God is the creator of all things, and He is the guarantor of all things.
Allah is Creator of all things; and He only is the Controller of all things.
God is the Creator of every thing; He is Guardian over every thing;
GOD is the Creator of all things, and He alone has the power to determine the fate of all things.
Allah is the Creator everything, And He is over everything a Trustee.
Allah is the Creator of all things, and He is the Wakil (Trustee, Disposer of affairs, Guardian, etc.) over all things.
God is the Creator of all things, and He is in Charge of all things.
Allah is the Creator of everything; He is the Guardian over everything.
Allah is the Creator of all things, and He is the Trustee over all things.
Allah is Creator of all things, and He is Guardian over all things.
Allah is creator of all things, and He watches over all things.
Allah is the Creator of all things, and of all things He is the Guardian.
Allah is the Creator of all things, and He is, over all things, Disposer of affairs.
God is the Creator and Guardian of all things.
Allah is the Creator of every thing and He has charge over every thing.
All<u>a</u>hu kh<u>a</u>liqu kulli shayin wahuwa AAal<u>a</u> kulli shayin wakeel<b>un</b>
God is the Creator of all things, He has charge of everything;
Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs.
ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
Allah is the creator of everything. There is no creator besides Him. He has charge over everything, He plans its affair and disposes of it as He wills.
Allah is the creator of everything. There is no creator besides Him. He has charge over everything, He plans its affair and disposes of it as He wills.
<h2 class="title">Allah is the Creator and Controller, and associating others in worship with Him cancels out Good ...</h2><p>Allah tells us that He is the Creator, Lord, Sovereign and Controller of all things; everything is subject to His dominion, power and guardianship. </p><div class="text_uthmani arabic">لَّهُ مَقَالِيدُ السَّمَـوَتِ وَالاٌّرْضِ</div><p>(To Him belong the Maqalid of the heavens and the earth.) Mujahid said, "Maqalid means `keys' in Persian." This was also the view of Qatadah, Ibn Zayd and Sufyan bin `Uyaynah. As-Suddi said: </p><div class="text_uthmani arabic">لَّهُ مَقَالِيدُ السَّمَـوَتِ وَالاٌّرْضِ</div><p>(To Him belong the Maqalid of the heavens and the earth.) "The treasures of the heavens and the earth." Both opinions mean that the control of all things is in the Hand of Allah, may He be blessed and exalted, for His is the dominion and to Him is the praise, and He is able to do all things. He says: </p><div class="text_uthmani arabic">وَالَّذِينَ كَفَرُواْ بِـَايَـتِ اللَّهِ</div><p>(And those who disbelieve in the Ayat of Allah,) meaning, His proof and evidence, </p><div class="text_uthmani arabic">أُولَـئِكَ هُمُ الْخَـسِرُونَ</div><p>(such are they who will be the losers.) </p><div class="text_uthmani arabic">قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّى أَعْبُدُ أَيُّهَا الْجَـهِلُونَ </div><p>(Say: "Do you order me to worship other than Allah O you fools!") The reason for the revelation of this Ayah was narrated by Ibn Abi Hatim and others from Ibn `Abbas, may Allah be pleased with him, that the idolators in their ignorance called the Messenger of Allah to worship their gods, then they would worship his God with him. Then these words were revealed: </p><div class="text_uthmani arabic">قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّى أَعْبُدُ أَيُّهَا الْجَـهِلُونَ - وَلَقَدْ أُوْحِىَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَـسِرِينَ </div><p>(Say: "Do you order me to worship other than Allah O you fools!" And indeed it has been revealed to you, as it was to those before you: "If you join others in worship with Allah, surely your deeds will be in vain, and you will certainly be among the losers.") This is like the Ayah: </p><div class="text_uthmani arabic">وَلَوْ أَشْرَكُواْ لَحَبِطَ عَنْهُمْ مَّا كَانُواْ يَعْمَلُونَ</div><p>(But if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them.) (6:88). </p><div class="text_uthmani arabic">بَلِ اللَّهَ فَاعْبُدْ وَكُن مِّنَ الشَّـكِرِينَ </div><p>(Nay! But worship Allah, and be among the grateful.) means, `you and those who follow you and believe in you should make your worship sincerely for Allah Alone, with no partner or associate.' </p>
Allah is the Creator and Controller, and associating others in worship with Him cancels out Good ...Allah tells us that He is the Creator, Lord, Sovereign and Controller of all things; everything is subject to His dominion, power and guardianship. لَّهُ مَقَالِيدُ السَّمَـوَتِ وَالاٌّرْضِ(To Him belong the Maqalid of the heavens and the earth.) Mujahid said, "Maqalid means `keys' in Persian." This was also the view of Qatadah, Ibn Zayd and Sufyan bin `Uyaynah. As-Suddi said: لَّهُ مَقَالِيدُ السَّمَـوَتِ وَالاٌّرْضِ(To Him belong the Maqalid of the heavens and the earth.) "The treasures of the heavens and the earth." Both opinions mean that the control of all things is in the Hand of Allah, may He be blessed and exalted, for His is the dominion and to Him is the praise, and He is able to do all things. He says: وَالَّذِينَ كَفَرُواْ بِـَايَـتِ اللَّهِ(And those who disbelieve in the Ayat of Allah,) meaning, His proof and evidence, أُولَـئِكَ هُمُ الْخَـسِرُونَ(such are they who will be the losers.) قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّى أَعْبُدُ أَيُّهَا الْجَـهِلُونَ (Say: "Do you order me to worship other than Allah O you fools!") The reason for the revelation of this Ayah was narrated by Ibn Abi Hatim and others from Ibn `Abbas, may Allah be pleased with him, that the idolators in their ignorance called the Messenger of Allah to worship their gods, then they would worship his God with him. Then these words were revealed: قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّى أَعْبُدُ أَيُّهَا الْجَـهِلُونَ - وَلَقَدْ أُوْحِىَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَـسِرِينَ (Say: "Do you order me to worship other than Allah O you fools!" And indeed it has been revealed to you, as it was to those before you: "If you join others in worship with Allah, surely your deeds will be in vain, and you will certainly be among the losers.") This is like the Ayah: وَلَوْ أَشْرَكُواْ لَحَبِطَ عَنْهُمْ مَّا كَانُواْ يَعْمَلُونَ(But if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them.) (6:88). بَلِ اللَّهَ فَاعْبُدْ وَكُن مِّنَ الشَّـكِرِينَ (Nay! But worship Allah, and be among the grateful.) means, `you and those who follow you and believe in you should make your worship sincerely for Allah Alone, with no partner or associate.' 