There is not a sum, large or small, that they spend, not a piece of land that they traverse (in the service of God) which is not put down in their favour, so that God could reward them for what they had done.
And whatever they spend, small or great, or any valley they cross – it is all recorded for them, so that Allah may reward them for their best deeds.
Nor do they expend any sum, small or great, nor do they traverse any valley, but it is written to their account, that God may recompense them the best of what they were doing.
And whenever they spend anything [for the sake of God], be it little or much, and whenever they move on earth [in God's cause] -it is recorded in their favour, and God will grant them the best reward for all that they have been doing.
And they expend not an expending, small or great, or transverse a vale, but it is written down unto them, so that Allah may recompense them with the best for that which they have been working.
Nor do they spend anything (in Allah's Cause) - small or great - nor cross a valley, but is written to their credit, that Allah may recompense them with the best of what they used to do (i.e. Allah will reward their good deeds according to the reward of their best deeds which they did in the most perfect manner).
Nor do they spend any expenditure, small or large, nor do they cross any valley, but it is recorded to their credit. That God may reward them in accordance with the best of their deeds.
Likewise, each amount they spend, be it small or large, and each journey they undertake, shall be recorded in their favour so that Allah may bestow upon them reward for their good deeds.
Neither do they spend any contribution -- small or great -- nor cross a valley, but is written to their credit that Allah may recompense them with the best of what they used to do.
Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do.
And neither do they incur any expense, big or small, nor do they cross any valley, but it is written to their account, so that Allah may reward them by the best of what they used to do.
Each sum they spend, be it small or large, and each valley they cross is written to their account, so that Allah may recompense them for their best deeds.
Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allah may reward them for the best of what they were doing.
Also, they would not have spent anything, great or small, for the cause of God or travel through a valley without God decreeing a reward for them far better than whatever they had done.
Nor do they spend anything that may be spent, small or great, nor do they traverse a valley, but it is written down to their credit, that Allah may reward them with the best of what they have done.
Wal<u>a</u> yunfiqoona nafaqatan <u>s</u>agheeratan wal<u>a</u> kabeeratan wal<u>a</u> yaq<u>t</u>aAAoona w<u>a</u>diyan ill<u>a</u> kutiba lahum liyajziyahumu All<u>a</u>hu a<u>h</u>sana m<u>a</u> k<u>a</u>noo yaAAmaloon<b>a</b>
and whenever they spend anything [for the sake of God], be it little or much, and whenever they traverse the land [in God's cause] -- it is recorded to their credit, and God will grant them the best reward for all that they have been doing.
Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).
وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُوا۟ يَعْمَلُونَ
These successful ones do not sacrifice any wealth, whether it is small or great, and do not cross any valley except that their sacrifice or journey is recorded so that Allah may repay them, giving them in the Afterlife the reward for the best of what they used to do.
These successful ones do not sacrifice any wealth, whether it is small or great, and do not cross any valley except that their sacrifice or journey is recorded so that Allah may repay them, giving them in the Afterlife the reward for the best of what they used to do.
<div class="text_uthmani arabic">وَلاَ يُنفِقُونَ</div><p>(Neithr do they spend), in reference to the fighters in Allah's cause, </p><div class="text_uthmani arabic">نَفَقَةً صَغِيرَةً وَلاَ كَبِيرَةً</div><p>(any contribution -- small or great --), with regards to its amount, </p><div class="text_uthmani arabic">وَلاَ يَقْطَعُونَ وَادِيًا</div><p>(nor cross a valley), while marching towards the enemy, </p><div class="text_uthmani arabic">إِلاَّ كُتِبَ لَهُمْ</div><p>(but is written to their credit), for these actions that they take and which are under their control, </p><div class="text_uthmani arabic">لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُواْ يَعْمَلُونَ</div><p>(that Allah may recompense them with the best of what they used to do.) Certainly, the Leader of the faithful, `Uthman bin `Affan, may Allah be pleased with him, acquired a tremendous share of the virtues mentioned in this honorable Ayah. He spent large amounts and tremendous wealth on this battle (Tabuk). Abdullah, the son of Imam Ahmad recorded that `Abdur-Rahman bin Khabbab As-Sulami said; "The Messenger of Allah gave a speech in which he encouraged spending on the army of distress (for Tabuk). I`Uthman bin `Affan, may Allah be pleased with him said; `I will give one hundred camels with their saddles and supplies.' Then he exhorted them some more. So `Uthman said; `I will give one hundred more camels with their saddles and supplies.' Then he descended one step of the Minbar and exhorted them some more. So `Uthman bin `Affan said; `I will give one hundred more camels with their saddles and supplies.' Then I saw Allah's Messenger with his hand moving like this - and `Abdus-Samad's one of the narrators hand went out like one in amazement - he said, </p><div class="text_uthmani arabic">«مَا عَلَى عُثْمَانَ مَا عَمِلَ بَعْدَ هَذَا»</div><p>(It does not matter what `Uthman does after. ) It is also recorded in the Musnad that `Abdur-Rahman bin Samurah said, "`Uthman brought a thousand Dinars in his garment so that the Prophet could prepare supplies for the army of distress. `Uthman poured the money on the Prophet's lap, and the Prophet started turning it around with his hand and declaring repeatedly, </p><div class="text_uthmani arabic">«مَا ضَرَّ ابْنَ عَفَّانٍ مَا عَمِلَ بَعْدَ الْيَوْم»</div><p>(The son of `Affan (i.e., `Uthman) will never be harmed by anything he does after today.)" Qatadah commented on Allah's statement, </p><div class="text_uthmani arabic">وَلاَ يَقْطَعُونَ وَادِيًا إِلاَّ كُتِبَ لَهُمْ</div><p>(nor cross a valley, but is written to their credit), "The farther any people march forth away from their families in the cause of Allah, the nearer they will be to Allah." </p>
وَلاَ يُنفِقُونَ(Neithr do they spend), in reference to the fighters in Allah's cause, نَفَقَةً صَغِيرَةً وَلاَ كَبِيرَةً(any contribution -- small or great --), with regards to its amount, وَلاَ يَقْطَعُونَ وَادِيًا(nor cross a valley), while marching towards the enemy, إِلاَّ كُتِبَ لَهُمْ(but is written to their credit), for these actions that they take and which are under their control, لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُواْ يَعْمَلُونَ(that Allah may recompense them with the best of what they used to do.) Certainly, the Leader of the faithful, `Uthman bin `Affan, may Allah be pleased with him, acquired a tremendous share of the virtues mentioned in this honorable Ayah. He spent large amounts and tremendous wealth on this battle (Tabuk). Abdullah, the son of Imam Ahmad recorded that `Abdur-Rahman bin Khabbab As-Sulami said; "The Messenger of Allah gave a speech in which he encouraged spending on the army of distress (for Tabuk). I`Uthman bin `Affan, may Allah be pleased with him said; `I will give one hundred camels with their saddles and supplies.' Then he exhorted them some more. So `Uthman said; `I will give one hundred more camels with their saddles and supplies.' Then he descended one step of the Minbar and exhorted them some more. So `Uthman bin `Affan said; `I will give one hundred more camels with their saddles and supplies.' Then I saw Allah's Messenger with his hand moving like this - and `Abdus-Samad's one of the narrators hand went out like one in amazement - he said, «مَا عَلَى عُثْمَانَ مَا عَمِلَ بَعْدَ هَذَا»(It does not matter what `Uthman does after. ) It is also recorded in the Musnad that `Abdur-Rahman bin Samurah said, "`Uthman brought a thousand Dinars in his garment so that the Prophet could prepare supplies for the army of distress. `Uthman poured the money on the Prophet's lap, and the Prophet started turning it around with his hand and declaring repeatedly, «مَا ضَرَّ ابْنَ عَفَّانٍ مَا عَمِلَ بَعْدَ الْيَوْم»(The son of `Affan (i.e., `Uthman) will never be harmed by anything he does after today.)" Qatadah commented on Allah's statement, وَلاَ يَقْطَعُونَ وَادِيًا إِلاَّ كُتِبَ لَهُمْ(nor cross a valley, but is written to their credit), "The farther any people march forth away from their families in the cause of Allah, the nearer they will be to Allah." 