The semblance of those who believe not in the life to come is that of the meanest; but the semblance of God is the most sublime, for He is all-mighty and all-wise.
Those who do not believe in the Hereafter, for them only is the evil state; and the Majesty of Allah is Supreme; and He only is the Most Honourable, the Wise.
Those who believe not in the world to come, theirs is the evil likeness; God's is the loftiest likeness; He is the All-mighty, the All-wise.
[Thus it is that] the attribute of evil applies to all who do not believe in the life to come -whereas unto God applies the attribute of all that is most sublime: for He alone is almighty, truly wise!
For those who believe not in the Hereafter is an evil similitude, and for Allah is the sublime similitude, and He is the Mighty, the Wise.
For those who believe not in the Hereafter is an evil description, and for Allah is the highest description. And He is the All-Mighty, the All-Wise.
Those who do not believe in the Hereafter set a bad example, while God sets the Highest Example. He is the Mighty, the Wise.
Those who do not believe in the Hereafter deserve to be characterized with evil attributes whereas Allah's are the most excellent attributes. He is the Most Mighty, the Most Wise.
For those who do not believe in the Hereafter is an evil description, and for Allah is the highest description. And He is the All-Mighty, the All-Wise.
For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.
There is an evil description for those who do not believe in the Hereafter, and the loftiest description belongs to Allah, and He is the All-mighty, the All-wise.
Those who do not believe in the Everlasting Life, theirs is the evil likeness; and for Allah is the highest likeness. He is the Mighty, the Wise.
For those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise.
Those who do not believe in the life to come are evil examples. To God belongs all the exalted attributes; He is the Majestic and the All-wise.
For those who do not believe in the hereafter is an evil attribute, and Allah's is the loftiest attribute; and He is the Mighty, the Wise.
Lilla<u>th</u>eena l<u>a</u> yuminoona bi<b>a</b>l<u>a</u>khirati mathalu a<b>l</b>ssawi walill<u>a</u>hi almathalu alaAAl<u>a</u> wahuwa alAAazeezu al<u>h</u>akeem<b>u</b>
The attribute of evil applies to those who do not believe in the Hereafter, while to God applies the highest attribute, for He is Mighty, the Wise.
To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom.
لِلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ مَثَلُ ٱلسَّوْءِ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
It is those who do not believe in the Hereafter who have a lower description; such as ignorance, disbelief, as well as the need to have offspring. Allah has the praiseworthy attributes of majesty, perfection, independence and knowledge. He, may He be glorified, is Mighty in His kingdom and nothing can overcome Him. He is Wise in His creation, planning and legislation.
It is those who do not believe in the Hereafter who have a lower description; such as ignorance, disbelief, as well as the need to have offspring. Allah has the praiseworthy attributes of majesty, perfection, independence and knowledge. He, may He be glorified, is Mighty in His kingdom and nothing can overcome Him. He is Wise in His creation, planning and legislation.
<p>Also at the end of the third verse (60), in: وَهُوَ الْعَزِيزُ الْحَكِيمُ (And He is the Mighty, the Wise), there is a hint that taking the birth of a baby girl to be nuisance and disgrace, and hiding from people because of it, amount to challenging Divine wisdom - as the creation of male and female among the created is the very requisite of wisdom. (Ruh a1-Bayan)</p><p>Ruling:</p><p>Clear indications are visible in these verses that taking the birth of a girl in the family to be a disaster or disgrace is not permissible under Islam. This is done by disbelievers. Quoting Shr'ah (شرعہ ) Tafsir Ruh al-Bayan also says that a Muslim should be happier at the birth of a girl in the family so that it becomes a refutation of the act of the people of Ja-hiliyyah. Says a Hadith: Blessed is the woman who gives birth to a girl in her first pregnancy. That the Arabic word: اِنَاث (inath: females) has been made to precede the word for 'males' in the verse of the Qur’ an: وَيَهَبُ لِمَن يَشَاءُ الذُّكُورَ‌ (He bestows on whomsoever He wills females and bestows on whomsoever He wills males - 42:49) indicates that the birth of a girl from the first pregnancy is better.[</p><p>In another Hadith, it is said: Whoever finds any of such girls en-trusted to his care, and he treats them fairly and favourably, then, these girls will stand as a curtain between him and Hell. (Ruh al-Bayan)</p><p>To sum up, it can be said that taking the birth of a girl to be bad is a detestable custom of the pagan period. Muslims must abstain from it. In fact, they should be pleased and satisfied with the promise of Allah against it. Allah knows best.</p>
Also at the end of the third verse (60), in: وَهُوَ الْعَزِيزُ الْحَكِيمُ (And He is the Mighty, the Wise), there is a hint that taking the birth of a baby girl to be nuisance and disgrace, and hiding from people because of it, amount to challenging Divine wisdom - as the creation of male and female among the created is the very requisite of wisdom. (Ruh a1-Bayan)Ruling:Clear indications are visible in these verses that taking the birth of a girl in the family to be a disaster or disgrace is not permissible under Islam. This is done by disbelievers. Quoting Shr'ah (شرعہ ) Tafsir Ruh al-Bayan also says that a Muslim should be happier at the birth of a girl in the family so that it becomes a refutation of the act of the people of Ja-hiliyyah. Says a Hadith: Blessed is the woman who gives birth to a girl in her first pregnancy. That the Arabic word: اِنَاث (inath: females) has been made to precede the word for 'males' in the verse of the Qur’ an: وَيَهَبُ لِمَن يَشَاءُ الذُّكُورَ‌ (He bestows on whomsoever He wills females and bestows on whomsoever He wills males - 42:49) indicates that the birth of a girl from the first pregnancy is better.[In another Hadith, it is said: Whoever finds any of such girls en-trusted to his care, and he treats them fairly and favourably, then, these girls will stand as a curtain between him and Hell. (Ruh al-Bayan)To sum up, it can be said that taking the birth of a girl to be bad is a detestable custom of the pagan period. Muslims must abstain from it. In fact, they should be pleased and satisfied with the promise of Allah against it. Allah knows best.