When they did not stretch their hands towards it he became suspicious and afraid of them. They said: "Do not be afraid. We have been sent to the people of Lot."
And when he saw their hands not reaching towards it, he thought they were pretending and inwardly started fearing them; they said, “Do not be afraid – we are sent to the people of Lut.”
And when he saw their hands not reaching towards it, he was suspicious of them and conceived a fear of them. They said, 'Fear not; we have been sent to the people of Lot.'
But when he saw that their hands did not reach out towards it, he deemed their conduct strange and became apprehensive of them. [But] they said: "Fear not! Behold, we are sent to the people of Lot.
And when he beheld that their hands reached it not he misliked them, and ccnceived a fear of them. They said fear not verily we are sent unto the people of Lut.
But when he saw their hands went not towards it (the meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not, we have been sent against the people of Lout (Lot)."
But when he saw their hands not reaching towards it, he became suspicious of them, and conceived a fear of them. They said, “Do not fear, we were sent to the people of Lot.”
When he perceived that their hands could not reach it, he mistrusted them, and felt afraid of them. They said: 'Do not be afraid. We have been sent to the people of Lot.
But when he saw their hands went not towards it (the meal), he mistrusted them, and conceived a fear of them. They said: "Fear not, we have been sent against the people of Lut."
And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot.
But when he saw their hands not reaching for it, he took them amiss and felt a fear of them. They said, ‘Do not be afraid. We have been sent to the people of Lot.’
But when he saw that their hands did not reach towards it, he was wary and became fearful of them, but they said: 'Do not be afraid. We are sent to thenation of Lot'
But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension. They said, "Fear not. We have been sent to the people of Lot."
but when he saw that their hands did not reach out for it, he could not know who they were and became afraid of them. They said, "Do not be afraid; we are God's angelic Messengers sent to the people of Lot."
But when he saw that their hands were not extended towards it, he deemed them strange and conceived fear of them. They said: Fear not, surely we are sent to Lut's people.
Falamm<u>a</u> ra<u>a</u> aydiyahum l<u>a</u> ta<u>s</u>ilu ilayhi nakirahum waawjasa minhum kheefatan q<u>a</u>loo l<u>a</u> takhaf inn<u>a</u> orsiln<u>a</u> il<u>a</u> qawmi loo<u>t</u><b>in</b>
But when he saw that they made no move to eat, he found this strange and became afraid of them. They said, "Do not be afraid, for we have been sent to the people of Lot."
But when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not: We have been sent against the people of Lut."
فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٍ
But when Abraham saw that their hands did not reach out for the calf and that they were not eating it, he was confused by them, and felt fear of them. When the angels saw his fear of them, they told him not to be afraid, and that they had been sent by Allah to the people of Lot to give them their punishment.
But when Abraham saw that their hands did not reach out for the calf and that they were not eating it, he was confused by them, and felt fear of them. When the angels saw his fear of them, they told him not to be afraid, and that they had been sent by Allah to the people of Lot to give them their punishment.
<p>In verse 70, it was said: فَلَمَّا رَ‌أَىٰ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَ‌هُمْ (So, when he noticed their hands not reaching for it, he found them strange and felt a bit of fright from them).</p><p>From here we learn that there are rules of etiquette for guests as well. A guest should accept whatever is offered. Let him partake from it a little bit to please the host, even if not willing to eat because of unfavorable taste or apprehended harm.</p><p>This very sentence also tells us that the host should not consider himself absolved after having placed the food before the guest. In-stead, he should be benignly watching whether or not the guest is par-taking of the food, as was done by Sayyidna Ibrahim when he noticed that the angels were not eating.</p><p>But, this watching has to be discreet, not something like staring at the guest while he is eating. A casual look is enough, because looking at the morsels of food being eaten by the guest is contrary to the etiquette of entertainment and certainly very humiliating for the invited guest. This is illustrated by an incident relating to Khalifah Hisham ibn ` Abd ul-Malik. On a certain day, the Khalifah was sharing his food-spread with a rustic Arab. The morsel of food being eaten by the Arab had a strand of hair in it. When Khalifah Hisham noticed it, he told the Arab about it. The Arab instantly rose in a huff saying, ` we never eat with a person who watches our morsels.'</p><p>Al-Tabari reports at this place: When the angels abstained from eating the first time, they had said that they do not eat free meals. If they were to accept payment for it, they would. Sayyidna Ibrahim (علیہ السلام) said, ` Yes, there is a price for it that you can pay. The price is: Say ` with the name of Allah' when you begin, and praise Him when you finish.' Hearing this, the archangel Jibra'il (علیہ السلام) told his companions, ` That Allah Ta` ala calls him His friend is correct. He deserves it.'</p><p>This tells us that saying:.. بسم اللہ 	(bismillah: With the name of Allah) when beginning to eat, and saying: الحمد للہ (alhamdulillah: Praise belongs to Allah) at the end of it is Sunnah.</p>
In verse 70, it was said: فَلَمَّا رَ‌أَىٰ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَ‌هُمْ (So, when he noticed their hands not reaching for it, he found them strange and felt a bit of fright from them).From here we learn that there are rules of etiquette for guests as well. A guest should accept whatever is offered. Let him partake from it a little bit to please the host, even if not willing to eat because of unfavorable taste or apprehended harm.This very sentence also tells us that the host should not consider himself absolved after having placed the food before the guest. In-stead, he should be benignly watching whether or not the guest is par-taking of the food, as was done by Sayyidna Ibrahim when he noticed that the angels were not eating.But, this watching has to be discreet, not something like staring at the guest while he is eating. A casual look is enough, because looking at the morsels of food being eaten by the guest is contrary to the etiquette of entertainment and certainly very humiliating for the invited guest. This is illustrated by an incident relating to Khalifah Hisham ibn ` Abd ul-Malik. On a certain day, the Khalifah was sharing his food-spread with a rustic Arab. The morsel of food being eaten by the Arab had a strand of hair in it. When Khalifah Hisham noticed it, he told the Arab about it. The Arab instantly rose in a huff saying, ` we never eat with a person who watches our morsels.'Al-Tabari reports at this place: When the angels abstained from eating the first time, they had said that they do not eat free meals. If they were to accept payment for it, they would. Sayyidna Ibrahim (علیہ السلام) said, ` Yes, there is a price for it that you can pay. The price is: Say ` with the name of Allah' when you begin, and praise Him when you finish.' Hearing this, the archangel Jibra'il (علیہ السلام) told his companions, ` That Allah Ta` ala calls him His friend is correct. He deserves it.'This tells us that saying:.. بسم اللہ 	(bismillah: With the name of Allah) when beginning to eat, and saying: الحمد للہ (alhamdulillah: Praise belongs to Allah) at the end of it is Sunnah.