Whoever does good does so for himself, and whoever does wrong bears the guilt thereof. Your Lord does no wrong to His creatures.
Whoever does good deeds, so it is for his own good, and whoever commits evil, so it is for his own harm; and your Lord does not at all oppress the bondmen.
Whoso does righteousness, it is to his own gain, and whoso does evil, it is to his own loss. Thy Lord wrongs not His servants.
WHOEVER does what is just and right, does so for his own good; and whoever does evil, does so to his own hurt: and never does God do the least wrong to His creatures.
Whosoever worketh righteously it is for his soul, and whosoever worketh evil it is against it. And thine Lord is not an oppressor Unto His bondmen.
Whosoever does righteous good deed it is for (the benefit of) his ownself, and whosoever does evil, it is against his ownself, and your Lord is not at all unjust to (His) slaves.
Whoever acts righteously does so for himself; and whoever works evil does so against himself. Your Lord is not unjust to the servants.
Whoever does good, does so to his own benefit; and whoever does evil, will suffer its evil consequence. Your Lord does no wrong to His servants.
Whosoever does righteous good deed, it is for himself; and whosoever does evil, it is against himself. And your Lord is not at all unjust to (His) servants.
Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.
Whoever acts righteously, it is for [the benefit of] his own soul, and whoever does evil, it is to its detriment, and your Lord is not tyrannical to His servants.
He who does good does it for himself; and he who does evil does so against it. Your Lord never wrongs His worshipers.
Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.
Whoever acts righteously does so for his own good and whoever commits evil does so against his soul. Your Lord is not unjust to His servants.
Whoever does good, it is for his own soul, and whoever does evil, it is against it; and your Lord is not in the least unjust to the servants.
Man AAamila <u>sa</u>li<u>h</u>an falinafsihi waman as<u>a</u>a faAAalayh<u>a</u> wam<u>a</u> rabbuka bi<i><u>th</u></i>all<u>a</u>min lilAAabeed<b>i</b>
Whoever does what is just and right, does so for his own good; and whoever does evil, does so to his own detriment: and God is never in the least unjust to His creatures.
Whoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants.
مَّنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Whoever does good deeds, the benefit of his actions returns to him, because no one’s good deeds benefit Allah. And whoever does bad deeds, the effect of that return to him because no one’s sins harm Allah. Allah will soon requite each person according to what they deserve. O Messenger! Your Lord is not oppressive to His servants; He will never decrease even one good deed of theirs, nor increase an evil one.
Whoever does good deeds, the benefit of his actions returns to him, because no one’s good deeds benefit Allah. And whoever does bad deeds, the effect of that return to him because no one’s sins harm Allah. Allah will soon requite each person according to what they deserve. O Messenger! Your Lord is not oppressive to His servants; He will never decrease even one good deed of theirs, nor increase an evil one.
<h2 class="title">Everyone will be requited according to His Deeds</h2><div class="text_uthmani arabic">مَّنْ عَمِلَ صَـلِحاً فَلِنَفْسِهِ</div><p>(Whosoever does righteous good deed, it is for himself;) means, the benefit of which will come to him.</p><div class="text_uthmani arabic">وَمَنْ أَسَآءَ فَعَلَيْهَا</div><p>(and whosoever does evil, it is against himself.) means, the consequences of that will come back on him.</p><div class="text_uthmani arabic">وَمَا رَبُّكَ بِظَلَّـمٍ لِّلْعَبِيدِ</div><p>(And your Lord is not at all unjust to (His) servants) means, He only punishes people for their sins, and He does not punish anyone except after establishing proof against him and sending a Messenger to him.</p><h2 class="title">Knowledge of the Hour is with Allah Alone</h2><p>Then Allah says:</p><div class="text_uthmani arabic">إِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ</div><p>(To Him is referred the knowledge of the Hour.) meaning, no one knows about that apart from Him. Muhammad , the leader of mankind, said to Jibril, who is one of the leading angels, when he asked him about the Hour:</p><div class="text_uthmani arabic">«مَا الْمَسْؤُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِل»</div><p>(The one who is asked about it does not know more than the one who is asking.)" And Allah says:</p><div class="text_uthmani arabic">إِلَى رَبِّكَ مُنتَهَـهَآ </div><p>(To your Lord belongs the term thereof.) (79:44)</p><div class="text_uthmani arabic">لاَ يُجَلِّيهَا لِوَقْتِهَآ إِلاَّ هُوَ</div><p>(None can reveal its time but He) (7:187).</p><div class="text_uthmani arabic">وَمَا تَخْرُجُ مِن ثَمَرَتٍ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلاَ تَضَعُ إِلاَّ بِعِلْمِهِ</div><p>(No fruit comes out of its sheath, nor does a female conceive nor brings forth (young), except by His knowledge.) means, all of that is known to Him, and nothing is hidden from your Lord the weight of a speck of dust on the earth or in the heaven. Allah says:</p><div class="text_uthmani arabic">وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلاَّ يَعْلَمُهَا</div><p>(not a leaf falls, but He knows it) (6:59).</p><div class="text_uthmani arabic">يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَى وَمَا تَغِيضُ الاٌّرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَىْءٍ عِندَهُ بِمِقْدَارٍ</div><p>(Allah knows what every female bears, and by how much the wombs fall short or exceed. Everything with Him is in (due) proportion) (13:8).</p><div class="text_uthmani arabic">وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلاَ يُنقَصُ مِنْ عُمُرِهِ إِلاَّ فِى كِتَـبٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ</div><p>(And no aged man is granted a length of life nor is a part cut off from his life, but is in a Book. Surely, that is easy for Allah.) (35:11)</p><div class="text_uthmani arabic">وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآئِى</div><p>(And on the Day when He will call unto them (saying): "Where are My (so-called) partners") means, on the Day of Resurrection, Allah will call out to the idolators before all of creation and say, "Where are My partners whom you worshipped besides Me"</p><div class="text_uthmani arabic">قَالُواْ ءَاذَنَّاكَ</div><p>(They will say: "We inform You...") means, `we tell You,'</p><div class="text_uthmani arabic">مَا مِنَّا مِن شَهِيدٍ</div><p>(that none of us bears witness to it.) means, `not one of us will bear witness today that You have any partner.'</p><div class="text_uthmani arabic">وَضَلَّ عَنْهُم مَّا كَانُواْ يَدْعُونَ مِن قَبْلُ</div><p>(And those whom they used to invoke before (in this world) shall disappear from them, ) means, they will go away, and will be of no benefit to them.</p><div class="text_uthmani arabic">وَظَنُّواْ مَا لَهُمْ مِّن مَّحِيصٍ</div><p>(and they will perceive that they have no place of refuge) means, they will have no way of escaping from the punishment of Allah. This is like the Ayah:</p><div class="text_uthmani arabic">وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّواْ أَنَّهُمْ مُّوَاقِعُوهَا وَلَمْ يَجِدُواْ عَنْهَا مَصْرِفًا </div><p>(And the criminals shall see the Fire and apprehend that they have to fall therein. And they will find no way of escape from there.) (18:53)</p>
Everyone will be requited according to His Deedsمَّنْ عَمِلَ صَـلِحاً فَلِنَفْسِهِ(Whosoever does righteous good deed, it is for himself;) means, the benefit of which will come to him.وَمَنْ أَسَآءَ فَعَلَيْهَا(and whosoever does evil, it is against himself.) means, the consequences of that will come back on him.وَمَا رَبُّكَ بِظَلَّـمٍ لِّلْعَبِيدِ(And your Lord is not at all unjust to (His) servants) means, He only punishes people for their sins, and He does not punish anyone except after establishing proof against him and sending a Messenger to him.Knowledge of the Hour is with Allah AloneThen Allah says:إِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ(To Him is referred the knowledge of the Hour.) meaning, no one knows about that apart from Him. Muhammad , the leader of mankind, said to Jibril, who is one of the leading angels, when he asked him about the Hour:«مَا الْمَسْؤُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِل»(The one who is asked about it does not know more than the one who is asking.)" And Allah says:إِلَى رَبِّكَ مُنتَهَـهَآ (To your Lord belongs the term thereof.) (79:44)لاَ يُجَلِّيهَا لِوَقْتِهَآ إِلاَّ هُوَ(None can reveal its time but He) (7:187).وَمَا تَخْرُجُ مِن ثَمَرَتٍ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلاَ تَضَعُ إِلاَّ بِعِلْمِهِ(No fruit comes out of its sheath, nor does a female conceive nor brings forth (young), except by His knowledge.) means, all of that is known to Him, and nothing is hidden from your Lord the weight of a speck of dust on the earth or in the heaven. Allah says:وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلاَّ يَعْلَمُهَا(not a leaf falls, but He knows it) (6:59).يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَى وَمَا تَغِيضُ الاٌّرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَىْءٍ عِندَهُ بِمِقْدَارٍ(Allah knows what every female bears, and by how much the wombs fall short or exceed. Everything with Him is in (due) proportion) (13:8).وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلاَ يُنقَصُ مِنْ عُمُرِهِ إِلاَّ فِى كِتَـبٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ(And no aged man is granted a length of life nor is a part cut off from his life, but is in a Book. Surely, that is easy for Allah.) (35:11)وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآئِى(And on the Day when He will call unto them (saying): "Where are My (so-called) partners") means, on the Day of Resurrection, Allah will call out to the idolators before all of creation and say, "Where are My partners whom you worshipped besides Me"قَالُواْ ءَاذَنَّاكَ(They will say: "We inform You...") means, `we tell You,'مَا مِنَّا مِن شَهِيدٍ(that none of us bears witness to it.) means, `not one of us will bear witness today that You have any partner.'وَضَلَّ عَنْهُم مَّا كَانُواْ يَدْعُونَ مِن قَبْلُ(And those whom they used to invoke before (in this world) shall disappear from them, ) means, they will go away, and will be of no benefit to them.وَظَنُّواْ مَا لَهُمْ مِّن مَّحِيصٍ(and they will perceive that they have no place of refuge) means, they will have no way of escaping from the punishment of Allah. This is like the Ayah:وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّواْ أَنَّهُمْ مُّوَاقِعُوهَا وَلَمْ يَجِدُواْ عَنْهَا مَصْرِفًا (And the criminals shall see the Fire and apprehend that they have to fall therein. And they will find no way of escape from there.) (18:53)