When he came to his Lord with a heart compliant,
When he came to his Lord, with a sound heart. (Free from falsehood).
when he came unto his Lord with a pure heart,
when he turned to his Sustainer with a heart free of evil,
Recall what time he came Unto his lord with a heart whole.
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone true Islamic Monotheism, pure from the filth of polytheism].
When he came to his Lord with a sound heart.
When he came to his Lord with a pure heart,
When he came to his Lord with a Salim heart.
When he came unto his Lord with a whole heart;
when he came to his Lord with a sound heart [untainted by sin].
(Remember when) he came to his Lord with a pure heart;
When he came to his Lord with a sound heart
He turned to his Lord with a sound heart
When he came to his Lord with a free heart,
I<u>th</u> j<u>a</u>a rabbahu biqalbin saleem<b>in</b>
he came to his Lord with a sound heart.
Behold! he approached his Lord with a sound heart.
إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ
Remember when he came to his Lord with a heart pure from ascribing partners to Allah and from doubts, full of sincerity to Allah only wanted good for the creation.
Remember when he came to his Lord with a heart pure from ascribing partners to Allah and from doubts, full of sincerity to Allah only wanted good for the creation.
<p>In verse 84, it was said: إِذْ جَاءَ رَ‌بَّهُ بِقَلْبٍ سَلِيمٍ (when he came to his Lord with a pure heart). Here, 'coming to his Lord' means 'to turn to Allah, to zero in one's attention towards Him and to worship Him.' By placing the restriction of 'with a pure heart' it has been indicated that no act of devotion (ibadah) to Allah is acceptable until the heart of the devotee is cleansed pure from false beliefs and ill intentions. If a certain act of devotion is performed while laced with some false belief, then, no matter how hard the devotee has worked in this process, it will still not be acceptable. Similarly, if the main purpose of the devotee happens not to be the seeking of the sole pleasure of Allah - but, is a simple show off or some material gain, then, that act of devotion is not praiseworthy. The passion with which Sayyidna Ibrahim (علیہ السلام) turned towards Allah was free of all such adulterations.</p>
In verse 84, it was said: إِذْ جَاءَ رَ‌بَّهُ بِقَلْبٍ سَلِيمٍ (when he came to his Lord with a pure heart). Here, 'coming to his Lord' means 'to turn to Allah, to zero in one's attention towards Him and to worship Him.' By placing the restriction of 'with a pure heart' it has been indicated that no act of devotion (ibadah) to Allah is acceptable until the heart of the devotee is cleansed pure from false beliefs and ill intentions. If a certain act of devotion is performed while laced with some false belief, then, no matter how hard the devotee has worked in this process, it will still not be acceptable. Similarly, if the main purpose of the devotee happens not to be the seeking of the sole pleasure of Allah - but, is a simple show off or some material gain, then, that act of devotion is not praiseworthy. The passion with which Sayyidna Ibrahim (علیہ السلام) turned towards Allah was free of all such adulterations.