Those who do wrong will indeed come to the same end as their fellows (of old). So let them not ask Me to hasten (the punishment).
And indeed for these unjust is also a turn of punishment, like that of their companions – so they must not ask Me to hasten.
The evildoers shall have their portion, like the portion of their fellows; so let them not hasten Me!
And, verily, they who are bent on doing evil shall have their share [of evil] like unto the share of their fellows [of old]: so let them not ask Me to hasten [their doom]!
So verily Unto those who do wrong there is a portion like Unto the portion of their fellows; wherefore let them not ask Me to hasten on.
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old), so let them not ask Me to hasten on!
Those who do wrong will have their turn, like the turn of their counterparts, so let them not rush Me.
The wrong-doers shall receive a portion of the chastisements as their fellows (of yore). So let them not rush Me.
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
Indeed the lot of those who do wrong [now] will be like the lot of their [earlier] counterparts. So let them not ask Me to hasten on [that fate].
The evildoers shall have for their portion, a portion like their companions (who were destroyed before them). Therefore, they should not ask Us to hasten!
And indeed, for those who have wronged is a portion [of punishment] like the portion of their predecessors, so let them not impatiently urge Me.
The unjust will bear a burden like that of their unjust predecessors. Let them not make Me bring immediate punishment upon them.
So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.
Fainna lilla<u>th</u>eena <i><u>th</u></i>alamoo <u>th</u>anooban mithla <u>th</u>anoobi a<u>s</u><u>ha</u>bihim fal<u>a</u> yastaAAjiloon<b>a</b>
The wrongdoers will meet the same fate as their predecessors, let them not ask Me to hasten on [the punishment],
For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
Those who wronged themselves by denying you, O Messenger, have a share of the punishment, like the share of their companions before them, which has a fixed time period. So they should not ask Me to bring it quicker before its time.
Those who wronged themselves by denying you, O Messenger, have a share of the punishment, like the share of their companions before them, which has a fixed time period. So they should not ask Me to bring it quicker before its time.
<p>The word ذُنُوب dhanub in verse 59 is with lath on the letter [ dh ] which means a large bucket that is kept at the common wells of a locality for the purpose of drawing and filling water. A turn is designated for each of the persons using the large common bucket to draw out water from the well, so that he is conveniently able to fill it in his own private bucket in his turn. Thus the word here is employed in the sense of turn, share or portion. Hence it is translated above as follows: "So, those who did wrong deserve a share (in the punishment) like the share of their companions." The verse purports to warn the disbelievers that the past communities were given an opportunity to work. When each of these communities did not take advantage of the opportunity in their respective time and persisted in their evil course, they were punished and destroyed. Likewise, the present pagans of Makkah are designated a time and opportunity. If they do not take advantage of the allocated time and opportunity and persist in their paganism, they will be punished in this world; otherwise the punishment of the Hereafter is most certain. They will thus meet with a fate similar to that of the opponents of former Prophets. Like them they will come to a sad end. This verse, in which the word dhanuban occurs, indicates that they will receive their due share of the torment, and it will surely come in due time; so they should not ask for it to be hastened on or rushed to them.</p><p>Al-hamdulillah</p><p>The Commentary on</p><p>Surah Adh-Dhariyat</p><p>Ends here</p>
The word ذُنُوب dhanub in verse 59 is with lath on the letter [ dh ] which means a large bucket that is kept at the common wells of a locality for the purpose of drawing and filling water. A turn is designated for each of the persons using the large common bucket to draw out water from the well, so that he is conveniently able to fill it in his own private bucket in his turn. Thus the word here is employed in the sense of turn, share or portion. Hence it is translated above as follows: "So, those who did wrong deserve a share (in the punishment) like the share of their companions." The verse purports to warn the disbelievers that the past communities were given an opportunity to work. When each of these communities did not take advantage of the opportunity in their respective time and persisted in their evil course, they were punished and destroyed. Likewise, the present pagans of Makkah are designated a time and opportunity. If they do not take advantage of the allocated time and opportunity and persist in their paganism, they will be punished in this world; otherwise the punishment of the Hereafter is most certain. They will thus meet with a fate similar to that of the opponents of former Prophets. Like them they will come to a sad end. This verse, in which the word dhanuban occurs, indicates that they will receive their due share of the torment, and it will surely come in due time; so they should not ask for it to be hastened on or rushed to them.Al-hamdulillahThe Commentary onSurah Adh-DhariyatEnds here