(The messengers) said: "The augury is within your own selves. Do you (consider it a bad omen) that you should be warned? You are a people guilty of excess."
They said, “Your evil omens are with you! What! You get annoyed for being advised? In fact you are a people who transgress the limits!”
They said, 'Your augury is with you; if you are reminded? But you are a prodigal people.'
[The apostles] replied: “Your destiny, good or evil, is [bound up] with yourselves! [Does it seem evil to you] if you are told to take [the truth] to heart? Nay, but you are people who have wasted their own selves!”
They said: your evil augury be with you. Call ye it an ill- luck because ye are admonished! Aye! ye are a people extravagant.
They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).
They said, “Your evil omen is upon you. Is it because you were reminded? But you are an extravagant people.”
The Messengers replied: “Your evil omen is with you. (Are you saying this) because you were asked to take heed? The truth is that you are a people who have exceeded all bounds.”
They (Messengers) said: "Your evil omens be with you! Because you are admonished Nay, but you are a people mischievous."
They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk!
They said, ‘Your bad omens attend you. What! If you are admonished.... Indeed, you are an unrestrained lot.’
They said: 'Your prediction is with you, if you are reminded. Surely, you are but a wayward nation'
They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people."
The Messengers said, "This ill omen lies within yourselves. Will you then take heed? In fact, you are a transgressing people."
They said: Your evil fortune is with you; what! if you are reminded! Nay, you are an extravagant people.
Q<u>a</u>loo <u>ta</u>irukum maAAakum ain <u>th</u>ukkirtum bal antum qawmun musrifoon<b>a</b>
They said, "Your evil augury be with you! Is it because you are admonished about the truth? Surely, you are a people transgressing all bounds!"
They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!"
قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
The messengers said in response to them: Your evil omen is within yourselves on account of your denial of Allah and your leaving out following His messengers. Do you see an evil omen if we reminded you of Allah! In fact, you are a people who have gone too far in the perpetration of disbelief and sins.
The messengers said in response to them: Your evil omen is within yourselves on account of your denial of Allah and your leaving out following His messengers. Do you see an evil omen if we reminded you of Allah! In fact, you are a people who have gone too far in the perpetration of disbelief and sins.
<p>The sense of the statement: قَالُوا طَائِرُ‌كُم مَّعَكُمْ (They said, "Your bad omen deeds.' The word: طَایٔر (ta'ir) essentially denotes bad omen or misfortune and, on occasions, it is also used to refer to the effects of misfortune, that is, wretchedness. Here, this is what it means. (Ibn Kathir, Qurtubi)</p>
The sense of the statement: قَالُوا طَائِرُ‌كُم مَّعَكُمْ (They said, "Your bad omen deeds.' The word: طَایٔر (ta'ir) essentially denotes bad omen or misfortune and, on occasions, it is also used to refer to the effects of misfortune, that is, wretchedness. Here, this is what it means. (Ibn Kathir, Qurtubi)