That is why he has no friend today,
“So he does not have any friend here this day.”
therefore he today has not here one loyal friend,
and so, no friend has here today,
Wherefore for him here this Day there is no friend.
So no friend has he here this Day,
So he has no friend here today.
Today he has been left here friendless;
So, no friend has he here this Day,
Therefor hath he no lover here this day,
so he has no friend here today,
Today he shall have no loyal friend here,
So there is not for him here this Day any devoted friend
On this day, they will have no friends
Therefore he has not here today a true friend,
Falaysa lahu alyawma h<u>a</u>hun<u>a</u> <u>h</u>ameem<b>un</b>
so today he has no friend here,
"So no friend hath he here this Day.
فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ
So on the Day of Judgement, he will have no relative to save him from the punishment.
So on the Day of Judgement, he will have no relative to save him from the punishment.
<p>فَلَيْسَ لَهُ الْيَوْمَ هَاهُنَا حَمِيمٌ وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ (So, he has no friend here today, nor any food except from that which flows from wounds when washing...69:35-36]. The word hamim means 'a sincere or bosom friend'. The word ghislin with 'gh' bearing the kasrah [= i ] refers to the water with which the pus and blood of the wounds of the inmates of Hell will be washed. The verses signify that on the Day of Resurrection he will have no friend that will support him or save him from punishment, nor will he have anything to eat except the filthy water with which pus exuding from the wound of the inmates of Hell might have been washed. The words 'nor any food' mean that they will not have any delectable food to eat. This statement does not negate things like ghislin which are distasteful and reprehensible. Therefore, it does not contradict another verse which states that the inmates of Hell will eat zaqqum.</p>
فَلَيْسَ لَهُ الْيَوْمَ هَاهُنَا حَمِيمٌ وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ (So, he has no friend here today, nor any food except from that which flows from wounds when washing...69:35-36]. The word hamim means 'a sincere or bosom friend'. The word ghislin with 'gh' bearing the kasrah [= i ] refers to the water with which the pus and blood of the wounds of the inmates of Hell will be washed. The verses signify that on the Day of Resurrection he will have no friend that will support him or save him from punishment, nor will he have anything to eat except the filthy water with which pus exuding from the wound of the inmates of Hell might have been washed. The words 'nor any food' mean that they will not have any delectable food to eat. This statement does not negate things like ghislin which are distasteful and reprehensible. Therefore, it does not contradict another verse which states that the inmates of Hell will eat zaqqum.