These are precepts of wisdom We offer to men, but only those who are rational understand.
And We illustrate these examples for mankind; and none except the knowledgeable understand them.
And those similitudes -- We strike them for the people, but none understands them save those who know.
And so We propound these parables unto man: but none can grasp their innermost meaning save those who [of Us] are aware
And these similtudes! We propound them for mankind; and none understand them save men of knowledge.
And these similitudes We put forward for mankind, but none will understand them except those who have knowledge (of Allah and His Signs, etc.).
These examples—We put them forward to the people; but none grasps them except the learned.
These are the parables that We set forth to make people understand. But only those endowed with knowledge will comprehend them.
And these are the examples We give for mankind; but none will understand them except those who have knowledge (of Allah).
As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise.
We draw these parables for mankind; but no one grasps them except those who have knowledge.
And We strike these parables for the people, but none understands except the knowledgeable.
And these examples We present to the people, but none will understand them except those of knowledge.
These are parables which We tell to human being, but only the learned ones understand them.
And (as for) these examples, We set them forth for men, and none understand them but the learned.
Watilka alamth<u>a</u>lu na<u>d</u>ribuh<u>a</u> li<b>l</b>nn<u>a</u>si wam<u>a</u> yaAAqiluh<u>a</u> ill<u>a</u> alAA<u>a</u>limoon<b>a</b>
Such are the comparisons We make for people, but only those understand them who have knowledge.
And such are the Parables We set forth for mankind, but only those understand them who have knowledge.
وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ
These examples that I draw for people, to awaken them and make them see the truth and guide them to it, can only be grasped in the desired manner by those who have knowledge of Allah’s law and rule.
These examples that I draw for people, to awaken them and make them see the truth and guide them to it, can only be grasped in the desired manner by those who have knowledge of Allah’s law and rule.
<p>وَتِلْكَ الْأَمْثَالُ نَضْرِ‌بُهَا لِلنَّاسِ وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ (And these examples We cite for people, and no one understands them except the knowledgeable ones. - 29:43). After comparing the weakness of the gods of disbelievers with cobweb, it is stressed that Allah Ta’ ala provides such clear examples to elucidate the truth of Oneness. But only knowledgeable persons draw benefit from them, and the people at large do not ponder, so that they could also understand the truth.</p><p>Who is knowledgeable in the sight of Allah?</p><p>Imam Baghawi has quoted with his own sanad (chain of narrators) a report from Sayyidna Jabir ؓ that the Holy Prophet ﷺ recited this verse and said ` knowledgeable is the one who ponders over Allah's message, and acts in obedience to Him, and keeps away from the deeds that annoy Him'.</p><p>This explains that one does not become knowledgeable in the sight of Allah only by developing some understanding of Qur'an and Oath. To be on that high pedestal one needs to give a continual careful thought to Qur'an, and then lead a life conforming to Qur’ anic teachings.</p><p>Musnad of Ahmad has reproduced a narration of Sayyidna 'Amr Ibn Al-` As ؓ that he said he had learnt one thousand amthal (maxims or examples) from the Holy Prophet ﷺ . After reproducing this narration, Ibn Kathir has observed that it was a great honour for Sayyidna ` Amr Ibn Al-` As ؓ ، because those who understand the examples (Amthal) given by Allah Ta’ ala and His messenger are termed by the present verse as knowledgeable.</p><p>Sayyidna ` Amr Ibn Murrah ؓ has said that he felt very bad whenever he came across any such verse of the Holy Qur'an, which he could not understand, because Allah has said وَتِلْكَ الْاَمْثَالُ نَضْرِبُهَا لِلنَّاسِ ۚ وَمَا يَعْقِلُهَآ اِلَّا الْعٰلِمُوْنَ (And these examples We cite for people, and no one understands them except the knowledgeable). (Ibn Kathir).</p>
وَتِلْكَ الْأَمْثَالُ نَضْرِ‌بُهَا لِلنَّاسِ وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ (And these examples We cite for people, and no one understands them except the knowledgeable ones. - 29:43). After comparing the weakness of the gods of disbelievers with cobweb, it is stressed that Allah Ta’ ala provides such clear examples to elucidate the truth of Oneness. But only knowledgeable persons draw benefit from them, and the people at large do not ponder, so that they could also understand the truth.Who is knowledgeable in the sight of Allah?Imam Baghawi has quoted with his own sanad (chain of narrators) a report from Sayyidna Jabir ؓ that the Holy Prophet ﷺ recited this verse and said ` knowledgeable is the one who ponders over Allah's message, and acts in obedience to Him, and keeps away from the deeds that annoy Him'.This explains that one does not become knowledgeable in the sight of Allah only by developing some understanding of Qur'an and Oath. To be on that high pedestal one needs to give a continual careful thought to Qur'an, and then lead a life conforming to Qur’ anic teachings.Musnad of Ahmad has reproduced a narration of Sayyidna 'Amr Ibn Al-` As ؓ that he said he had learnt one thousand amthal (maxims or examples) from the Holy Prophet ﷺ . After reproducing this narration, Ibn Kathir has observed that it was a great honour for Sayyidna ` Amr Ibn Al-` As ؓ ، because those who understand the examples (Amthal) given by Allah Ta’ ala and His messenger are termed by the present verse as knowledgeable.Sayyidna ` Amr Ibn Murrah ؓ has said that he felt very bad whenever he came across any such verse of the Holy Qur'an, which he could not understand, because Allah has said وَتِلْكَ الْاَمْثَالُ نَضْرِبُهَا لِلنَّاسِ ۚ وَمَا يَعْقِلُهَآ اِلَّا الْعٰلِمُوْنَ (And these examples We cite for people, and no one understands them except the knowledgeable). (Ibn Kathir).