They will not be able to help them and will be brought (to Us) as their levied troops.
They (the appointed Gods) cannot help them; and they and their armies will come (to Us), as captives.
They cannot help them, though they be hosts made ready for them.
they are unable to succour their devotees, even though to them they may [appear to] be hosts drawn up [for succour].
They are not able to give them succour; whereas they shall be against them host brought forward.
They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).
They cannot help them, although they are arrayed as troops for them.
Those deities can render them no help. Yet these devotees act as though they were an army in waiting for them.
They cannot help them, but they will be brought forward as a troop (against those who worshipped them).
It is not in their power to help them; but they (the worshippers) are unto them a host in arms.
[But] they cannot help them, while they [themselves] are an army mobilized for their defence.
They cannot help them, for them (the socalled) army are brought (with them to Hell).
They are not able to help them, and they [themselves] are for them soldiers in attendance.
Instead, the disbelievers will be brought into the presence of God as the soldiers of the idols.
(But) they shall not be able to assist them, and they shall be a host brought up before them.
L<u>a</u> yasta<u>t</u>eeAAoona na<u>s</u>rahum wahum lahum jundun mu<u>hd</u>aroon<b>a</b>
but they are not able to help them: rather they will be brought before God as their allied host.
They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned).
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Those deities that they have taken are not able to help themselves, let alone help whoever worships them instead of Allah. The worshippers, together with their idols, will all be brought to the punishment but will all protest innocence from one another.
Those deities that they have taken are not able to help themselves, let alone help whoever worships them instead of Allah. The worshippers, together with their idols, will all be brought to the punishment but will all protest innocence from one another.
<p>In the last verse cited above (75), it was said: وَهُمْ لَهُمْ جُندٌ مُّحْضَرُ‌ونَ (rather they are an army brought forth for them). One sense of this verse is to take the word: جُندٌ (army) in the text to mean an opponent or adversary and take the verse to mean that the things they have made their objects of worship in the mortal world will turn against them on the Day of Judgment and also bear witness against them.</p><p>And according to a Tafsir reported from Hasan and Qatadah رحمۃ اللہ علیہما ، it means that these people had taken to idols as gods in the hope that they would help them. But, the reality on the ground proved to be that they were already incapable of helping them. As a result, the very people who used to worship them as their servants and soldiers are now guarding them to the extent that they would take their side and fight against anyone who opposes them (a1-Qurtubi). The translation given in the text (with brackets) is based on this interpretation.</p>
In the last verse cited above (75), it was said: وَهُمْ لَهُمْ جُندٌ مُّحْضَرُ‌ونَ (rather they are an army brought forth for them). One sense of this verse is to take the word: جُندٌ (army) in the text to mean an opponent or adversary and take the verse to mean that the things they have made their objects of worship in the mortal world will turn against them on the Day of Judgment and also bear witness against them.And according to a Tafsir reported from Hasan and Qatadah رحمۃ اللہ علیہما ، it means that these people had taken to idols as gods in the hope that they would help them. But, the reality on the ground proved to be that they were already incapable of helping them. As a result, the very people who used to worship them as their servants and soldiers are now guarding them to the extent that they would take their side and fight against anyone who opposes them (a1-Qurtubi). The translation given in the text (with brackets) is based on this interpretation.