Those who spend of their wealth in the way of God, day and night, in secret or openly, have their reward with their Lord, and have nothing to fear or regret.
Those who spend their wealth by night and day, secretly and openly – their reward is with their Lord; and there shall be no fear upon them nor shall they grieve.
Those who expend their wealth night and day, secretly and in public, their wage awaits them with their Lord, and no fear shall be on them, neither shall they sorrow.
Those who spend their possessions [for the sake of God] by night and by day, secretly and openly, shall have their reward with their Sustainer; and no fear need they have, and neither shall they grieve.
Those who expend their riches by night and by day, in secret and openly, theirs shall be their hire with their Lord; no fear shall come on them, nor shall they grieve.
Those who spend their wealth (in Allah's Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve.
Those who spend their wealth by night and day, privately and publicly, will receive their reward from their Lord. They have nothing to fear, nor shall they grieve.
Those who spend their wealth secretly and openly by day and night, will have their reward with their Lord, and they have nothing to fear nor grieve.
Those who spend their wealth (in Allah's cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve.
Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve.
Those who give their wealth by night and day, secretly and openly, they shall have their reward near their Lord, and they will have no fear, nor will they grieve.
Those who spend their wealth by day and by night, in private and in public, their wage is with their Lord, and no fear shall be on them, neither shall they sorrow.
Those who spend their wealth [in Allah 's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
Those who spend their property for the cause of God, any time during the day or night, in public or in private, will receive their reward from their Lord. There will be no fear for them nor will they grieve.
(As for) those who spend their property by night and by day, secretly and openly, they shall have their reward from their Lord and they shall have no fear, nor shall they grieve.
Alla<u>th</u>eena yunfiqoona amw<u>a</u>lahum bi<b>a</b>llayli wa<b>al</b>nnah<u>a</u>ri sirran waAAal<u>a</u>niyatan falahum ajruhum AAinda rabbihim wal<u>a</u> khawfun AAalayhim wal<u>a</u> hum ya<u>h</u>zanoon<b>a</b>
Those who spend their wealth night and day, both privately and publicly, will receive their reward from their Lord. They shall have no fear, nor shall they grieve.
Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Those who spend their wealth for Allah’s sake at night and during the day, secretly and openly, without showing off or looking for fame, will have their reward from their Lord on the Day of Resurrection. As a favour and blessing from Allah, they will have no fear of what the future holds, nor any sadness over what they missed out on in the world.
Those who spend their wealth for Allah’s sake at night and during the day, secretly and openly, without showing off or looking for fame, will have their reward from their Lord on the Day of Resurrection. As a favour and blessing from Allah, they will have no fear of what the future holds, nor any sadness over what they missed out on in the world.
<p>(8). Verse 274: الَّذِينَ يُنفِقُونَ أَمْوَالَهُم بِاللَّيْلِ وَالنَّهَارِ‌ "Those who spend their</p><p>wealth night and day."</p><p>Presented in this verse is the great reward and excellence of those who are used to spending in the way of Allah. They are those who, under all conditions and circumstances, during the day and during the night, secretly and openly, keep spending in the way of Allah in all sorts of ways. By implication, it was also stated that there is no time fixed for charities, i.e., sadaqah صدقہ and khayrat خیرات . There is no restriction of night or day. Similarly, spending in the way of Allah, secretly and openly, is an act of thawab ثواب both ways, however, the condition is that it should be done with sincerity (ikhlas اخلاص ), and not to earn name and fame. The excellence of spending secretly is limited to a situation where there be no pressing need to spend out openly; and where such a need does exist, spending there openly is certainly better.</p><p>Based on the authority of Ibn ` Asakir, there is a report in Ruh al-Ma` ani which says that Sayyidna Abu Bakr ؓ spent forty thousand dinars in the way of Allah - making it ten thousand during the day, ten thousand during the night, ten thousand openly and ten thousand secretly. Some commentators have said that this very event related to Sayyidna Abu Bakr ؓ was the background of the revelation of this verse. There are other views also regarding the circumstances of its revelation.</p>
(8). Verse 274: الَّذِينَ يُنفِقُونَ أَمْوَالَهُم بِاللَّيْلِ وَالنَّهَارِ‌ "Those who spend theirwealth night and day."Presented in this verse is the great reward and excellence of those who are used to spending in the way of Allah. They are those who, under all conditions and circumstances, during the day and during the night, secretly and openly, keep spending in the way of Allah in all sorts of ways. By implication, it was also stated that there is no time fixed for charities, i.e., sadaqah صدقہ and khayrat خیرات . There is no restriction of night or day. Similarly, spending in the way of Allah, secretly and openly, is an act of thawab ثواب both ways, however, the condition is that it should be done with sincerity (ikhlas اخلاص ), and not to earn name and fame. The excellence of spending secretly is limited to a situation where there be no pressing need to spend out openly; and where such a need does exist, spending there openly is certainly better.Based on the authority of Ibn ` Asakir, there is a report in Ruh al-Ma` ani which says that Sayyidna Abu Bakr ؓ spent forty thousand dinars in the way of Allah - making it ten thousand during the day, ten thousand during the night, ten thousand openly and ten thousand secretly. Some commentators have said that this very event related to Sayyidna Abu Bakr ؓ was the background of the revelation of this verse. There are other views also regarding the circumstances of its revelation.