Say: "If what you wish to be hastened were in my power, all matters between you and me would have been settled; God is cognisant of those who are unjust."
Say, “If I had the thing for which you are impatient, then the matter between me and you would have already been decided”; and Allah is Well Aware of the unjust.
Say: 'If what you seek to hasten were with me, the matter between you and me would be decided; and God knows very well the evildoers.'
Say: "If that which you so hastily demand were in my power, everything would indeed have been decided between me and you. But God knows best as to who is doing wrong."
Say thou: if that which ye fain would hasten on be with me, the affair would have been decided between me and you; and Allah is the Best Knower of you the wrong-doers.
Say: "If I had that which you are asking for impatiently (the torment), the matter would have been settled at once between me and you, but Allah knows best the Zalimun (polytheists and wrong-doers, etc.)."
Say, “If I possessed what you seek me to hasten, the matter between you and me would have been settled. God is well aware of the unjust.”
Say: 'If what you demand so hastily were in my power, the matter between me and you would have been long decided. But Allah knows best how to judge the wrong-doers.
Say: "If I had that which you are asking for impatiently (the torment), the matter would have been settled at once between you and I, but Allah knows best the wrongdoers."
Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.
Say, ‘If what you seek to hasten were with me, the matter would surely have been decided between you and me, and Allah knows best the wrongdoers.’
Say: 'If what you seek to hasten were with me, the matter between you and me would be decided, and Allah knows very well the harmdoers'
Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers."
Say, "If I had in my hands what you demand to experience without delay, the matter would have been ended all together. God knows best about the unjust."
Say: If that which you desire to hasten were with me, the matter would have certainly been decided between you and me; and Allah best knows the unjust.
Qul law anna AAindee m<u>a</u> tastaAAjiloona bihi laqu<u>d</u>iya alamru baynee wabaynakum wa<b>A</b>ll<u>a</u>hu aAAlamu bi<b>al</b><i><u>thth</u></i><u>a</u>limeen<b>a</b>
Say, "If what you seek to hasten were within my power, the matter would be settled between you and me. God best knows the evil-doers."
Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."
قُل لَّوْ أَنَّ عِندِى مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِىَ ٱلْأَمْرُ بَيْنِى وَبَيْنَكُمْ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَ
O Messenger, say to them: If I had in my possession the punishment that you are in such haste to bring about, I would have brought it down on you. If that happens, the matter between us will be settled. Allah knows best about the duration of respite for those who do wrong and He knows best when to punish them.
O Messenger, say to them: If I had in my possession the punishment that you are in such haste to bring about, I would have brought it down on you. If that happens, the matter between us will be settled. Allah knows best about the duration of respite for those who do wrong and He knows best when to punish them.