Will you kill yourself for grief of them if they do not believe in this presentation?
Possibly you may risk your life by grieving (O dear Prophet Mohammed – peace and blessings be upon him) for them if they do not believe in this narration.
Yet perchance, if they believe not in this tiding, thou wilt consume thyself, following after them, of grief.
But wouldst thou, perhaps, torment thyself to death with grief over them if they are not willing to believe in this message?
Haply thou art going to kill thyself over their footsteps, if they believe not in this discourse, out of sorrow.
Perhaps, you, would kill yourself (O Muhammad SAW) in grief, over their footsteps (for their turning away from you), because they believe not in this narration (the Quran).
Perhaps you may destroy yourself with grief, chasing after them, if they do not believe in this information.
(O Muhammad), if they do not believe in this Message, you will perhaps torment yourself to death with grief, sorrowing over them.
Perhaps, you would kill yourself in grief, over their footsteps, because they believe not in this narration.
Yet it may be, if they believe not in this statement, that thou (Muhammad) wilt torment thy soul with grief over their footsteps.
You are liable to imperil your life out of grief for their sake, if they should not believe this discourse.
Yet perchance, if they do not believe in this tiding, you will consume yourself with grief and follow after them.
Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow.
Perhaps you will destroy yourself out of grief because they disbelieve this Book.
Then maybe you will kill yourself with grief, sorrowing after them, if they do not believe in this announcement.
FalaAAallaka b<u>a</u>khiAAun nafsaka AAal<u>a</u> <u>a</u>th<u>a</u>rihim in lam yuminoo bih<u>atha</u> al<u>h</u>adeethi asaf<u>a</u><b>n</b>
Perhaps you may destroy yourself with grief if they do not believe in this message.
Thou wouldst only, perchance, fret thyself to death, following after them, in grief, if they believe not in this Message.
فَلَعَلَّكَ بَٰخِعٌ نَّفْسَكَ عَلَىٰٓ ءَاثَٰرِهِمْ إِن لَّمْ يُؤْمِنُوا۟ بِهَٰذَا ٱلْحَدِيثِ أَسَفًا
Then perhaps, O Messenger, you will end up destroying yourself out of grief and remorse if they do not believe this Qur’ān. But do not do this, as giving them guidance is not your responsibility; you are only responsible for conveying.
Then perhaps, O Messenger, you will end up destroying yourself out of grief and remorse if they do not believe this Qur’ān. But do not do this, as giving them guidance is not your responsibility; you are only responsible for conveying.
<h2 class="title">Do not feel sorry because the Idolators do not believe Allah consoles His Messenger for his sorrow</h2><div class="text_uthmani arabic">فَلاَ تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَتٍ</div><p>(So destroy not yourself in sorrow for them.) 35:8</p><div class="text_uthmani arabic">وَلاَ تَحْزَنْ عَلَيْهِمْ</div><p>(And grieve not over them.) 16:127</p><div class="text_uthmani arabic">لَعَلَّكَ بَـخِعٌ نَّفْسَكَ أَلاَّ يَكُونُواْ مُؤْمِنِينَ </div><p>(It may be that you are going to kill yourself with grief, that they do not become believers.) 26:3 meaning, maybe you will destroy yourself with your grief over them. Allah says:</p><div class="text_uthmani arabic">فَلَعَلَّكَ بَـخِعٌ نَّفْسَكَ عَلَى ءَاثَـرِهِمْ إِن لَّمْ يُؤْمِنُواْ بِهَـذَا الْحَدِيثِ</div><p>(Perhaps, you would kill yourself in grief, over their footsteps, because they believe not in this narration.) meaning the Qur'an.</p><div class="text_uthmani arabic">أَسَفاً</div><p>(in grief) Allah is saying, `do not destroy yourself with regret.' Qatadah said: "killing yourself with anger and grief over them." Mujahid said: "with anxiety." These are synonymous, so the meaning is: `Do not feel sorry for them, just convey the Message of Allah to them. Whoever goes the right way, then he goes the right way only for the benefit of himself. And whoever goes astray, then he strays at his own loss, so do not destroy yourself in sorrow for them.'</p><h2 class="title">This World is the Place of Trial Then Allah tells us that He has made this world a temporary abode, adorned with transient beauty, andHe made it a place of trial, not a place of settlement. So He says</h2><div class="text_uthmani arabic">إِنَّا جَعَلْنَا مَا عَلَى الاٌّرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُم أَحْسَنُ عَمَلاً </div><p>(Verily, we have made that which is on earth an adornment for it, in order that We may test which of them are best in deeds.) Abu Maslamah narrated from Abu Nadrah from Abu Sa`id that the Messenger of Allah said:</p><div class="text_uthmani arabic">«إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ، وَإِنَّ اللهَ مُسْتَخْلِفُكُمْ فِيهَا فَنَاظِرٌ مَاذَا تَعْمَلُونَ، فَاتَّقُوا الدُّنْيَا، وَاتَّقُوا النِّسَاءَ، فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتْ فِي النِّسَاء»</div><p>(This world is sweet and green, and Allah makes you generations succeeding one another, so He is watching what you will do. Beware of (the beguilements of) this world and beware of women, for the first affliction that Children of Israel suffered from was that of women.) Then Allah tells us that this world will pass away and come to an end, as He says:</p><div class="text_uthmani arabic">وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيداً جُرُزاً </div><p>(And verily, We shall make all that is on it bare, dry soil.) means, `after having adorned it, We will destroy it and make everything on it bare and dry, with no vegetation or any other benefit.' Al-`Awfi reported from Ibn `Abbas that this means everything on it would be wiped out and destroyed. Mujahid said: "a dry and barren plain." Qatadah said, "A plain on which there are no trees or vegetation."</p>
Do not feel sorry because the Idolators do not believe Allah consoles His Messenger for his sorrowفَلاَ تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَتٍ(So destroy not yourself in sorrow for them.) 35:8وَلاَ تَحْزَنْ عَلَيْهِمْ(And grieve not over them.) 16:127لَعَلَّكَ بَـخِعٌ نَّفْسَكَ أَلاَّ يَكُونُواْ مُؤْمِنِينَ (It may be that you are going to kill yourself with grief, that they do not become believers.) 26:3 meaning, maybe you will destroy yourself with your grief over them. Allah says:فَلَعَلَّكَ بَـخِعٌ نَّفْسَكَ عَلَى ءَاثَـرِهِمْ إِن لَّمْ يُؤْمِنُواْ بِهَـذَا الْحَدِيثِ(Perhaps, you would kill yourself in grief, over their footsteps, because they believe not in this narration.) meaning the Qur'an.أَسَفاً(in grief) Allah is saying, `do not destroy yourself with regret.' Qatadah said: "killing yourself with anger and grief over them." Mujahid said: "with anxiety." These are synonymous, so the meaning is: `Do not feel sorry for them, just convey the Message of Allah to them. Whoever goes the right way, then he goes the right way only for the benefit of himself. And whoever goes astray, then he strays at his own loss, so do not destroy yourself in sorrow for them.'This World is the Place of Trial Then Allah tells us that He has made this world a temporary abode, adorned with transient beauty, andHe made it a place of trial, not a place of settlement. So He saysإِنَّا جَعَلْنَا مَا عَلَى الاٌّرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُم أَحْسَنُ عَمَلاً (Verily, we have made that which is on earth an adornment for it, in order that We may test which of them are best in deeds.) Abu Maslamah narrated from Abu Nadrah from Abu Sa`id that the Messenger of Allah said:«إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ، وَإِنَّ اللهَ مُسْتَخْلِفُكُمْ فِيهَا فَنَاظِرٌ مَاذَا تَعْمَلُونَ، فَاتَّقُوا الدُّنْيَا، وَاتَّقُوا النِّسَاءَ، فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتْ فِي النِّسَاء»(This world is sweet and green, and Allah makes you generations succeeding one another, so He is watching what you will do. Beware of (the beguilements of) this world and beware of women, for the first affliction that Children of Israel suffered from was that of women.) Then Allah tells us that this world will pass away and come to an end, as He says:وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيداً جُرُزاً (And verily, We shall make all that is on it bare, dry soil.) means, `after having adorned it, We will destroy it and make everything on it bare and dry, with no vegetation or any other benefit.' Al-`Awfi reported from Ibn `Abbas that this means everything on it would be wiped out and destroyed. Mujahid said: "a dry and barren plain." Qatadah said, "A plain on which there are no trees or vegetation."