He will be roasted in the fire,
He will soon enter the flaming fire.
he shall roast at a flaming fire
[In the life to come] he shall have to endure a fire fiercely glowing;
Anon he shall roast into Fire having flame.
He will be burnt in a Fire of blazing flames!
He will burn in a Flaming Fire.
Surely, he will be cast into a Flaming Fire
He will enter a Fire full of flames!
He will be plunged in flaming Fire,
Soon he will enter the blazing fire,
he shall roast at a Flaming Fire,
He will [enter to] burn in a Fire of [blazing] flame
His property and worldly gains will be of no help to him.
He shall soon burn in fire that flames,
Saya<u>s</u>l<u>a</u> n<u>a</u>ran <u>tha</u>ta lahab<b>in</b>
He shall soon enter a Blazing Fire,
Burnt soon will he be in a Fire of Blazing Flame!
سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ
On the Day of Judgement, he will soon enter the flaring hellfire and suffer its heat.
On the Day of Judgement, he will soon enter the flaring hellfire and suffer its heat.
<p>Verse [ 111:3] سَيَصْلَىٰ نَارً‌ا ذَاتَ لَهَبٍ (He will enter a fire, full of flames.) That is, either on the Day of Judgment or immediately after his death, while in grave, he will be pushed into the blazing fire. There is a rhetorical relationship between Abu Lahab and dhata lahab [ full of flames ].</p>
Verse [ 111:3] سَيَصْلَىٰ نَارً‌ا ذَاتَ لَهَبٍ (He will enter a fire, full of flames.) That is, either on the Day of Judgment or immediately after his death, while in grave, he will be pushed into the blazing fire. There is a rhetorical relationship between Abu Lahab and dhata lahab [ full of flames ].