Then God sent down a sense of tranquility on His Apostle and the faithful; and sent down troops invisible to punish the infidels. This is the recompense of those who do not believe.
Then Allah sent down His calm upon His Noble Messenger and upon the Muslims, and sent down armies you did not see, and punished the disbelievers; and such is the reward of the deniers.
Then God sent down upon His Messenger His Shechina, and upon the believers, and He sent down legions you did not see, and He chastised the unbelievers; and that is the recompense of the unbelievers;
whereupon God bestowed from on high His [gift of] inner peace upon His Apostle and upon the believers, and bestowed [upon you] from on high forces which you could not see, and chastised those who were bent on denying the truth: for such is the recompense of all who deny the truth!
Thereafter Allah sent down His calm upon His apostle and upon the believers, and He sent down hosts ye saw not and tormented those who would disbelieve: such is the meed of the infidels.
Then Allah did send down His Sakinah (calmness, tranquillity and reassurance, etc.) on the Messenger (Muhammad SAW), and on the believers, and sent down forces (angels) which you saw not, and punished the disbelievers. Such is the recompense of disbelievers.
Then God sent down His serenity upon His Messenger, and upon the believers; and He sent down troops you did not see; and He punished those who disbelieved. Such is the recompense of the disbelievers.
Then Allah caused His tranquillity to descend upon His Messenger and upon the believers, and He sent down hosts whom you did not see, and chastised those who disbelieved. Such is the recompense of those who deny the Truth.
Then Allah did send down His Sakinah (tranquillity) on His Messenger, and on the believers, and sent down forces (angels) which you saw not, and punished the disbelievers. Such is the recompense of disbelievers.
Then Allah sent His peace of reassurance down upon His messenger and upon the believers, and sent down hosts ye could not see, and punished those who disbelieved. Such is the reward of disbelievers.
Then Allah sent down His composure upon His Apostle and upon the faithful, and He sent down hosts you did not see, and He punished the faithless, and that is the requital of the faithless.
Then, Allah caused His tranquility (sechina) to descend upon His Messenger and the believers; He sent legions you did not see and sternly punished the unbelievers. Such is the recompense of the unbelievers.
Then Allah sent down His tranquillity upon His Messenger and upon the believers and sent down soldiers angels whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.
God gave confidence to His Messenger and the believers and helped them with an army which you could not see. God punished the unbelievers; this is the only recompense that the unbelievers deserve.
Then Allah sent down His tranquillity upon His Apostle and upon the believers, and sent down hosts which you did not see, and chastised those who disbelieved, and that is the reward of the unbelievers.
Thumma anzala All<u>a</u>hu sakeenatahu AAal<u>a</u> rasoolihi waAAal<u>a</u> almumineena waanzala junoodan lam tarawh<u>a</u> waAAa<u>thth</u>aba alla<u>th</u>eena kafaroo wa<u>tha</u>lika jaz<u>a</u>o alk<u>a</u>fireen<b>a</b>
God caused His tranquillity to descend upon His Messenger and the faithful: and sent down forces which you did not see: He punished those who denied the truth, for such is the recompense of all who deny the truth,
But Allah did pour His calm on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith.
ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَنزَلَ جُنُودًا لَّمْ تَرَوْهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُوا۟ وَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ
Then, after they ran away from their enemy, Allah sent down calm upon His Messenger and the believers, so that they became patient in fighting; and He sent angels they could not see, and punished the disbelievers with death, capture and seizure of their wealth, women and children. These disbelievers were repaid in this way for their rejection of the Messenger.
Then, after they ran away from their enemy, Allah sent down calm upon His Messenger and the believers, so that they became patient in fighting; and He sent angels they could not see, and punished the disbelievers with death, capture and seizure of their wealth, women and children. These disbelievers were repaid in this way for their rejection of the Messenger.
<p>It will be useful to explain the statement: ثُمَّ أَنزَلَ اللَّـهُ سَكِينَتَهُ عَلَىٰ رَ‌سُولِهِ وَعَلَى الْمُؤْمِنِين (Then Allah sent down His tranquility upon His Messenger and upon the believers) appearing in verse 26 a little further. It means that Allah Ta` ala sent down His tranquility upon the hearts of the noble Companions who had lost their foothold on the battlefield during the initial attack of the enemy at Hunain. This caused their feet to become firm again and those who had run away came back. As for the sending of tranquility upon the Holy Prophet ﷺ	and the Companions ؓ who had stayed on the war front with firmness and determination, it means that they could see victory close at hand. And since the tranquility mentioned here was of two kinds - one for those who ran, and the other for those who stayed on with the Holy Prophet ﷺ with firmness and determination - it is to point out to this refinement that the expressions: عَلَىٰ رَ‌سُولِهِ وَعَلَى الْمُؤْمِنِين (...upon His Messenger and upon the believers) have been placed separately and introduced one after the other with the repetition of the preposition	علی ) ’ ala: upon).</p><p>After that, it was said: وَأَنزَلَ جُنُودًا لَّمْ تَرَ‌وْهَا (... and sent down forces which you did not see). This means that the people at large did not see. That some reports mention the ` seeing' of these ` forces' should not be taken as contrary to this.</p><p>After that, in conclusion, it was said: وَعَذَّبَ الَّذِينَ كَفَرُ‌وا ۚ وَذَٰلِكَ جَزَآءُ الْكَافِرِ‌ينَ. It means that Allah punished those who disbelieved - and those who disbelieved deserved that punishment. This punishment or recompense refers to their subjugation at the hands of Muslims which was some-thing witnessed openly. In sum, what was their worldly punishment, they received promptly. As for their fate in the Hereafter, it has been mentioned in verse 27:</p>
It will be useful to explain the statement: ثُمَّ أَنزَلَ اللَّـهُ سَكِينَتَهُ عَلَىٰ رَ‌سُولِهِ وَعَلَى الْمُؤْمِنِين (Then Allah sent down His tranquility upon His Messenger and upon the believers) appearing in verse 26 a little further. It means that Allah Ta` ala sent down His tranquility upon the hearts of the noble Companions who had lost their foothold on the battlefield during the initial attack of the enemy at Hunain. This caused their feet to become firm again and those who had run away came back. As for the sending of tranquility upon the Holy Prophet ﷺ	and the Companions ؓ who had stayed on the war front with firmness and determination, it means that they could see victory close at hand. And since the tranquility mentioned here was of two kinds - one for those who ran, and the other for those who stayed on with the Holy Prophet ﷺ with firmness and determination - it is to point out to this refinement that the expressions: عَلَىٰ رَ‌سُولِهِ وَعَلَى الْمُؤْمِنِين (...upon His Messenger and upon the believers) have been placed separately and introduced one after the other with the repetition of the preposition	علی ) ’ ala: upon).After that, it was said: وَأَنزَلَ جُنُودًا لَّمْ تَرَ‌وْهَا (... and sent down forces which you did not see). This means that the people at large did not see. That some reports mention the ` seeing' of these ` forces' should not be taken as contrary to this.After that, in conclusion, it was said: وَعَذَّبَ الَّذِينَ كَفَرُ‌وا ۚ وَذَٰلِكَ جَزَآءُ الْكَافِرِ‌ينَ. It means that Allah punished those who disbelieved - and those who disbelieved deserved that punishment. This punishment or recompense refers to their subjugation at the hands of Muslims which was some-thing witnessed openly. In sum, what was their worldly punishment, they received promptly. As for their fate in the Hereafter, it has been mentioned in verse 27: