In a few years (less than ten). God's is the imperative first and last. On that day the believers will rejoice
Within a few (up to nine) years time; only for Allah is the command, before and after; and the believers will rejoice on that day.
in a few years. To God belongs the Command before and after, and on that day the believers shall rejoice
within a few years: [for] with God rests all power of decision, first and last. And on that day will the believers [too, have cause to] rejoice
In some few years. Allah's is the command, before and after. And on that day the believers wiil rejoice.
Within three to nine years. The decision of the matter, before and after (these events) is only with Allah, (before the defeat of Romans by the Persians, and after, i.e. the defeat of the Persians by the Romans). And on that Day, the believers (i.e. Muslims) will rejoice (at the victory given by Allah to the Romans against the Persians),
In a few years. The matter is up to God, in the past, and in the future. On that day, the believers will rejoice.
All power belongs to Allah both before and after. On that day will the believers rejoice
In Bid`i years. The decision of the matter, before and after is only with Allah. And on that day, the believers will rejoice
Within ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoice
in a few years. All command belongs to Allah, before this and hereafter, and on that day the faithful will rejoice
To Allah belongs the Command before and after, and on that Day the believers will rejoice
Within three to nine years. To Allah belongs the command before and after. And that day the believers will rejoice
All matters of the past and future are in the hands of God. The believers will enjoy the help of God on that Day.
Within a few years. Allah's is the command before and after; and on that day the believers shall rejoice,
Fee bi<u>d</u>AAi sineena lill<u>a</u>hi alamru min qablu wamin baAAdu wayawmai<u>th</u>in yafra<u>h</u>u almuminoon<b>a</b>
within a few years: [for] with God rests all power of decision, first and last. On that day the believers too will have cause to rejoice,
Within a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice-
فِى بِضْعِ سِنِينَ لِلَّهِ ٱلْأَمْرُ مِن قَبْلُ وَمِنۢ بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ ٱلْمُؤْمِنُونَ
Within a time period not before three years and not after ten. To Allah belongs the command, prior to the Roman’s victory and after it. And on the day the Romans defeat the Persians, the believers will be happy.
Within a time period not before three years and not after ten. To Allah belongs the command, prior to the Roman’s victory and after it. And on the day the Romans defeat the Persians, the believers will be happy.
<p>وَيَوْمَئِذٍ يَفْرَ‌حُ الْمُؤْمِنُونَ بِنَصْرِ‌ اللَّـهِ (And on that day the believers will rejoice with Allah's help - 30:4). The wording of the text apparently implies that "Allah's help" in this verse refers to His help for the people of Rum. Although they too were disbelievers, yet compared to others, their kufr was light. Therefore, their being helped by Allah Ta’ ala was not a far-fetched thing, especially when it was a matter of happiness for the Muslims.</p><p>The other possibility is that "Allah's help" in the above sentence means Allah's help for the Muslims, for which two explanations could be assigned. First, that Muslims had presented the victory of Rum as a sign of the truthfulness of the Holy Qur'an and the veracity of Islam. Hence, the victory of the Romans was in fact the victory of Muslims. The second reason for the help of Muslims could be that, there were two big powers of the disbelievers at that time - Persia and Rum. By making them fight with each other, Allah Ta’ ala made them weak, which helped the Muslims defeat them later. (Ruh).(1)</p><p>1. There is yet another explanation of this verse offered by Sayyidna Ibn ` Abbas ؓ etc.They say that the news of the victory of Romans reached the Muslims the very day in which they defeated the pagans of Makkah in the battle of Badr. Therefore, the Muslims were delighted on their own victory when the news of the victory of the Romans added to their delight. According to this interpretation, "rejoicing of the believers with Allah's help" in the present verse refers to the victory of the Muslims in the battle of Badr, and the good news given by this verse is twofold; one, in relation to the Romans, and the other in relation to the Muslims themselves. (Muhammad Taqi ` Usmani)</p>
وَيَوْمَئِذٍ يَفْرَ‌حُ الْمُؤْمِنُونَ بِنَصْرِ‌ اللَّـهِ (And on that day the believers will rejoice with Allah's help - 30:4). The wording of the text apparently implies that "Allah's help" in this verse refers to His help for the people of Rum. Although they too were disbelievers, yet compared to others, their kufr was light. Therefore, their being helped by Allah Ta’ ala was not a far-fetched thing, especially when it was a matter of happiness for the Muslims.The other possibility is that "Allah's help" in the above sentence means Allah's help for the Muslims, for which two explanations could be assigned. First, that Muslims had presented the victory of Rum as a sign of the truthfulness of the Holy Qur'an and the veracity of Islam. Hence, the victory of the Romans was in fact the victory of Muslims. The second reason for the help of Muslims could be that, there were two big powers of the disbelievers at that time - Persia and Rum. By making them fight with each other, Allah Ta’ ala made them weak, which helped the Muslims defeat them later. (Ruh).(1)1. There is yet another explanation of this verse offered by Sayyidna Ibn ` Abbas ؓ etc.They say that the news of the victory of Romans reached the Muslims the very day in which they defeated the pagans of Makkah in the battle of Badr. Therefore, the Muslims were delighted on their own victory when the news of the victory of the Romans added to their delight. According to this interpretation, "rejoicing of the believers with Allah's help" in the present verse refers to the victory of the Muslims in the battle of Badr, and the good news given by this verse is twofold; one, in relation to the Romans, and the other in relation to the Muslims themselves. (Muhammad Taqi ` Usmani)