We made them the leaders of those who call to Hell; and on the Day of Judgement they will not be helped.
And We made them leaders of the people of hell, inviting towards the fire; and they will not be helped on the Day of Resurrection.
And We appointed them leaders, calling to the Fire; and on the Day of Resurrection they shall not be helped;
[We destroyed them,] and We set them up as archetypes [of evil] that show the way to the fire [of hell]; and [whereas] no succour will come to them on Resurrection Day,
And We made them leaders calling to the Fire, and on the Day of Resurrection they shall not be succoured.
And We made them leaders inviting to the Fire, and on the Day of Resurrection, they will not be helped.
And We made them leaders calling to the Fire. And on Resurrection Day, they will not be saved.
And We made them leaders who invite people to the Fire. On the Day of Judgement they shall not find help from any quarter.
And We made them leaders inviting to the Fire: and on the Day of Resurrection, they will not be helped.
And We made them patterns that invite unto the Fire, and on the Day of Resurrection they will not be helped.
We made them leaders who invite to the Fire, and on the Day of Resurrection they will not receive any help.
We made them leaders inviting to the Fire, and on the Day of Resurrection they shall not be victors.
And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped.
We made them the kinds of leaders who would invite people to the fire and who would receive no help on the Day of Judgment.
And We made them Imams who call to the fire, and on the day of resurrection they shall not be assisted.
WajaAAaln<u>a</u>hum aimmatan yadAAoona il<u>a</u> a<b>l</b>nn<u>a</u>ri wayawma alqiy<u>a</u>mati l<u>a</u> yun<u>s</u>aroon<b>a</b>
We had made them leaders, but they called people to the Fire; and on the Day of Judgement they will not be helped.
And we made them (but) leaders inviting to the Fire; and on the Day of Judgment no help shall they find.
وَجَعَلْنَٰهُمْ أَئِمَّةً يَدْعُونَ إِلَى ٱلنَّارِ وَيَوْمَ ٱلْقِيَٰمَةِ لَا يُنصَرُونَ
I made Pharoah and his people leaders/predecessors for the tyrants and misguided after them, by spreading to their disbelief and misguidance they are calling to the fire. And on the of judgement, they will not be helped by being saved from the punishment; rather, the punishment will be multiplied for them because of the evil example of calling towards deviation they set. The consequences of their evil deeds and those of whoever followed them, shall be decreed against them.
I made Pharoah and his people leaders/predecessors for the tyrants and misguided after them, by spreading to their disbelief and misguidance they are calling to the fire. And on the of judgement, they will not be helped by being saved from the punishment; rather, the punishment will be multiplied for them because of the evil example of calling towards deviation they set. The consequences of their evil deeds and those of whoever followed them, shall be decreed against them.
<p>وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ‌ (And We had made them leaders who called (people) towards hell. - 28:41). Allah Ta` ala had elevated the courtiers of the Pharaoh as leaders of their people, but these wrong-doers were busy inviting the people towards fire - jahannam. Most commentators have taken the expression ` invitation to fire' as a metaphor. That is, by fire the allusion is toward evil deeds that will result in burning in the fire of Jahannam. But according to the work of my respected teacher Sayyidna Maulana Sayyid Muhammad Anwar Shah Kashmiri	a (رح) the reward of the Hereafter is the deed itself. One's deeds in this world will change their forms first in barzakh and then in mahshar. The righteous deeds will change into flowers and gardens and take the shape of the bounties of paradise; and the evil deeds will turn into snakes and scorpions, ultimately manifesting themselves in various types of torments. Therefore, if someone invites any one in this world toward evil and infidelity, he in fact is bidding him to go into the fire. Although these evils do not manifest themselves in this world as fire, yet in reality they are fire. Thus there is no metaphor in the verse, and it rests with its true meaning. If this course of argument is adopted in explaining the verses of Qur'an, then many of them will get rid of dependence on metaphors; and it will make the reading easy and straightforward. For instance, وَوَجَدُوا مَا عَمِلُوا حَاضِرً‌ا (And they will find what they did all there - 18:49) or مَن يَعْمَلْ مِثْقَالَ ذَرَّ‌ةٍ خَيْرً‌ا يَرَ‌هُ. (Whoever does good to the measure of a particle will see it. 99:7)mmmm48</p>
وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ‌ (And We had made them leaders who called (people) towards hell. - 28:41). Allah Ta` ala had elevated the courtiers of the Pharaoh as leaders of their people, but these wrong-doers were busy inviting the people towards fire - jahannam. Most commentators have taken the expression ` invitation to fire' as a metaphor. That is, by fire the allusion is toward evil deeds that will result in burning in the fire of Jahannam. But according to the work of my respected teacher Sayyidna Maulana Sayyid Muhammad Anwar Shah Kashmiri	a (رح) the reward of the Hereafter is the deed itself. One's deeds in this world will change their forms first in barzakh and then in mahshar. The righteous deeds will change into flowers and gardens and take the shape of the bounties of paradise; and the evil deeds will turn into snakes and scorpions, ultimately manifesting themselves in various types of torments. Therefore, if someone invites any one in this world toward evil and infidelity, he in fact is bidding him to go into the fire. Although these evils do not manifest themselves in this world as fire, yet in reality they are fire. Thus there is no metaphor in the verse, and it rests with its true meaning. If this course of argument is adopted in explaining the verses of Qur'an, then many of them will get rid of dependence on metaphors; and it will make the reading easy and straightforward. For instance, وَوَجَدُوا مَا عَمِلُوا حَاضِرً‌ا (And they will find what they did all there - 18:49) or مَن يَعْمَلْ مِثْقَالَ ذَرَّ‌ةٍ خَيْرً‌ا يَرَ‌هُ. (Whoever does good to the measure of a particle will see it. 99:7)mmmm48