Neither man nor jinn will be questioned on that day about his sin.
On that day no sinner will be questioned about his sins, from men or from jinns.
on that day none shall be questioned about his sin, neither man nor jinn.
For on that Day neither man nor invisible being will be asked about his sins.
Of his sin will be questioned that Day neither man nor jinn.
So on that Day no question will be asked of man or jinn as to his sin, (because they have already been known from their faces either white or black).
On that Day, no human and no jinn will be asked about his sins.
On that Day there will be no need to ask either men or jinn about their sins.
So, on that Day he will not be questioned about his sin, (neither) human nor Jinn.
On that day neither man nor jinni will be questioned of his sin.
On that day neither humans will be questioned about their sins nor jinn.
On that Day, neither human nor jinn shall be asked about his sin.
Then on that Day none will be asked about his sin among men or jinn.
On that day there will be no need to ask mankind or jinn about his sin
So on that day neither man nor jinni shall be asked about his sin.
Fayawmai<u>th</u>in l<u>a</u> yusalu AAan <u>th</u>anbihi insun wal<u>a</u> j<u>a</u>n<b>nun</b>
For, on that Day, neither man nor jinn will be questioned about his sins.
On that Day no question will be asked of man or Jinn as to his sin.
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
On that great day no man or jinn will be asked about their sins, because Allah knows their deeds.
On that great day no man or jinn will be asked about their sins, because Allah knows their deeds.
<p>The Horrors of the Day of Resurrection</p><p>فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ (On that day, neither a man will be questioned about his sin, nor a Jinn...55:39) One interpretation of this verse is that no one will be asked whether or not he had committed the sin, because it will have already been recorded by the angels in the ledger of deeds, and Allah has the Pre-Eternal knowledge of it. The question will be 'why' did they commit the sin? This is the interpretation of Ibn ` Abbas ؓ . Mujahid (رح) interprets it as follows: There will be no need for the angels of punishment to question the criminals whether or not they committed the sin. They will be known by their special marks [ See verse (41) below ] clearly showing on their faces. The angels will be able to recognize them by the their distinguishing marks and hurl them into the Hellfire according to the type of misdeeds they might have committed. A composite interpretation of the two explanations is as follows: This event will take place when people will have given account of their deeds, and judgment will have been passed against the criminals to go to Hell on the Day of Reckoning. They will not be questioned nor will any negotiation be held about their sins at that stage. Their characteristic signs will be seen on their faces, and accordingly they will be hurled into Hell.</p><p>Qatadah (رح) says that the verse refers to a stage after they will have been questioned about their sins, but they will have refused under oath. Then their mouths and tongues will be sealed, and their hands and feet will be asked to bear witness. At that stage no more questions will be asked from them. Ibn Kathir notes all three explanations. They are close to each other, and thus there is no conflict.</p>
The Horrors of the Day of Resurrectionفَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ (On that day, neither a man will be questioned about his sin, nor a Jinn...55:39) One interpretation of this verse is that no one will be asked whether or not he had committed the sin, because it will have already been recorded by the angels in the ledger of deeds, and Allah has the Pre-Eternal knowledge of it. The question will be 'why' did they commit the sin? This is the interpretation of Ibn ` Abbas ؓ . Mujahid (رح) interprets it as follows: There will be no need for the angels of punishment to question the criminals whether or not they committed the sin. They will be known by their special marks [ See verse (41) below ] clearly showing on their faces. The angels will be able to recognize them by the their distinguishing marks and hurl them into the Hellfire according to the type of misdeeds they might have committed. A composite interpretation of the two explanations is as follows: This event will take place when people will have given account of their deeds, and judgment will have been passed against the criminals to go to Hell on the Day of Reckoning. They will not be questioned nor will any negotiation be held about their sins at that stage. Their characteristic signs will be seen on their faces, and accordingly they will be hurled into Hell.Qatadah (رح) says that the verse refers to a stage after they will have been questioned about their sins, but they will have refused under oath. Then their mouths and tongues will be sealed, and their hands and feet will be asked to bear witness. At that stage no more questions will be asked from them. Ibn Kathir notes all three explanations. They are close to each other, and thus there is no conflict.