They denied him, and will surely be brought to punishment,
In response they denied him, so they will surely be brought forth as captives.
But they cried him lies; so they will be among the arraigned,
But they gave him the lie: and therefore they will most surely be arraigned [on Judgment Day],
Then they belied him, so verily they are to be brought up.
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
But they called him a liar, and thus they will be brought forward.
But they denounced him as a liar, so they will surely be arraigned (for punishment),
But they denied him, so they will certainly be brought forth,
But they denied him, so they surely will be haled forth (to the doom)
they impugned him. So they will indeed be mustered [in hell]
But they belied him, so they will be among the arraigned (in Hell),
And they denied him, so indeed, they will be brought [for punishment],
They called him a liar. Thus, all of them will suffer torment
But they called him a liar, therefore they shall most surely be brought up.
Faka<u>thth</u>aboohu fainnahum lamu<u>hd</u>aroon<b>a</b>
but they rejected him, and thus will certainly be called to account;
But they rejected him, and they will certainly be called up (for punishment),-
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
The only response of his nation was that they rejected him, and because of their rejection they will be brought to the punishment.
The only response of his nation was that they rejected him, and because of their rejection they will be brought to the punishment.
<p>In verse 127, it was said: فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُ‌ونَ : "Then they rejected him. Therefore, they will be arraigned." It mpa'ns that they will have to taste the consequence of having belied the true messengers of Allah (علیہم السلام) . It could also be referring to the punishment of the Hereafter as well as their sad end within this world. That the rulers of both the countries of Isra'il and Judah had to face destruction as a result of their having rejected Sayyidna Ilyas (علیہ السلام) has been mentioned earlier. The detailed account of this destruction is present in Tafsir Mazhari and in the Bible: Kings I, Chapter 22; Kings II; Chapter 1 and Chronicles II; Chapter 21.</p>
In verse 127, it was said: فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُ‌ونَ : "Then they rejected him. Therefore, they will be arraigned." It mpa'ns that they will have to taste the consequence of having belied the true messengers of Allah (علیہم السلام) . It could also be referring to the punishment of the Hereafter as well as their sad end within this world. That the rulers of both the countries of Isra'il and Judah had to face destruction as a result of their having rejected Sayyidna Ilyas (علیہ السلام) has been mentioned earlier. The detailed account of this destruction is present in Tafsir Mazhari and in the Bible: Kings I, Chapter 22; Kings II; Chapter 1 and Chronicles II; Chapter 21.