Who avoid the deadly sins, immoral acts, and forgive when they are angered,
And (for) those who avoid cardinal sins and indecencies, and forgive (even) when they are angry.
And those who avoid the heinous sins and indecencies and when they are angry forgive,
and who shun the more heinous sins and abominations; and who, whenever they are moved to anger, readily forgive;
And those who avoid heinous sins and indecencies, and when they are wroth forgive.
And those who avoid the greater sins, and Al-Fawahish (illegal sexual intercourse, etc.), and when they are angry, they forgive
And those who avoid major sins and indecencies; and if they become angry, they forgive.
who eschew grave sins and shameful deeds, and whenever they are angry, forgive;
And those who shun the greater sins, and Al-Fawahish, and when they are angry, they forgive.
And those who shun the worst of sins and indecencies and, when they are wroth, forgive,
—those who avoid major sins and indecencies, and forgive when angered;
And those who avoid the major sins and indecencies and, when angered, forgive;
And those who avoid the major sins and immoralities, and when they are angry, they forgive,
(This reward will be for) those who keep away from major sins and indecency, who forgive when they are made angry,
And those who. shun the great sins and indecencies, and whenever they are angry they forgive.
Wa<b>a</b>lla<u>th</u>eena yajtaniboona kab<u>a</u>ira alithmi wa<b>a</b>lfaw<u>ah</u>isha wai<u>tha</u> m<u>a</u> gha<u>d</u>iboo hum yaghfiroon<b>a</b>
who refrain from heinous sins and gross indecencies; who forgive when they are angry;
Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا غَضِبُوا۟ هُمْ يَغْفِرُونَ
Those who distance themselves from major and offensive sins and when they are angry at those who offend them by words or deeds they forgive their mistake and do not punish them for it. This pardon is a grace they offer when there is goodness and benefit in it.
Those who distance themselves from major and offensive sins and when they are angry at those who offend them by words or deeds they forgive their mistake and do not punish them for it. This pardon is a grace they offer when there is goodness and benefit in it.
<p>Second virtue: الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ‌ الْإِثْمِ وَالْفَوَاحِشَ (those who abstain from the major sins and from shameless acts - 37). What are major sins? Details have already been stated in the commentary of Surah Nisa'; the author has also given a complete list of major and minor sins in his booklet in Urdu published under the little of "Gunah-e- bay ladhdhat گناہ بےلذّت .</p><p>The wisdom behind specially mentioning shameless acts, apart from all the other major sins, is that they are not only graver, but also infectious in that they influence others also. Shameless acts include adultery and the acts that precede it as preludes, and those bad deeds which are committed brazenly in public, because they corrupt the whole society and their liability is also very severe.</p><p>Third virtue: وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُ‌ونَ (and when they get angry, they forgive - 37) This is a moral quality of the highest order, because when love and anger prevail upon someone, they make him blind and deaf, and he loses his ability to distinguish right from wrong, and true from false, rather, he cannot appreciate the results of his own actions. The one who is angry tries his utmost to vent his anger fully upon the one with whom he is angry. That is why Allah Ta’ ala has defined this quality of Mu'mins and virtuous persons that when they are angry, they not only maintain the limits of right and wrong, but also forgo their justified rights.</p>
Second virtue: الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ‌ الْإِثْمِ وَالْفَوَاحِشَ (those who abstain from the major sins and from shameless acts - 37). What are major sins? Details have already been stated in the commentary of Surah Nisa'; the author has also given a complete list of major and minor sins in his booklet in Urdu published under the little of "Gunah-e- bay ladhdhat گناہ بےلذّت .The wisdom behind specially mentioning shameless acts, apart from all the other major sins, is that they are not only graver, but also infectious in that they influence others also. Shameless acts include adultery and the acts that precede it as preludes, and those bad deeds which are committed brazenly in public, because they corrupt the whole society and their liability is also very severe.Third virtue: وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُ‌ونَ (and when they get angry, they forgive - 37) This is a moral quality of the highest order, because when love and anger prevail upon someone, they make him blind and deaf, and he loses his ability to distinguish right from wrong, and true from false, rather, he cannot appreciate the results of his own actions. The one who is angry tries his utmost to vent his anger fully upon the one with whom he is angry. That is why Allah Ta’ ala has defined this quality of Mu'mins and virtuous persons that when they are angry, they not only maintain the limits of right and wrong, but also forgo their justified rights.