On its fringes will be angels, eight of them, bearing their Lord's throne aloft.
And the angels will be on its sides; and on that day, eight angels will carry the Throne of your Lord above them.
and the angels shall stand upon its borders, and upon that day eight shall carry above them the Throne of thy Lord.
and the angels [will appear] at its ends, and, above them, eight will bear aloft on that Day the throne of thy Sustainer’s almightiness…
And the angels shall be on the borders thereof; and on that Day eight shall bear over them the Throne of thy Lord.
And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.
And the angels will be ranged around its borders, while eight will be carrying the Throne of your Lord above them that Day.
and the angels will stand on the sides, with eight of them bearing aloft the Throne of your Lord on that Day.
And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.
with the angels all over it, and the Throne of your Lord will be borne that day by eight [angels].
The angels will stand on all its sides. And on that Day, eight (of them) will carry the Throne of your Lord above them.
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
and will turn frail, losing all force. The angels will be around the heavens and on that day eight of them will carry the Throne of your Lord above all the creatures.
And the angels shall be on the sides thereof; and above them eight shall bear on that day your Lord's power.
Wa<b>a</b>lmalaku AAal<u>a</u> arj<u>a</u>ih<u>a</u> waya<u>h</u>milu AAarsha rabbika fawqahum yawmai<u>th</u>in tham<u>a</u>niya<b>tun</b>
The angels will appear by its sides and, on that Day, eight [angels] will bear your Lord's throne above them.
And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them.
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
The angels will be on its edges and corners. Eight elite angels will carry the throne of your Lord on that great day.
The angels will be on its edges and corners. Eight elite angels will carry the throne of your Lord on that great day.
<p>وَيَحْمِلُ عَرْ‌شَ رَ‌بِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ (...And on that Day, the Throne of your Lord will be carried above them by eight [ angels ]....69:17). In other words, on the Day of Judgment, eight angels will bear the Throne of the Rahman above their heads. According to some of the Prophetic narratives, before the Judgment Day this task will be carried out by four angels. On the Judgment Day, four more angels will be added to carry out the task.</p><p>As to what is the Throne of the Rahman, what is its reality, its form and shape, how the angels carry it - are transcendental matters and are all beyond human intellect. Allah is beyond time, space and matter, and therefore we are not permitted to pursue these matters pertaining to Him to determine its exact meaning. The noble Companions, their pupils and the righteous elders took the attitude that they simply believed in all transcendental matters and never questioned about them. Whatever Allah means by them is the Truth. Their nature and reality are unknown.</p>
وَيَحْمِلُ عَرْ‌شَ رَ‌بِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ (...And on that Day, the Throne of your Lord will be carried above them by eight [ angels ]....69:17). In other words, on the Day of Judgment, eight angels will bear the Throne of the Rahman above their heads. According to some of the Prophetic narratives, before the Judgment Day this task will be carried out by four angels. On the Judgment Day, four more angels will be added to carry out the task.As to what is the Throne of the Rahman, what is its reality, its form and shape, how the angels carry it - are transcendental matters and are all beyond human intellect. Allah is beyond time, space and matter, and therefore we are not permitted to pursue these matters pertaining to Him to determine its exact meaning. The noble Companions, their pupils and the righteous elders took the attitude that they simply believed in all transcendental matters and never questioned about them. Whatever Allah means by them is the Truth. Their nature and reality are unknown.