And (He will give you) what is dearest to you -- help from God and early victory. So give good tidings to those who believe.
And He will give you another favour, which is dear to you – the help from Allah and an imminent victory; and O dear Prophet (Mohammed – peace and blessings be upon him), give glad tidings to the Muslims.
and other things you love, help from God and a nigh victory. Give thou good tidings to the believers!
And [withal, He will grant you] yet another thing that you dearly love: succour from God [in this world], and a victory soon to come: and [thereof, O Prophet,] give thou a glad tiding to all who believe.
And also another blessing which ye love: succour from Allah and a speedy victory. And bear thou the glad tidings Unto the believers.
And also (He will give you) another (blessing) which you love, help from Allah (against your enemies) and a near victory. And give glad tidings (O Muhammad SAW) to the believers.
And something else you love: support from God, and imminent victory. So give good news to the believers.
He will also grant you the other favour that you desire: help from Allah and a victory that will come soon. Give glad tidings of this to the believers.
And also (He will give you) another (blessing) which you love, help from Allah and a near victory. And give glad tidings to the believers.
And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers.
And other [blessings] you cherish: help from Allah and a victory near at hand, and give good news to the faithful.
And other things that you love, victory from Allah and an opening that is near. (O Prophet Muhammad) give glad tidings to the believers.
And [you will obtain] another [favor] that you love - victory from Allah and an imminent conquest; and give good tidings to the believers.
(Besides forgiveness) you will receive other favors which you will love: help from God and an immediate victory (Muhammad), give such glad news to the believers.
And yet another (blessing) that you love: help from Allah and a victory near at hand; and give good news to the believers.
Waokhr<u>a</u> tu<u>h</u>ibboonah<u>a</u> na<u>s</u>run mina All<u>a</u>hi wafat<u>h</u>un qarreebun wabashshiri almumineen<b>a</b>
He will give you another blessing which you desire: help from God and imminent victory. Give good tidings [O Muhammad] to believers!
And another (favour will He bestow,) which ye do love,- help from Allah and a speedy victory. So give the Glad Tidings to the Believers.
وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ مِّنَ ٱللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Part of the profit of this trade is another feature that you love, which is immediate in this world, that Allah will assist you against your enemy, and He will give you an imminent victory which is the conquest of Makkah and other places. O Messengers, tell the believers about the victory that will please them in the world and the attainment of Paradise in the afterlife.
Part of the profit of this trade is another feature that you love, which is immediate in this world, that Allah will assist you against your enemy, and He will give you an imminent victory which is the conquest of Makkah and other places. O Messengers, tell the believers about the victory that will please them in the world and the attainment of Paradise in the afterlife.
<p>وَأُخْرَ‌ىٰ تُحِبُّونَهَا ۖ نَصْرٌ‌ مِّنَ اللَّـهِ وَفَتْحٌ قَرِ‌يبٌ (And [ He will give you ] another thing that you love: Help from Allah, and a victory, near at hand ...61:13) This verse adds that the blessings of this trade are not restricted to the Hereafter. There is one blessing that will be granted right here in this world, which is the Divine help and an imminent victory, that is, conquests of enemy territories. If the word qarib (near) is taken as the opposite of Hereafter, it would include all later Islamic conquests of Arab and non-Arab territories. And if the word qarib (near) is taken in its normal sense, it would, in the first instance, apply to the conquest of Khaibar, and in the second instance it would apply to the Conquest of Makkah. This 'near victory' is referred to as تُحِبُّونَهَا "that you love". It implies that this worldly blessing is dear to man, because he is by nature haste-prone as the Qur'an says وَكَانَ الْإِنسَانُ عَجُولًا "...and man is prone to haste. [ 17:11] This, however, does not imply that the blessings of the Hereafter are not dear to him. It simply means that the love of seeking the blessings of the Hereafter is quite obvious, but he naturally would love to have the blessings of this world as well. They too will be granted to him.</p>
وَأُخْرَ‌ىٰ تُحِبُّونَهَا ۖ نَصْرٌ‌ مِّنَ اللَّـهِ وَفَتْحٌ قَرِ‌يبٌ (And [ He will give you ] another thing that you love: Help from Allah, and a victory, near at hand ...61:13) This verse adds that the blessings of this trade are not restricted to the Hereafter. There is one blessing that will be granted right here in this world, which is the Divine help and an imminent victory, that is, conquests of enemy territories. If the word qarib (near) is taken as the opposite of Hereafter, it would include all later Islamic conquests of Arab and non-Arab territories. And if the word qarib (near) is taken in its normal sense, it would, in the first instance, apply to the conquest of Khaibar, and in the second instance it would apply to the Conquest of Makkah. This 'near victory' is referred to as تُحِبُّونَهَا "that you love". It implies that this worldly blessing is dear to man, because he is by nature haste-prone as the Qur'an says وَكَانَ الْإِنسَانُ عَجُولًا "...and man is prone to haste. [ 17:11] This, however, does not imply that the blessings of the Hereafter are not dear to him. It simply means that the love of seeking the blessings of the Hereafter is quite obvious, but he naturally would love to have the blessings of this world as well. They too will be granted to him.