A barrier shall be raised between them and what they desired, as was done with their partisans before. They too were filled with disquieting doubt.
And a barrier is set between them and what they desire*, as was done for their earlier groups; indeed they are in a doubt that deceives. (To accept faith or return to earth)
And a barrier is set between them and that they desire, as was done with the likes of them aforetime; they were in doubt disquieting.
And so, a barrier will be set between them and all that they had [ever] desired, as will be done to such of their kind as lived before their time: for, behold, they [too] were lost in doubt amounting to suspicion.
And they will be shut off from that which they will eagerly desire, as shall be done with the likes of them of yore. Verily they have been in doubt perplexing.
And a barrier will be set between them and that which they desire [i.e. At-Taubah (turning to Allah in repentance) and the accepting of Faith etc.], as was done in the past with the people of their kind. Verily, they have been in grave doubt.
A barrier will be placed between them and what they desire, as was done formerly with their counterparts. They were in disturbing doubt.
A barrier will be placed between them and what they desire, as was done with the likes of them before. Surely they were in a disquieting doubt.
And a barrier will be set between them and that which they desire, as was done in the past with the people of their kind. Verily, they have been in grave doubt.
And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt.
and a barrier is set between them and what they desire, as was done aforetime with their likes, who had remained in grave doubt?
And a barrier is set between them and that which they desire, as it was done before with their like; they were in suspicious doubt'
And prevention will be placed between them and what they desire, as was done with their kind before. Indeed, they were in disquieting denial.
A gulf will exist between them and their desires on the Day of Judgment like the similar people who lived before. They, too, had lived in doubt and uncertainty (about the life hereafter).
And a barrier shall be placed between them and that which they desire, as was done with the likes of them before: surely they are in a disquieting doubt.
Wa<u>h</u>eela baynahum wabayna m<u>a</u> yashtahoona kam<u>a</u> fuAAila biashy<u>a</u>AAihim min qablu innahum k<u>a</u>noo fee shakkin mureeb<b>in</b>
And between them and their desires a barrier shall be placed as was done in the past with people of their ilk; for they were indeed in disquieting doubt.
And between them and their desires, is placed a barrier, as was done in the past with their partisans: for they were indeed in suspicious (disquieting) doubt.
وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ فِى شَكٍّ مُّرِيبٍۭ
And these deniers were prevented from that which they desire, from the pleasure of this life, as well as repentance from disbelief, salvation from the fire and returning to the worldly life, just as was done with their likes from the nations before them who denied. They were in doubt about what the messengers brought, i.e., believing the Oneness of Allah and faith in the resurrection.
And these deniers were prevented from that which they desire, from the pleasure of this life, as well as repentance from disbelief, salvation from the fire and returning to the worldly life, just as was done with their likes from the nations before them who denied. They were in doubt about what the messengers brought, i.e., believing the Oneness of Allah and faith in the resurrection.
<p>In the last verse (54), it was said: وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ (And a barrier will be placed between them and that which they desire,) that is, they were not allowed to have it. This description could be true about the Day of Judgment in the sense that these people will be seeking salvation and Paradise but would fail to have it. Then, it could also apply to the time of death in the world, that is, they wished to have worldly wealth that was made to stay away from them by the barrier of death.</p><p>The word: اَشیَاع (ashya’) in: كَمَا فُعِلَ بِأَشْيَاعِهِم (as it will be done with the people of their kind who were before (them). They were in a perplexing doubt, is the plural form of: (shi'ah)? One who is a follower of someone and thinks alike is called a shi'ah or partisan of that person. The sense is that the punishment of having been deprived of what they wished to have was no other but a punishment that had already been given to people like them who indulged in doings their disbelief prompted them to do. The reason was that they were deep in doubt, that is, they did not believe in the prophethood of Sayyidna Muhammad al-Mustafa ﷺ nor did they have the certitude of and faith in the Qur'an being the Divine word. And Allah is Pure and High and He knows the best.</p><p>Alhamdulillah</p><p>The Commentary on</p><p>Surah Saba'</p><p>Ends here</p>
In the last verse (54), it was said: وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ (And a barrier will be placed between them and that which they desire,) that is, they were not allowed to have it. This description could be true about the Day of Judgment in the sense that these people will be seeking salvation and Paradise but would fail to have it. Then, it could also apply to the time of death in the world, that is, they wished to have worldly wealth that was made to stay away from them by the barrier of death.The word: اَشیَاع (ashya’) in: كَمَا فُعِلَ بِأَشْيَاعِهِم (as it will be done with the people of their kind who were before (them). They were in a perplexing doubt, is the plural form of: (shi'ah)? One who is a follower of someone and thinks alike is called a shi'ah or partisan of that person. The sense is that the punishment of having been deprived of what they wished to have was no other but a punishment that had already been given to people like them who indulged in doings their disbelief prompted them to do. The reason was that they were deep in doubt, that is, they did not believe in the prophethood of Sayyidna Muhammad al-Mustafa ﷺ nor did they have the certitude of and faith in the Qur'an being the Divine word. And Allah is Pure and High and He knows the best.AlhamdulillahThe Commentary onSurah Saba'Ends here