Dispel evil with what is good. We know well what they attribute (to Us).
Repel evil with the best deeds; We well know the matters that they fabricate.
Repel thou the evil with that which is fairer. We Ourselves know very well that they describe.
[But whatever they may say or do,] repel the evil [which they commit] with something that is bet­ter: We are fully aware of what they attribute [to Us].
Repel thou the evil with that which is the best, We are the Best Knower of that which they utter.
Repel evil with that which is better. We are Best-Acquainted with the things they utter.
Repel evil by what is better. We are aware of what they describe.
(O Muhammad)! Repel evil in the best manner. We are well aware of all that they say about you.
Repel evil with that which is better. We are best-acquainted with the things they utter.
Repel evil with that which is better. We are Best Aware of that which they allege.
Repel ill [conduct] with that which is the best. We know best whatever they allege.
Repel evil with that which is better. We know that which they describe.
Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.
Respond to the injustice (done to you) with the better deed. We know best what they attribute to God.
Repel evil by what is best; We know best what they describe.
IdfaAA bi<b>a</b>llatee hiya a<u>h</u>sanu a<b>l</b>ssayyiata na<u>h</u>nu aAAlamu bim<u>a</u> ya<u>s</u>ifoon<b>a</b>
Repel evil with what is best, We are well aware of the things they say,
Repel evil with that which is best: We are well acquainted with the things they say.
ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ ٱلسَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ
O Messenger, repel the one who is bad to you by the characteristic which is better, namely turning away from him and being patient with his harm. I know best the associating partners and denial they describe, and the unbefitting things they describe you with such as magic and insanity.
O Messenger, repel the one who is bad to you by the characteristic which is better, namely turning away from him and being patient with his harm. I know best the associating partners and denial they describe, and the unbefitting things they describe you with such as magic and insanity.
<p>ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ</p><p>Repel evil with that which is best - 23:96</p><p>Allah instructs the Holy Prophet	ﷺ to counter evil with good, oppression with justice and cruelty with mercy. These virtues of conduct have been taught by Allah to the Holy Prophet ﷺ and are generally observed in settling affairs among the Muslims. Later on these instructions were repealed in so far as the infidels and the unbelievers were concerned when Allah permitted Muslims to embark on (Jihad). Nevertheless even during Jihad the Muslims were told to adopt a humane approach towards the enemy. For example they were forbidden to kill women and children or the priests who did not engage in battle against the Muslims. Similarly, mutilation of the dead bodies of enemies was strictly forbidden. It is for this reason that the Holy Prophet ﷺ is instructed in the next verse to seek protection from Shaitan's evil suggestions even in the battle fields where he may arouse emotions to act against ethics.</p>
ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَRepel evil with that which is best - 23:96Allah instructs the Holy Prophet	ﷺ to counter evil with good, oppression with justice and cruelty with mercy. These virtues of conduct have been taught by Allah to the Holy Prophet ﷺ and are generally observed in settling affairs among the Muslims. Later on these instructions were repealed in so far as the infidels and the unbelievers were concerned when Allah permitted Muslims to embark on (Jihad). Nevertheless even during Jihad the Muslims were told to adopt a humane approach towards the enemy. For example they were forbidden to kill women and children or the priests who did not engage in battle against the Muslims. Similarly, mutilation of the dead bodies of enemies was strictly forbidden. It is for this reason that the Holy Prophet ﷺ is instructed in the next verse to seek protection from Shaitan's evil suggestions even in the battle fields where he may arouse emotions to act against ethics.