Enter then, my people, the Holy Land that God has ordained for you, and do not turn back, or you will suffer."
“O my people! Enter the holy land which Allah has decreed for you and do not turn back, for you will turn back as losers.”
O my people, enter the Holy Land which God has prescribed for you, and turn not back in your traces, to turn about losers.'
O my people! Enter the holy land which God has promised you; but do not turn back [on your faith], for then you will be lost!"
O my people! enter the holy land which Allah hath prescribed for you and turn not back to your rearward for then ye become losers.
"O my people! Enter the holy land (Palestine) which Allah has assigned to you, and turn not back (in flight) for then you will be returned as losers."
“O my people, enter the Holy Land which God has assigned for you, and do not turn back, lest you return as losers.”
My people! Enter the holy land which Allah has ordained for you; and do not turn back for then you will turn about losers.
"O my people! Enter the Holy Land which Allah has assigned to you and turn not back; for then you will be returned as losers."
O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers:
O my people, enter the Holy Land which Allah has ordained for you, and do not turn your backs, or you will become losers.’
Enter, my people, the Holy Land which Allah has written for you. Do not turn back in your footsteps, lest you shall turn to be losers'
O my people, enter the Holy Land which Allah has assigned to you and do not turn back [from fighting in Allah 's cause] and [thus] become losers."
Enter the sacred promised land which God has designated for you. Do not return to disbelief lest you become lost".
O my people! enter the holy land which Allah has prescribed for you and turn not on your backs for then you will turn back losers.
Y<u>a</u> qawmi odkhuloo alar<u>d</u>a almuqaddasata allatee kataba All<u>a</u>hu lakum wal<u>a</u> tartaddoo AAal<u>a</u> adb<u>a</u>rikum fatanqaliboo kh<u>a</u>sireen<b>a</b>
O my people! Enter the holy land which God has assigned  for you. Do not turn back, or you will be the losers."
"O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."
يَٰقَوْمِ ٱدْخُلُوا۟ ٱلْأَرْضَ ٱلْمُقَدَّسَةَ ٱلَّتِى كَتَبَ ٱللَّهُ لَكُمْ وَلَا تَرْتَدُّوا۟ عَلَىٰٓ أَدْبَارِكُمْ فَتَنقَلِبُوا۟ خَٰسِرِينَ
Moses said, ‘O People, enter the land that has been purified – Jerusalem and the surrounding area – which Allah has promised that you will enter, and fight the disbelievers in it. Do not become weak before the tyrants, because you will then end up as losers in the world and the Afterlife’.
Moses said, ‘O People, enter the land that has been purified – Jerusalem and the surrounding area – which Allah has promised that you will enter, and fight the disbelievers in it. Do not become weak before the tyrants, because you will then end up as losers in the world and the Afterlife’.
<p>The saying of Sayyidna Musa (علیہ السلام) 	in the first verse (20) was his introductory remark to the Divine command which appears in the following verse (21) in the words: يَا قَوْمِ ادْخُلُوا الْأَرْ‌ضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّـهُ لَكُمْ (0 my people, enter the Holy Land which Allah has destined for you ...).</p><p>Which land is the Holy Land?</p><p>Apparently, commentators differ about it. Some say that it means Baytul-Maqdis (Jerusalem). Some identify the city of Quds and Eliah as fitting the description of the Holy Land. Still others point out to the city of Ariha which was located between the Jordan river and Baytul-Maqdis and was reported to be one of the oldest cities of the world. In fact, it is still there. Unusual statements portraying its grandeur and vastness have been reported historically. Some narrations say that the city-was divided over one thousand wards or counties and every such section had some one thousand public gardens each. Then, there are other narrations which indicate that the Holy Land means Damascus and Palestine, or Jordan, according to some others. And Sayyidna Qatadah has said that the entire land of Syria is the Holy Land. Sayyidna Ka'b al-Ahbar has said that he has seen in the Book of Allah (perhaps, the Torah) that the country of Syria is a special treasure of Allah on this entire earth and there are in it Allah's very special and very dear servants. This land has been called ` holy' because it has been home to the blessed prophets of Allah. According to some narrations, on a day when Sayyidna Ibrahim (علیہ السلام) climbed a mountain in Lebanon, Allah Ta` ala said: 0 Ibrahim, look from here and as far as you will see, that land We have made the Holy Land. All narrations cited here have been taken from Tafsir Ibn Kathir and Tafsir Mazhari and the truth of the matter is that there is not much of a contradiction in these sayings. According to later narrations, the whole country of Syria is the Holy Land - it is just that some narrators have described a certain part of the country of Syria while some others have identified the whole of it.</p>
The saying of Sayyidna Musa (علیہ السلام) 	in the first verse (20) was his introductory remark to the Divine command which appears in the following verse (21) in the words: يَا قَوْمِ ادْخُلُوا الْأَرْ‌ضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّـهُ لَكُمْ (0 my people, enter the Holy Land which Allah has destined for you ...).Which land is the Holy Land?Apparently, commentators differ about it. Some say that it means Baytul-Maqdis (Jerusalem). Some identify the city of Quds and Eliah as fitting the description of the Holy Land. Still others point out to the city of Ariha which was located between the Jordan river and Baytul-Maqdis and was reported to be one of the oldest cities of the world. In fact, it is still there. Unusual statements portraying its grandeur and vastness have been reported historically. Some narrations say that the city-was divided over one thousand wards or counties and every such section had some one thousand public gardens each. Then, there are other narrations which indicate that the Holy Land means Damascus and Palestine, or Jordan, according to some others. And Sayyidna Qatadah has said that the entire land of Syria is the Holy Land. Sayyidna Ka'b al-Ahbar has said that he has seen in the Book of Allah (perhaps, the Torah) that the country of Syria is a special treasure of Allah on this entire earth and there are in it Allah's very special and very dear servants. This land has been called ` holy' because it has been home to the blessed prophets of Allah. According to some narrations, on a day when Sayyidna Ibrahim (علیہ السلام) climbed a mountain in Lebanon, Allah Ta` ala said: 0 Ibrahim, look from here and as far as you will see, that land We have made the Holy Land. All narrations cited here have been taken from Tafsir Ibn Kathir and Tafsir Mazhari and the truth of the matter is that there is not much of a contradiction in these sayings. According to later narrations, the whole country of Syria is the Holy Land - it is just that some narrators have described a certain part of the country of Syria while some others have identified the whole of it.