So ask them if they are more difficult to create, or the rest We have created? Indeed (man) We created from fermented clay.
Therefore ask them (O dear Prophet Mohammed – peace and blessings be upon him), “Are they a stronger creation, or are other things of our creation, (the angels, the heavens etc.)?” We have indeed created them from sticky clay.
So ask them for a pronouncement -- Are they stronger in constitution, or those We created? We created them of clinging clay.
AND NOW ask those [who deny the truth] to enlight­en thee: Were they more difficult to create than all those [untold marvels] that We have created? - for, behold, them have We created out of [mere] clay commingled with water!
Ask them thou: are they stronger in structure or those others whom We have created? Verily We! We have created them of a sticky clay.
Then ask them (i.e. these polytheists, O Muhammad SAW): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains, etc.) whom We have created?" Verily, We created them of a sticky clay.
Inquire of them, “Are they more difficult to create, or the others We created?” We created them from sticky clay.
So ask them (that is, human beings): “Were they harder to create than the objects We created?” We created them from sticky clay.
Then ask them: "Are they harder to create, or those whom We have created" Verily, We created them of a sticky clay.
Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created? Lo! We created them of plastic clay.
Ask them, is their creation more prodigious or [that of other creatures] that We have created? Indeed, We created them from a viscous clay.
So ask them, are they stronger in constitution, or those whom We have created. We have created them of sticky clay.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
(Muhammad), ask them, "Have they (people) been created stronger than what We have created?" We have created them from moist clay.
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
Fa<b>i</b>staftihim ahum ashaddu khalqan am man khalaqn<u>a</u> inn<u>a </u>khalaqn<u>a</u>hum min <u>t</u>eenin l<u>a</u>zib<b>in</b>
So, ask those who deny the truth if it was harder to create them than all the other things We have created? We created them from sticky clay.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ
O Muhammad! So ask the disbelievers who reject the resurrection: “Are you harder to create, and greater in form than other things that Allah has created from the heavens, the earth and the angels?” Indeed, Allah created them from sticky clay, so how could they deny the resurrection when they were created from such a weak substance?
O Muhammad! So ask the disbelievers who reject the resurrection: “Are you harder to create, and greater in form than other things that Allah has created from the heavens, the earth and the angels?” Indeed, Allah created them from sticky clay, so how could they deny the resurrection when they were created from such a weak substance?
<p>Commentary</p><p>After having proved the belief in the Oneness of Allah, described in the present eight verses is the belief in the 'Akhirah or Hereafter along with an answer to doubts entertained by disbelievers about it. First of all, a rational proof has been given in support of the possibility of human resurrection in the very initial verse cited above. In gist, it refers to the huge heavenly bodies of the universe mentioned in previous verses, and points out to the obvious weakness of human beings as compared to them. Now when disbelievers do recognize that such great objects of creation as angels, Moon, stars, Sun and the meteors, were created by Allah Ta’ ala through His infinite power, how could it become difficult for Him to make a weak creation like human beings die and then come alive once again? It is being said that the way they were fashioned in the beginning with sticky clay followed by a blowing of spirit in them, similarly, when they will have died and become dust, even then, Allah Ta’ ala will give them life once again.</p><p>As for the statement: (Certainly, We did create them from sticky clay - 37:11), either it means that their forefather, Sayyidna Adam (علیہ السلام) was created with clay, or it is also possible that it means every human being. Therefore, if seen with a little deliberation, water-based clay is the essence of every human being cyclically. Human creation is from sperm, sperm from blood and blood from food. The essence of food, no matter in which form, is vegetation and vegetation comes from the combination of clay and water.</p><p>Anyway, the first verse (11) provides a rational proof of the belief in the 'Akhirah or Hereafter. This has been posed in the form of a question beamed right at them: Who is more difficult in the process of creation? You? Or, are the many objects of creation We have mentioned more difficult to create? Therefore, no elaborate explanation was considered necessary. It was deemed sufficient to allude to it through a hint by saying - 'Certainly, We did create them with sticky clay.'</p><p>After that, in the five verses that follow it, described there is the reaction the disbelievers show on hearing the proofs in support of the Hereafter. The proofs of the belief in the Hereafter presented before disbelievers were of two kinds: (1) Rational proofs as given in the first verse. (2) Reported proofs, that is, they were shown miracles in support of the veracity of the mission of the Holy Prophet ﷺ as prophet and messenger of Allah asserting that he was, as such, from Allah and a prophet of Allah can never lie. He receives the authority of what he says from the heavens. And when he is telling us that the last day of Qiyamah will come, there will be a Resurrection and human beings will account for their deeds, then, this information given by him is definitely true, and it must be accepted as true.</p>
CommentaryAfter having proved the belief in the Oneness of Allah, described in the present eight verses is the belief in the 'Akhirah or Hereafter along with an answer to doubts entertained by disbelievers about it. First of all, a rational proof has been given in support of the possibility of human resurrection in the very initial verse cited above. In gist, it refers to the huge heavenly bodies of the universe mentioned in previous verses, and points out to the obvious weakness of human beings as compared to them. Now when disbelievers do recognize that such great objects of creation as angels, Moon, stars, Sun and the meteors, were created by Allah Ta’ ala through His infinite power, how could it become difficult for Him to make a weak creation like human beings die and then come alive once again? It is being said that the way they were fashioned in the beginning with sticky clay followed by a blowing of spirit in them, similarly, when they will have died and become dust, even then, Allah Ta’ ala will give them life once again.As for the statement: (Certainly, We did create them from sticky clay - 37:11), either it means that their forefather, Sayyidna Adam (علیہ السلام) was created with clay, or it is also possible that it means every human being. Therefore, if seen with a little deliberation, water-based clay is the essence of every human being cyclically. Human creation is from sperm, sperm from blood and blood from food. The essence of food, no matter in which form, is vegetation and vegetation comes from the combination of clay and water.Anyway, the first verse (11) provides a rational proof of the belief in the 'Akhirah or Hereafter. This has been posed in the form of a question beamed right at them: Who is more difficult in the process of creation? You? Or, are the many objects of creation We have mentioned more difficult to create? Therefore, no elaborate explanation was considered necessary. It was deemed sufficient to allude to it through a hint by saying - 'Certainly, We did create them with sticky clay.'After that, in the five verses that follow it, described there is the reaction the disbelievers show on hearing the proofs in support of the Hereafter. The proofs of the belief in the Hereafter presented before disbelievers were of two kinds: (1) Rational proofs as given in the first verse. (2) Reported proofs, that is, they were shown miracles in support of the veracity of the mission of the Holy Prophet ﷺ as prophet and messenger of Allah asserting that he was, as such, from Allah and a prophet of Allah can never lie. He receives the authority of what he says from the heavens. And when he is telling us that the last day of Qiyamah will come, there will be a Resurrection and human beings will account for their deeds, then, this information given by him is definitely true, and it must be accepted as true.
<h2 class="title">The Certainty of Life after Death</h2><p>Allah says: `Ask these people, those who deny the resurrection, which is harder to create Are they more difficult to create or the heavens, the earth, the angels, devils, the mighty creatures -- everything in between them' Ibn Mas`ud said that they admitted that these things were harder to create than they were. If this is the case, then why do they deny the resurrection, when they see things that are greater than that which they deny As Allah says:</p><div class="text_uthmani arabic">لَخَلْقُ السَّمَـوَتِ وَالاٌّرْضِ أَكْـبَرُ مِنْ خَلْقِ النَّاسِ وَلَـكِنَّ أَكْـثَرَ النَّاسِ لاَ يَعْلَمُونَ </div><p>(The creation of the heavens and the earth is indeed greater than the creation of mankind; yet, most of mankind know not) (40:57) Then Allah explains that they were created from something weak, as He says:</p><div class="text_uthmani arabic">إِنَّا خَلَقْنَـهُم مِّن طِينٍ لاَّزِبٍ</div><p>(Verily, We created them of a sticky clay.) Mujahid, Sa`id bin Jubayr and Ad-Dahhak said, "This is the useful kind of mud which sticks to itself." Ibn `Abbas, may Allah be pleased with him, and `Ikrimah said, "It is sticky and useful." Qatadah said, "It is that which sticks to the hand."</p><div class="text_uthmani arabic">بَلْ عَجِبْتَ وَيَسْخُرُونَ </div><p>(Nay, you wondered while they mock.) means, `you were astounded, O Muhammad, at these people who denied the resurrection whilst you were certain that it is true, when they disbelieved in what Allah told you of this wondrous matter, which is the re-creation of their bodies after they have disintegrated. They oppose what you say because of their intense disbelief and they make fun of what you tell them about that.' Qatadah said, "Muhammad was astounded by the mockery of the misguided ones among the sons of Adam."</p><div class="text_uthmani arabic">وَإِذَا رَأَوْاْ ءَايَةً</div><p>(And when they see an Ayah) means, clear evidence and proof,</p><div class="text_uthmani arabic">يَسْتَسْخِرُونَ</div><p>(they mock at it.) Mujahid and Qatadah said, "They make fun of it."</p><div class="text_uthmani arabic">وَقَالُواْ إِن هَـذَآ إِلاَّ سِحْرٌ مُّبِينٌ </div><p>(And they say: "This is nothing but evident magic!") means, `this that you have brought is nothing but plain magic.'</p><div class="text_uthmani arabic">أَءِذَا مِتْنَا وَكُنَّا تُرَاباً وَعِظَـماً أَءِنَّا لَمَبْعُوثُونَ - أَوَ ءَابَآؤُنَا الاٌّوَّلُونَ </div><p>(When we are dead and have become dust and bones, shall we (then) verily be resurrected And also our fathers of old) They thought that this was unlikely to happen, and they did not believe it.</p><div class="text_uthmani arabic">قُلْ نَعَمْ وَأَنتُمْ دَخِرُونَ </div><p>(Say: "Yes, and you shall then be humiliated".) means, `tell them, O Muhammad: Yes, you will be raised up on the Day of Resurrection, after you have become dust and bones, and you will be humiliated,' i.e., put to shame before His great might. This is like the Ayat:</p><div class="text_uthmani arabic">وَكُلٌّ أَتَوْهُ دَخِرِينَ</div><p>(And all shall come to Him, humbled) (27:87), and</p><div class="text_uthmani arabic">إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَخِرِينَ</div><p>(Verily, those who scorn My worship, they will surely enter Hell in humiliation!) (40:60) Then Allah says:</p><div class="text_uthmani arabic">فَإِنَّمَا هِىَ زَجْرَةٌ وَحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ </div><p>(It will be a single Zajrah, and behold, they will be staring!) means, it will be a single command from Allah, He will call them once to come forth from the earth, then they will be standing before Him, staring at the horrors of the Day of Resurrection. And Allah knows best.</p>
The Certainty of Life after DeathAllah says: `Ask these people, those who deny the resurrection, which is harder to create Are they more difficult to create or the heavens, the earth, the angels, devils, the mighty creatures -- everything in between them' Ibn Mas`ud said that they admitted that these things were harder to create than they were. If this is the case, then why do they deny the resurrection, when they see things that are greater than that which they deny As Allah says:لَخَلْقُ السَّمَـوَتِ وَالاٌّرْضِ أَكْـبَرُ مِنْ خَلْقِ النَّاسِ وَلَـكِنَّ أَكْـثَرَ النَّاسِ لاَ يَعْلَمُونَ (The creation of the heavens and the earth is indeed greater than the creation of mankind; yet, most of mankind know not) (40:57) Then Allah explains that they were created from something weak, as He says:إِنَّا خَلَقْنَـهُم مِّن طِينٍ لاَّزِبٍ(Verily, We created them of a sticky clay.) Mujahid, Sa`id bin Jubayr and Ad-Dahhak said, "This is the useful kind of mud which sticks to itself." Ibn `Abbas, may Allah be pleased with him, and `Ikrimah said, "It is sticky and useful." Qatadah said, "It is that which sticks to the hand."بَلْ عَجِبْتَ وَيَسْخُرُونَ (Nay, you wondered while they mock.) means, `you were astounded, O Muhammad, at these people who denied the resurrection whilst you were certain that it is true, when they disbelieved in what Allah told you of this wondrous matter, which is the re-creation of their bodies after they have disintegrated. They oppose what you say because of their intense disbelief and they make fun of what you tell them about that.' Qatadah said, "Muhammad was astounded by the mockery of the misguided ones among the sons of Adam."وَإِذَا رَأَوْاْ ءَايَةً(And when they see an Ayah) means, clear evidence and proof,يَسْتَسْخِرُونَ(they mock at it.) Mujahid and Qatadah said, "They make fun of it."وَقَالُواْ إِن هَـذَآ إِلاَّ سِحْرٌ مُّبِينٌ (And they say: "This is nothing but evident magic!") means, `this that you have brought is nothing but plain magic.'أَءِذَا مِتْنَا وَكُنَّا تُرَاباً وَعِظَـماً أَءِنَّا لَمَبْعُوثُونَ - أَوَ ءَابَآؤُنَا الاٌّوَّلُونَ (When we are dead and have become dust and bones, shall we (then) verily be resurrected And also our fathers of old) They thought that this was unlikely to happen, and they did not believe it.قُلْ نَعَمْ وَأَنتُمْ دَخِرُونَ (Say: "Yes, and you shall then be humiliated".) means, `tell them, O Muhammad: Yes, you will be raised up on the Day of Resurrection, after you have become dust and bones, and you will be humiliated,' i.e., put to shame before His great might. This is like the Ayat:وَكُلٌّ أَتَوْهُ دَخِرِينَ(And all shall come to Him, humbled) (27:87), andإِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَخِرِينَ(Verily, those who scorn My worship, they will surely enter Hell in humiliation!) (40:60) Then Allah says:فَإِنَّمَا هِىَ زَجْرَةٌ وَحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ (It will be a single Zajrah, and behold, they will be staring!) means, it will be a single command from Allah, He will call them once to come forth from the earth, then they will be standing before Him, staring at the horrors of the Day of Resurrection. And Allah knows best.