Verily by your life they were utterly confused in their (lustful) drunkenness.
By your life O dear Prophet (Mohammed – peace and blessings be upon him) – they are indeed straying in their intoxication.
By thy life, they wandered blindly in their dazzlement,
[But the angels spoke thus:] "As thou livest, [O Lot, they will not listen to thee:] behold, in their delirium [of lust] they are but blindly stumbling to and fro!"
By thy life, in their intoxication they were wandering bewildered.
Verily, by your life (O Muhammad SAW), in their wild intoxication, they were wandering blindly.
By your life, they were blundering in their drunkenness.
By your life, (O Prophet), they went about blindly stumbling in their intoxication.
Verily, by your life, in their wild intoxication, they were wandering blindly.
By thy life (O Muhammad) they moved blindly in the frenzy of approaching death.
By your life, they were bewildered in their drunkenness.
By your life, they wandered blindly in their dazzlement.
By your life, [O Muhammad], indeed they were, in their intoxication, wandering blindly.
By your life! In their drunkenness they were truly blind.
By your life! they were blindly wandering on in their intoxication.
LaAAamruka innahum lafee sakratihim yaAAmahoona
By your life, they wandered on in their wild intoxication
Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro.
لَعَمْرُكَ إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ
By your life - O Messenger - the people of Lot wander blindly in pursuit of their lusts.
By your life - O Messenger - the people of Lot wander blindly in pursuit of their lusts.
<p>Commentary</p><p>A Great Honour for the Holy Prophet ﷺ</p><p>About the word of Allah: لَعَمرُکَ (la'amruk : By your life), the majority of commentators, as reported in Ruh al-Ma’ ani, have said that the addressee of 'la'amruka' is the Holy Prophet ﷺ . It is his life that Allah Ta’ ala has sworn by. Al-Baihaqi in Dala'ilun-Nubuwwah, and Abu Nu'aym, Ibn Marduwayh and others have reported from Sayyidna ` Ab-dullah ibn ` Abbas ؓ that Allah Ta’ ala has not bestowed on anyone in the whole creation an honour and rank higher than that of Sayyidna Muhammad al-Mutafa ﷺ . This is the reason why Allah Ta’ ala has never sworn by the life of any prophet or angel, while in this verse, He has sworn by the age and life of the Holy Prophet ﷺ - which is the highest conceivable honour and deference accorded to him.</p><p>Swearing by Non-Allah</p><p>To swear by anyone or anything, other than the names and attributes of Allah Ta` ala, is not permissible for any human being because one would only swear by whoever is held in the highest of esteem - and, as obvious, Allah alone can be the highest.</p><p>According to Hadith, the Holy Prophet ﷺ said: Do not swear by your mothers, fathers and idols. And do not swear by anyone except Allah - and if you have to swear by Allah, do it only when you are truthful in your statement. (Reported by Abu Dawud and An-Nasa'i from Sayyidna Abu Hurairah~aow )</p><p>It appears in the Sahihayn (the Sahih of Al-Bukhari and the Sahih of Muslim) that the Holy Prophet ﷺ once saw Sayyidna ` Umar ibn al-Khattab ؓ swearing by his father. He called out to him and said: 'Watch out! Allah Ta’ ala forbids swearing by fathers. Whoever has to take an oath, let him do it in the name of Allah, otherwise, let him be silent. (Al-Qurtubi under the commentary on Surah al-Ma'idah)</p><p>But, this injunction applies to Allah's creation in general. As for Allah Ta’ ala Himelf, He swears by different things He has created. This is particular to Him. Its purpose is to state the sublimity and beneficence of something from the desired angle. Then, the cause of forbidding common people from swearing by anyone other than Allah is not present here - because, in the Word of Allah there is no probability that He would take someone from His creation to be the highest and the best. Again, the reason is that absolute greatness is particular only with Allah Ta’ ala.</p>
CommentaryA Great Honour for the Holy Prophet ﷺAbout the word of Allah: لَعَمرُکَ (la'amruk : By your life), the majority of commentators, as reported in Ruh al-Ma’ ani, have said that the addressee of 'la'amruka' is the Holy Prophet ﷺ . It is his life that Allah Ta’ ala has sworn by. Al-Baihaqi in Dala'ilun-Nubuwwah, and Abu Nu'aym, Ibn Marduwayh and others have reported from Sayyidna ` Ab-dullah ibn ` Abbas ؓ that Allah Ta’ ala has not bestowed on anyone in the whole creation an honour and rank higher than that of Sayyidna Muhammad al-Mutafa ﷺ . This is the reason why Allah Ta’ ala has never sworn by the life of any prophet or angel, while in this verse, He has sworn by the age and life of the Holy Prophet ﷺ - which is the highest conceivable honour and deference accorded to him.Swearing by Non-AllahTo swear by anyone or anything, other than the names and attributes of Allah Ta` ala, is not permissible for any human being because one would only swear by whoever is held in the highest of esteem - and, as obvious, Allah alone can be the highest.According to Hadith, the Holy Prophet ﷺ said: Do not swear by your mothers, fathers and idols. And do not swear by anyone except Allah - and if you have to swear by Allah, do it only when you are truthful in your statement. (Reported by Abu Dawud and An-Nasa'i from Sayyidna Abu Hurairah~aow )It appears in the Sahihayn (the Sahih of Al-Bukhari and the Sahih of Muslim) that the Holy Prophet ﷺ once saw Sayyidna ` Umar ibn al-Khattab ؓ swearing by his father. He called out to him and said: 'Watch out! Allah Ta’ ala forbids swearing by fathers. Whoever has to take an oath, let him do it in the name of Allah, otherwise, let him be silent. (Al-Qurtubi under the commentary on Surah al-Ma'idah)But, this injunction applies to Allah's creation in general. As for Allah Ta’ ala Himelf, He swears by different things He has created. This is particular to Him. Its purpose is to state the sublimity and beneficence of something from the desired angle. Then, the cause of forbidding common people from swearing by anyone other than Allah is not present here - because, in the Word of Allah there is no probability that He would take someone from His creation to be the highest and the best. Again, the reason is that absolute greatness is particular only with Allah Ta’ ala.