"The punishment for that (should be)," they said, "that he in whose luggage it is found should be held as punishment. This is how we repay the wrong-doers."
They said, “The punishment for it is that he in whose bag it shall be found, shall himself become a slave for it; this is how we punish the unjust.”
They said, 'This shall be its recompense -- in whoever's saddlebag the goblet is found, he shall be its recompense. So we recompense the evildoers.'
[The brothers] replied: "Its requital? He in whose camel-pack [the cup] is found-he shall be [enslaved as] a requital thereof! Thus do we [ourselves] requite the doers of [such] wrong.
They said: his meed shall be that he, in whose pack it is found, shall himself be recompense thereof. Thus we reccmpense the wrong- doers.
They [Yusuf's (Joseph) brothers] said: "The penalty should be that he, in whose bag it is found, should be held for the punishment (of the crime). Thus we punish the Zalimun (wrong-doers, etc.)!"
They said, “His punishment, if it is found in his bag: he will belong to you. Thus we penalize the guilty.”
They replied: "He in whose saddlebag the cup is found, he himself shall be its recompense." Thus do we punish the wrong-doers.
They [Yusuf's brothers] said: "His penalty should be that he, in whose bag it is found, should be held for the punishment (of the crime). Thus we punish the wrongdoers!"
They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers.
They said, ‘The requital for it shall be that he in whose saddlebag it is found shall give himself over as its requital. Thus do we requite the wrongdoers.’
They replied: 'Its recompense in whosoever's saddle bag it is found, he shall be its recompense. As such we punish the harmdoers'
[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense. Thus do we recompense the wrongdoers."
Joseph's brothers replied, "In whosoever baggage it is found, that person will be your bondsman. Thus is the punishment of the unjust."
They said: The requital of this is that the person in whose bag it is found shall himself be (held for) the satisfaction thereof; thus do we punish the wrongdoers.
Q<u>a</u>loo jaz<u>a</u>ohu man wujida fee ra<u>h</u>lihi fahuwa jaz<u>a</u>ohu ka<u>tha</u>lika najzee a<b>l</b><i><u>thth</u></i><u>a</u>limeen<b>a</b>
They replied, "The penalty should be that he in whose saddlebag it is found, should be held [as bondman] to atone for the crime. That is how we punish the wrongdoers."
They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!"
قَالُوا۟ جَزَٰٓؤُهُۥ مَن وُجِدَ فِى رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۥ كَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ
Joseph’s brothers said that the payment for any thief among them was that the person in whose bag the stolen item was found would become the slave of whoever he stole from. This punishment of being made into a slave is the way they punished thieves.
Joseph’s brothers said that the payment for any thief among them was that the person in whose bag the stolen item was found would become the slave of whoever he stole from. This punishment of being made into a slave is the way they punished thieves.
<p>The answer given was: قَالُوا جَزَاؤُهُ مَن وُجِدَ فِي رَ‌حْلِهِ فَهُوَ جَزَاؤُهُ ۚ كَذَٰلِكَ نَجْزِي الظَّالِمِين ، that is, the brothers of suf said: ` It's punishment is that he, in whose baggage it is found, shall him-self be the punishment. This is how we punish the wrongdoers.'</p><p>The sense of the statement is that the punishment for theft in the Shari` ah of Sayyidna Ya` qub11 allowed the person whose property had been stolen to take the thief as his slave. Thus, the state functionaries made the brothers of Sayyidna Yusuf (علیہ السلام) to tell them the punishment of a thief as in Jacobian law and thereby had them committed to hand over Benyamin to Sayyidna Yusuf (علیہ السلام) according to their own decision following the recovery of the stolen goods from Benyamin's baggage.</p>
The answer given was: قَالُوا جَزَاؤُهُ مَن وُجِدَ فِي رَ‌حْلِهِ فَهُوَ جَزَاؤُهُ ۚ كَذَٰلِكَ نَجْزِي الظَّالِمِين ، that is, the brothers of suf said: ` It's punishment is that he, in whose baggage it is found, shall him-self be the punishment. This is how we punish the wrongdoers.'The sense of the statement is that the punishment for theft in the Shari` ah of Sayyidna Ya` qub11 allowed the person whose property had been stolen to take the thief as his slave. Thus, the state functionaries made the brothers of Sayyidna Yusuf (علیہ السلام) to tell them the punishment of a thief as in Jacobian law and thereby had them committed to hand over Benyamin to Sayyidna Yusuf (علیہ السلام) according to their own decision following the recovery of the stolen goods from Benyamin's baggage.