They said: "By God, you are still persisting in your old delusion."
They said, “By Allah, you are still deeply engrossed in the same old love of yours.”
They said, 'By God, thou art certainly in thy ancient error.
They answered: "By God! Thou art indeed still lost in thy old aberration!"
They said: by Allah! verily thou art in thine old-time error.
They said: "By Allah! Certainly, you are in your old error."
They said, “By God, you are still in your old confusion.”
They said: "Surely you are still in your same old craze."
They said: "By Allah! Certainly, you are in your old Dalal (error)."
(Those around him) said: By Allah, lo! thou art in thine old aberration.
They said, ‘By God, you persist in your inveterate error.’
'By Allah' they said, 'this is but your old illusion'
They said, "By Allah, indeed you are in your [same] old error."
His people said, "By God, you are still making the same old error".
They said: By Allah, you are most surely in your old error.
Q<u>a</u>loo ta<b>A</b>ll<u>a</u>hi innaka lafee <u>d</u>al<u>a</u>lika alqadeem<b>i</b>
They said, "By God, you still persist in your illusions!"
They said: "By Allah! truly thou art in thine old wandering mind."
قَالُوا۟ تَٱللَّهِ إِنَّكَ لَفِى ضَلَٰلِكَ ٱلْقَدِيمِ
The people with him swore by Allah that he was still lost in his previous imaginings concerning Joseph’s importance to him and the possibility of seeing him again.
The people with him swore by Allah that he was still lost in his previous imaginings concerning Joseph’s importance to him and the possibility of seeing him again.
<p>In verse 95, it was said: قَالُوا تَاللَّـهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ (They said, 'By God, you are still in your old fallacy!' ). It means that those around Sayyidna Ya` qub (علیہ السلام) commented on what he had said by wondering that he still seemed to be engrossed into his old fallacy, that is: 'Yusuf is alive and we shall meet again.'</p>
In verse 95, it was said: قَالُوا تَاللَّـهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ (They said, 'By God, you are still in your old fallacy!' ). It means that those around Sayyidna Ya` qub (علیہ السلام) commented on what he had said by wondering that he still seemed to be engrossed into his old fallacy, that is: 'Yusuf is alive and we shall meet again.'