God has created the heavens and the earth with reason. Surely in this is a sign for those who believe.
Allah created the heavens and the earth with the truth; indeed in this is a sign for the Muslims.
God created the heavens and the earth with the truth; surely in that is a sign to the believers.
[and hence are certain that] God has created the heavens and the earth in accordance with [an inner] truth: for, behold, in this [very creation] there is a message indeed for all who believe [in Him].
Allah hath created the heavens and the earth in truth; verily there in is a sign for the believers.
(Allah says to His Prophet Muhammad SAW): "Allah (Alone) created the heavens and the earth with truth (and none shared Him in their creation)." Verily! Therein is surely a sign for those who believe.
God created the heavens and the earth with truth. Surely in that is a sign for the believers.
Allah has created the heavens and the earth in Truth. Certainly there is a Sign in this for those who believe.
Allah created the heavens and the earth with truth. Verily, therein is surely a sign for those who believe.
Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers.
Allah created the heavens and the earth with consummate wisdom. There is indeed a sign in that for the faithful.
Allah has created the heavens and the earth with the truth. Surely, in that there is a sign for believers.
Allah created the heavens and the earth in truth. Indeed in that is a sign for the believers.
God has created the heavens and the earth for a genuine purpose. In this there is evidence (of the truth) for the believers.
Allah created the heavens and the earth with truth; most surely there is a sign in this for the believers.
Khalaqa All<u>a</u>hu a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>a bi<b>a</b>l<u>h</u>aqqi inna fee <u>tha</u>lika la<u>a</u>yatan lilmumineen<b>a</b>
God has created the heavens and the earth for a purpose; surely in this there is a sign for true believers.
Allah created the heavens and the earth in true (proportions): verily in that is a Sign for those who believe.
خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّلْمُؤْمِنِينَ
Allah, may He be glorified, created the heavens and He created the earth with truth. He did not create them with falsehood and He did not create them in vain. In that creation there is clear indication of Allah’s Power for those who have faith, because they are the ones who will use Allah’s creation as evidence for the Creator, may He be glorified. The disbelievers however pass by the signs in the horizons and the signs within themselves without their attention being drawn to the greatness and power of the Creator, may He be glorified.
Allah, may He be glorified, created the heavens and He created the earth with truth. He did not create them with falsehood and He did not create them in vain. In that creation there is clear indication of Allah’s Power for those who have faith, because they are the ones who will use Allah’s creation as evidence for the Creator, may He be glorified. The disbelievers however pass by the signs in the horizons and the signs within themselves without their attention being drawn to the greatness and power of the Creator, may He be glorified.
<div class="text_uthmani arabic">لِتُجْزَى كُلُّ نَفْسٍ بِمَا تَسْعَى</div><p>(that every person may be rewarded for that which he strives) (20:15).</p><div class="text_uthmani arabic">لِيَجْزِىَ الَّذِينَ أَسَاءُواْ بِمَا عَمِلُواْ وَيِجْزِى الَّذِينَ أَحْسَنُواْ بِالْحُسْنَى</div><p>(that He may requite those who do evil with that which they have done, and reward those who do good, with what is best) (53:31).</p><div class="text_uthmani arabic">إِنَّ فِى ذَلِكَ لآيَةً لِلْمُؤْمِنِينَ </div><p>(Verily, therein is surely a sign for those who believe. ) meaning, there is clear evidence that Allah is alone in creating, controlling, and in His divinity.</p><h2 class="title">The Command to convey the Message, to recite the Qur'an and to pray</h2><p>Then Allah commands His Messenger and the believers to recite the Qur'an, which means both reciting it and conveying it to people.</p><div class="text_uthmani arabic">وَأَقِمِ الصَّلَوةَ إِنَّ الصَّلَوةَ تَنْهَى عَنِ الْفَحْشَآءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ</div><p>(and perform the Salah. Verily, the Salah prevents from Al-Fahsha' and Al-Munkar and the remembrance of Allah is greater indeed.) Prayer includes two things: the first of which is giving up immoral behavior and evil deeds, i.e., praying regularly enables a person to give up these things. Imam Ahmad recorded that Abu Hurayrah said: "A man came to the Prophet and said, `So-and-so prays at night, but when morning comes, he steals.' The Prophet said:</p><div class="text_uthmani arabic">«إِنَّهُ سَيَنْهَاهُ مَا تَقُول»</div><p>(What you are saying (i.e., the Salah) will stop him from doing that.)" Prayer also includes the remembering of Allah, which is the higher objective, Allah says:</p><div class="text_uthmani arabic">وَلَذِكْرُ اللَّهِ أَكْبَرُ</div><p>(and the remembrance of Allah is greater indeed.) more important than the former.</p><div class="text_uthmani arabic">وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ</div><p>(And Allah knows what you do.) means, He knows all that you do and say. Abu Al-`Aliyah commented on the Ayah:</p><div class="text_uthmani arabic">إِنَّ الصَّلَوةَ تَنْهَى عَنِ الْفَحْشَآءِ وَالْمُنْكَرِ</div><p>(Verily, the Salah prevents from immoral sins and evil wicked deeds) "Prayer has three attributes, and any prayer that contains none of these attributes is not truly prayer: Being done purely and sincerely for Allah alone (Ikhlas), fear of Allah, and remembrance of Allah. Ikhlas makes a person do good deeds, fear prevents him from doing evil deeds, and the remembrance of Allah is the Qur'an which contains commands and prohibitions." Ibn `Awn Al-Ansari said: "When you are praying, you are doing good, it is keeping you away from immoral sins and evil wicked deeds and what you are doing is part of the remembrance of Allah which is greater."</p>
لِتُجْزَى كُلُّ نَفْسٍ بِمَا تَسْعَى(that every person may be rewarded for that which he strives) (20:15).لِيَجْزِىَ الَّذِينَ أَسَاءُواْ بِمَا عَمِلُواْ وَيِجْزِى الَّذِينَ أَحْسَنُواْ بِالْحُسْنَى(that He may requite those who do evil with that which they have done, and reward those who do good, with what is best) (53:31).إِنَّ فِى ذَلِكَ لآيَةً لِلْمُؤْمِنِينَ (Verily, therein is surely a sign for those who believe. ) meaning, there is clear evidence that Allah is alone in creating, controlling, and in His divinity.The Command to convey the Message, to recite the Qur'an and to prayThen Allah commands His Messenger and the believers to recite the Qur'an, which means both reciting it and conveying it to people.وَأَقِمِ الصَّلَوةَ إِنَّ الصَّلَوةَ تَنْهَى عَنِ الْفَحْشَآءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ(and perform the Salah. Verily, the Salah prevents from Al-Fahsha' and Al-Munkar and the remembrance of Allah is greater indeed.) Prayer includes two things: the first of which is giving up immoral behavior and evil deeds, i.e., praying regularly enables a person to give up these things. Imam Ahmad recorded that Abu Hurayrah said: "A man came to the Prophet and said, `So-and-so prays at night, but when morning comes, he steals.' The Prophet said:«إِنَّهُ سَيَنْهَاهُ مَا تَقُول»(What you are saying (i.e., the Salah) will stop him from doing that.)" Prayer also includes the remembering of Allah, which is the higher objective, Allah says:وَلَذِكْرُ اللَّهِ أَكْبَرُ(and the remembrance of Allah is greater indeed.) more important than the former.وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ(And Allah knows what you do.) means, He knows all that you do and say. Abu Al-`Aliyah commented on the Ayah:إِنَّ الصَّلَوةَ تَنْهَى عَنِ الْفَحْشَآءِ وَالْمُنْكَرِ(Verily, the Salah prevents from immoral sins and evil wicked deeds) "Prayer has three attributes, and any prayer that contains none of these attributes is not truly prayer: Being done purely and sincerely for Allah alone (Ikhlas), fear of Allah, and remembrance of Allah. Ikhlas makes a person do good deeds, fear prevents him from doing evil deeds, and the remembrance of Allah is the Qur'an which contains commands and prohibitions." Ibn `Awn Al-Ansari said: "When you are praying, you are doing good, it is keeping you away from immoral sins and evil wicked deeds and what you are doing is part of the remembrance of Allah which is greater."