The ledger (of their deeds) would be placed before them. Then you will see the sinners terrified at its contents, and say: "Alas, what a written revelation this, which has not left unaccounted the smallest or the greatest thing!" They will find in it whatsoever they had done. Your Lord does not wrong any one.
And the Book shall be placed – and you will see the guilty dreading what is written in it and saying, “Woe to us – what sort of a Book is this that it has not left out any small sin nor a great one, which it has not included!” And they found all that they did confronting them; and your Lord does not wrong any one.
And the Book shall be set in place; and thou wilt see the sinners fearful at what is in it, and saying, 'Alas for us! How is it with this Book, that it leaves nothing behind, small or great, but it has numbered it?' And they shall find all they wrought present, and thy Lord shall not wrong anyone.
And the record [of everyone's deeds] will be laid open; and thou wilt behold the guilty filled with dread at what [they see] therein; and they will exclaim: "Oh, woe unto us! What a record is this! It leaves out nothing, be it small or great, but takes everything into account!" For they will find all that they ever wrought [now] facing them, and [will know that] thy Sustainer does not wrong anyone.
And the Book shall be placed, and thou wilt see the culprits alarmed at that which is therein, and they will say: Ah! woe unto us! what aileth this book that it leaveth not any sin small or great but it hath computed it! And they shall find all that they had wrought present; and thy Lord wrongeth not any one.
And the Book (one's Record) will be placed (in the right hand for a believer in the Oneness of Allah, and in the left hand for a disbeliever in the Oneness of Allah), and you will see the Mujrimun (criminals, polytheists, sinners, etc.), fearful of that which is (recorded) therein. They will say: "Woe to us! What sort of Book is this that leaves neither a small thing nor a big thing, but has recorded it with numbers!" And they will find all that they did, placed before them, and your Lord treats no one with injustice.
And the book will be placed, and you will see the sinners fearful of its contents. And they will say, “Woe to us! What is with this book that leaves nothing, small or big, but it has enumerated it?” They will find everything they had done present. Your Lord does not wrong anyone.
And then the Record of their deeds shall be placed before them and you will see the guilty full of fear for what it contains, and will say: "Woe to us! What a Record this is! It leaves nothing, big or small, but encompasses it." They will find their deeds confronting them. Your Lord wrongs no one.
And the Book will be produced, and you will see the criminals, fearful of that which is therein. They will say: "Woe to us! What sort of Book is this that leaves neither a small thing nor a large thing, but has recorded it with numbers!" And they will find all that they did, present, and your Lord treats no one with injustice.
And the Book is placed, and thou seest the guilty fearful of that which is therein, and they say: What kind of a Book is this that leaveth not a small thing nor a great thing but hath counted it! And they find all that they did confronting them, and thy Lord wrongeth no-one.
The Book will be set up. Then you will see the guilty apprehensive of what is in it. They will say, ‘Woe to us! What a book is this! It omits nothing, big or small, without enumerating it.’ They will find present whatever they had done, and your Lord does not wrong anyone.
And the Book shall be set in place, and you will see the sinners fearful of what is in it' They shall say: 'Woe to us! How is it, this book omits nothing small or great, all are counted' And they shall find what they did is present, and Your Lord will wrong no one.
And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one.
When the record of every one's deeds is placed before him, you will see the criminals terrified from what the record contains. They will say, "Woe to us! What kind of record is this that has missed nothing small or great?" They will find whatever they have done right before their very eyes. Your Lord is not unjust to any one.
And the Book shall be placed, then you will see the guilty fearing from what is in it, and they will say: Ah! woe to us! what a book is this! it does not omit a small one nor a great one, but numbers them (all); and what they had done they shall find present (there); and your Lord does not deal unjustly with anyone.
Wawu<u>d</u>iAAa alkit<u>a</u>bu fatar<u>a</u> almujrimeena mushfiqeena mimm<u>a</u> feehi wayaqooloona y<u>a</u> waylatan<u>a</u> m<u>a</u> lih<u>atha</u> alkit<u>a</u>bi l<u>a</u> yugh<u>a</u>diru <u>s</u>agheeratan wal<u>a</u> kabeeratan ill<u>a</u> a<u>hsa</u>h<u>a</u> wawajadoo m<u>a</u> AAamiloo <u>had</u>iran wal<u>a</u> ya<i><u>th</u></i>limu rabbuka a<u>h</u>ad<u>a</u><b>n</b>
The Book [of deeds] will be placed before them and you will see the guilty apprehensive about its contents. They will say, "Woe to us! What a record this is! It does not leave any deed, small or large, unaccounted for!" They will find everything they ever did laid in front of them: your Lord will not be unjust to anyone.
And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice.
وَوُضِعَ ٱلْكِتَٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيْلَتَنَا مَالِ هَٰذَا ٱلْكِتَٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
The book of deeds will be placed. Some people will take the book in their right hands and some will take it in their left hands. You - O man - will see the disbelievers fearful of its contents, because they are aware of the disbelief and sins that they sent forward. They will say: May we be destroyed!   What is with this book that leaves no action of ours, small or big, but it has recorded and enumerated it? They will find all the sins they had done in their worldly life written and recorded. Your Lord - O Messenger - does not wrong anyone. He does not punish anyone for no reason and He does not reduce the reward of those who follows Him.
The book of deeds will be placed. Some people will take the book in their right hands and some will take it in their left hands. You - O man - will see the disbelievers fearful of its contents, because they are aware of the disbelief and sins that they sent forward. They will say: May we be destroyed!   What is with this book that leaves no action of ours, small or big, but it has recorded and enumerated it? They will find all the sins they had done in their worldly life written and recorded. Your Lord - O Messenger - does not wrong anyone. He does not punish anyone for no reason and He does not reduce the reward of those who follows Him.
<p>Recompense (al-jaza' ) is the Deed (al-'amal) itself</p><p>Towards the end of verse 49, it was said: وَوَجَدُوا مَا عَمِلُوا حَاضِرً‌ا (And they will find what they did all there). Commentators generally explain its sense by saying that they will find the recompense of their deeds present there. My respected teacher, Maulana Sayyid Muhammad Anwar Shah Kashmiri, used to say that there is no need for this interpretation here. Countless Hadith narratives prove that these very deeds of the mortal world will become the recompense - reward or punishment - of the Hereafter. Their forms will transform there. Righteous deeds will transform into the blessings of Paradise and evil deeds will turn into the Hellfire, snakes and scorpions.</p><p>It appears in Ahadith that the wealth of those who do not pay Zakah will come to them in the grave in the form of a big snake. The thing will bite them saying, اَنَا مَالُکَ (ana maluk: I am your wealth). The righteous deed, transformed into an elegant human visitor will come to mollify one's terrible loneliness in the grave. Sacrificial animals will provide the ride over the Bridge of Sirat. Sins committed will be placed on top of everyone's heads as their burdensome wherewithal on the Day of Resurrection.</p><p>About devouring what belongs to the orphans by unfair means, it was said in the Qur'an إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارً‌ا (they only eat fire into their bellies - 4:10). All such Qur’ anic verses and Hadith narratives are generally interpreted as figures of speech. But, in the light of the view given above, none of these need a figure of speech to explain. Everything stays intrinsically real, as is.</p><p>The Qur'an has equated the unlawful consumption of an orphan's property with fire. So, the reality is that it is nothing but fire even at that time. But, in order to experience its effect, the condition is that one must pass away from this mortal world. It is like someone calling a matchbox by the name of fire, which is correct. But, in order that it becomes fire, it remains subject to the condition of friction. Similarly, if someone says that petrol or gas is fire, he would be considered as right - though, it would actually materialize only when the condition of being touched by a tiny flame of fire is fulfilled.</p><p>The outcome is that one's deed - whatever good or bad one does in the moral world - will take the form of reward and punishment in the Hereafter. That will be a time when its marks of identification will become different from that of the mortal world and take a form of its own. And Allah alone knows best.</p>
Recompense (al-jaza' ) is the Deed (al-'amal) itselfTowards the end of verse 49, it was said: وَوَجَدُوا مَا عَمِلُوا حَاضِرً‌ا (And they will find what they did all there). Commentators generally explain its sense by saying that they will find the recompense of their deeds present there. My respected teacher, Maulana Sayyid Muhammad Anwar Shah Kashmiri, used to say that there is no need for this interpretation here. Countless Hadith narratives prove that these very deeds of the mortal world will become the recompense - reward or punishment - of the Hereafter. Their forms will transform there. Righteous deeds will transform into the blessings of Paradise and evil deeds will turn into the Hellfire, snakes and scorpions.It appears in Ahadith that the wealth of those who do not pay Zakah will come to them in the grave in the form of a big snake. The thing will bite them saying, اَنَا مَالُکَ (ana maluk: I am your wealth). The righteous deed, transformed into an elegant human visitor will come to mollify one's terrible loneliness in the grave. Sacrificial animals will provide the ride over the Bridge of Sirat. Sins committed will be placed on top of everyone's heads as their burdensome wherewithal on the Day of Resurrection.About devouring what belongs to the orphans by unfair means, it was said in the Qur'an إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارً‌ا (they only eat fire into their bellies - 4:10). All such Qur’ anic verses and Hadith narratives are generally interpreted as figures of speech. But, in the light of the view given above, none of these need a figure of speech to explain. Everything stays intrinsically real, as is.The Qur'an has equated the unlawful consumption of an orphan's property with fire. So, the reality is that it is nothing but fire even at that time. But, in order to experience its effect, the condition is that one must pass away from this mortal world. It is like someone calling a matchbox by the name of fire, which is correct. But, in order that it becomes fire, it remains subject to the condition of friction. Similarly, if someone says that petrol or gas is fire, he would be considered as right - though, it would actually materialize only when the condition of being touched by a tiny flame of fire is fulfilled.The outcome is that one's deed - whatever good or bad one does in the moral world - will take the form of reward and punishment in the Hereafter. That will be a time when its marks of identification will become different from that of the mortal world and take a form of its own. And Allah alone knows best.