"I seek refuge in the Merciful from you, if you fear Him," she said.
She said, “I seek the refuge of the Most Gracious from you – if you fear God.”
She said, 'I take refuge in the All-merciful from thee!
She exclaimed: "Verily, 'I seek refuge from thee with the Most Gracious! [Approach me not] if thou art conscious of Him!"
She said: verily seek refuge with the Compassionate from thee if thou art God-fearing.
She said: "Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah."
She said, “I take refuge from you in the Most Merciful, should you be righteous.”
Mary exclaimed: "I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing."
She said: "Verily, I seek refuge with the Most Gracious (Allah) from you, if you do fear Allah."
She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing.
She said, ‘I seek the protection of the All-beneficent from you, should you be Godwary!’
(And when she saw him) she said: 'I take refuge in the Merciful from you! If you are fearful'
She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah."
Mary said, "Would that the Beneficent God would protect me from you. Leave me alone if you are a God fearing person".
She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil).
Q<u>a</u>lat innee aAAoo<u>th</u>u bi<b>al</b>rra<u>h</u>m<u>a</u>ni minka in kunta taqiyy<u>a</u><b>n</b>
When she saw him, she said, "I seek refuge in the compassionate God from you; [do not come near] if you fear the Lord."
She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah."
قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
So when she saw him in the form of a perfectly-formed human heading towards her, she said: “I seek protection of the Merciful from you that any harm should come to me from you, if you are pious and fear Allah”.
So when she saw him in the form of a perfectly-formed human heading towards her, she said: “I seek protection of the Merciful from you that any harm should come to me from you, if you are pious and fear Allah”.
<p>إِنِّي أَعُوذُ بِالرَّ‌حْمَـٰنِ مِنكَ seek refuge of the Rahman (All-Merciful), against you." (19:18) Some reports have it that when Sayyidna Jibra'il (علیہ السلام) heard these words he retreated a little in reverence of Allah's name.</p><p>إِن كُنتَ تَقِيًّا</p><p>"If you are God-fearing." - 19:18.</p><p>These are the words which a helpless person would utter to a cruel oppressor begging him that if he is a believer then he should desist from tormenting him. The intention is that Sayyidah Maryam (علیہا السلام) entreated Sayyidna Jibra'il (علیہ السلام) who stood before her in the guise of a man, that he should fear Allah and abstain from evil deeds. In short, the expressionإِن كُنتَ تَقِيًّا (if you are God-fearing - 19:18) is not a precondition for seeking the protection of Allah but a condition to make her prayer more effective and inducing. Some other commentators have said that this expression is used for emphasis, meaning that even if you fear Allah I seek His protection; and if the position is otherwise then I shall seek Allah's refuge with added vehemence. (Mazhari)</p>
إِنِّي أَعُوذُ بِالرَّ‌حْمَـٰنِ مِنكَ seek refuge of the Rahman (All-Merciful), against you." (19:18) Some reports have it that when Sayyidna Jibra'il (علیہ السلام) heard these words he retreated a little in reverence of Allah's name.إِن كُنتَ تَقِيًّا"If you are God-fearing." - 19:18.These are the words which a helpless person would utter to a cruel oppressor begging him that if he is a believer then he should desist from tormenting him. The intention is that Sayyidah Maryam (علیہا السلام) entreated Sayyidna Jibra'il (علیہ السلام) who stood before her in the guise of a man, that he should fear Allah and abstain from evil deeds. In short, the expressionإِن كُنتَ تَقِيًّا (if you are God-fearing - 19:18) is not a precondition for seeking the protection of Allah but a condition to make her prayer more effective and inducing. Some other commentators have said that this expression is used for emphasis, meaning that even if you fear Allah I seek His protection; and if the position is otherwise then I shall seek Allah's refuge with added vehemence. (Mazhari)