Whatever misfortune befalls you is a consequence of your deeds; yet He forgives much.
And whatever calamity befalls you, is because of what your hands have earned – and there is a great deal He pardons!
Whatever affliction may visit you is for what you own hands have earned; and He pardons much.
Now whatever calamity may befall you [on Judgment Day] will be an outcome of what your own hands have wrought, although He pardons much;
And whatsoever of affliction befalleth you is owing to that which your hands have earned; and He pardoneth much.
And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much. (See the Quran Verse 35:45).
Whatever misfortune befalls you, it is because of what your hands have earned; and yet He pardons much.
Whatever misfortune befalls you is a consequence of your own deeds. But much of it He forgives.
And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much.
Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much.
Whatever affliction that may visit you is because of what your hands have earned, and He excuses many [an offense of yours].
If affliction befalls you, it is what your own hands have earned, but He pardons a lot.
And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.
Whatever hardship befalls you is the result of your own deeds. God pardons many of your sins.
And whatever affliction befalls you, it is on account of what your hands have wrought, and (yet) He pardons most (of your faults).
Wam<u>a</u> a<u>sa</u>bakum min mu<u>s</u>eebatin fabim<u>a</u> kasabat aydeekum wayaAAfoo AAan katheer<b>in</b>
Whatever misfortune befalls you is of your own doing, God forgives much,
Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.
وَمَآ أَصَٰبَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُوا۟ عَن كَثِيرٍ
Whatever difficulty afflicts you, O people, in yourselves and your wealth it is because of the sins that your hands earned. Allah overlooks many of them and does not take you to task for them.
Whatever difficulty afflicts you, O people, in yourselves and your wealth it is because of the sins that your hands earned. Allah overlooks many of them and does not take you to task for them.
<p>وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ‌ (And whatever hardship befalls you is because of what your own hands have committed, while He overlooks many [ of your faults ].... 42:30) means exactly the same. Sayyidna Hasan ؓ has narrated that when this verse was revealed, the Holy Prophet ﷺ said "I swear by the Being Who holds my life, that anyone who gets scratched by a piece of wood, or his nerve shivers or his step falters is all due to his sins, and Allah Ta’ ala does not punish for every sin, rather the number of sins He overlooks far exceeds those for which any punishment is given." Maulana Ashraf Ali Thanavi (رح) has stated that just as the physical hardships and tortures befall due to sins, the inner ailments are also caused by sins. One sin committed by a person becomes the cause for getting involved in other sins. Hafiz Ibn Qayyim has written in his book Ad-Dawa-'ush- Shafi that one prompt punishment of a sin is that one gets involved in other sins; similarly the prompt reward of a virtuous deed is that it attracts another virtue. Baidawi and others have stated that this verse is specifically meant for those people who are likely to commit sins. The hardships and the troubles that befall prophets who are innocent of sins, children who have not reached the age of puberty and mad persons, who do not commit any sin, are not covered by this verse. There are other reasons for them, for example, they are upgraded in their rewards. And in reality a man cannot fathom the depths of wisdom behind them. (Allah knows best).</p><p>It is proved from some narrations of Hadith, as reproduced by Hakim in Mustadrak and by Baghawi on the authority of Sayyidna ` Ali ؓ that those sins for which punishment is given in this world are forgiven for Muslims in the Hereafter. (Mazhari)</p>
وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ‌ (And whatever hardship befalls you is because of what your own hands have committed, while He overlooks many [ of your faults ].... 42:30) means exactly the same. Sayyidna Hasan ؓ has narrated that when this verse was revealed, the Holy Prophet ﷺ said "I swear by the Being Who holds my life, that anyone who gets scratched by a piece of wood, or his nerve shivers or his step falters is all due to his sins, and Allah Ta’ ala does not punish for every sin, rather the number of sins He overlooks far exceeds those for which any punishment is given." Maulana Ashraf Ali Thanavi (رح) has stated that just as the physical hardships and tortures befall due to sins, the inner ailments are also caused by sins. One sin committed by a person becomes the cause for getting involved in other sins. Hafiz Ibn Qayyim has written in his book Ad-Dawa-'ush- Shafi that one prompt punishment of a sin is that one gets involved in other sins; similarly the prompt reward of a virtuous deed is that it attracts another virtue. Baidawi and others have stated that this verse is specifically meant for those people who are likely to commit sins. The hardships and the troubles that befall prophets who are innocent of sins, children who have not reached the age of puberty and mad persons, who do not commit any sin, are not covered by this verse. There are other reasons for them, for example, they are upgraded in their rewards. And in reality a man cannot fathom the depths of wisdom behind them. (Allah knows best).It is proved from some narrations of Hadith, as reproduced by Hakim in Mustadrak and by Baghawi on the authority of Sayyidna ` Ali ؓ that those sins for which punishment is given in this world are forgiven for Muslims in the Hereafter. (Mazhari)