But if they are inclined to peace, make peace with them, and have trust in God, for He hears all and knows everything.
And if they incline towards peace, you too lean towards it, and trust Allah; indeed He only is the All Hearing, the All Knowing.
And if they incline to peace, do thou incline to it; and put thy trust in God; He is the All-hearing, the All-knowing.
But if they incline to peace, incline thou to it as well, and place thy trust in God: verily, He alone is all-hearing, all-knowing!
And if they incline unto peace, then thou mayest incline thereunto, and rely thou on Allah; verily He is the Hearer, the Knower.
But if they incline to peace, you also incline to it, and (put your) trust in Allah. Verily, He is the All-Hearer, the All-Knower.
But if they incline towards peace, then incline towards it, and put your trust in God. He is the Hearer, the Knower.
If they incline to peace, incline you as well to it, and trust in Allah. Surely He is All-Hearing. All-Knowing.
But if they incline to peace, you also incline to it, and trust in Allah. Verily, He is the All-Hearer, the All-Knower.
And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower.
If they incline toward peace, then you [too] incline toward it, and put your trust in Allah. Indeed He is the All-hearing, the All-knowing.
If they incline to peace, incline to it also, and put your trust in Allah. Surely, He is the Hearing, the Knowing.
And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.
If they (the unbelievers) propose peace, accept it and trust in God. God is All-hearing and All-knowing.
And if they incline to peace, then incline to it and trust in Allah; surely He is the Hearing, the Knowing.
Wain jana<u>h</u>oo li<b>l</b>ssalmi fa<b>i</b>jna<u>h</u> lah<u>a</u> watawakkal AAal<u>a</u> All<u>a</u>hi innahu huwa a<b>l</b>ssameeAAu alAAaleem<b>u</b>
Then if they should be inclined to make peace, make peace with them, and put your trust in God. Surely, it is He who is All Hearing and All Knowing.
But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).
وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
If they incline to a truce to give up fighting, then, O Messenger, do the same: enter into a truce with them and place your reliance and faith in Allah, because He will never desert you. He is the One Who hears your statements and knows your intentions and actions.
If they incline to a truce to give up fighting, then, O Messenger, do the same: enter into a truce with them and place your reliance and faith in Allah, because He will never desert you. He is the One Who hears your statements and knows your intentions and actions.
<p>The third verse (61) takes up injunctions of peace and aspects related to it. It was said: وَإِن جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا (And if they tilt towards peace, you tilt towards it). The word: سَلم (salm) with fatha (′)on sin (س), or: سِلم (silm with kasrah ( ِ ) on sin (س) are both used in the sense of peace. The meaning of the verse - as fairly evident from the translation - is that should the disbelievers incline towards peace on some occasion, you too should incline towards it. At this point, it should be borne in mind that the imperative form has been used here to carry the sense of choice. Thus, the intended sense is that at a time when disbelievers are inclined towards peace, the Holy Prophet ﷺ also has the choice of making peace, if he feels peace is in the best interest of Muslims.</p><p>And the restriction of: إِن جَنَحُوا (if they tilt) tells us that peace can be made only when the desire to have peace comes from the disbelievers - because, should Muslims themselves start proposing peace without their desire to have it, then, this would be taken as a sign of their weakness.</p><p>However, should there arise a situation in which Muslims are totally encircled and find no way out except a peace for security deal, then, initiating a peace proposal is also permissible as ruled by Muslim jurists and as proved through hints given in the directives of the Holy Qur'an and Sunnah نُصُوص (nusus).</p><p>And since the proposal of peace initiated by the enemy does have the probability that they might use it as a strategy of deceit, make them negligent and then make a surprise attack, therefore, at the end 	of the verse, the instruction given to the Holy Prophet	ﷺ was: وَتَوَكَّلْ عَلَى اللَّـهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ (and place your trust in Allah. Surely, He is the All-Hearing, All-Knowing - 61). It means that Allah Ta` ala hears what they say and also knows the intentions and designs concealed in their hearts. He is sufficient to help you, therefore, do not base your decisions to do things on such probabilities which cannot be proved. The safest policy was to entrust all such apprehensions and scruples with Allah.</p>
The third verse (61) takes up injunctions of peace and aspects related to it. It was said: وَإِن جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا (And if they tilt towards peace, you tilt towards it). The word: سَلم (salm) with fatha (′)on sin (س), or: سِلم (silm with kasrah ( ِ ) on sin (س) are both used in the sense of peace. The meaning of the verse - as fairly evident from the translation - is that should the disbelievers incline towards peace on some occasion, you too should incline towards it. At this point, it should be borne in mind that the imperative form has been used here to carry the sense of choice. Thus, the intended sense is that at a time when disbelievers are inclined towards peace, the Holy Prophet ﷺ also has the choice of making peace, if he feels peace is in the best interest of Muslims.And the restriction of: إِن جَنَحُوا (if they tilt) tells us that peace can be made only when the desire to have peace comes from the disbelievers - because, should Muslims themselves start proposing peace without their desire to have it, then, this would be taken as a sign of their weakness.However, should there arise a situation in which Muslims are totally encircled and find no way out except a peace for security deal, then, initiating a peace proposal is also permissible as ruled by Muslim jurists and as proved through hints given in the directives of the Holy Qur'an and Sunnah نُصُوص (nusus).And since the proposal of peace initiated by the enemy does have the probability that they might use it as a strategy of deceit, make them negligent and then make a surprise attack, therefore, at the end 	of the verse, the instruction given to the Holy Prophet	ﷺ was: وَتَوَكَّلْ عَلَى اللَّـهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ (and place your trust in Allah. Surely, He is the All-Hearing, All-Knowing - 61). It means that Allah Ta` ala hears what they say and also knows the intentions and designs concealed in their hearts. He is sufficient to help you, therefore, do not base your decisions to do things on such probabilities which cannot be proved. The safest policy was to entrust all such apprehensions and scruples with Allah.
<h2 class="title">The Command to Facilitate Peace when the Enemy seeks a Peaceful Resolution</h2><p>Allah says, if you fear betrayal from a clan of people, then sever the peace treaty with them, so that you both are on equal terms. If they continue being hostile and opposing you, then fight them, </p><div class="text_uthmani arabic">وَإِن جَنَحُواْ</div><p>(But if they incline), and seek, </p><div class="text_uthmani arabic">لِلسَّلْمِ</div><p>(to peace), if they resort to reconciliation, and seek a treaty of non-hostility, </p><div class="text_uthmani arabic">فَاجْنَحْ لَهَا</div><p>(you also incline to it), and accept offers of peace from them. This is why when the pagans inclined to peace in the year of Hudaybiyah and sought cessation of hostilities for nine years, between them and the Messenger of Allah he accepted this from them, as well as, accepting other terms of peace they brought forth. `Abdullah bin Al-Imam Ahmad recorded that `Ali bin Abi Talib said that the Messenger of Allah said, </p><div class="text_uthmani arabic">«إِنَّهُ سَيَكُونُ بَعْدِي اخْتِلَافٌ أَوْ أَمْرٌ فَإِنِ اسْتَطَعْتَ أَنْ يَكُونَ السِّلْمَ فَافْعَل»</div><p>(There will be disputes after me, so if you have a way to end them in peace, then do so.) </p><p>Allah said next, </p><div class="text_uthmani arabic">وَتَوَكَّلْ عَلَى اللَّهِ</div><p>(and trust in Allah. ) Allah says, conduct a peace treaty with those who incline to peace, and trust in Allah. Verily, Allah will suffice for you and aid you even if they resort to peace as a trick, so that they gather and reorganize their forces, </p><div class="text_uthmani arabic">فَإِنَّ حَسْبَكَ اللَّهُ</div><p>(then verily, Allah is All-Sufficient for you). </p><h2 class="title">Reminding the Believers of Allah's Favor of uniting Them</h2><p>Allah mentioned His favor on the Prophet , in that He aided him with believers, the Muhajirin and the Ansar, </p><div class="text_uthmani arabic">هُوَ الَّذِى أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَوَأَلَّفَ بَيْنَ قُلُوبِهِمْ</div><p>(He it is Who has supported you with His help and with the believers. And He has united their hearts.) </p><p>The Ayah says, `it is Allah who gathered the believers' hearts, believing, obeying, aiding and supporting you -- O Muhammad,' </p><div class="text_uthmani arabic">لَوْ أَنفَقْتَ مَا فِى الاٌّرْضِ جَمِيعاً مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ</div><p>(If you had spent all that is in the earth, you could not have united their hearts.) because of the enmity and hatred that existed between them. Before Islam, there were many wars between the Ansar tribes of Aws and Khazraj, and there were many causes to stir unrest between them. However, Allah ended all that evil with the light of faith, </p><div class="text_uthmani arabic">وَاذْكُرُواْ نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُم أَعْدَآءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَاناً وَكُنتُمْ عَلَى شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُمْ مِّنْهَا كَذلِكَ يُبَيِّنُ اللَّهُ لَكُمْ ءَايَـتِهِ لَعَلَّكُمْ تَهْتَدُونَ</div><p>(And remember Allah's favor on you, for you were enemies one to another, but He united your hearts, so that, by His grace, you became brethren, and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat clear to you, that you may be guided.) 3:103 </p><p>In the Two Sahihs, it is recorded that when the Messenger of Allah gave a speech to the Ansar about the division of war booty collected in the battle of Hunayn, he said to them, </p><div class="text_uthmani arabic">«يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ أَجِدْكُمْ ضُلَّالًا فَهَدَاكُمُ اللهُ بِي، وَعَالَةً فَأَغْنَاكُمُ اللهُ بِي، وَكُنْتُمْ مُتَفَرِّقِينَ فَأَلَّفَكُمُ اللهُ بِي»</div><p>(O Ansar! Did I not find you misguided and Allah guided you by me, poor and Allah enriched you by me, and divided and Allah united you by me) Every question the Prophet asked them, they said, "Truly, the favor is from Allah and His Messenger." Allah said, </p><div class="text_uthmani arabic">وَلَـكِنَّ اللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ</div><p>(But Allah has united them. Certainly He is All-Mighty, All-Wise.) </p><p>He is the Most Formidable, and the hopes of those who have trust in Him, never end unanswered; Allah is All-Wise in all of His decisions and actions. </p>
The Command to Facilitate Peace when the Enemy seeks a Peaceful ResolutionAllah says, if you fear betrayal from a clan of people, then sever the peace treaty with them, so that you both are on equal terms. If they continue being hostile and opposing you, then fight them, وَإِن جَنَحُواْ(But if they incline), and seek, لِلسَّلْمِ(to peace), if they resort to reconciliation, and seek a treaty of non-hostility, فَاجْنَحْ لَهَا(you also incline to it), and accept offers of peace from them. This is why when the pagans inclined to peace in the year of Hudaybiyah and sought cessation of hostilities for nine years, between them and the Messenger of Allah he accepted this from them, as well as, accepting other terms of peace they brought forth. `Abdullah bin Al-Imam Ahmad recorded that `Ali bin Abi Talib said that the Messenger of Allah said, «إِنَّهُ سَيَكُونُ بَعْدِي اخْتِلَافٌ أَوْ أَمْرٌ فَإِنِ اسْتَطَعْتَ أَنْ يَكُونَ السِّلْمَ فَافْعَل»(There will be disputes after me, so if you have a way to end them in peace, then do so.) Allah said next, وَتَوَكَّلْ عَلَى اللَّهِ(and trust in Allah. ) Allah says, conduct a peace treaty with those who incline to peace, and trust in Allah. Verily, Allah will suffice for you and aid you even if they resort to peace as a trick, so that they gather and reorganize their forces, فَإِنَّ حَسْبَكَ اللَّهُ(then verily, Allah is All-Sufficient for you). Reminding the Believers of Allah's Favor of uniting ThemAllah mentioned His favor on the Prophet , in that He aided him with believers, the Muhajirin and the Ansar, هُوَ الَّذِى أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَوَأَلَّفَ بَيْنَ قُلُوبِهِمْ(He it is Who has supported you with His help and with the believers. And He has united their hearts.) The Ayah says, `it is Allah who gathered the believers' hearts, believing, obeying, aiding and supporting you -- O Muhammad,' لَوْ أَنفَقْتَ مَا فِى الاٌّرْضِ جَمِيعاً مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ(If you had spent all that is in the earth, you could not have united their hearts.) because of the enmity and hatred that existed between them. Before Islam, there were many wars between the Ansar tribes of Aws and Khazraj, and there were many causes to stir unrest between them. However, Allah ended all that evil with the light of faith, وَاذْكُرُواْ نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُم أَعْدَآءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَاناً وَكُنتُمْ عَلَى شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُمْ مِّنْهَا كَذلِكَ يُبَيِّنُ اللَّهُ لَكُمْ ءَايَـتِهِ لَعَلَّكُمْ تَهْتَدُونَ(And remember Allah's favor on you, for you were enemies one to another, but He united your hearts, so that, by His grace, you became brethren, and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat clear to you, that you may be guided.) 3:103 In the Two Sahihs, it is recorded that when the Messenger of Allah gave a speech to the Ansar about the division of war booty collected in the battle of Hunayn, he said to them, «يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ أَجِدْكُمْ ضُلَّالًا فَهَدَاكُمُ اللهُ بِي، وَعَالَةً فَأَغْنَاكُمُ اللهُ بِي، وَكُنْتُمْ مُتَفَرِّقِينَ فَأَلَّفَكُمُ اللهُ بِي»(O Ansar! Did I not find you misguided and Allah guided you by me, poor and Allah enriched you by me, and divided and Allah united you by me) Every question the Prophet asked them, they said, "Truly, the favor is from Allah and His Messenger." Allah said, وَلَـكِنَّ اللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ(But Allah has united them. Certainly He is All-Mighty, All-Wise.) He is the Most Formidable, and the hopes of those who have trust in Him, never end unanswered; Allah is All-Wise in all of His decisions and actions. 