forbidden while الطَّيِّبِ at-taiyyib set against it denotes what is pure, clean, nice and lawful. At this place, the use of these two words may be referring to the impure possessions of the dis-believers, and the pure possessions of Muslim as well. Given this projection, it would mean that the enormous wealth spent by the disbelievers was impure and filthy. The evil end it met was that they suffered the loss of wealth, and the loss of lives as well. As compared to them, Muslims spent very little of whatever they had in the name of wealth, but that wealth was pure and lawful. Those who spent it succeeded, not to mention the additional spoils of war that fell into their hand. After that, it was said:وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٍ فَيَرْ‌كُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ ۚ أُولَـٰئِكَ هُمُ الْخَاسِرُ‌ونَ ﴿37﴾'and (Allah) puts some of the impure on some others, and heaps them all together and puts them into Jahannam. Those are the losers - 37'The sense is that the way magnet pulls iron and amber pulls grass and in the light of new scientific discoveries, the system of the world is held together by the constant of force fields pulling things together, the case in deeds and morals is also identical. They have a pull of their own. One bad deed draws in another bad deed and a good deed draws in another good deed. Impure wealth pulls in another body of impure wealth and then this heap of impure wealth generates vestiges which are equally impure. As a result of this, Allah Ta` ala will heap all impure wealth into Jahannam and those to whom it belonged would find themselves in a terrible loss.And there is a large number of commentators who take الْخَبِيثَ al-khabith and الطَّيِّبِ at-tayyib in the general sense at this place, that is, pure and impure. Thus, pure would signify true believers and impure would mean the disbelievers. Given this approach, the verse would mean that through conditions mentioned above, Allah Ta` ala likes to make the pure distinct from the impure, that is, make a true believer distinct from a disbeliever and - as a consequence of which - true believers are gathered together in Jannah and the disbelievers, all of them at one place, into Jahannam.