O you apostles, eat things that are clean, and do things that are good. We are surely cognisant of what you do.
“O Noble Messengers, eat good clean things, and do good deeds; I know all that you do.”
'O Messengers, eat of the good things and do righteousness; surely I know the things you do.
O YOU APOSTLES! Partake of the good things of life, and do righteous deeds: verily, I have full knowledge of all that you do.
O Ye apostles! eat the good things and work righteously; verily of that which ye work I am the Knower.
O (you) Messengers! Eat of the Taiyibat [all kinds of Halal (legal) foods which Allah has made legal (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits, etc.], and do righteous deeds. Verily! I am Well-Acquainted with what you do.
O messengers, eat of the good things, and act with integrity. I am aware of what you do.
Messengers! Partake of the things that are clean, and act righteously. I know well all that you do.
O Messengers! Eat of the Tayyibat and do righteous deeds. Verily, I am Well-Acquainted with what you do.
O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do.
O apostles! Eat of the good things and act righteously. Indeed I know best what you do.
Messengers! Eat of that which is good and do good deeds; I have knowledge of the things you do.
[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing.
I told them, "Messengers, eat from the pure things and act righteously; I know all that you do.
O apostles! eat of the good things and do good; surely I know what you do.
Y<u>a</u> ayyuh<u>a</u> a<b>l</b>rrusulu kuloo mina a<b>l</b><u>tt</u>ayyib<u>a</u>ti wa<b>i</b>AAmaloo <u>sa</u>li<u>h</u>an innee bim<u>a</u> taAAmaloona AAaleem<b>un</b>
Messengers, eat what is wholesome and do good deeds: I am well aware of what you do.
O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do.
يَٰٓأَيُّهَا ٱلرُّسُلُ كُلُوا۟ مِنَ ٱلطَّيِّبَٰتِ وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ عَلِيمٌ
O Messengers! Eat from the appealing food that I have made lawful for you, and perform good deeds in accordance to the laws of Allah. Indeed, I am ever aware of every action of yours; none of your actions are hidden from Me.
O Messengers! Eat from the appealing food that I have made lawful for you, and perform good deeds in accordance to the laws of Allah. Indeed, I am ever aware of every action of yours; none of your actions are hidden from Me.
<p>Commentary</p><p>يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا (0 messengers, eat from the good things and act, righteously - 23:51.) The word means pure and good things. Since things which are forbidden under the Islamic laws are neither pure nor desirable for people who are gifted with common sense, it follows that the word طَیِّبَات refers only to the things which are permitted under the Islamic Shari'ah and which are not only good in appearance, but also pure in their intrinsic nature. This verse also tells us that all the prophets were enjoined by Allah to do two things - eat food which is clean and permissible under Shari’ ah, and to do good deeds, and considering that these injunctions have been addressed to prophets who are impeccable in any case, it is necessary that their followers should strive hard to mould their lives according to these injunctions. This in fact is the real meaning of this verse.</p><p>Scholars have expressed the view that the Juxtaposition of these two commands points to the fact that the consumption of lawful food has a very important bearing on human actions and when a person takes lawful food only, a divine guidance takes his actions along the path of righteousness. But if the food is unlawful, then serious obstacles will prevent the accomplishment of good deeds in spite of his best intentions. According to a hadtth, people travel long wearing miles and are covered with dust and they pray to Allah with hands upraised calling out "0 Lord, 0 Lord!" But since they eat forbidden things and their clothes are also made from forbidden material, there is little hope of their prayers being granted. (Qurtubi) Thus it is evident that a person hoping that his worship will get him the pleasure of Allah or that his prayers will be granted by Him must pay scrupulous attention to what he eats and must, at all times, avoid eating unlawful things.</p>
Commentaryيَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا (0 messengers, eat from the good things and act, righteously - 23:51.) The word means pure and good things. Since things which are forbidden under the Islamic laws are neither pure nor desirable for people who are gifted with common sense, it follows that the word طَیِّبَات refers only to the things which are permitted under the Islamic Shari'ah and which are not only good in appearance, but also pure in their intrinsic nature. This verse also tells us that all the prophets were enjoined by Allah to do two things - eat food which is clean and permissible under Shari’ ah, and to do good deeds, and considering that these injunctions have been addressed to prophets who are impeccable in any case, it is necessary that their followers should strive hard to mould their lives according to these injunctions. This in fact is the real meaning of this verse.Scholars have expressed the view that the Juxtaposition of these two commands points to the fact that the consumption of lawful food has a very important bearing on human actions and when a person takes lawful food only, a divine guidance takes his actions along the path of righteousness. But if the food is unlawful, then serious obstacles will prevent the accomplishment of good deeds in spite of his best intentions. According to a hadtth, people travel long wearing miles and are covered with dust and they pray to Allah with hands upraised calling out "0 Lord, 0 Lord!" But since they eat forbidden things and their clothes are also made from forbidden material, there is little hope of their prayers being granted. (Qurtubi) Thus it is evident that a person hoping that his worship will get him the pleasure of Allah or that his prayers will be granted by Him must pay scrupulous attention to what he eats and must, at all times, avoid eating unlawful things.
<h2 class="title">The Command to eat Lawful Food and to do Righteous Deeds</h2><p>Allah commands His servants and Messengers, peace be upon them all, to eat lawful food and do righteous deeds, which indicates that eating what is lawful helps one to do righteous deeds. The Prophets, peace be upon them, did this in the most perfect manner, and did all kinds of good deeds in words, actions, guidance and advice. May Allah reward them with good on behalf of the people.</p><div class="text_uthmani arabic">كُلُواْ مِنَ الطَّيِّبَـتِ</div><p>(Eat of the Tayyibat) Sa`id bin Jubayr and Ad-Dahhak said, "This means lawful. In the Sahih it says:</p><div class="text_uthmani arabic">«وَمَا مِنْ نَبِيَ إِلَّا رَعَى الْغَنَم»</div><p>(There is no Prophet who was not a shepherd.) They asked, "And you, O Messenger of Allah" He said,</p><div class="text_uthmani arabic">«نَعَمْ، كُنْتُ أَرْعَاهَا عَلَى قَرَارِيَط لِأَهْلِ مَكَّة»</div><p>(Yes, I used to tend the sheep of the people of Makkah for a few Qirats.) In the Sahih, it says:</p><div class="text_uthmani arabic">«إِنَّ دَاوُدَ عَلَيْهِ السَّلَامُ كَانَ يَأْكُلُ مِنْ كَسْبِ يَدِه»</div><p>(Dawud, upon him be peace, used to eat from the earnings of his own hand.) It was recorded in Sahih Muslim, Jami` At-Tirmidhi and Musnad Al-Imam Ahmad -- from whom this version comes -- that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of Allah said:</p><div class="text_uthmani arabic">«يَا أَيُّهَا النَّاسُ إِنَّ اللهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيِّبًا، وَإِنَّ اللهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِين»</div><p>(O people, Allah is Tayyib and only accepts that which is Tayyib, and Allah commands the believers as He had commanded the Messengers by saying:</p><div class="text_uthmani arabic">يأَيُّهَا الرُّسُلُ كُلُواْ مِنَ الطَّيِّبَـتِ وَاعْمَلُواْ صَـلِحاً إِنِّى بِمَا تَعْمَلُونَ عَلِيمٌ </div><p>(O Messengers! Eat of the Tayyibat and do righteous deeds. Verily, I am Well-Acquainted with what you do.) 23:51 and</p><div class="text_uthmani arabic">يـأَيُّهَا الَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَـكُمْ</div><p>(O you who believe! Eat of the Tayyibat that We have provided you with)2:172.) Then he mentioned how a man may travel on a long journey, dusty and unkempt,</p><div class="text_uthmani arabic">«وَمَطْعَمُهُ حَرَامٌ، وَمَشْرَبُهُ حَرَامٌ، وَمَلْبَسُهُ حَرَامٌ، وَغُذِّيَ بِالْحَرَامِ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ: يَا رَبِّ يَا رَبِّ فَأَنَّى يُسْتَجَابُ لِذَلِك»</div><p>(and his food, drink and clothing are unlawful, and he has nourished himself with what is unlawful, and he extends his hands towards the sky, saying, `O Lord, O Lord!' -- how can his prayer be answered.) At-Tirmidhi said that it is "Hasan Gharib."</p><h2 class="title">The Religion of all the Prophets is Tawhid; and the Warning against splitting into different Groups</h2><div class="text_uthmani arabic">وَإِنَّ هَـذِهِ أُمَّتُكُمْ أُمَّةً وَحِدَةً</div><p>(And verily, this your religion is one religion,) means, `your religion, O Prophets, is one religion and one group, which is the call to worship Allah Alone with no partner or associate.' Allah said:</p><div class="text_uthmani arabic">وَأَنَاْ رَبُّكُمْ فَاتَّقُونِ</div><p>(and I am your Lord, so have Taqwa.) We have already discussed this in Surat Al-Anbiya'. The phrase</p><div class="text_uthmani arabic">أُمَّةً وَحِدَةً</div><p>(one nation) is descriptive.</p><div class="text_uthmani arabic">فَتَقَطَّعُواْ أَمْرَهُمْ بَيْنَهُمْ زُبُراً</div><p>(But they have broken their religion among them into sects,) the nations to whom Prophets were sent.</p><div class="text_uthmani arabic">كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ</div><p>(each group rejoicing in what is with it.) means, they rejoice in their misguidance because they think that they are rightly-guided. Allah says, threatening and warning:</p><div class="text_uthmani arabic">فَذَرْهُمْ فِى غَمْرَتِهِمْ</div><p>(So, leave them in their error) meaning their misguidance,</p><div class="text_uthmani arabic">حَتَّى حِينٍ</div><p>(for a time.) means, until the appointed time of their destruction comes. This is like the Ayah:</p><div class="text_uthmani arabic">فَمَهِّلِ الْكَـفِرِينَ أَمْهِلْهُمْ رُوَيْداً </div><p>(So give a respite to the disbelievers; deal gently with them for a while.) 86:17 And Allah says:</p><div class="text_uthmani arabic">ذَرْهُمْ يَأْكُلُواْ وَيَتَمَتَّعُواْ وَيُلْهِهِمُ الاٌّمَلُ فَسَوْفَ يَعْلَمُونَ </div><p>(Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!) 15:3</p><div class="text_uthmani arabic">أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ </div><p>(Do they think that in wealth and children with which We prolong them, We hasten unto them with good things. Nay, but they perceive not.) means, `do these deceived people think that what We give them of wealth and children is because they are honored and precious in Our sight No, the matter is not as they claim when they say,</p><div class="text_uthmani arabic">نَحْنُ أَكْثَـرُ أَمْوَلاً وَأَوْلَـداً وَمَا نَحْنُ بِمُعَذَّبِينَ</div><p>(We are more in wealth and in children, and we are not going to be punished.) 34:35 But this thinking is wrong, and their hopes will be dashed. We only give those things to them in order to make them go further (in sin) and to give them more time.' Allah says:</p><div class="text_uthmani arabic">بَل لاَّ يَشْعُرُونَ</div><p>(but they perceive not.) as He says elsewhere:</p><div class="text_uthmani arabic">فَلاَ تُعْجِبْكَ أَمْوَلُهُمْ وَلاَ أَوْلَـدُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَوةِ الدُّنْيَا</div><p>(So, let not their wealth nor their children amaze you; in reality Allah's plan is to punish them with these things in the life of this world...) 9:55</p><div class="text_uthmani arabic">إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُواْ إِثْمَاً</div><p>(We postpone the punishment only so that they may increase in sinfulness) 3:178.</p><div class="text_uthmani arabic">فَذَرْنِى وَمَن يُكَذِّبُ بِهَـذَا الْحَدِيثِ سَنَسْتَدْرِجُهُمْ مِّنْ حَيْثُ لاَ يَعْلَمُونَ وَأَمْلَى لَهُمْ</div><p>(Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not. And I will grant them a respite.) 68:44-45</p><div class="text_uthmani arabic">ذَرْنِى وَمَنْ خَلَقْتُ وَحِيداً </div><p>(Leave Me Alone (to deal) with whom I created lonely.) until His saying:</p><div class="text_uthmani arabic">عَنِيداً</div><p>(opposing) 74: 11-16</p><div class="text_uthmani arabic">وَمَآ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ بِالَّتِى تُقَرِّبُكُمْ عِندَنَا زُلْفَى إِلاَّ مَنْ ءَامَنَ وَعَمِلَ صَـلِحاً</div><p>(And it is not your wealth, nor your children that bring you nearer to Us, but only he who believes, and does righteous deeds...) 34:37 And there are many other Ayat which say similar things. Imam Ahmad recorded that `Abdullah bin Mas`ud said, "The Messenger of Allah said:</p><div class="text_uthmani arabic">«إِنَّ اللهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ، وَإِنَّ اللهَ يُعْطِي الدُّنْيَا مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ، وَلَا يُعْطِي الدِّينَ إِلَّا لِمَنْ أَحَبَّ، فَمَنْ أَعْطَاهُ اللهُ الدِّينَ فَقَدْ أَحَبَّهُ، وَالَّذِي نَفْسِي بِيَدِهِ لَا يُسْلِمُ عَبْدٌ حَتَّى يَسْلَمَ قَلْبُهُ وَلِسَانُهُ، وَلَا يُؤْمِنُ حَتَّى يَأْمَنَ جَارُهُ بَوَائِقَه»</div><p>(Allah has distributed your behavior to you just as He has distritbuted your provision. Allah gives the things of this world to those whom He loves and those whom He does not love, but He only gives religious commitment to those whom He loves. Whoever is given religious commitment by Allah is loved by Him. By the One in Whose Hand is my soul, no servant truly submits until his heart and his tongue submit, and he does not truly believe until his neighbor is safe from his harm.) They said, `What is his harm, O Messenger of Allah' He said,</p><div class="text_uthmani arabic">«غَشْمُهُ وَظُلْمُهُ، وَلَا يَكْسِبُ عَبْدٌ مَالًا مِنْ حَرَامٍ فَيُنْفِقَ مِنْهُ فَيُبَارَكَ لَهُ فِيهِ، وَلَا يَتَصَدَّقَ بِهِ فَيُقْبَلَ مِنْهُ، وَلَا يَتْرُكَهُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ، إِنَّ اللهَ لَا يَمْحُو السَّيِّءَ بِالسَّيِّءِ وَلَكِنْ يَمْحُو السَّيِّءَ بِالْحَسَنِ، إِنَّ الْخَبِيثَ لَا يَمْحُو الْخَبِيث»</div><p>(His wrongdoing and misbehavior. No person who earns unlawful wealth and spends it will be blessed in that; if he gives it in charity, it will not be accepted from him and if he leaves it behind (when he dies), it will be his provision in the Fire. Allah does not wash away an evil deed with another, but he washes away evil deeds with good deeds, for impurity cannot wash away with another impurity.))</p><div class="text_uthmani arabic">إِنَّ الَّذِينَ هُم مِّنْ خَشْيةِ رَبِّهِمْ مُّشْفِقُونَ - وَالَّذِينَ هُم بِـَايَـتِ رَبَّهِمْ يُؤْمِنُونَ </div>
The Command to eat Lawful Food and to do Righteous DeedsAllah commands His servants and Messengers, peace be upon them all, to eat lawful food and do righteous deeds, which indicates that eating what is lawful helps one to do righteous deeds. The Prophets, peace be upon them, did this in the most perfect manner, and did all kinds of good deeds in words, actions, guidance and advice. May Allah reward them with good on behalf of the people.كُلُواْ مِنَ الطَّيِّبَـتِ(Eat of the Tayyibat) Sa`id bin Jubayr and Ad-Dahhak said, "This means lawful. In the Sahih it says:«وَمَا مِنْ نَبِيَ إِلَّا رَعَى الْغَنَم»(There is no Prophet who was not a shepherd.) They asked, "And you, O Messenger of Allah" He said,«نَعَمْ، كُنْتُ أَرْعَاهَا عَلَى قَرَارِيَط لِأَهْلِ مَكَّة»(Yes, I used to tend the sheep of the people of Makkah for a few Qirats.) In the Sahih, it says:«إِنَّ دَاوُدَ عَلَيْهِ السَّلَامُ كَانَ يَأْكُلُ مِنْ كَسْبِ يَدِه»(Dawud, upon him be peace, used to eat from the earnings of his own hand.) It was recorded in Sahih Muslim, Jami` At-Tirmidhi and Musnad Al-Imam Ahmad -- from whom this version comes -- that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of Allah said:«يَا أَيُّهَا النَّاسُ إِنَّ اللهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيِّبًا، وَإِنَّ اللهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِين»(O people, Allah is Tayyib and only accepts that which is Tayyib, and Allah commands the believers as He had commanded the Messengers by saying:يأَيُّهَا الرُّسُلُ كُلُواْ مِنَ الطَّيِّبَـتِ وَاعْمَلُواْ صَـلِحاً إِنِّى بِمَا تَعْمَلُونَ عَلِيمٌ (O Messengers! Eat of the Tayyibat and do righteous deeds. Verily, I am Well-Acquainted with what you do.) 23:51 andيـأَيُّهَا الَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَـكُمْ(O you who believe! Eat of the Tayyibat that We have provided you with)2:172.) Then he mentioned how a man may travel on a long journey, dusty and unkempt,«وَمَطْعَمُهُ حَرَامٌ، وَمَشْرَبُهُ حَرَامٌ، وَمَلْبَسُهُ حَرَامٌ، وَغُذِّيَ بِالْحَرَامِ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ: يَا رَبِّ يَا رَبِّ فَأَنَّى يُسْتَجَابُ لِذَلِك»(and his food, drink and clothing are unlawful, and he has nourished himself with what is unlawful, and he extends his hands towards the sky, saying, `O Lord, O Lord!' -- how can his prayer be answered.) At-Tirmidhi said that it is "Hasan Gharib."The Religion of all the Prophets is Tawhid; and the Warning against splitting into different Groupsوَإِنَّ هَـذِهِ أُمَّتُكُمْ أُمَّةً وَحِدَةً(And verily, this your religion is one religion,) means, `your religion, O Prophets, is one religion and one group, which is the call to worship Allah Alone with no partner or associate.' Allah said:وَأَنَاْ رَبُّكُمْ فَاتَّقُونِ(and I am your Lord, so have Taqwa.) We have already discussed this in Surat Al-Anbiya'. The phraseأُمَّةً وَحِدَةً(one nation) is descriptive.فَتَقَطَّعُواْ أَمْرَهُمْ بَيْنَهُمْ زُبُراً(But they have broken their religion among them into sects,) the nations to whom Prophets were sent.كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ(each group rejoicing in what is with it.) means, they rejoice in their misguidance because they think that they are rightly-guided. Allah says, threatening and warning:فَذَرْهُمْ فِى غَمْرَتِهِمْ(So, leave them in their error) meaning their misguidance,حَتَّى حِينٍ(for a time.) means, until the appointed time of their destruction comes. This is like the Ayah:فَمَهِّلِ الْكَـفِرِينَ أَمْهِلْهُمْ رُوَيْداً (So give a respite to the disbelievers; deal gently with them for a while.) 86:17 And Allah says:ذَرْهُمْ يَأْكُلُواْ وَيَتَمَتَّعُواْ وَيُلْهِهِمُ الاٌّمَلُ فَسَوْفَ يَعْلَمُونَ (Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!) 15:3أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ (Do they think that in wealth and children with which We prolong them, We hasten unto them with good things. Nay, but they perceive not.) means, `do these deceived people think that what We give them of wealth and children is because they are honored and precious in Our sight No, the matter is not as they claim when they say,نَحْنُ أَكْثَـرُ أَمْوَلاً وَأَوْلَـداً وَمَا نَحْنُ بِمُعَذَّبِينَ(We are more in wealth and in children, and we are not going to be punished.) 34:35 But this thinking is wrong, and their hopes will be dashed. We only give those things to them in order to make them go further (in sin) and to give them more time.' Allah says:بَل لاَّ يَشْعُرُونَ(but they perceive not.) as He says elsewhere:فَلاَ تُعْجِبْكَ أَمْوَلُهُمْ وَلاَ أَوْلَـدُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَوةِ الدُّنْيَا(So, let not their wealth nor their children amaze you; in reality Allah's plan is to punish them with these things in the life of this world...) 9:55إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُواْ إِثْمَاً(We postpone the punishment only so that they may increase in sinfulness) 3:178.فَذَرْنِى وَمَن يُكَذِّبُ بِهَـذَا الْحَدِيثِ سَنَسْتَدْرِجُهُمْ مِّنْ حَيْثُ لاَ يَعْلَمُونَ وَأَمْلَى لَهُمْ(Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not. And I will grant them a respite.) 68:44-45ذَرْنِى وَمَنْ خَلَقْتُ وَحِيداً (Leave Me Alone (to deal) with whom I created lonely.) until His saying:عَنِيداً(opposing) 74: 11-16وَمَآ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ بِالَّتِى تُقَرِّبُكُمْ عِندَنَا زُلْفَى إِلاَّ مَنْ ءَامَنَ وَعَمِلَ صَـلِحاً(And it is not your wealth, nor your children that bring you nearer to Us, but only he who believes, and does righteous deeds...) 34:37 And there are many other Ayat which say similar things. Imam Ahmad recorded that `Abdullah bin Mas`ud said, "The Messenger of Allah said:«إِنَّ اللهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ، وَإِنَّ اللهَ يُعْطِي الدُّنْيَا مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ، وَلَا يُعْطِي الدِّينَ إِلَّا لِمَنْ أَحَبَّ، فَمَنْ أَعْطَاهُ اللهُ الدِّينَ فَقَدْ أَحَبَّهُ، وَالَّذِي نَفْسِي بِيَدِهِ لَا يُسْلِمُ عَبْدٌ حَتَّى يَسْلَمَ قَلْبُهُ وَلِسَانُهُ، وَلَا يُؤْمِنُ حَتَّى يَأْمَنَ جَارُهُ بَوَائِقَه»(Allah has distributed your behavior to you just as He has distritbuted your provision. Allah gives the things of this world to those whom He loves and those whom He does not love, but He only gives religious commitment to those whom He loves. Whoever is given religious commitment by Allah is loved by Him. By the One in Whose Hand is my soul, no servant truly submits until his heart and his tongue submit, and he does not truly believe until his neighbor is safe from his harm.) They said, `What is his harm, O Messenger of Allah' He said,«غَشْمُهُ وَظُلْمُهُ، وَلَا يَكْسِبُ عَبْدٌ مَالًا مِنْ حَرَامٍ فَيُنْفِقَ مِنْهُ فَيُبَارَكَ لَهُ فِيهِ، وَلَا يَتَصَدَّقَ بِهِ فَيُقْبَلَ مِنْهُ، وَلَا يَتْرُكَهُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ، إِنَّ اللهَ لَا يَمْحُو السَّيِّءَ بِالسَّيِّءِ وَلَكِنْ يَمْحُو السَّيِّءَ بِالْحَسَنِ، إِنَّ الْخَبِيثَ لَا يَمْحُو الْخَبِيث»(His wrongdoing and misbehavior. No person who earns unlawful wealth and spends it will be blessed in that; if he gives it in charity, it will not be accepted from him and if he leaves it behind (when he dies), it will be his provision in the Fire. Allah does not wash away an evil deed with another, but he washes away evil deeds with good deeds, for impurity cannot wash away with another impurity.))إِنَّ الَّذِينَ هُم مِّنْ خَشْيةِ رَبِّهِمْ مُّشْفِقُونَ - وَالَّذِينَ هُم بِـَايَـتِ رَبَّهِمْ يُؤْمِنُونَ 