And to many an apostle We have mentioned before, and to many other apostles We have not mentioned to you; and to Moses God spoke directly.
And to the Noble Messengers whom We have mentioned to you before, and to the Noble Messengers We have not mentioned to you; and Allah really did speak to Moosa.
and Messengers We have already told thee of before, and Messengers We have not told thee of; and unto Moses God spoke directly --
and as [We inspired other] apostles whom We have mentioned to thee ere this, as well as apostles whom We have not mentioned to thee; and as God spoke His word unto Moses:
And We Revealed unto apostles of some of whom We have narrated unto thee aforetime and of others of whom We have not narrated unto thee; and unto Musa Allah spake directly.
And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, - and to Musa (Moses) Allah spoke directly.
Some messengers We have already told you about, while some messengers We have not told you about. And God spoke to Moses directly.
We revealed to the Messengers We have already told you of, and to the Messengers We have not told you of; and to Moses Allah spoke directly.
And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, and to Musa Allah spoke directly.
And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses;
and apostles We have recounted to you earlier and apostles We have not recounted to you—and to Moses Allah spoke directly—
And Messengers of whom We have narrated to you before, and Messengers of whom We did not narrate to you. Certainly, Allah talked to Moses.
And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.
(We sent revelations to) the Messengers mentioned to you before and also to Messengers who have not been mentioned to you. God spoke to Moses in words.
And (We sent) apostles We have mentioned to you before and apostles we have not mentioned to you; and to Musa, Allah addressed His Word, speaking (to him):
Warusulan qad qa<u>s</u>a<u>s</u>n<u>a</u>hum AAalayka min qablu warusulan lam naq<u>s</u>u<u>s</u>hum AAalayka wakallama All<u>a</u>hu moos<u>a</u> takleem<u>a</u><b>n</b>
We have told you about some messengers sent previously, while We have not yet told you about others. God spoke to Moses directly.
Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-
وَرُسُلًا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا
I sent messengers whom I have mentioned to you in the Qur’ān; and I also sent messengers whom I have not mentioned to you in the Qur’ān for a reason. And Allah spoke to Moses without an intermediary in a manner that befits Him, as an honour to Moses.
I sent messengers whom I have mentioned to you in the Qur’ān; and I also sent messengers whom I have not mentioned to you in the Qur’ān for a reason. And Allah spoke to Moses without an intermediary in a manner that befits Him, as an honour to Moses.
<p>In verse 164 which opens with the words: وَرُ‌سُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ And, (We have sent down) some Messengers We have already told you about ...', after a brief mention of prophets who appeared after Sayyidna Nuh (علیہ السلام) ، a special citation has been made of the greatest prophets from among them. The purpose is to tell us that they are all prophets and Wahy comes to prophets via different modes. It could be an angel with a message. It could also be a written Book. Sometimes Almighty Allah talks directly to His Messenger. In short, when Wahy comes, no matter in what mode or manner it does, acting in accordance with it becomes obligatory. Therefore, the saying of Jews that they would believe only if there comes to them a written Book like the Torah, otherwise they would not, is to say the least, being short on sense and tall on disbelief.</p><p>As reported by Sayyidna Abu Dharr al-Ghifari ؓ ، the Holy Prophet ﷺ said: Almighty Allah has sent one hundred and twenty four thousand prophets out of which three hundred and thirteen were Shari` ah-bearing Messengers of Allah. (Qurtubi)</p>
In verse 164 which opens with the words: وَرُ‌سُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ And, (We have sent down) some Messengers We have already told you about ...', after a brief mention of prophets who appeared after Sayyidna Nuh (علیہ السلام) ، a special citation has been made of the greatest prophets from among them. The purpose is to tell us that they are all prophets and Wahy comes to prophets via different modes. It could be an angel with a message. It could also be a written Book. Sometimes Almighty Allah talks directly to His Messenger. In short, when Wahy comes, no matter in what mode or manner it does, acting in accordance with it becomes obligatory. Therefore, the saying of Jews that they would believe only if there comes to them a written Book like the Torah, otherwise they would not, is to say the least, being short on sense and tall on disbelief.As reported by Sayyidna Abu Dharr al-Ghifari ؓ ، the Holy Prophet ﷺ said: Almighty Allah has sent one hundred and twenty four thousand prophets out of which three hundred and thirteen were Shari` ah-bearing Messengers of Allah. (Qurtubi)