When Moses returned to his people, indignant and grieved, he said: "How wickedly you behaved in my absence. Why must you hasten the decree of your Lord?" And he cast aside the tablets, and pulled his brother by the hair. "O son of my mother," said (Aaron), "these people took advantage of my weakness and almost killed me. Do not let my enemies rejoice at my plight, and do not put me down among transgressors."
And when Moosa returned to his people, angry and upset, he said, “What an evil way you have handled affairs on my behalf, behind me; did you hasten upon the command of your Lord?” And he cast down the stone tablets, and catching hold of his brothers hair, began pulling him towards him; said Haroon said, “O the son of my mother! The people thought I was weak and would have probably killed me; so do not make my enemies laugh at me and do not identify me with the unjust.”
And when Moses returned to his people, angry and sorrowful, he said, 'Evilly have you done in my place, after me; what, have you outstripped your Lord's commandment?' And he cast down the Tablets, and laid hold of his brother's head, dragging him to him. He said, 'Son of my mother, surely the people have abased me, and well nigh slain me. Make not my enemies to gloat over me, and put me not among the people of the evildoers.
And when Moses returned to his people, full of wrath and sorrow, he exclaimed: "Vile is the course which you have followed in my absence! Have you forsaken your Sustainer's commandment?" And he threw down the tablets [of the Law], and seized his brother's head, dragging him towards himself. Cried Aaron: "O my mother's son! Behold, the people brought me low and almost slew me: so let not mine enemies rejoice at my affliction, and count me not among the evildoing folk!"
And when Musa returned unto his people indignant and sorrowing, he said: ill is that which ye have acted as my successors, after me Anticipated ye the command of you Lord! And he cast down the tablets and took hold of the head of his brother dragging him unto himself. Aaron said: son of my mother! the people held me weak and well- nigh slew me, so cause not the enemies rejoice over me, and place me not with the wrong-doing people
And when Musa (Moses) returned to his people, angry and grieved, he said: "What an evil thing is that which you have done (i.e. worshipping the calf) during my absence. Did you hasten and go ahead as regards the matter of your Lord (you left His worship)?" And he threw down the Tablets and seized his brother by (the hair of) his head and dragged him towards him. Harun (Aaron) said: "O son of my mother! Indeed the people judged me weak and were about to kill me, so make not the enemies rejoice over me, nor put me amongst the people who are Zalimun (wrong-doers)."
And when Moses returned to his people, angry and disappointed, he said, “What an awful thing you did in my absence. Did you forsake the commandments of your Lord so hastily?” And he threw down the tablets; and he took hold of his brother’s head, dragging him towards himself. He said, “Son of my mother, the people have overpowered me, and were about to kill me; so do not allow the enemies to gloat over me, and do not count me among the unjust people.”
And when Moses returned to his people, full of wrath and sorrow, he said: 'Vile is the course you have followed in my absence. Could you not patiently wait for the decree of your Lord?' And he threw down the Tablets [of the Law] and took hold of his brother's head, dragging him to himself. Aaron said: 'My mother's son, the people overpowered me and almost killed me. So let not my enemies gloat over me, and do not number me among the wrong-doing folk.'
And when Musa returned to his people, angry and grieved, he said: "What an evil thing is that which you have done during my absence. Did you hasten in matter of your Lord" And he threw down the Tablets and seized his brother by (the hair of) his head and dragged him towards him. He (Harun) said: "O son of my mother! Indeed the people judged me weak and were about to kill me, so make not the enemies rejoice over me, nor put me among the people who are wrongdoers."
And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers.
When Moses returned to his people, angry and indignant, he said, ‘Evil has been your conduct in my absence! Would you hasten on the edict of your Lord?’ He threw down the tablets and seized his brother by the head, pulling him towards himself. He said, ‘Son of my mother, indeed this people thought me to be weak, and they were about to kill me. So do not let the enemies gloat over me, and do not take me with the wrongdoing lot.’
And when Moses returned to his nation, angry and sorrowful, he said: 'Evil is what you have done in my absence! Would you hasten the retribution of your Lord' He threw down the Tablets, and seizing his brother by the head, dragged him towards him. 'Son of my mother' said (Aaron), 'the nation weakened me, and almost killed me. Do not let my enemies rejoice over me; do not number me among the harmdoers.'
And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people."
When Moses returned to his people with anger and sorrow, he said, "What you have done in my absence is certainly evil. Why were you hasty about the commandments of your Lord?" He threw away the Tablets (which contained the commandments of God), grabbed his brother and started to pull him to himself. His brother begged him saying, "Son of my mother, the people suppressed me and almost killed me. Do not humiliate me before the enemies or call me unjust".
And when Musa returned to his people, wrathful (and) in violent grief, he said: Evil is it that you have done after me; did you turn away from the bidding of your Lord? And he threw down the tablets and seized his brother by the head, dragging him towards him. He said: Son of my mother! surely the people reckoned me weak and had well-nigh slain me, therefore make not the enemies to rejoice over me and count me not among the unjust people.
Walamm<u>a</u> rajaAAa moos<u>a</u> il<u>a</u> qawmihi gha<u>d</u>b<u>a</u>na asifan q<u>a</u>la bisam<u>a</u> khalaftumoonee min baAAdee aAAajiltum amra rabbikum waalq<u>a </u>alalw<u>ah</u>a waakha<u>th</u>a birasi akheehi yajurruhu ilayhi q<u>a</u>la ibna omma inna alqawma ista<u>d</u>AAafoonee wak<u>a</u>doo yaqtuloonanee fal<u>a</u> tushmit biya alaAAd<u>a</u>a wal<u>a</u> tajAAalnee maAAa alqawmi a<b>l</b><i><u>thth</u></i><u>a</u>limeen<b>a</b>
When Moses returned to his people in anger and great sorrow, he said, "What an awful sin you have committed in my absence. Did you want to hasten your Lord's command?" He threw down the Tablets and seized his brother by the head, pulling him towards himself. Aaron said, "Son of my mother, the people oppressed me and almost killed me. Do not give my enemies cause to gloat over me. Do not number me among the wrongdoers."
When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
Moses returned to his people from his meeting with His Lord full of anger and sadness upon finding them worshipping the calf. He said: 'What an evil condition you have fallen into after me O people, which leads only to ruin and misery! Were you tired of waiting for the appointed time of your Lord assigned for me – the forty nights – so you started to worship the calf!' Moses threw the Tablets down because of his extreme anger and sadness, and took his brother Aaron by the head and beard and dragged him, because he had been with them and had not been able to stop them from worshipping the calf. Aaron said to his brother Moses: 'O son of my mother, indeed the people considered me to be weak, not respecting me, and they had almost killed me; so do not punish me in a way that would make my enemies rejoice, and do not to include me out of your anger among the people who had done wrong by worshipping other than Allah.'
Moses returned to his people from his meeting with His Lord full of anger and sadness upon finding them worshipping the calf. He said: 'What an evil condition you have fallen into after me O people, which leads only to ruin and misery! Were you tired of waiting for the appointed time of your Lord assigned for me – the forty nights – so you started to worship the calf!' Moses threw the Tablets down because of his extreme anger and sadness, and took his brother Aaron by the head and beard and dragged him, because he had been with them and had not been able to stop them from worshipping the calf. Aaron said to his brother Moses: 'O son of my mother, indeed the people considered me to be weak, not respecting me, and they had almost killed me; so do not punish me in a way that would make my enemies rejoice, and do not to include me out of your anger among the people who had done wrong by worshipping other than Allah.'
<p>while the verse 150 describes the events followed by the arrival of the Prophet Musa (علیہ السلام) from the mount of Sinai. It described that the Prophet Musa (علیہ السلام) was extremely angry when he saw his people in this state of ignorance. It is reported that Allah had informed him of their perversion on the mount of Sinai. Now seeing them in this state with his own eyes filled him with indignation. First, he turned to his people and said: بِئْسَمَا خَلَفْتُمُونِي مِن بَعْدِي "How bad is the thing you have done in my absence". أَعَجِلْتُمْ أَمْرَ‌ رَ‌بِّكُمْ "How did you act in haste against the command of your Lord?" That is, you must have waited until the book of Allah came to you. Some of the commentators have said that it meant that they hastily decided that the Prophet Musa (علیہ السلام) was dead. Then he turned to the Prophet Harun (علیہ السلام) whom he has left among them as his deputy. He wanted to free his hand in order to grab him. He quickly put down the tablets of the Torah and grabbed the head of his brother. This has been termed as having dropped. The Arabic word used here is: القاء Ilga' which signifies dropping or throwing. This gives rise to a doubt that the Prophet Musa (علیہ السلام) showed disrespect to the tablets of the Torah by throwing or dropping them down. It is obvious that throwing the tablets of the Torah was great sin, and equally obvious is the fact that all the Prophets (علیہم السلام) are innocent and free of all sins. The implication of the verse, therefore, is that he put away the Tablets as quickly in order to free his hands, as seemed like having been dropped. The Holy Qur'an has described it by using this word as a gesture of warning. (Bayern a1-Qur'an)</p>
while the verse 150 describes the events followed by the arrival of the Prophet Musa (علیہ السلام) from the mount of Sinai. It described that the Prophet Musa (علیہ السلام) was extremely angry when he saw his people in this state of ignorance. It is reported that Allah had informed him of their perversion on the mount of Sinai. Now seeing them in this state with his own eyes filled him with indignation. First, he turned to his people and said: بِئْسَمَا خَلَفْتُمُونِي مِن بَعْدِي "How bad is the thing you have done in my absence". أَعَجِلْتُمْ أَمْرَ‌ رَ‌بِّكُمْ "How did you act in haste against the command of your Lord?" That is, you must have waited until the book of Allah came to you. Some of the commentators have said that it meant that they hastily decided that the Prophet Musa (علیہ السلام) was dead. Then he turned to the Prophet Harun (علیہ السلام) whom he has left among them as his deputy. He wanted to free his hand in order to grab him. He quickly put down the tablets of the Torah and grabbed the head of his brother. This has been termed as having dropped. The Arabic word used here is: القاء Ilga' which signifies dropping or throwing. This gives rise to a doubt that the Prophet Musa (علیہ السلام) showed disrespect to the tablets of the Torah by throwing or dropping them down. It is obvious that throwing the tablets of the Torah was great sin, and equally obvious is the fact that all the Prophets (علیہم السلام) are innocent and free of all sins. The implication of the verse, therefore, is that he put away the Tablets as quickly in order to free his hands, as seemed like having been dropped. The Holy Qur'an has described it by using this word as a gesture of warning. (Bayern a1-Qur'an)
<div class="text_uthmani arabic">قَالَ بِئْسَمَا خَلَفْتُمُونِى مِن بَعْدِى</div><p>(He (Musa) said: "What an evil thing is that which you have done during my absence.") evil it is that which you committed after I departed and left you, by worshiping the calf, </p><div class="text_uthmani arabic">أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ</div><p>(Did you hasten in the matter of your Lord) Musa said, `You wanted me to rush back to you, even though being there this was Allah's decision' Allah said next, </p><div class="text_uthmani arabic">وَأَلْقَى الأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ</div><p>(And he threw down the Tablets and seized his brother by his head and dragged him towards him.) This Ayah demonstrates the meaning of the Hadith, </p><div class="text_uthmani arabic">«لَيْسَ الْخَبَرُ كَالْمُعَايَنَة»</div><p>(Information is not the same as observation.) It indicates that Musa threw down the Tablets because he was angry at his people, according to the majority of scholars of early and latter times. Allah said, </p><div class="text_uthmani arabic">وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ</div><p>(and seized his brother by (the hair of) his head and dragged him towards him.) for Musa feared that Harun might have not tried hard enough to forbid them from their evil action. In another Ayah, Allah said, </p><div class="text_uthmani arabic">قَالَ يهَـرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّواْ - أَلاَّ تَتَّبِعَنِ أَفَعَصَيْتَ أَمْرِى - قَالَ يَبْنَؤُمَّ لاَ تَأْخُذْ بِلِحْيَتِى وَلاَ بِرَأْسِى إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِى إِسْرءِيلَ وَلَمْ تَرْقُبْ قَوْلِى </div><p>.(He Musa said: "O Harun ! What prevented you when you saw them going astray. That you followed me not (according to my advice to you) Have you then disobeyed my order" He Harun said: "O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: `You have caused a division among the Children of Israel, and you have not respected (waited or observed) my word!"') 20:92-94. Here, Allah said that Harun said, </p><div class="text_uthmani arabic">ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِى وَكَادُواْ يَقْتُلُونَنِى فَلاَ تُشْمِتْ بِىَ الأَعْدَآءَ وَلاَ تَجْعَلْنِى مَعَ الْقَوْمِ الظَّـلِمِينَ</div><p>("O son of my mother! Indeed the people judged me weak and were about to kill me, so make not the enemies rejoice over me, nor put me among the people who are wrongdoers.") Harun said, `Do not place me on the same level as they are, as if I was one of them.' Further, Harun said, `O son of my mother', so that Musa would feel more mercy and leniency towards him, even though Harun was also the son of Musa's father. When Musa was satisfied that his brother was innocent, </p><div class="text_uthmani arabic">وَلَقَدْ قَالَ لَهُمْ هَـرُونُ مِن قَبْلُ يقَوْمِ إِنَّمَا فُتِنتُمْ بِهِ وَإِنَّ رَبَّكُمُ الرَّحْمَـنُ فَاتَّبِعُونِى وَأَطِيعُواْ أَمْرِى </div><p>(And Harun indeed had said to them beforehand: "O my people! You are being tried in this, and verily, your Lord is (Allah) the Most Gracious, so follow me and obey my order.") 20:90, this is when, </p><div class="text_uthmani arabic">قَالَ</div><p>(he said) Musa, </p><div class="text_uthmani arabic">رَبِّ اغْفِرْ لِى وَلأَخِى وَأَدْخِلْنَا فِي رَحْمَتِكَ وَأَنتَ أَرْحَمُ الرَحِمِينَ</div><p>("O my Lord! Forgive me and my brother, and admit us into Your mercy, for you are the Most Merciful of those who show mercy.") Ibn Abi Hatim recorded that Ibn `Abbas said that the Messenger of Allah said, </p><div class="text_uthmani arabic">«يَرْحَمُ اللهُ مُوسَى لَيْسَ الْمُعَايِنُ كَالْمُخْبِرِ أَخْبَرَهُ رَبُّهُ عَزَّ وَجَلَّ أَنَّ قَوْمَهُ فُتِنُوا بَعْدَهُ فَلَمْ يَلْقَ الْأَلْوَاحَ فَلَمَّا رَآهُمْ وَعَايَنَهُمْ أَلْقَى الْأَلْوَاح»</div><p>(May Allah grant His mercy to Musa! Surely, he who observes something is nothing like he who is informed about it. His Lord, the Exalted and Most Honored, told him that his people were tested after him, but he did not throw the Tablets. When he saw them with his eyes, then he threw the Tablets.) </p>
قَالَ بِئْسَمَا خَلَفْتُمُونِى مِن بَعْدِى(He (Musa) said: "What an evil thing is that which you have done during my absence.") evil it is that which you committed after I departed and left you, by worshiping the calf, أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ(Did you hasten in the matter of your Lord) Musa said, `You wanted me to rush back to you, even though being there this was Allah's decision' Allah said next, وَأَلْقَى الأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ(And he threw down the Tablets and seized his brother by his head and dragged him towards him.) This Ayah demonstrates the meaning of the Hadith, «لَيْسَ الْخَبَرُ كَالْمُعَايَنَة»(Information is not the same as observation.) It indicates that Musa threw down the Tablets because he was angry at his people, according to the majority of scholars of early and latter times. Allah said, وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ(and seized his brother by (the hair of) his head and dragged him towards him.) for Musa feared that Harun might have not tried hard enough to forbid them from their evil action. In another Ayah, Allah said, قَالَ يهَـرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّواْ - أَلاَّ تَتَّبِعَنِ أَفَعَصَيْتَ أَمْرِى - قَالَ يَبْنَؤُمَّ لاَ تَأْخُذْ بِلِحْيَتِى وَلاَ بِرَأْسِى إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِى إِسْرءِيلَ وَلَمْ تَرْقُبْ قَوْلِى .(He Musa said: "O Harun ! What prevented you when you saw them going astray. That you followed me not (according to my advice to you) Have you then disobeyed my order" He Harun said: "O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: `You have caused a division among the Children of Israel, and you have not respected (waited or observed) my word!"') 20:92-94. Here, Allah said that Harun said, ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِى وَكَادُواْ يَقْتُلُونَنِى فَلاَ تُشْمِتْ بِىَ الأَعْدَآءَ وَلاَ تَجْعَلْنِى مَعَ الْقَوْمِ الظَّـلِمِينَ("O son of my mother! Indeed the people judged me weak and were about to kill me, so make not the enemies rejoice over me, nor put me among the people who are wrongdoers.") Harun said, `Do not place me on the same level as they are, as if I was one of them.' Further, Harun said, `O son of my mother', so that Musa would feel more mercy and leniency towards him, even though Harun was also the son of Musa's father. When Musa was satisfied that his brother was innocent, وَلَقَدْ قَالَ لَهُمْ هَـرُونُ مِن قَبْلُ يقَوْمِ إِنَّمَا فُتِنتُمْ بِهِ وَإِنَّ رَبَّكُمُ الرَّحْمَـنُ فَاتَّبِعُونِى وَأَطِيعُواْ أَمْرِى (And Harun indeed had said to them beforehand: "O my people! You are being tried in this, and verily, your Lord is (Allah) the Most Gracious, so follow me and obey my order.") 20:90, this is when, قَالَ(he said) Musa, رَبِّ اغْفِرْ لِى وَلأَخِى وَأَدْخِلْنَا فِي رَحْمَتِكَ وَأَنتَ أَرْحَمُ الرَحِمِينَ("O my Lord! Forgive me and my brother, and admit us into Your mercy, for you are the Most Merciful of those who show mercy.") Ibn Abi Hatim recorded that Ibn `Abbas said that the Messenger of Allah said, «يَرْحَمُ اللهُ مُوسَى لَيْسَ الْمُعَايِنُ كَالْمُخْبِرِ أَخْبَرَهُ رَبُّهُ عَزَّ وَجَلَّ أَنَّ قَوْمَهُ فُتِنُوا بَعْدَهُ فَلَمْ يَلْقَ الْأَلْوَاحَ فَلَمَّا رَآهُمْ وَعَايَنَهُمْ أَلْقَى الْأَلْوَاح»(May Allah grant His mercy to Musa! Surely, he who observes something is nothing like he who is informed about it. His Lord, the Exalted and Most Honored, told him that his people were tested after him, but he did not throw the Tablets. When he saw them with his eyes, then he threw the Tablets.) 