And glorify Him for some portion of the night, and additional adorations.
And say His Purity during the night, and after the customary prayers.
and proclaim thy Lord's praise in the night, and at the ends of the prostrations.
and in the night, too, extol His glory, and at every prayer’s end.
And in the night-time hallow Him, and also after the prescribed prostration.
And during a part of the night (also), glorify His praises (i.e. Maghrib and 'Isha prayers), and (so likewise) after the prayers [As-Sunnah, Nawafil optional and additional prayers, and also glorify, praise and magnify Allah - Subhan Allah, Alhamdu lillah, Allahu-Akbar].
And glorify Him during the night, and at the end of devotions.
and in the night, too, celebrate His glory, in the wake of prostration.
And during a part of the night (also) glorify His praises and (so likewise) after the prostrations.
And in the night-time hymn His praise, and after the (prescribed) prostrations.
and glorify Him through part of the night and after the prostrations.
And exalt Him in the night, and at the ends of the prostrations.
And [in part] of the night exalt Him and after prostration.
Glorify Him during the night and also glorify Him after prostration.
And glorify Him in the night and after the prayers.
Wamina allayli fasabbi<u>h</u>hu waadb<u>a</u>ra a<b>l</b>ssujood<b>i</b>
proclaim His praise in the night and at the end of every prayer.
And during part of the night, (also,) celebrate His praises, and (so likewise) after the postures of adoration.
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِ
Glorify Him at night and after the prayers.
Glorify Him at night and after the prayers.
<p>وَأَدْبَارَ‌ السُّجُودِ (...and at the ends of prostration.... 50:40) Mujahid (رح) interprets sujud in this verse to refer to the five obligatory prayers, and the phrase "at the ends of the prostrations", according to him, refers to all those tasbihat which authentic ahadith encourage us to recite after every prayer. Sayyidna Abu Hurairah ؓ reports that the Holy Prophet ﷺ said: "Whosoever recites after every obligatory prayer 33 times subhanallah (سُبحَانَ اللہ), 33 times al-hamdulillah (اَلحَمدُ للہ) and 33 times allahu 'akbar (اللہُ اَکبَر), and once:</p><p>لَا اِلٰہَ ِالّا اللہُ وَحدَہُ ، لَا شَرِیکَ لَہُ ، لَہُ المُلکُ وَ لَہُ الحَمدُ وھُوَ علیٰ کُلِّ شیٔ قَدِیر</p><p>la ilaha illatlahu wahdahu la-sharika lahu lah-ul-mulku wa-lah-ul- hamdu wa huwa 'ala kulli shai'in qadeer.</p><p>- all his sins will be forgiven, even though they may be equal to the waves of the sea (Bukhari and Muslim). The phrase "at the ends of the prostrations" could also refer to the supererogatory prayers to be performed after the obligatory prayers as authentic Traditions testify (Mazhari).</p>
وَأَدْبَارَ‌ السُّجُودِ (...and at the ends of prostration.... 50:40) Mujahid (رح) interprets sujud in this verse to refer to the five obligatory prayers, and the phrase "at the ends of the prostrations", according to him, refers to all those tasbihat which authentic ahadith encourage us to recite after every prayer. Sayyidna Abu Hurairah ؓ reports that the Holy Prophet ﷺ said: "Whosoever recites after every obligatory prayer 33 times subhanallah (سُبحَانَ اللہ), 33 times al-hamdulillah (اَلحَمدُ للہ) and 33 times allahu 'akbar (اللہُ اَکبَر), and once:لَا اِلٰہَ ِالّا اللہُ وَحدَہُ ، لَا شَرِیکَ لَہُ ، لَہُ المُلکُ وَ لَہُ الحَمدُ وھُوَ علیٰ کُلِّ شیٔ قَدِیرla ilaha illatlahu wahdahu la-sharika lahu lah-ul-mulku wa-lah-ul- hamdu wa huwa 'ala kulli shai'in qadeer.- all his sins will be forgiven, even though they may be equal to the waves of the sea (Bukhari and Muslim). The phrase "at the ends of the prostrations" could also refer to the supererogatory prayers to be performed after the obligatory prayers as authentic Traditions testify (Mazhari).