The retribution of evil is the equal of evil (done); yet those who forgive and rehabilitate will be rewarded by God. Verily He does not like those who do wrong.
The retribution of a harmful deed is the harm equal to it; so whoever forgives and makes amends, so his reward is upon Allah; indeed He does not befriend the unjust.
and the recompense of evil is evil the like of it; but whoso pardons and puts things right, his wage falls upon God; surely He loves not the evildoers.
But [remember that an attempt at] requiting evil may, too, become an evil: hence, whoever par­dons [his foe] and makes peace, his reward rests with God - for, verily, He does not love evildoers.
The meed of an ill-deed is an ill the like thereUnto; but whosoever pardoneth and amendeth, his hire is on Allah; verily He approveth not the wrong-doers.
The recompense for an evil is an evil like thereof, but whoever forgives and makes reconciliation, his reward is due from Allah. Verily, He likes not the Zalimun (oppressors, polytheists, and wrong-doers, etc.).
The repayment of a bad action is one equivalent to it. But whoever pardons and makes reconciliation, his reward lies with God. He does not love the unjust.
The recompense of evil is evil the like of it. But he who forgives and makes amends, his reward lies with Allah. Surely He does not love the wrong-doers.
The recompense for an evil is an evil like thereof; but whoever forgives and makes reconciliation, his reward is with Allah. Verily, He likes not the wrongdoers.
The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers.
The requital of evil is an evil like it, so whoever excuses and conciliates, his reward lies with Allah. Indeed, He does not like the wrongdoers.
The recompense of a sin is a sin like it, but whosoever forgives and seeks to reform, his wage will be with Allah. Surely, He does not love the harmdoers.
And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allah. Indeed, He does not like wrongdoers.
The recompense for evil will be equivalent to the deed. He who pardons (the evil done to him) and reforms himself, will receive his reward from God. God certainly does not love the unjust.
And the recompense of evil is punishment like it, but whoever forgives and amends, he shall have his reward from Allah; surely He does not love the unjust.
Wajaz<u>a</u>o sayyiatin sayyiatun mithluh<u>a</u> faman AAaf<u>a</u> waa<u>s</u>la<u>h</u>a faajruhu AAal<u>a</u> All<u>a</u>hi innahu l<u>a</u> yu<u>h</u>ibbu a<b>l</b><i><u>thth</u></i><u>a</u>limeen<b>a</b>
Let harm be requited by an equal harm. But whoever pardons and amends will find his reward with God. He does not love the wrongdoers.
The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
وَجَزَٰٓؤُا۟ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُۥ عَلَى ٱللَّهِ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَ
Whoever wants to take his right is allowed to do so, but in equal measure without any excess or transgression. Whoever pardons the one who wrongs him and does not take him to task for that wrong, and sets right the relationship with his brother, then his reward is with Allah. He does not love those who do wrong by oppressing people in their selves, wealth, or honour. Rather, He detests them.
Whoever wants to take his right is allowed to do so, but in equal measure without any excess or transgression. Whoever pardons the one who wrongs him and does not take him to task for that wrong, and sets right the relationship with his brother, then his reward is with Allah. He does not love those who do wrong by oppressing people in their selves, wealth, or honour. Rather, He detests them.
<h2 class="title">Forgiving or exacting Revenge on Wrongdoers</h2><div class="text_uthmani arabic">وَجَزَآءُ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا</div><p>(The recompense for an evil is an evil like thereof). This is like the Ayat:</p><div class="text_uthmani arabic">فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُواْ عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ</div><p>(Then whoever transgresses the prohibition against you, you transgress likewise against him) (2:194), and</p><div class="text_uthmani arabic">وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُمْ بِهِ</div><p>(And if you punish, then punish them with the like of that with which you were afflicted) (16:126). Justice, has been prescribed, in the form of the prescribed laws of equality in punishment (Al-Qisas), but the better way, which means forgiving, is recommended, as Allah says:</p><div class="text_uthmani arabic">وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ</div><p>(and wounds equal for equal. But if anyone remits the retaliation by way of charity, it shall be for him an expiation) (5:45). Allah says here:</p><div class="text_uthmani arabic">فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ</div><p>(but whoever forgives and makes reconciliation, his reward is with Allah. ) means, that will not be wasted with Allah. As it says in a Sahih Hadith:</p><div class="text_uthmani arabic">«وَمَا زَادَ اللهُ تَعَالَى عَبْدًا بِعَفْوٍ إِلَّا عِزًّا»</div><p>(Allah does not increase the person who forgives except in honor.)"</p><div class="text_uthmani arabic">إِنَّهُ لاَ يُحِبُّ الظَّـلِمِينَ</div><p>(Verily, He likes not the wrongdoers.) means, the aggressors, i.e., those who initiate the evil actions.</p><div class="text_uthmani arabic">وَلَمَنِ انتَصَرَ بَعْدَ ظُلْمِهِ فَأُوْلَـئِكَ مَا عَلَيْهِمْ مِّن سَبِيلٍ </div><p>(And indeed whosoever takes revenge after he has suffered wrong, for such there is no way (of blame) against them.) means, there is no sin on him for taking revenge against the one who wronged him.</p><div class="text_uthmani arabic">إِنَّمَا السَّبِيلُ</div><p>(The way) means, the burden of sin,</p><div class="text_uthmani arabic">عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِى الاٌّرْضِ بِغَيْرِ الْحَقِّ</div><p>(is only against those who oppress men and rebel in the earth without justification;) means, those who initiate wrongful actions against others, as it says in the Sahih Hadith:</p><div class="text_uthmani arabic">«الْمُسْتَبَّانِ مَا قَالَا فَعَلَى الْبَادِىءِ، مَا لَمْ يَعْتَدِ الْمَظْلُوم»</div><p>(When two persons indulge in abusing each other, the one who initiated the wrongful action is to blame, unless the one who was wronged oversteps the mark in retaliation.)</p><div class="text_uthmani arabic">أُوْلَـئِكَ لَهُمْ عَذَابٌ أَلِيمٌ</div><p>(for such there will be a painful torment.) means, intense and agonizing. It was reported that Muhammad bin Wasi` said, "I came to Makkah and there was a security out post over the trench whose guards took me to Marwan bin Al-Muhallab, who was the governor of Basrah. He said, `What do you need, O Abu `Abdullah' I said, `If you can do it, I need you to be like the brother of Banu `Adiy.' He said, `Who is the brother of Banu `Adiy' He said, `Al-`Ala' bin Ziyad; he once appointed a friend of his to a position of authority, and he wrote to him: If you can, only go to sleep after you make sure that there is nothing on your back i.e., you do not owe anything to anyone, your stomach is empty and your hands are untainted by the blood or wealth of the Muslims. If you do that, then there will be no way (of blame) against you --</p><div class="text_uthmani arabic">إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِى الاٌّرْضِ بِغَيْرِ الْحَقِّ أُوْلَـئِكَ لَهُمْ عَذَابٌ أَلِيمٌ </div><p>(The way is only against those who oppress men and rebel in the earth without justification; for such there will be a painful torment.)' Marwan said, `He spoke the truth, by Allah, and gave sincere advice. ' Then he said, `What do you need, O Abu `Abdullah' I said, `I need you to let me join my family.' He said, `Yes I will do that."' This was recorded by Ibn Abi Hatim. When Allah condemned wrongdoing and the people who do it, and prescribed Al-Qisas, He encouraged forgiveness:</p><div class="text_uthmani arabic">وَلَمَن صَبَرَ وَغَفَرَ</div><p>(And verily, whosoever shows patience and forgives,) meaning, whoever bears the insult with patience and conceals the evil action,</p><div class="text_uthmani arabic">إِنَّ ذَلِكَ لَمِنْ عَزْمِ الاٍّمُورِ</div><p>(that would truly be from the things recommended by Allah.) Sa`id bin Jubayr said, "This means, one of the things enjoined by Allah," i.e., good actions for which there will be a great reward and much praise.</p>
Forgiving or exacting Revenge on Wrongdoersوَجَزَآءُ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا(The recompense for an evil is an evil like thereof). This is like the Ayat:فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُواْ عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ(Then whoever transgresses the prohibition against you, you transgress likewise against him) (2:194), andوَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُمْ بِهِ(And if you punish, then punish them with the like of that with which you were afflicted) (16:126). Justice, has been prescribed, in the form of the prescribed laws of equality in punishment (Al-Qisas), but the better way, which means forgiving, is recommended, as Allah says:وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ(and wounds equal for equal. But if anyone remits the retaliation by way of charity, it shall be for him an expiation) (5:45). Allah says here:فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ(but whoever forgives and makes reconciliation, his reward is with Allah. ) means, that will not be wasted with Allah. As it says in a Sahih Hadith:«وَمَا زَادَ اللهُ تَعَالَى عَبْدًا بِعَفْوٍ إِلَّا عِزًّا»(Allah does not increase the person who forgives except in honor.)"إِنَّهُ لاَ يُحِبُّ الظَّـلِمِينَ(Verily, He likes not the wrongdoers.) means, the aggressors, i.e., those who initiate the evil actions.وَلَمَنِ انتَصَرَ بَعْدَ ظُلْمِهِ فَأُوْلَـئِكَ مَا عَلَيْهِمْ مِّن سَبِيلٍ (And indeed whosoever takes revenge after he has suffered wrong, for such there is no way (of blame) against them.) means, there is no sin on him for taking revenge against the one who wronged him.إِنَّمَا السَّبِيلُ(The way) means, the burden of sin,عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِى الاٌّرْضِ بِغَيْرِ الْحَقِّ(is only against those who oppress men and rebel in the earth without justification;) means, those who initiate wrongful actions against others, as it says in the Sahih Hadith:«الْمُسْتَبَّانِ مَا قَالَا فَعَلَى الْبَادِىءِ، مَا لَمْ يَعْتَدِ الْمَظْلُوم»(When two persons indulge in abusing each other, the one who initiated the wrongful action is to blame, unless the one who was wronged oversteps the mark in retaliation.)أُوْلَـئِكَ لَهُمْ عَذَابٌ أَلِيمٌ(for such there will be a painful torment.) means, intense and agonizing. It was reported that Muhammad bin Wasi` said, "I came to Makkah and there was a security out post over the trench whose guards took me to Marwan bin Al-Muhallab, who was the governor of Basrah. He said, `What do you need, O Abu `Abdullah' I said, `If you can do it, I need you to be like the brother of Banu `Adiy.' He said, `Who is the brother of Banu `Adiy' He said, `Al-`Ala' bin Ziyad; he once appointed a friend of his to a position of authority, and he wrote to him: If you can, only go to sleep after you make sure that there is nothing on your back i.e., you do not owe anything to anyone, your stomach is empty and your hands are untainted by the blood or wealth of the Muslims. If you do that, then there will be no way (of blame) against you --إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِى الاٌّرْضِ بِغَيْرِ الْحَقِّ أُوْلَـئِكَ لَهُمْ عَذَابٌ أَلِيمٌ (The way is only against those who oppress men and rebel in the earth without justification; for such there will be a painful torment.)' Marwan said, `He spoke the truth, by Allah, and gave sincere advice. ' Then he said, `What do you need, O Abu `Abdullah' I said, `I need you to let me join my family.' He said, `Yes I will do that."' This was recorded by Ibn Abi Hatim. When Allah condemned wrongdoing and the people who do it, and prescribed Al-Qisas, He encouraged forgiveness:وَلَمَن صَبَرَ وَغَفَرَ(And verily, whosoever shows patience and forgives,) meaning, whoever bears the insult with patience and conceals the evil action,إِنَّ ذَلِكَ لَمِنْ عَزْمِ الاٍّمُورِ(that would truly be from the things recommended by Allah.) Sa`id bin Jubayr said, "This means, one of the things enjoined by Allah," i.e., good actions for which there will be a great reward and much praise.