Whosoever is spared that Day will surely have mercy shown to him, and this will be a clear triumph.
Indeed Allah’s mercy has been upon him, from whom the punishment has been averted on that Day; and this is the clear success.
From whomsoever it is averted on that day, He will have mercy on him; that is the manifest triumph.
Upon him who shall be spared on that Day, He will indeed have bestowed His grace: and this will be a manifest triumph.
From whomsoever it is averted on that Day, upon him indeed He has had mercy; that is a supreme achievement.
Who is averted from (such a torment) on that Day, (Allah) has surely been Merciful to him. And that would be the obvious success.
Whoever is spared on that Day—He had mercy on him. That is the clear victory.
Whosoever has been spared chastisement on that Day, Allah has bestowed His mercy upon him. That is the manifest triumph.
Who is averted from (such a torment) on that Day; then He (Allah) has surely been Merciful to him. And that would be the obvious success.
He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.
Whoever is spared of it on that day, He has certainly been merciful to him, and that is manifest success.
From whomsoever it is averted on that Day, He will have mercy on him; that is a clear triumph.
He from whom it is averted that Day - [Allah] has granted him mercy. And that is the clear attainment.
One who will be saved from the torment on the Day of Judgment will certainly have received God's mercy and this will be a manifest triumph.
He from whom it is averted on that day, Allah indeed has shown mercy to him; and this is a manifest achievement.
Man yu<u>s</u>raf AAanhu yawmai<u>th</u>in faqad ra<u>h</u>imahu wa<u>tha</u>lika alfawzu almubeen<b>u</b>
Anyone from whom punishment is averted on that Day has been shown great mercy by God. That is a supreme achievement.
"On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire.
مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُۥ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ
The person from whom Allah keeps away and removes the punishment on the Day of Rising has attained success through the mercy of Allah. Such salvation and safety from the punishment is a clear victory which no other victory can equal.
The person from whom Allah keeps away and removes the punishment on the Day of Rising has attained success through the mercy of Allah. Such salvation and safety from the punishment is a clear victory which no other victory can equal.
<p>After that, it was said: مَّن يُصْرَ‌فْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَ‌حِمَهُ (Whoever is spared from it that day is, indeed, blessed with His mercy). It means that the punishment of the day of Resurrection (al-Mahshar) is extremely horrendous and harsh. Whoever finds this removed from him or her should know that it was great mercy from Allah. This has been further strengthened by saying:' وَذَٰلِكَ الْفَوْزُ الْمُبِينُ that is success, open and clear). The word, اَلفَوزُ : ` al-fawz' (success) means being admitted in Jannah (Paradise). This tells us that deliverance from punishment and admittance into the Paradise are inseparable from each other.</p>
After that, it was said: مَّن يُصْرَ‌فْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَ‌حِمَهُ (Whoever is spared from it that day is, indeed, blessed with His mercy). It means that the punishment of the day of Resurrection (al-Mahshar) is extremely horrendous and harsh. Whoever finds this removed from him or her should know that it was great mercy from Allah. This has been further strengthened by saying:' وَذَٰلِكَ الْفَوْزُ الْمُبِينُ that is success, open and clear). The word, اَلفَوزُ : ` al-fawz' (success) means being admitted in Jannah (Paradise). This tells us that deliverance from punishment and admittance into the Paradise are inseparable from each other.