He has the keys of the heavens and the earth; and those who deny the revelations of God will be losers.
For Him only are the keys of the heavens and the earth; and those who denied the signs of Allah – it is they who are the losers.
unto Him belong the keys of the heavens and the earth. And those who disbelieve in the signs of God, those they are the losers.
His are the keys [to the mysteries] of the heavens and the earth: and they who are bent on denying the truth of God’s messages - it is they, they, who are the losers!
His are the keys of the heavens and the earth and those who disbelieve in the revelations of Allah-those! they are the losers.
To Him belong the keys of the heavens and the earth. And those who disbelieve in the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah, such are they who will be the losers.
To Him belong the reins of the heavens and the earth. But those who blaspheme against the revelations of God—it is they who are the losers.
To Him belong the keys of the heavens and the earth. It is those who disbelieve in Allah's Signs who will be the losers.
To Him belong the Maqalid of the heavens and the earth. And those who disbelieve in the Ayat of Allah, such are they who will be the losers.
His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.
To Him belong the keys of the heavens and the earth, and those who disbelieve in the signs of Allah—it is they who are the losers.
To Him belong the keys of the heavens and the earth. Those who disbelieve in the verses of Allah they are the losers.
To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah - it is those who are the losers.
In His hands are the keys of the treasuries of the heavens and the earth. Those who reject God's revelations will be lost.
His are the treasures of the heavens and the earth; and (as for) those who disbelieve in the communications of Allah, these it is that are the losers.
Lahu maq<u>a</u>leedu a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>i wa<b>a</b>lla<u>th</u>eena kafaroo bi<u>a</u>y<u>a</u>ti All<u>a</u>hi ol<u>a</u>ika humu alkh<u>a</u>siroon<b>a</b>
the keys of the heavens and the earth belong to Him. Those who deny God's revelations will surely be the losers.
To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah,- it is they who will be in loss.
لَّهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
To Him alone belong the keys of the treasures of goodness in the heavens and the earth. He grants it to whoever He wills and withholds it from whoever He wills. Those who reject Allah’s signs they are the losers; as they are deprived of faith in the worldly life and they will enter the fire to live there forever in the Hereafter.
To Him alone belong the keys of the treasures of goodness in the heavens and the earth. He grants it to whoever He wills and withholds it from whoever He wills. Those who reject Allah’s signs they are the losers; as they are deprived of faith in the worldly life and they will enter the fire to live there forever in the Hereafter.
<p>Commentary</p><p>The word: مَقَالِيدُ (maqalid) in: لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْ‌ضِ (To Him belong the keys to the heavens and the earth.- 39:63) is the plural form of: مِقلاد (miqlad) or: مِقلِید (miqlid) meaning a key. It has been said that this word has really been Arabicized from the Persian language. In Persian, a key is called کَلِید (kalid). When Arabicized, it became: اِقلِید (iqlid) with its plural being: مَقَالِيدُ (maqalid) (Ruh-ul-Ma’ ani). Having keys in one's hand denotes ownership, possession and the ability to dispense at will. Therefore, the sense of the verse is that the keys to whatever treasures lie hidden in the heavens and the earth are in the hands of Allah and He alone is the custodian and the dispenser in that it is He who gives whenever He wills to whomever He wills and as much as He wills - and would just not give to anyone He so wills.</p><p>And in some narrations of Hadith, the third kalimah, that is: سُبحَانَ اللہِ وَالحَمدُ للہِ وَ لا إلہ إلا اللہُ و اللہُ اَکبَر وَلَاحولَ وَلَا قُوَّۃَ اِلَّا بِاللہِ اَلعَلِیِّ العَظِیم (Pure is Allah and Praised is Allah and there is no god worthy of worship but Allah and Allah is Great and there is no strength and there is no power except from Allah, the High, the Great) has been called: مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْ‌ضِ ('the keys to the heavens and the earth' - 39:63). The outcome is: One who recites this kalimah, mornings and evenings, is blessed by Allah Ta’ ala from the treasures of the heavens and the earth. Ibn-ul-Jawzi has declared these narrations to be: موضوع (mawdu': fabricated, forged). But, other Hadith experts have rated these as weak ضَعِیف (da` if) ahadith that can be relied</p><p>upon in the matter of the merits of good deeds. (Ruh-ul-Ma’ ani)</p>
CommentaryThe word: مَقَالِيدُ (maqalid) in: لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْ‌ضِ (To Him belong the keys to the heavens and the earth.- 39:63) is the plural form of: مِقلاد (miqlad) or: مِقلِید (miqlid) meaning a key. It has been said that this word has really been Arabicized from the Persian language. In Persian, a key is called کَلِید (kalid). When Arabicized, it became: اِقلِید (iqlid) with its plural being: مَقَالِيدُ (maqalid) (Ruh-ul-Ma’ ani). Having keys in one's hand denotes ownership, possession and the ability to dispense at will. Therefore, the sense of the verse is that the keys to whatever treasures lie hidden in the heavens and the earth are in the hands of Allah and He alone is the custodian and the dispenser in that it is He who gives whenever He wills to whomever He wills and as much as He wills - and would just not give to anyone He so wills.And in some narrations of Hadith, the third kalimah, that is: سُبحَانَ اللہِ وَالحَمدُ للہِ وَ لا إلہ إلا اللہُ و اللہُ اَکبَر وَلَاحولَ وَلَا قُوَّۃَ اِلَّا بِاللہِ اَلعَلِیِّ العَظِیم (Pure is Allah and Praised is Allah and there is no god worthy of worship but Allah and Allah is Great and there is no strength and there is no power except from Allah, the High, the Great) has been called: مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْ‌ضِ ('the keys to the heavens and the earth' - 39:63). The outcome is: One who recites this kalimah, mornings and evenings, is blessed by Allah Ta’ ala from the treasures of the heavens and the earth. Ibn-ul-Jawzi has declared these narrations to be: موضوع (mawdu': fabricated, forged). But, other Hadith experts have rated these as weak ضَعِیف (da` if) ahadith that can be reliedupon in the matter of the merits of good deeds. (Ruh-ul-Ma’ ani)