Do not covet what We have granted myriads of people of the pomp and glitter of this world to tempt them. The means your Lord has given you are better far and more enduring.
And O listener, do not extend your eyes towards what We have given to disbelieving couples to enjoy – the bloom of the worldly life – so that We may test them with it; and the sustenance of your Lord is the best, and more lasting.
Stretch not thine eyes to that We have given pairs of them to enjoy - the flower of the present life, that We may try them therein and thy Lord's provision is better, and more enduring.
And never turn thine, eyes [with longing] towards whatever splendour of this world's life We may have allowed so many others to enjoy in order that We might test them thereby: for the sustenance which thy Sustainer provides [for thee] is better and more enduring.
And strain not thine eyes after that which We have given classes of them to enjoy: the splendour of the life of the World, that We might try them therein; and the provision of thy Lord is the best and most lasting.
And strain not your eyes in longing for the things We have given for enjoyment to various groups of them (polytheists and disbelievers in the Oneness of Allah), the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.
And do not extend your glance towards what We have given some classes of them to enjoy—the splendor of the life of this world—that We may test them thereby. Your Lord’s provision is better, and more lasting.
Do not turn your eyes covetously towards the embellishments of worldly life that We have bestowed upon various kinds of people to test them. But the clean provision bestowed upon you by your Lord is better and more enduring.
And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendor of the life of this world, that We may test them thereby. But the provision of your Lord is better and more lasting.
And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.
Do not extend your glance toward what We have provided certain groups of them as a glitter of the life of this world, so that We may test them thereby. The provision of your Lord is better and more lasting.
Do not stretch your eyes at the flower of this life which We have given couples to enjoy, it is with this that We might try them; and the provision of yourLord is better, and more enduring.
And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
Do not be envious of what We have given to some people as means of enjoyment and worldly delight. Such means are a trial for them, but the reward that you will receive from your Lord will be far better and everlasting.
And do not stretch your eyes after that with which We have provided different classes of them, (of) the splendor of this world's life, that We may thereby try them; and the sustenance (given) by your Lord is better and more abiding.
Wal<u>a</u> tamuddanna AAaynayka il<u>a</u> m<u>a</u> mattaAAn<u>a</u> bihi azw<u>a</u>jan minhum zahrata al<u>h</u>ay<u>a</u>ti a<b>l</b>dduny<u>a</u> linaftinahum feehi warizqu rabbika khayrun waabq<u>a</u>
Do not regard with envy the worldly benefits We have given some of them, for with these We seek only to test them. The provision of your Lord is better and more lasting.
Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.
وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ
And do not desire the types of enjoyment I have given to different groups of the disbelievers, the glitter of the worldly life which they enjoy so that I may test them. What I have given them of this will disappear, and the reward of your Lord which He has promised you and which will make you pleased is better and more lasting.
And do not desire the types of enjoyment I have given to different groups of the disbelievers, the glitter of the worldly life which they enjoy so that I may test them. What I have given them of this will disappear, and the reward of your Lord which He has promised you and which will make you pleased is better and more lasting.
<p>Worldly wealth is a fleeting thing and is not an evidence of God's favour, and for good Muslims it is a danger signal</p><p>وَلَا تَمُدَّنَّ عَيْنَيْكَ (And never stretch your eyes - 20:13) The words are addressed to the Holy Prophet and are intended to provide guidance to his followers. They are told not to cast covetous eyes at the splendor and glitter of those who revel in the enjoyment of worldly pleasures, because all these things are fleeting and transient while the grace and blessings bestowed upon the Holy Prophet and through him upon his followers are everlasting and much more desirable than worldly luxuries.</p><p>People have always wondered at the wealth and prosperity of the infidels and evil doers despite their being loathsome and contemptible in the eyes of Allah, while pious and obedient Muslims spend their lives in poverty and destitution. Even the great and highly respected Sayyidna ` Umar al-Faruq ؓ was made aware of this glaring disparity one day when he entered the private quarter of the Holy Prophet ﷺ and saw him lying on a mat of rough reeds which left their marks on his body. Sayyidna ` Umar ؓ stood there and wept. Then he said, "0 Prophet of Allah! The kings of Persia and Byzantium live in comfort and luxury whereas you who are the chosen prophet of Allah and also his beloved live such a harsh life." To this the Holy Prophet ﷺ replied, "0 son of Khattab! Has it not dawned upon you yet that Allah has given to these people everything that is dear to them in this world, but they will have no share of the good things in the Hereafter, only punishment and pain?" This is the reason why the Holy Prophet ﷺ chose for himself a life which was free from the pomp and vanity of this wicked world, even though he had the means of accumulating all the comforts and luxuries of life. Whenever he received share of wealth even without physical toil or exertion, he immediately distributed it among the poor and the needy and kept nothing of it for himself. Ibn Abi Hatim has related, quoting Sayyidna Abu Said al-Khadri ؓ that the Holy Prophet ﷺ once said,</p><p>ان اخوف ما اخاف علیکم ما یفتح اللہ لکم من زھرۃ الدُّنا (ابن کثیر)</p><p>What I fear most about you is wealth and worldly splendor which will be arrayed before you. (Ibn Kathir)</p><p>In this Hadith the Holy Prophet ﷺ has foretold the Muslims about their conquests and the acquisition of vast territories which will bring them untold wealth and means of luxury. But there is no cause to feel satisfaction at these prospects; on the other hand there is every reason to fear such an eventuality because an excess of indulgence in luxuries may make people forget their duty to Allah.</p>
Worldly wealth is a fleeting thing and is not an evidence of God's favour, and for good Muslims it is a danger signalوَلَا تَمُدَّنَّ عَيْنَيْكَ (And never stretch your eyes - 20:13) The words are addressed to the Holy Prophet and are intended to provide guidance to his followers. They are told not to cast covetous eyes at the splendor and glitter of those who revel in the enjoyment of worldly pleasures, because all these things are fleeting and transient while the grace and blessings bestowed upon the Holy Prophet and through him upon his followers are everlasting and much more desirable than worldly luxuries.People have always wondered at the wealth and prosperity of the infidels and evil doers despite their being loathsome and contemptible in the eyes of Allah, while pious and obedient Muslims spend their lives in poverty and destitution. Even the great and highly respected Sayyidna ` Umar al-Faruq ؓ was made aware of this glaring disparity one day when he entered the private quarter of the Holy Prophet ﷺ and saw him lying on a mat of rough reeds which left their marks on his body. Sayyidna ` Umar ؓ stood there and wept. Then he said, "0 Prophet of Allah! The kings of Persia and Byzantium live in comfort and luxury whereas you who are the chosen prophet of Allah and also his beloved live such a harsh life." To this the Holy Prophet ﷺ replied, "0 son of Khattab! Has it not dawned upon you yet that Allah has given to these people everything that is dear to them in this world, but they will have no share of the good things in the Hereafter, only punishment and pain?" This is the reason why the Holy Prophet ﷺ chose for himself a life which was free from the pomp and vanity of this wicked world, even though he had the means of accumulating all the comforts and luxuries of life. Whenever he received share of wealth even without physical toil or exertion, he immediately distributed it among the poor and the needy and kept nothing of it for himself. Ibn Abi Hatim has related, quoting Sayyidna Abu Said al-Khadri ؓ that the Holy Prophet ﷺ once said,ان اخوف ما اخاف علیکم ما یفتح اللہ لکم من زھرۃ الدُّنا (ابن کثیر)What I fear most about you is wealth and worldly splendor which will be arrayed before you. (Ibn Kathir)In this Hadith the Holy Prophet ﷺ has foretold the Muslims about their conquests and the acquisition of vast territories which will bring them untold wealth and means of luxury. But there is no cause to feel satisfaction at these prospects; on the other hand there is every reason to fear such an eventuality because an excess of indulgence in luxuries may make people forget their duty to Allah.
<h2 class="title">Do not look at the Enjoyment of the Wealthy, be patient in the worship of Allah</h2><p>Allah, the Exalted, says to His Prophet Muhammad , "Do not look at what these people of luxury and their likes and peers have of nice comforts. For verily, it is only short-lived splendor and a feeble bounty, which We are using to test them with. And very few of My servants are truly thankful." Mujahid said, </p><div class="text_uthmani arabic">أَزْوَجاً مِّنْهُمْ</div><p>(various groups of them,) "This means the wealthy people." This means, "Verily, We have given you (O Muhammad) better than that which We have given them." This is just as Allah says in another Ayah, </p><div class="text_uthmani arabic">وَلَقَدْ ءاتَيْنَـكَ سَبْعًا مِّنَ الْمَثَانِي وَالْقُرْءَانَ الْعَظِيمَ لاَ تَمُدَّنَّ عَيْنَيْكَ</div><p>(And indeed, We have bestowed upon you seven repeatedly recited verses, and the Grand Qur'an. Look not with your eyes ambitiously.) 15:87-88 Likewise, that which Allah has stored for His Messenger in the Hereafter is something extremely great. It is an unlimited reward that cannot be described. This is as Allah says, </p><div class="text_uthmani arabic">وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى </div><p>(And verily, your Lord will give you so that you shall be well-pleased.) 93:5 For this reason, Allah says, </p><div class="text_uthmani arabic">وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَى</div><p>(But the provision of your Lord is better and more lasting. ) In the Sahih it is recorded that `Umar bin Al-Khattab entered upon the Messenger of Allah while he was in the small room in which he had separated himself from his wives after he had vowed to stay away from them. When he came in, he saw him (the Prophet ) lying down upon a sandy straw mat. There was nothing in the house except a pile of sant tree pods and some hanging equipment. `Umar's eyes filled with tears (upon seeing this), so the Messenger of Allah said to him, </p><div class="text_uthmani arabic">«مَايُبْكِيكَ يَا عُمَرُ؟»</div><p>(What makes you cry, O Umar) He replied, "O Messenger of Allah, verily Kisra and Caesar are living in their luxurious conditions, yet you are the chosen Friend of Allah amongst His creation" The Prophet said, </p><div class="text_uthmani arabic">«أَوَ فِي شَكَ أَنْتَ يَا ابْنَ الْخَطَّابِ؟ أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي حَيَاتِهِمُ الدُّنْيَا»</div><p>(Do you have doubt, O son of Al-Khattab Those people have had their good hastened for them in the life of this world.) Thus, the Prophet was the most abstinent of people concerning worldly luxuries, even though he had the ability to attain them. If he acquired anything of worldly treasures he would spend it on this and that for the servants of Allah. He would never save anything for himself for the next day. Ibn Abi Hatim reported from Abu Sa`id that the Messenger of Allah said, </p><div class="text_uthmani arabic">«إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ مَا يَفْتَحُ اللهُ لَكُمْ مِنْ زَهْرَةِ الدُّنْيَا»</div><p>(Verily, the thing I fear most for you all is what Allah will allow you to acquire of the splendor of this world. ) They (the Companions) said, "What is the splendor of this world, O Messenger of Allah" He said, </p><div class="text_uthmani arabic">«بَرَكَاتُ الْأَرْض»</div><p>(The blessings of the earth.) Qatadah and As-Suddi said, "The splendor of this worldly life means the beautiful adornments of the life of this world." Qatadah said, </p><div class="text_uthmani arabic">لِنَفْتِنَهُمْ فِيهِ</div><p>(that We may test them thereby.) "So that We may put them to trial." Concerning Allah's statement, </p><div class="text_uthmani arabic">وَأْمُرْ أَهْلَكَ بِالصَّلوةِ وَاصْطَبِرْ عَلَيْهَا</div><p>(And enjoin the Salah on your family, and be patient in offering them.) This means to save them from the punishment of Allah by the establishment of the prayer, and you also be patient in performing it. This is as Allah says, </p><div class="text_uthmani arabic">يأَيُّهَا الَّذِينَ ءَامَنُواْ قُواْ أَنفُسَكُمْ وَأَهْلِيكُمْ نَاراً</div><p>(O you who believe! Ward off yourselves and your families against a Fire (Hell).) 66:6 Ibn Abi Hatim recorded that Zayd bin Aslam reported from his father that he and Yarfa' would sometimes spend the night at `Umar bin Al-Khattab's. `Umar had a certain time of night that he would get up and pray. However, sometimes he would not get up for it. Then, we would say, "He is not going to get up like he usually does." When he would awaken, he would make his family get up as well. He would say, </p><div class="text_uthmani arabic">وَأْمُرْ أَهْلَكَ بِالصَّلوةِ وَاصْطَبِرْ عَلَيْهَا</div><p>(And enjoin the Salah on your family, and be patient in offering them.)" Allah said; </p><div class="text_uthmani arabic">لاَ نَسْأَلُكَ رِزْقاً نَّحْنُ نَرْزُقُكَ</div><p>(We ask not of you a provision: We provide for you.) This means that if you establish the prayer, your sustenance will come to you from where you did not expect. This is as Allah says, </p><div class="text_uthmani arabic">وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاًوَيَرْزُقْهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ</div><p>(And whosoever has Taqwa of Allah, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine.) 65:2-3 Allah also says, </p><div class="text_uthmani arabic">وَمَا خَلَقْتُ الْجِنَّ وَالإِنسَ إِلاَّ لِيَعْبُدُونِ </div><p>(And I (Allah) created not the Jinn and mankind except that they should worship Me (Alone).) until, </p><div class="text_uthmani arabic">إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ </div><p>(Verily, Allah is the All-Provider, Owner of Power, the Most Strong.) 51:56-58 Thus, Allah says, </p><div class="text_uthmani arabic">لاَ نَسْأَلُكَ رِزْقاً نَّحْنُ نَرْزُقُكَ</div><p>(We ask not of you a provision: We provide for you.) Verily, At-Tirmidhi and Ibn Majah recorded that Abu Hurayrah said that the Messenger of Allah said, </p><div class="text_uthmani arabic">«يَقُولُ اللهُ تَعَالى: يَا ابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلَأْ صَدْرَكَ غِنىً وَأَسُدَّ فَقْرَكَ، وَإِنْ لَمْ تَفْعَلْ، مَلَأْتُ صَدْرَكَ شُغْلًا وَلَمْ أَسُدَّ فَقْرَك»</div><p>(Allah, the Exalted, says, "O son of Adam, perform My worship and I will fill your chest with wealth and fulfill your needs. If you do not do so, then I will fill your chest with toil and I will not fulfill your needs.") It is also reported from Zayd bin Thabit that he heard the Messenger of Allah saying, </p><div class="text_uthmani arabic">«مَنْ كَانَتِ الدُّنْيَا هَمَّهُ فَرَّقَ اللهُ عَلَيْهِ أَمْرَهُ، وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ، وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلَّا مَا كُتِبَ لَهُ، وَمَنْ كَانَتِ الْآخِرَةُ نِيَّتَهُ، جَمَعَ لَهُ أَمْرَهُ وَجَعَلَ غِنَاهُ فِي قَلْبِهِ، وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَة»</div><p>(Whoever makes the worldly life his major concern, then Allah will scatter his situation for him (i.e. make it difficult) and his poverty will be placed between his eyes. He will not get from this world anything except that which has already been written for him. Whoever makes the Hereafter his intention, then his situation will be gathered for him (i.e. made easy) and his wealth will be placed in his heart. The worldly life will come to him anyway (in spite of his not seeking it).) Concerning Allah's statement, </p><div class="text_uthmani arabic">وَالْعَـقِبَةُ لِلتَّقْوَى</div><p>(And the good end is for those who have Taqwa.) This means the good end in this life and in the Hereafter. In the Hereafter the good end will be Paradise for whoever feared Allah. In the Sahih it is reported that the Messenger of Allah said, </p><h2 class="title">The Request of the Polytheists for Proofs while the Qur'an is itself a Proof</h2><p>Allah, the Exalted, informs about the disbelievers in their statement, </p><div class="text_uthmani arabic">لَوْلاَ</div><p>(Why does not) This means, `Why doesn't Muhammad bring us some proof from his Lord' They meant a sign that was proof of his truthfulness in his claim that he was the Messenger of Allah. Allah, the Exalted, said, </p><div class="text_uthmani arabic">أَوَلَمْ تَأْتِهِمْ بَيِّنَةُ مَا فِى الصُّحُفِ الاٍّولَى</div><p>(Has there not come to them the proof of that which is in the former papers (Scriptures)) This means the Qur'an which Allah revealed to him while he was an unlettered man who could not write well and who did not study with the People of the Book. Yet, the Qur'an contains information about the people of the past that tells of their events from times long ago and it agrees with the authentic information in the previous Books concerning these matters. The Qur'an is the supervisor of these other Books. It verifies what is correct and explains the mistakes that were falsely placed in these Books and attributed to them. This Ayah is similar to Allah's statement in Surat Al-`Ankabut, </p><div class="text_uthmani arabic">وَقَالُواْ لَوْلاَ أُنزِلَ عَلَيْهِ ءايَـتٌ مِّن رَّبِّهِ قُلْ إِنَّمَا الاٌّيَـتُ عِندَ اللَّهِ وَإِنَّمَآ أَنَاْ نَذِيرٌ مُّبِينٌ - أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ الْكِتَـبَ يُتْلَى عَلَيْهِمْ إِنَّ فِى ذلِكَ لَرَحْمَةً وَذِكْرَى لِقَوْمٍ يُؤْمِنُونَ </div><p>(And they say: "Why are not signs sent down to him from his Lord" Say: "The signs are only with Allah, and I am only a plain warner." It is not sufficient for them that We have sent down to you the Book which is recited to them Verily, herein is mercy and a reminder for a people who believe.) 29:50-51 In the Two Sahihs, it is recorded that the Messenger of Allah said, </p><div class="text_uthmani arabic">«مَا مِنْ نَبِيَ إِلَّا وَقَدْ أُوتِيَ مِنَ الْآياتِ مَا آمَنَ عَلَىىِمثْلِهِ الْبَشَرُ، وَإِنَّمَا كَانَ الَّذِي أُوتِيتُهُ وَحْيًا أَوْحَاهُ اللهُ إِلَيَّ، فَأَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ تَابِعًا يَوْمَ الْقِيَامَة»</div><p>(There was not any Prophet except that he was given signs that caused men to believe. That which I have been given is a revelation that Allah has revealed to me, so I hope that I have the most followers among them (the Prophets) on the Day of Resurrection.) In this Hadith, the Prophet only mentioned the greatest of the signs that he was given, which is the Qur'an. However, he did have other miracles, which were innumerable and limitless. These miracles have all been recorded in the books that discuss them, and they have been affirmed in the places that mention them. Then Allah says, </p><div class="text_uthmani arabic">وَلَوْ أَنَّآ أَهْلَكْنَـهُمْ بِعَذَابٍ مِّن قَبْلِهِ لَقَالُواْ رَبَّنَا لَوْلا أَرْسَلْتَ إِلَيْنَا رَسُولاً</div><p>(And if We had destroyed them with a torment before this, they would surely have said: "Our Lord! If only You had sent us a Messenger...") This means, "If We had destroyed these rejecting people before We sent this Noble Messenger to them and revealed the Mighty Book to them, they would have said, </p><div class="text_uthmani arabic">رَبَّنَا لَوْلا أَرْسَلْتَ إِلَيْنَا رَسُولاً</div><p>(Our Lord! If only You had sent us a Messenger,) meaning, `before you destroyed us, so we could have believed in him and followed him.' This is like Allah said, </p><div class="text_uthmani arabic">فَنَتَّبِعَ ءَايَـتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَى</div><p>(we should certainly have followed Your Ayat, before we were humiliated and disgraced.) Allah, the Exalted, explains that these rejecters are stubborn and obstinate and they will not believe. </p><div class="text_uthmani arabic">وَلَوْ جَآءَتْهُمْ كُلُّ ءايَةٍ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ </div><p>(Even if every sign should come them, until they see the painful torment.) 10:97 This is as Allah says, </p><div class="text_uthmani arabic">وَهَـذَا كِتَـبٌ أَنزَلْنَـهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَ </div><p>(And this is a blessed Book which We have sent down, so follow it and have Taqwa (of Allah), that you may receive mercy.) Until His statement, </p><div class="text_uthmani arabic">بِمَا كَانُواْ يَصْدِفُونَ</div><p>(because of their turning away.) 6:155-157 Allah also says, </p><div class="text_uthmani arabic">وَأَقْسَمُواْ بِاللَّهِ جَهْدَ أَيْمَـنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَى مِنْ إِحْدَى الاٍّمَمِ</div><p>(And they swore by Allah their most binding oath that if a warner came to them, they would be more guided than any of the nations (before them).) 35:42 </p><div class="text_uthmani arabic">وَأَقْسَمُواْ بِاللَّهِ جَهْدَ أَيْمَـنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌ لَّيُؤْمِنُنَّ بِهَا</div><p>(And they swear their strongest oaths by Allah, that if there came to them a sign, they would surely believe therein.) 6:109 to the completion of those Ayat. Then, Allah says, </p><div class="text_uthmani arabic">قُلْ</div><p>(Say) "Say, O Muhammad, to those who deny you, oppose you and continue in their disbelief and obstinance." </p><div class="text_uthmani arabic">كُلٌّ مُّتَرَبِّصٌ</div><p>(Each one is waiting,) among you and us; </p><div class="text_uthmani arabic">فَتَرَبَّصُواْ</div><p>(so wait you too;) This is a command to await (anticipate). </p><div class="text_uthmani arabic">فَسَتَعْلَمُونَ مَنْ أَصْحَـبُ الصِّرَاطِ السَّوِيِّ</div><p>(and you shall know who are they that are on As-Sirat As-Sawi.) This means the straight road. </p><div class="text_uthmani arabic">وَمَنِ اهْتَدَى</div><p>(And who are they that have let themselves be guided. ) meaning guidance to the truth and the path of right guidance. This is similar to Allah's statement, </p><div class="text_uthmani arabic">وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ مَنْ أَضَلُّ سَبِيلاً</div><p>(And they will know, when they see the torment, who it is that is most astray from the path!) 25:42 And Allah said, </p><div class="text_uthmani arabic">سَيَعْلَمُونَ غَداً مَّنِ الْكَذَّابُ الاٌّشِرُ </div><p>(Tomorrow they will come to know who is liar, the insolent one!) 54:26 This is the end of the Tafsir of Surah Ta Ha, and all praise and gratitude is due to Allah. The Tafsir of Surat Al-Anbiya' will follow this, if Allah wills. And all praise and thanks are due to Allah.</p>
Do not look at the Enjoyment of the Wealthy, be patient in the worship of AllahAllah, the Exalted, says to His Prophet Muhammad , "Do not look at what these people of luxury and their likes and peers have of nice comforts. For verily, it is only short-lived splendor and a feeble bounty, which We are using to test them with. And very few of My servants are truly thankful." Mujahid said, أَزْوَجاً مِّنْهُمْ(various groups of them,) "This means the wealthy people." This means, "Verily, We have given you (O Muhammad) better than that which We have given them." This is just as Allah says in another Ayah, وَلَقَدْ ءاتَيْنَـكَ سَبْعًا مِّنَ الْمَثَانِي وَالْقُرْءَانَ الْعَظِيمَ لاَ تَمُدَّنَّ عَيْنَيْكَ(And indeed, We have bestowed upon you seven repeatedly recited verses, and the Grand Qur'an. Look not with your eyes ambitiously.) 15:87-88 Likewise, that which Allah has stored for His Messenger in the Hereafter is something extremely great. It is an unlimited reward that cannot be described. This is as Allah says, وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى (And verily, your Lord will give you so that you shall be well-pleased.) 93:5 For this reason, Allah says, وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَى(But the provision of your Lord is better and more lasting. ) In the Sahih it is recorded that `Umar bin Al-Khattab entered upon the Messenger of Allah while he was in the small room in which he had separated himself from his wives after he had vowed to stay away from them. When he came in, he saw him (the Prophet ) lying down upon a sandy straw mat. There was nothing in the house except a pile of sant tree pods and some hanging equipment. `Umar's eyes filled with tears (upon seeing this), so the Messenger of Allah said to him, «مَايُبْكِيكَ يَا عُمَرُ؟»(What makes you cry, O Umar) He replied, "O Messenger of Allah, verily Kisra and Caesar are living in their luxurious conditions, yet you are the chosen Friend of Allah amongst His creation" The Prophet said, «أَوَ فِي شَكَ أَنْتَ يَا ابْنَ الْخَطَّابِ؟ أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي حَيَاتِهِمُ الدُّنْيَا»(Do you have doubt, O son of Al-Khattab Those people have had their good hastened for them in the life of this world.) Thus, the Prophet was the most abstinent of people concerning worldly luxuries, even though he had the ability to attain them. If he acquired anything of worldly treasures he would spend it on this and that for the servants of Allah. He would never save anything for himself for the next day. Ibn Abi Hatim reported from Abu Sa`id that the Messenger of Allah said, «إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ مَا يَفْتَحُ اللهُ لَكُمْ مِنْ زَهْرَةِ الدُّنْيَا»(Verily, the thing I fear most for you all is what Allah will allow you to acquire of the splendor of this world. ) They (the Companions) said, "What is the splendor of this world, O Messenger of Allah" He said, «بَرَكَاتُ الْأَرْض»(The blessings of the earth.) Qatadah and As-Suddi said, "The splendor of this worldly life means the beautiful adornments of the life of this world." Qatadah said, لِنَفْتِنَهُمْ فِيهِ(that We may test them thereby.) "So that We may put them to trial." Concerning Allah's statement, وَأْمُرْ أَهْلَكَ بِالصَّلوةِ وَاصْطَبِرْ عَلَيْهَا(And enjoin the Salah on your family, and be patient in offering them.) This means to save them from the punishment of Allah by the establishment of the prayer, and you also be patient in performing it. This is as Allah says, يأَيُّهَا الَّذِينَ ءَامَنُواْ قُواْ أَنفُسَكُمْ وَأَهْلِيكُمْ نَاراً(O you who believe! Ward off yourselves and your families against a Fire (Hell).) 66:6 Ibn Abi Hatim recorded that Zayd bin Aslam reported from his father that he and Yarfa' would sometimes spend the night at `Umar bin Al-Khattab's. `Umar had a certain time of night that he would get up and pray. However, sometimes he would not get up for it. Then, we would say, "He is not going to get up like he usually does." When he would awaken, he would make his family get up as well. He would say, وَأْمُرْ أَهْلَكَ بِالصَّلوةِ وَاصْطَبِرْ عَلَيْهَا(And enjoin the Salah on your family, and be patient in offering them.)" Allah said; لاَ نَسْأَلُكَ رِزْقاً نَّحْنُ نَرْزُقُكَ(We ask not of you a provision: We provide for you.) This means that if you establish the prayer, your sustenance will come to you from where you did not expect. This is as Allah says, وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاًوَيَرْزُقْهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ(And whosoever has Taqwa of Allah, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine.) 65:2-3 Allah also says, وَمَا خَلَقْتُ الْجِنَّ وَالإِنسَ إِلاَّ لِيَعْبُدُونِ (And I (Allah) created not the Jinn and mankind except that they should worship Me (Alone).) until, إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ (Verily, Allah is the All-Provider, Owner of Power, the Most Strong.) 51:56-58 Thus, Allah says, لاَ نَسْأَلُكَ رِزْقاً نَّحْنُ نَرْزُقُكَ(We ask not of you a provision: We provide for you.) Verily, At-Tirmidhi and Ibn Majah recorded that Abu Hurayrah said that the Messenger of Allah said, «يَقُولُ اللهُ تَعَالى: يَا ابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلَأْ صَدْرَكَ غِنىً وَأَسُدَّ فَقْرَكَ، وَإِنْ لَمْ تَفْعَلْ، مَلَأْتُ صَدْرَكَ شُغْلًا وَلَمْ أَسُدَّ فَقْرَك»(Allah, the Exalted, says, "O son of Adam, perform My worship and I will fill your chest with wealth and fulfill your needs. If you do not do so, then I will fill your chest with toil and I will not fulfill your needs.") It is also reported from Zayd bin Thabit that he heard the Messenger of Allah saying, «مَنْ كَانَتِ الدُّنْيَا هَمَّهُ فَرَّقَ اللهُ عَلَيْهِ أَمْرَهُ، وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ، وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلَّا مَا كُتِبَ لَهُ، وَمَنْ كَانَتِ الْآخِرَةُ نِيَّتَهُ، جَمَعَ لَهُ أَمْرَهُ وَجَعَلَ غِنَاهُ فِي قَلْبِهِ، وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَة»(Whoever makes the worldly life his major concern, then Allah will scatter his situation for him (i.e. make it difficult) and his poverty will be placed between his eyes. He will not get from this world anything except that which has already been written for him. Whoever makes the Hereafter his intention, then his situation will be gathered for him (i.e. made easy) and his wealth will be placed in his heart. The worldly life will come to him anyway (in spite of his not seeking it).) Concerning Allah's statement, وَالْعَـقِبَةُ لِلتَّقْوَى(And the good end is for those who have Taqwa.) This means the good end in this life and in the Hereafter. In the Hereafter the good end will be Paradise for whoever feared Allah. In the Sahih it is reported that the Messenger of Allah said, The Request of the Polytheists for Proofs while the Qur'an is itself a ProofAllah, the Exalted, informs about the disbelievers in their statement, لَوْلاَ(Why does not) This means, `Why doesn't Muhammad bring us some proof from his Lord' They meant a sign that was proof of his truthfulness in his claim that he was the Messenger of Allah. Allah, the Exalted, said, أَوَلَمْ تَأْتِهِمْ بَيِّنَةُ مَا فِى الصُّحُفِ الاٍّولَى(Has there not come to them the proof of that which is in the former papers (Scriptures)) This means the Qur'an which Allah revealed to him while he was an unlettered man who could not write well and who did not study with the People of the Book. Yet, the Qur'an contains information about the people of the past that tells of their events from times long ago and it agrees with the authentic information in the previous Books concerning these matters. The Qur'an is the supervisor of these other Books. It verifies what is correct and explains the mistakes that were falsely placed in these Books and attributed to them. This Ayah is similar to Allah's statement in Surat Al-`Ankabut, وَقَالُواْ لَوْلاَ أُنزِلَ عَلَيْهِ ءايَـتٌ مِّن رَّبِّهِ قُلْ إِنَّمَا الاٌّيَـتُ عِندَ اللَّهِ وَإِنَّمَآ أَنَاْ نَذِيرٌ مُّبِينٌ - أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ الْكِتَـبَ يُتْلَى عَلَيْهِمْ إِنَّ فِى ذلِكَ لَرَحْمَةً وَذِكْرَى لِقَوْمٍ يُؤْمِنُونَ (And they say: "Why are not signs sent down to him from his Lord" Say: "The signs are only with Allah, and I am only a plain warner." It is not sufficient for them that We have sent down to you the Book which is recited to them Verily, herein is mercy and a reminder for a people who believe.) 29:50-51 In the Two Sahihs, it is recorded that the Messenger of Allah said, «مَا مِنْ نَبِيَ إِلَّا وَقَدْ أُوتِيَ مِنَ الْآياتِ مَا آمَنَ عَلَىىِمثْلِهِ الْبَشَرُ، وَإِنَّمَا كَانَ الَّذِي أُوتِيتُهُ وَحْيًا أَوْحَاهُ اللهُ إِلَيَّ، فَأَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ تَابِعًا يَوْمَ الْقِيَامَة»(There was not any Prophet except that he was given signs that caused men to believe. That which I have been given is a revelation that Allah has revealed to me, so I hope that I have the most followers among them (the Prophets) on the Day of Resurrection.) In this Hadith, the Prophet only mentioned the greatest of the signs that he was given, which is the Qur'an. However, he did have other miracles, which were innumerable and limitless. These miracles have all been recorded in the books that discuss them, and they have been affirmed in the places that mention them. Then Allah says, وَلَوْ أَنَّآ أَهْلَكْنَـهُمْ بِعَذَابٍ مِّن قَبْلِهِ لَقَالُواْ رَبَّنَا لَوْلا أَرْسَلْتَ إِلَيْنَا رَسُولاً(And if We had destroyed them with a torment before this, they would surely have said: "Our Lord! If only You had sent us a Messenger...") This means, "If We had destroyed these rejecting people before We sent this Noble Messenger to them and revealed the Mighty Book to them, they would have said, رَبَّنَا لَوْلا أَرْسَلْتَ إِلَيْنَا رَسُولاً(Our Lord! If only You had sent us a Messenger,) meaning, `before you destroyed us, so we could have believed in him and followed him.' This is like Allah said, فَنَتَّبِعَ ءَايَـتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَى(we should certainly have followed Your Ayat, before we were humiliated and disgraced.) Allah, the Exalted, explains that these rejecters are stubborn and obstinate and they will not believe. وَلَوْ جَآءَتْهُمْ كُلُّ ءايَةٍ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ (Even if every sign should come them, until they see the painful torment.) 10:97 This is as Allah says, وَهَـذَا كِتَـبٌ أَنزَلْنَـهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَ (And this is a blessed Book which We have sent down, so follow it and have Taqwa (of Allah), that you may receive mercy.) Until His statement, بِمَا كَانُواْ يَصْدِفُونَ(because of their turning away.) 6:155-157 Allah also says, وَأَقْسَمُواْ بِاللَّهِ جَهْدَ أَيْمَـنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَى مِنْ إِحْدَى الاٍّمَمِ(And they swore by Allah their most binding oath that if a warner came to them, they would be more guided than any of the nations (before them).) 35:42 وَأَقْسَمُواْ بِاللَّهِ جَهْدَ أَيْمَـنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌ لَّيُؤْمِنُنَّ بِهَا(And they swear their strongest oaths by Allah, that if there came to them a sign, they would surely believe therein.) 6:109 to the completion of those Ayat. Then, Allah says, قُلْ(Say) "Say, O Muhammad, to those who deny you, oppose you and continue in their disbelief and obstinance." كُلٌّ مُّتَرَبِّصٌ(Each one is waiting,) among you and us; فَتَرَبَّصُواْ(so wait you too;) This is a command to await (anticipate). فَسَتَعْلَمُونَ مَنْ أَصْحَـبُ الصِّرَاطِ السَّوِيِّ(and you shall know who are they that are on As-Sirat As-Sawi.) This means the straight road. وَمَنِ اهْتَدَى(And who are they that have let themselves be guided. ) meaning guidance to the truth and the path of right guidance. This is similar to Allah's statement, وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ مَنْ أَضَلُّ سَبِيلاً(And they will know, when they see the torment, who it is that is most astray from the path!) 25:42 And Allah said, سَيَعْلَمُونَ غَداً مَّنِ الْكَذَّابُ الاٌّشِرُ (Tomorrow they will come to know who is liar, the insolent one!) 54:26 This is the end of the Tafsir of Surah Ta Ha, and all praise and gratitude is due to Allah. The Tafsir of Surat Al-Anbiya' will follow this, if Allah wills. And all praise and thanks are due to Allah.