Then the servant, who of the two had been released, remembering (Joseph), said: "I will give you its interpretation; let me go for it."
And of the two the one who was released said – and after a long time he had remembered – “I will tell you its interpretation, therefore send me forth.”
Then said the one who had been delivered, remembering after a time, 'I will myself tell you its interpretation; so send me forth.'
At that, the one of the two [erstwhile prisoners] who had been saved, and [who suddenly] remembered [Joseph] after all that time, spoke [thus]: "It is I who can inform you of the real meaning of this [dream]; so let me go [in search of it]."
Then the one of the twain, who was saved, and now recollected himself after a period, said: I, even I, shall declare unto you the interpretation thereof; so send me forth.
Then the man who was released (one of the two who were in prison), now at length remembered and said: "I will tell you its interpretation, so send me forth."
The one who was released said, having remembered after a time, “I will inform you of its interpretation, so send me out.”
Then of the two prisoners, the one who had been set free, now remembered, after the lapse of a long period, what Joseph had said. He said: "I will tell you the interpretation of this dream; just send me (to Joseph in prison)."
Then the man who was released, now at length remembered and said: "I will tell you its interpretation, so send me forth."
And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.
Said the one of the two who had been delivered, remembering [Joseph] after a long time: ‘I will inform you of its interpretation; so let me go [to meet Joseph in the prison].’
After all that time, the one of the two who had been saved remembered, he said: 'I will interpret it for you, so let me go'
But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."
The man who was in prison with Joseph and who was released, recalled after so many years Joseph's (ability to interpret dreams) and said, "I can tell you the meaning of this dream if you allow me to go (to the prison and ask the man who knows the meanings of dreams)."
And of the two (prisoners) he who had found deliverance and remembered after a long time said: I will inform you of its interpretation, so let me go:
Waq<u>a</u>la alla<u>th</u>ee naj<u>a</u> minhum<u>a</u> wa<b>i</b>ddakara baAAda ommatin an<u>a</u> onabbiokum bitaweelihi faarsiloon<b>i</b>
Then one of the two men who had been released and who, after a long time, remembered, said, "I shall tell you its interpretation; therefore, give me leave to go [to Joseph in prison]."
But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)."
وَقَالَ ٱلَّذِى نَجَا مِنْهُمَا وَٱدَّكَرَ بَعْدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأْوِيلِهِۦ فَأَرْسِلُونِ
The wine bearer – who, of the two men who had been imprisoned, had been saved – then remembered Joseph (peace be upon him) after some time and that he was able to interpret dreams, so he said that he would tell them the interpretation of the king’s vision after asking someone who knew how to interpret it. He asked to be sent by the king to Joseph so that he could interpret his dream.
The wine bearer – who, of the two men who had been imprisoned, had been saved – then remembered Joseph (peace be upon him) after some time and that he was able to interpret dreams, so he said that he would tell them the interpretation of the king’s vision after asking someone who knew how to interpret it. He asked to be sent by the king to Joseph so that he could interpret his dream.
<p>While watching the proceedings of this event, that released prisoner recollected the message given by Sayyidna Yusuf (علیہ السلام) ، though after the passage of a long time in between. He stepped forward and said that he may be able to tell him the interpretation of this dream. At that time, by mentioning the spiritual excellence of Sayyidna Yusuf (علیہ السلام) his expertise in dream interpretation, and his detention in the prison despite his innocence, he submitted that he be allowed to meet him in the prison. The king arranged that for him. He came to Sayyidna. To de-scribe this entire episode, the Holy Qur'an has used only one word: فَأَرْ‌سِلُونِ (fa arsil uni).</p><p>It means: Just send me (to Yusuf علیہ السلام). Things like the introduction of Sayyidna Yusuf (علیہ السلام) the official permission to see him and then the final arrival in the prison are parts of the event which can be understood contextually. Therefore, they were not described specifically, instead, the story was initiated as follows.</p>
While watching the proceedings of this event, that released prisoner recollected the message given by Sayyidna Yusuf (علیہ السلام) ، though after the passage of a long time in between. He stepped forward and said that he may be able to tell him the interpretation of this dream. At that time, by mentioning the spiritual excellence of Sayyidna Yusuf (علیہ السلام) his expertise in dream interpretation, and his detention in the prison despite his innocence, he submitted that he be allowed to meet him in the prison. The king arranged that for him. He came to Sayyidna. To de-scribe this entire episode, the Holy Qur'an has used only one word: فَأَرْ‌سِلُونِ (fa arsil uni).It means: Just send me (to Yusuf علیہ السلام). Things like the introduction of Sayyidna Yusuf (علیہ السلام) the official permission to see him and then the final arrival in the prison are parts of the event which can be understood contextually. Therefore, they were not described specifically, instead, the story was initiated as follows.