In the alternation of night and day, and all that He has created in the heavens and the earth, are certainly signs for people who fear God.
Indeed in the alternation of the day and night, and all that Allah has created in the heavens and the earth, are signs for people who are pious.
In the alternation of night and day, and what God has created in the heavens and the earth -- surely there are signs for a godfearing people.
for, verily, in the alternating of night and day, and in all that God has created in the heavens and on earth there are messages indeed for people who are conscious of Him!
Verily in the alteration of he night and the day and in that which Allah hath created in the heavens and the earth are surely signs unto a people who fear.
Verily, in the alternation of the night and the day and in all that Allah has created in the heavens and the earth are Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for those people who keep their duty to Allah, and fear Him much.
In the alternation of night and day, and in what God created in the heavens and the earth, are signs for people who are aware.
Surely in the alternation of the night and the day and in all that Allah has created in the heavens and the earth there are signs for the people who seek to avoid (error of outlook and conduct).
Verily, in the alternation of the night and the day and in all that Allah has created in the heavens and the earth are Ayat for those who have Taqwa.
Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).
Indeed in the alternation of night and day, and whatever Allah has created in the heavens and the earth, there are surely signs for a people who are Godwary.
In the alternation of the night and day, and in all that Allah has created in the heavens and the earth, surely there are signs for people who are cautious.
Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah
The alternation of the day and night and all that God has created in the heavens and earth are evidence (of the existence of God) for the pious people.
Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil).
Inna fee ikhtil<u>a</u>fi allayli wa<b>al</b>nnah<u>a</u>ri wam<u>a</u> khalaqa All<u>a</u>hu fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>i la<u>a</u>y<u>a</u>tin liqawmin yattaqoon<b>a</b>
In the alternation of night and day, and in all that God has created in the heavens and the earth, there are signs for a God-fearing people.
Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him.
إِنَّ فِى ٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَءَايَٰتٍ لِّقَوْمٍ يَتَّقُونَ
In the succession of the night and day, and the darkness and light that accompany this, and the shortness of one and length of the other, and in the created things in the heavens and the earth, are signs showing the power of Allah for a people who are Mindful, following what He instructs and staying away from what He has prohibited.
In the succession of the night and day, and the darkness and light that accompany this, and the shortness of one and length of the other, and in the created things in the heavens and the earth, are signs showing the power of Allah for a people who are Mindful, following what He instructs and staying away from what He has prohibited.
<p>Similarly, it was said in the second verse (6) that there are signs in the coming of the night after the day and the day after the night, and in everything Allah has created in the heavens and the earth. These are open proofs (of the Oneness of Allah and the inevitability of the Hereafter) for those who fear Allah.</p><p>That they are proofs of the Oneness of Allah (Tauhid) is not difficult to see. He has the power to make things happen. He makes things as no one can. He creates everything without the help of materials, personnel and prototype, and has the mastery to operate them under a system that never breaks or must be replaced.</p><p>And they are proofs of the 'Akhirah (Hereafter) because Allah is a great creator. He created, in His infinite wisdom, objects of such pro-portion and efficiency for the benefit of human beings. Then, He made them follow a remarkably stable system. Now, it is not possible that He would have created human beings, who are the served ones in this universe, just for nothing, or just to eat and drink, or in some other nonchalant manner without assigning any duties to them. When it stands settled that some restrictions must apply to the served one of this universe, it also becomes necessary that those who observe or do not observe these restrictions should face an accounting of what they have done, sometime, somewhere. Naturally, those who do observe these shall be rewarded and those who do not shall be punished. Then, it is also obvious that things do not work like this in the present world of our experience. Here, reward and punishment do not follow that pattern. It is quite likely that a criminal here may be living better as compared to someone God-fearing, righteous and innocent. Therefore, it is necessary to have a day for the accounting of deeds, rewards and punishments. This is what Qiyamah (The Last Day) and 'Akhirah (Hereafter) are.</p>
Similarly, it was said in the second verse (6) that there are signs in the coming of the night after the day and the day after the night, and in everything Allah has created in the heavens and the earth. These are open proofs (of the Oneness of Allah and the inevitability of the Hereafter) for those who fear Allah.That they are proofs of the Oneness of Allah (Tauhid) is not difficult to see. He has the power to make things happen. He makes things as no one can. He creates everything without the help of materials, personnel and prototype, and has the mastery to operate them under a system that never breaks or must be replaced.And they are proofs of the 'Akhirah (Hereafter) because Allah is a great creator. He created, in His infinite wisdom, objects of such pro-portion and efficiency for the benefit of human beings. Then, He made them follow a remarkably stable system. Now, it is not possible that He would have created human beings, who are the served ones in this universe, just for nothing, or just to eat and drink, or in some other nonchalant manner without assigning any duties to them. When it stands settled that some restrictions must apply to the served one of this universe, it also becomes necessary that those who observe or do not observe these restrictions should face an accounting of what they have done, sometime, somewhere. Naturally, those who do observe these shall be rewarded and those who do not shall be punished. Then, it is also obvious that things do not work like this in the present world of our experience. Here, reward and punishment do not follow that pattern. It is quite likely that a criminal here may be living better as compared to someone God-fearing, righteous and innocent. Therefore, it is necessary to have a day for the accounting of deeds, rewards and punishments. This is what Qiyamah (The Last Day) and 'Akhirah (Hereafter) are.