Even so, We pardoned you that you may be grateful.
Then after that We pardoned you so that you may be grateful.
then We pardoned you after that, that haply you should be thankful.
yet, even after that, We blotted out this your sin, so that you might have cause to be grateful.
Then We pardoned you thereafter, that haply ye may return thanks.
Then after that We forgave you so that you might be grateful.
Then We pardoned you after that, so that you might be grateful.
yet We pardoned you even after that so that you might become grateful.
Then after that We forgave you so that you might be grateful.
Then, even after that, We pardoned you in order that ye might give thanks.
Then We excused you after that so that you might give thanks.
Yet after that We pardoned you, so that you might give thanks.
Then We forgave you after that so perhaps you would be grateful.
Afterwards, We forgave you so that you would perhaps appreciate Our favors.
Then We pardoned you after that so that you might give thanks.
Thumma AAafawn<u>a</u> AAankum min baAAdi <u>tha</u>lika laAAallakum tashkuroon<b>a</b>
Yet after that We pardoned you, so that you might be grateful.
Even then We did forgive you; there was a chance for you to be grateful.
ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ
Then Allah forgave you when you asked for forgiveness, and did not take you to account for it, so that you might be thankful to Him, worshipping Him in the best way and doing as He instructed.
Then Allah forgave you when you asked for forgiveness, and did not take you to account for it, so that you might be thankful to Him, worshipping Him in the best way and doing as He instructed.
<p>The Israelites were forgiven only when they had offered Taubah توبہ (repentance), as recounted in Verse 54. In saying that they were pardoned so that they might learn gratefulness, the present verse employs the Arabic word لَعَلَ La` lla which indicates expectation. In the present context it does not mean that Allah had or could have any doubt or misgiving about this or any other matter; what the word implies here is just that when a man receives a pardon, the onlookers may expect him to feel grateful.</p>
The Israelites were forgiven only when they had offered Taubah توبہ (repentance), as recounted in Verse 54. In saying that they were pardoned so that they might learn gratefulness, the present verse employs the Arabic word لَعَلَ La` lla which indicates expectation. In the present context it does not mean that Allah had or could have any doubt or misgiving about this or any other matter; what the word implies here is just that when a man receives a pardon, the onlookers may expect him to feel grateful.