We shall try you in order to know who are the fighters among you, and who are men of fortitude, and verify your histories.
And We shall indeed test you until We make known the warriors and the steadfast among you – and to test your proclamations.
And We shall assuredly try you until We know those of you who struggle and are steadfast, and try your tidings.
and most certainly We shall try you all, so that We might mark out those of you who strive hard [in Our cause] and are patient in adversity: for We shall put to a test [the truth of] all your assertions.
And of a surety We shall prove you all until We know the strivers among you and the steadfast, and We shall prove your states.
And surely, We shall try you till We test those who strive hard (for the Cause of Allah) and the patient ones, and We shall test your facts (i.e. the one who is a liar, and the one who is truthful).
We will certainly test you, until We know those among you who strive, and those who are steadfast, and We will test your reactions.
We shall certainly test you until We know those of you who truly strive and remain steadfast, and will ascertain about you.
And We will surely, try you until We know those who strive among you and the patient, and We will put to a test all your affairs.
And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record.
We will surely test you until We ascertain those of you who wage jihad and those who are steadfast, and We shall appraise your record.
Without doubt We shall test you until We know those who struggle and are patient among you, and make clear your news.
And We will surely test you until We make evident those who strive among you [for the cause of Allah] and the patient, and We will test your affairs.
We shall certainly test you until We know those who strive hard for the cause of God and those who exercise patience. We will also examine your deeds.
And most certainly We will try you until We have known those among you who exert themselves hard, and the patient, and made your case manifest.
Walanabluwannakum <u>h</u>att<u>a</u> naAAlama almuj<u>a</u>hideena minkum wa<b>al</b><u>ssa</u>bireena wanabluwa akhb<u>a</u>rakum
Most certainly We will try you until We have discovered those among you who strive their hardest, and those who are steadfast, and will test your record.
And We shall try you until We test those among you who strive their utmost and persevere in patience; and We shall try your reported (mettle).
وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَا۟ أَخْبَارَكُمْ
I will test you, O believers, with striving in Allah’s path and fighting and killing the enemy until I know - in a manner that makes it apparent to the servants - those of you who strive in Allah’s path, and those of you who are steadfast in fighting the enemy. I will test you so that I know those of you who are sincere and those who are false.
I will test you, O believers, with striving in Allah’s path and fighting and killing the enemy until I know - in a manner that makes it apparent to the servants - those of you who strive in Allah’s path, and those of you who are steadfast in fighting the enemy. I will test you so that I know those of you who are sincere and those who are false.
<p>حَتَّىٰ نَعْلَمَ الْمُجَاهِدِينَ مِنكُمْ (...until We know those of you who carry out Jihad,... - 47:31) Allah's knowledge of every person’ s works and deeds is all-encompassing and eternal. It may be noted here that knowledge is of two kinds: [ i ] a priori knowledge or fore-knowledge, knowledge about a thing before its occurrence; and [ ii ] a posteriori knowledge or –in Mariam knowledge, knowledge about a thing after it has actually happened. Here knowledge refers to the second category. Allah’ s knowledge of things is since eternity. In this context, the knowledge about things is a posterioi, after the occurrence of the events in the external world. (ibn kathir) (The purport of this part of the verse is that Allah has enjoined fighting on the believers so that sincere believers may become distinguished from the hypocrites who shrink in horror at the very thought of fighting). Allah knows best.</p>
حَتَّىٰ نَعْلَمَ الْمُجَاهِدِينَ مِنكُمْ (...until We know those of you who carry out Jihad,... - 47:31) Allah's knowledge of every person’ s works and deeds is all-encompassing and eternal. It may be noted here that knowledge is of two kinds: [ i ] a priori knowledge or fore-knowledge, knowledge about a thing before its occurrence; and [ ii ] a posteriori knowledge or –in Mariam knowledge, knowledge about a thing after it has actually happened. Here knowledge refers to the second category. Allah’ s knowledge of things is since eternity. In this context, the knowledge about things is a posterioi, after the occurrence of the events in the external world. (ibn kathir) (The purport of this part of the verse is that Allah has enjoined fighting on the believers so that sincere believers may become distinguished from the hypocrites who shrink in horror at the very thought of fighting). Allah knows best.