Surely those who have taken the calf (as a god) will suffer the anger of their Lord, and disgrace in the world. That is how We requite those who fabricate lies.
Indeed those who took the calf – the punishment from their Lord, and humiliation will reach them in the life of this world; and this is the way We reward those who fabricate lies.
'Surely those who took to themselves the Calf -- anger shall overtake them from their Lord, and abasement in this present life; so We recompense those who are forgers.
[And to Aaron he said:] "Verily, as for those who have taken to worshipping the [golden] - calf - their Sustainer's condemnation will overtake them, and ignominy [will be their lot] in the -life of this world!" For thus do We requite all who invent [such] falsehood.
Verily those who took the calf, anon will overtake them indignation from their Lord and abasement in the life of the World. Thus We require the fabricators.
Certainly, those who took the calf (for worship), wrath from their Lord and humiliation will come upon them in the life of this world. Thus do We recompense those who invent lies.
Those who idolized the calf have incurred wrath from their Lord, and humiliation in this life. We thus requite the innovators.
In reply they were told: 'Verily those who worshipped the calf will certainly incur indignation from their Lord, and will be abased in the life of this world. Thus do We reward those who fabricate lies.
Certainly, those who took the calf (for worship), wrath from their Lord and humiliation will come upon them in the life of this world. Thus do We recompense those who invent lies.
Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie.
Indeed those who took up the calf [for worship] shall be overtaken by their Lord’s wrath and abasement in the life of the world.’ Thus do We requite the fabricators [of lies].
Those who worshipped the calf incurred the Anger of their Lord and abasement in this life, and as such We recompense the forgers.
Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].
(The Lord said), "Those who worshipped the calf will be afflicted by the wrath of their Lord and disgraced in their worldly life. Thus, We will recompense those who invent falsehood.
(As for) those who took the calf (for a god), surely wrath from their Lord and disgrace in this world's life shall overtake them, and thus do We recompense the devisers of lies.
Inna alla<u>th</u>eena ittakha<u>th</u>oo alAAijla sayan<u>a</u>luhum gha<u>d</u>abun min rabbihim wa<u>th</u>illatun fee al<u>h</u>ay<u>a</u>ti a<b>l</b>dduny<u>a</u> waka<u>tha</u>lika najzee almuftareen<b>a</b>
Those who took to worshipping the calf will be afflicted by their Lord's wrath, and be disgraced in the life of this world. This is the way We requite those who invent falsehoods.
Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods).
إِنَّ ٱلَّذِينَ ٱتَّخَذُوا۟ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَكَذَٰلِكَ نَجْزِى ٱلْمُفْتَرِينَ
Without doubt, those who worshipped the calf will receive their Lord’s anger, and will have humiliation in this life, for displeasing their Lord and not acting according to His Command. That is how Allah rewards those who invent lies about Allah.
Without doubt, those who worshipped the calf will receive their Lord’s anger, and will have humiliation in this life, for displeasing their Lord and not acting according to His Command. That is how Allah rewards those who invent lies about Allah.
<p>The first verse (152) has warned those who took to the worship of the calf and persisted in it, of their sad fate in the Hereafter, and of disgraceful life in this world.</p><p>The worldly life is also affected by the sinful deeds</p><p>A part of punishment of some sins is also given in this life. This is what happened to Samiri. The Prophet Musa (علیہ السلام) commanded him to live apart from the people not touching any one with his hand nor is he touched by any one of the people. Consequently for the rest of his life he lived a deserted life of seclusion, walking about with animals. No human did come near him.</p><p>Al-Qurtubi has reported on the authority of the Companion Qatadah ؓ that his punishment from Allah was that whenever he touched someone or was touched by anyone of the people both suffered from fever. The author of Ruh al-Bayan has observed that the symptoms of this disease are still inherited by his generations. This verse has ended with this sentence. وَكَذَٰلِكَ نَجْزِي الْمُفْتَرِ‌ينَ "And this is how we recompense the fabricators." The Sheikh Sufyan ibn ` Uyainah has said that those who invent new things in the Shari'ah (take to Bid'ah) also commit the sin of fabrication and deserve such punishment. (Mazhari)</p><p>Imam Malik (رح) has also inferred from this verse that those who invent new practices in the Shari'ah deserve the same punishment of Allah's wrath in the Hereafter and disgrace in this life. (Qurtubi)</p>
The first verse (152) has warned those who took to the worship of the calf and persisted in it, of their sad fate in the Hereafter, and of disgraceful life in this world.The worldly life is also affected by the sinful deedsA part of punishment of some sins is also given in this life. This is what happened to Samiri. The Prophet Musa (علیہ السلام) commanded him to live apart from the people not touching any one with his hand nor is he touched by any one of the people. Consequently for the rest of his life he lived a deserted life of seclusion, walking about with animals. No human did come near him.Al-Qurtubi has reported on the authority of the Companion Qatadah ؓ that his punishment from Allah was that whenever he touched someone or was touched by anyone of the people both suffered from fever. The author of Ruh al-Bayan has observed that the symptoms of this disease are still inherited by his generations. This verse has ended with this sentence. وَكَذَٰلِكَ نَجْزِي الْمُفْتَرِ‌ينَ "And this is how we recompense the fabricators." The Sheikh Sufyan ibn ` Uyainah has said that those who invent new things in the Shari'ah (take to Bid'ah) also commit the sin of fabrication and deserve such punishment. (Mazhari)Imam Malik (رح) has also inferred from this verse that those who invent new practices in the Shari'ah deserve the same punishment of Allah's wrath in the Hereafter and disgrace in this life. (Qurtubi)
<div class="text_uthmani arabic">فَتُوبُواْ إِلَى بَارِئِكُمْ فَاقْتُلُواْ أَنفُسَكُمْ ذَلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ</div><p>(So turn in repentance to your Creator and kill yourselves (the guilty), that will be better for you before your Creator." Then He accepted your repentance. Truly, He is the One Who accepts repentance, the Most Merciful.) 2:54 As for the humiliation mentioned in the Ayah, it pertains to the disgrace and humiliation that the Jews suffered in the life of this world. Allah's statement, </p><div class="text_uthmani arabic">وَكَذَلِكَ نَجْزِى الْمُفْتَرِينَ</div><p>(Thus do We recompense those who invent lies) is for all those who invent an innovation (in religion). Surely, the disgrace resulting from inventing an innovation (in religion) and defying Allah's Message, will be placed in the heart and from there on to the shoulders. Al-Hasan Al-Basri said; "The disgrace of innovation will weigh on their shoulders even if they were to gallop on their mules or trot on their work horses." Ayyub As-Sakhtiyani narrated from Abu Qilabah Al-Jarmi that he commented on this Ayah, </p><div class="text_uthmani arabic">وَكَذَلِكَ نَجْزِى الْمُفْتَرِينَ</div><p>(Thus do We recompense those who invent lies.) "By Allah! This Ayah is for all those who invent a lie, until the Day of Resurrection." Also, Sufyan bin `Uyaynah said, "Every person who invents a Bid`ah (innovation in the religion) will taste disgrace."Allah tells His servants that He accepts repentance from His servants for any sin, even Shirk, Kufr, hypocrisy and disobedience. Allah said: </p><div class="text_uthmani arabic">وَالَّذِينَ عَمِلُواْ السَّيِّئَاتِ ثُمَّ تَابُواْ مِن بَعْدِهَا وَءَامَنُواْ إِنَّ رَبَّكَ</div><p>(But those who committed evil deeds and then repented afterwards and believed, verily, your Lord) O Muhammad, Messenger of Repentance and Prophet of Mercy, </p><div class="text_uthmani arabic">مِن بَعْدِهَا</div><p>(after that) after committing that evil action, </p><div class="text_uthmani arabic">لَغَفُورٌ رَّحِيمٌ</div><p>(is indeed Oft-Forgiving, Most Merciful.) Ibn Abi Hatim reported that `Abdullah bin Mas`ud was asked about a man committing fornication with a woman and then marrying her, and Ibn Mas`ud recited this Ayah, </p><div class="text_uthmani arabic">وَالَّذِينَ عَمِلُواْ السَّيِّئَاتِ ثُمَّ تَابُواْ مِن بَعْدِهَا وَءَامَنُواْ إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ </div><p>(But those who committed evil deeds and then repented afterwards and believed, verily, your Lord after (all) that is indeed Oft-Forgiving, Most Merciful.) `Abdullah recited this Ayah ten times, neither allowing nor disallowing it. </p>
فَتُوبُواْ إِلَى بَارِئِكُمْ فَاقْتُلُواْ أَنفُسَكُمْ ذَلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ(So turn in repentance to your Creator and kill yourselves (the guilty), that will be better for you before your Creator." Then He accepted your repentance. Truly, He is the One Who accepts repentance, the Most Merciful.) 2:54 As for the humiliation mentioned in the Ayah, it pertains to the disgrace and humiliation that the Jews suffered in the life of this world. Allah's statement, وَكَذَلِكَ نَجْزِى الْمُفْتَرِينَ(Thus do We recompense those who invent lies) is for all those who invent an innovation (in religion). Surely, the disgrace resulting from inventing an innovation (in religion) and defying Allah's Message, will be placed in the heart and from there on to the shoulders. Al-Hasan Al-Basri said; "The disgrace of innovation will weigh on their shoulders even if they were to gallop on their mules or trot on their work horses." Ayyub As-Sakhtiyani narrated from Abu Qilabah Al-Jarmi that he commented on this Ayah, وَكَذَلِكَ نَجْزِى الْمُفْتَرِينَ(Thus do We recompense those who invent lies.) "By Allah! This Ayah is for all those who invent a lie, until the Day of Resurrection." Also, Sufyan bin `Uyaynah said, "Every person who invents a Bid`ah (innovation in the religion) will taste disgrace."Allah tells His servants that He accepts repentance from His servants for any sin, even Shirk, Kufr, hypocrisy and disobedience. Allah said: وَالَّذِينَ عَمِلُواْ السَّيِّئَاتِ ثُمَّ تَابُواْ مِن بَعْدِهَا وَءَامَنُواْ إِنَّ رَبَّكَ(But those who committed evil deeds and then repented afterwards and believed, verily, your Lord) O Muhammad, Messenger of Repentance and Prophet of Mercy, مِن بَعْدِهَا(after that) after committing that evil action, لَغَفُورٌ رَّحِيمٌ(is indeed Oft-Forgiving, Most Merciful.) Ibn Abi Hatim reported that `Abdullah bin Mas`ud was asked about a man committing fornication with a woman and then marrying her, and Ibn Mas`ud recited this Ayah, وَالَّذِينَ عَمِلُواْ السَّيِّئَاتِ ثُمَّ تَابُواْ مِن بَعْدِهَا وَءَامَنُواْ إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ (But those who committed evil deeds and then repented afterwards and believed, verily, your Lord after (all) that is indeed Oft-Forgiving, Most Merciful.) `Abdullah recited this Ayah ten times, neither allowing nor disallowing it. 