But those who believe and act for a beneficial end will be guided by their Lord for their good faith. At their feet shall flow streams of running water in gardens of delight.
Indeed those who accepted faith and did good deeds, their Lord will guide them due to their faith; rivers will flow beneath them in the Gardens of favours.
Surely those who believe, and do deeds of righteousness, their Lord will guide them for their belief; beneath them rivers flowing in gardens of bliss;
[But,] verily, as for those who have attained to faith and do righteous deeds - their Sustainer guides them aright by means of their faith. [In the life to come,] running waters will flow at their feet in gardens of bliss;
Verily those who believe and do righteous works, their Lord will guide them because of their faith. Beneath them will flow rivers in Gardens of Delight.
Verily, those who believe [in the Oneness of Allah along with the six articles of Faith, i.e. to believe in Allah, His Angels, His Books, His Messengers, Day of Resurrection, and Al-Qadar (Divine Preordainments) - Islamic Monotheism], and do deeds of righteousness, their Lord will guide them through their Faith; under them will flow rivers in the Gardens of delight (Paradise).
As for those who believe and do good deeds, their Lord guides them in their faith. Rivers will flow beneath them in the Gardens of Bliss.
Surely those who believe (in the truths revealed in the Book) and do righteous deeds their Lord will guide them aright because of their faith. Rivers shall flow beneath them in the Gardens of Bliss.
Verily, those who believe and do deeds of righteousness, their Lord will guide them through their faith; under them will flow rivers in the Gardens of delight (Paradise).
Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight,
Indeed those who have faith and do righteous deeds, their Lord guides them by the means of their faith. Streams will run for them in gardens of bliss.
Indeed, those who believe and do righteous works, their Lord will guide them for their belief, beneath them rivers will flow in gardens of bliss.
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure
The righteously striving believers receive, through their faith, guidance from their Lord to the bountiful gardens wherein streams flow.
Surely (as for) those who believe and do good, their Lord will guide them by their faith; there shall flow from beneath them rivers in gardens of bliss.
Inna alla<u>th</u>eena <u>a</u>manoo waAAamiloo a<b>l</b><u>ssa</u>li<u>ha</u>ti yahdeehim rabbuhum bieem<u>a</u>nihim tajree min ta<u>h</u>tihimu alanh<u>a</u>ru fee jann<u>a</u>ti a<b>l</b>nnaAAeem<b>i</b>
Those who believe and do good deeds will be guided by their Lord because of their faith. Rivers shall flow at their feet in the Gardens of Bliss.
Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَٰنِهِمْ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ فِى جَنَّٰتِ ٱلنَّعِيمِ
Those who have faith in Allah and do good actions, Allah will guide them because of their faith to doing more good actions that lead to His Pleasure. Then on the Day of Judgement, Allah will enter them into gardens of eternal bliss with rivers flowing beneath them.
Those who have faith in Allah and do good actions, Allah will guide them because of their faith to doing more good actions that lead to His Pleasure. Then on the Day of Judgement, Allah will enter them into gardens of eternal bliss with rivers flowing beneath them.
<p>Mentioned in the third verse (9) are those fortunate people who pondered over the signs of the most exalted Allah. Thereby, they recognized Him, believed in Him and, by acting in accordance with the dictates of their faith, became duty-bound to say and do what was good and right (al-a` mal as-salihah: good deeds).</p><p>The good return and reward made due by the Holy Qur'an for these wonderful people has been mentioned in a particular manner. It was said: يَهْدِيهِمْ رَ‌بُّهُم بِإِيمَانِهِمْ (their Lord will guide them by virtue of their belief), that is, ` take them to their destination, the Jannah [ Paradise ], where rivers shall be flowing in the Gardens of Bliss.'</p><p>The well known meaning of the word: ھِدَیَہ (hidayah) used here is to tell or show the way. Then, on occasions, it is also used in the sense of taking someone all the way to the desired destination. At this place, this is the meaning intended. As for the desired destination, it means Jannah that stands clarified by the words appearing later.</p><p>It will be recalled that the punishment of the first group was the outcome of their own misdeeds. Here, similar to that, it was said about the reward of the second group (of believers), that they have been blessed with this reward by virtue of their belief. And since, belief has been bracketed with good deeds earlier, therefore, 'Iman or belief mentioned at this place will mean belief that is supported by good deeds (al-a` mal as-salilhah). The return for belief and good deeds is Jannah, the place of unimaginable and unparalleled bliss.</p>
Mentioned in the third verse (9) are those fortunate people who pondered over the signs of the most exalted Allah. Thereby, they recognized Him, believed in Him and, by acting in accordance with the dictates of their faith, became duty-bound to say and do what was good and right (al-a` mal as-salihah: good deeds).The good return and reward made due by the Holy Qur'an for these wonderful people has been mentioned in a particular manner. It was said: يَهْدِيهِمْ رَ‌بُّهُم بِإِيمَانِهِمْ (their Lord will guide them by virtue of their belief), that is, ` take them to their destination, the Jannah [ Paradise ], where rivers shall be flowing in the Gardens of Bliss.'The well known meaning of the word: ھِدَیَہ (hidayah) used here is to tell or show the way. Then, on occasions, it is also used in the sense of taking someone all the way to the desired destination. At this place, this is the meaning intended. As for the desired destination, it means Jannah that stands clarified by the words appearing later.It will be recalled that the punishment of the first group was the outcome of their own misdeeds. Here, similar to that, it was said about the reward of the second group (of believers), that they have been blessed with this reward by virtue of their belief. And since, belief has been bracketed with good deeds earlier, therefore, 'Iman or belief mentioned at this place will mean belief that is supported by good deeds (al-a` mal as-salilhah). The return for belief and good deeds is Jannah, the place of unimaginable and unparalleled bliss.
<h2 class="title">The Good Reward is for the People of Faith and Good Deeds</h2><p>In these two Ayat, Allah promises the happy blessings for those who believed in Allah and His Messengers. And for those that have complied with what they were commanded to follow. The promise is that He will guide them because of their faith, or it may mean through their faith. As to the first interpretation, the meaning is that Allah will guide them on the Day of Resurrection to the straight path until they pass into Paradise because of their faith in this world. The other meaning is that their faith will assist them on the Day of Resurrection as Mujahid said: </p><div class="text_uthmani arabic">يَهْدِيهِمْ رَبُّهُمْ بِإِيمَانِهِمْ</div><p>(Their Lord will guide them through their faith) meaning "Their faith will be a light in which they will walk." </p><div class="text_uthmani arabic">دَعْوَهُمْ فِيهَا سُبْحَـنَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلاَمٌ وَءَاخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ </div><p>(Their way of request therein will be: "Glory to You, O Allah!" And Salam (peace, safety from evil) will be their greetings therein! And the close of their request will be: "All praise is due to Allah, the Lord of all that exists.") meaning this is the condition of the people of Paradise. This is similar to what is found in the following Ayat: </p><div class="text_uthmani arabic">تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَـمٌ</div><p>(Their greeting on the Day they shall meet Him will be "Salam Peace!") 33:44, </p><div class="text_uthmani arabic">لاَ يَسْمَعُونَ فِيهَا لَغْواً وَلاَ تَأْثِيماً - إِلاَّ قِيلاً سَلَـماً سَلَـماً </div><p>(No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech. But only the saying of: Salam! Salam!!") 56:25-26, </p><div class="text_uthmani arabic">سَلاَمٌ قَوْلاً مِّن رَّبٍّ رَّحِيمٍ </div><p>((It will be said to them): "Salam" -- a Word from the Lord, Most Merciful.) 36:58, </p><div class="text_uthmani arabic">وَالمَلَـئِكَةُ يَدْخُلُونَ عَلَيْهِمْ مِّن كُلِّ بَابٍسَلَـمٌ عَلَيْكُمُ</div><p>(And angels shall enter unto them from every gate (saying): "Salamun `Alaykum (peace be upon you)!") 13:23-24 In Allah's statement, </p><div class="text_uthmani arabic">وَءَاخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ</div><p>(And the close of their request will be: All praise is due to Allah, the Lord of all that exists.") There is an indication that Allah Almighty is the Praised One always, the Worshipped at all times. This is why He praised Himself at the beginning and the duration of His creation. He also praised Himself in the beginning of His Book and the beginning of its revelation. Allah said: </p><div class="text_uthmani arabic">الْحَمْدُ لِلَّهِ الَّذِى أَنْزَلَ عَلَى عَبْدِهِ الْكِتَـبَ</div><p>(All the praises and thanks be to Allah, Who has sent down to His servant the Book (the Qur'an).) 18:1, </p><div class="text_uthmani arabic">الْحَمْدُ للَّهِ الَّذِى خَلَقَ السَّمَـوَتِ وَالاٌّرْضَ</div><p>(All praise is due to Allah, Who (alone) created the heavens and the earth,) 6:1, and many other citations with this meaning. The Ayah also indicates that Allah is the Praised One in this world and in the Hereafter and in all situations. In a Hadith recorded by Muslim: </p><div class="text_uthmani arabic">«إِنَّ أَهْلَ الْجَنَّةِ يُلْهَمُونَ التَّسْبِيحَ وَالتَّحْمِيدَ كَمَا يُلْهَمُونَ النَّفَس»</div><p>(The people of Paradise will be inspired to glorify Allah and praise Him as they instinctively breath.) This will be their nature because of the increasing bounties of Allah upon them. These bounties are repeated and brought back again and increased with no limit or termination. So praise be to Allah for there is no God but He and no Lord save He. </p>
The Good Reward is for the People of Faith and Good DeedsIn these two Ayat, Allah promises the happy blessings for those who believed in Allah and His Messengers. And for those that have complied with what they were commanded to follow. The promise is that He will guide them because of their faith, or it may mean through their faith. As to the first interpretation, the meaning is that Allah will guide them on the Day of Resurrection to the straight path until they pass into Paradise because of their faith in this world. The other meaning is that their faith will assist them on the Day of Resurrection as Mujahid said: يَهْدِيهِمْ رَبُّهُمْ بِإِيمَانِهِمْ(Their Lord will guide them through their faith) meaning "Their faith will be a light in which they will walk." دَعْوَهُمْ فِيهَا سُبْحَـنَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلاَمٌ وَءَاخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ (Their way of request therein will be: "Glory to You, O Allah!" And Salam (peace, safety from evil) will be their greetings therein! And the close of their request will be: "All praise is due to Allah, the Lord of all that exists.") meaning this is the condition of the people of Paradise. This is similar to what is found in the following Ayat: تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَـمٌ(Their greeting on the Day they shall meet Him will be "Salam Peace!") 33:44, لاَ يَسْمَعُونَ فِيهَا لَغْواً وَلاَ تَأْثِيماً - إِلاَّ قِيلاً سَلَـماً سَلَـماً (No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech. But only the saying of: Salam! Salam!!") 56:25-26, سَلاَمٌ قَوْلاً مِّن رَّبٍّ رَّحِيمٍ ((It will be said to them): "Salam" -- a Word from the Lord, Most Merciful.) 36:58, وَالمَلَـئِكَةُ يَدْخُلُونَ عَلَيْهِمْ مِّن كُلِّ بَابٍسَلَـمٌ عَلَيْكُمُ(And angels shall enter unto them from every gate (saying): "Salamun `Alaykum (peace be upon you)!") 13:23-24 In Allah's statement, وَءَاخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ(And the close of their request will be: All praise is due to Allah, the Lord of all that exists.") There is an indication that Allah Almighty is the Praised One always, the Worshipped at all times. This is why He praised Himself at the beginning and the duration of His creation. He also praised Himself in the beginning of His Book and the beginning of its revelation. Allah said: الْحَمْدُ لِلَّهِ الَّذِى أَنْزَلَ عَلَى عَبْدِهِ الْكِتَـبَ(All the praises and thanks be to Allah, Who has sent down to His servant the Book (the Qur'an).) 18:1, الْحَمْدُ للَّهِ الَّذِى خَلَقَ السَّمَـوَتِ وَالاٌّرْضَ(All praise is due to Allah, Who (alone) created the heavens and the earth,) 6:1, and many other citations with this meaning. The Ayah also indicates that Allah is the Praised One in this world and in the Hereafter and in all situations. In a Hadith recorded by Muslim: «إِنَّ أَهْلَ الْجَنَّةِ يُلْهَمُونَ التَّسْبِيحَ وَالتَّحْمِيدَ كَمَا يُلْهَمُونَ النَّفَس»(The people of Paradise will be inspired to glorify Allah and praise Him as they instinctively breath.) This will be their nature because of the increasing bounties of Allah upon them. These bounties are repeated and brought back again and increased with no limit or termination. So praise be to Allah for there is no God but He and no Lord save He. 