But when the great calamity comes
So when the deafening Shout arrives,
And when the Blast shall sound,
AND SO, when the piercing call [of resurrection] is heard
Then when cometh the Deafening Cry-
Then, when there comes As-Sakhkhah (the Day of Resurrection's second blowing of Trumpet),
But when the Deafening Noise comes to pass.
But when the deafening cry shall be sounded
Then when there comes As-Sakhkhah
But when the Shout cometh
So when the deafening Cry comes—
But, when the Blast comes,
But when there comes the Deafening Blast
When the trumpet sounds,
But when the deafening cry comes,
Fai<u>tha</u> j<u>a</u>ati a<b>l</b><u>ssa</u>khkha<b>tu</b>
But when the deafening blast is sounded,
At length, when there comes the Deafening Noise,-
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
So when the great shriek will come that will deafen the ears i.e. the second blowing.
So when the great shriek will come that will deafen the ears i.e. the second blowing.
<p>فَإِذَا جَاءَتِ الصَّاخَّةُ ( So when there will come the Deafening Noise..80:33). The word sakhkhah means 'deafening cry or shout' and it refers to the blowing of the trumpet, which will be a deafening sound.</p>
فَإِذَا جَاءَتِ الصَّاخَّةُ ( So when there will come the Deafening Noise..80:33). The word sakhkhah means 'deafening cry or shout' and it refers to the blowing of the trumpet, which will be a deafening sound.
<h2 class="title">The Day of Judgement and the fleeing of the People from Their Relatives during it</h2><p>Ibn `Abbas said, "As-Sakhkhah is one of the names of the Day of Judgement that Allah has magnified and warned His servants of." Ibn Jarir said, "Perhaps it is a name for the blowing into Trumpet." Al-Baghawi said, "As-Sakhkhah means the thunderous shout of the Day of Judgement. It has been called this because it will deafen the ears. This means that it pierces the hearing to such an extent that it almost deafens the ears."</p><div class="text_uthmani arabic">يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ - وَأُمِّهِ وَأَبِيهِ - وَصَـحِبَتِهُ وَبَنِيهِ </div><p>(That Day shall a man flee from his brother. And from his mother and his father. And from his wife and his children.) meaning, he will see them and then flee from them, and seek to get away from them because horror will be so great and the matter will be so weighty. There is an authentic Hadith related concerning the intercession that states that every one of the great Messengers of firm resolve will be requested to intercede with Allah on behalf of the creation, but each of them will say, "O myself! O myself! Today I will not ask You (O Allah) concerning anyone but myself." Even `Isa bin Maryam will say, "I will not ask Him (Allah) concerning anyone but myself today. I will not even ask Maryam, the woman who gave birth to me." Thus, Allah says,</p><div class="text_uthmani arabic">يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ - وَأُمِّهِ وَأَبِيهِ - وَصَـحِبَتِهُ وَبَنِيهِ </div><p>(That Day shall a man flee from his brother, and from his mother and his father, and from his wife and his children.) Qatadah said, "The most beloved and then the next most beloved, and the closest of kin and then the next closest of kin -- due to the terror of that Day." Allah said,</p><div class="text_uthmani arabic">لِكُلِّ امْرِىءٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ </div><p>(Every man that Day will have enough to make him careless of others.) meaning, he will be preoccupied in his business and distracted from the affairs of others. Ibn Abi Hatim recorded from Ibn `Abbas that the Messenger of Allah said,</p><div class="text_uthmani arabic">«تُحْشَرُونَ حُفَاةً عُرَاةً مُشَاةً غُرْلًا»</div><p>(You will all be gathered barefoot, naked, walking and uncircumcised.) So his wife said, "O Messenger of Allah! Will we look at or see each other's nakedness" The Prophet replied,</p><div class="text_uthmani arabic">«لِكُلِّ امْرِىءٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ أو قال: مَا أَشْغَلَهُ عَنِ النَّظَر»</div><p>(Every man among them on that Day will have enough (worries) to make him careless of others) -- or he said: (he will be too busy to look.) Ibn `Abbas narrated that the Prophet said,</p><div class="text_uthmani arabic">«تُحْشَرُونَ حُفَاةً عُرَاةً غُرْلًا»</div><p>(You will all be gathered barefoot, naked and uncircumcised.) So a woman said, "Will we see or look at each others nakedness" He replied,</p><div class="text_uthmani arabic">«يَا فُلَانَةُ، لِكُلِّ امْرِىءٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيه»</div><p>(O so-and-so woman! Every man among them on that Day will have enough (worries) to make him careless of others.) At-Tirmidhi said, "This Hadith is Hasan Sahih."</p><h2 class="title">The Faces of the People of Paradise and the People of the Fire on the Day of Judgement</h2><p>Allah says;</p><div class="text_uthmani arabic">وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ - ضَـحِكَةٌ مُّسْتَبْشِرَةٌ </div><p>(Some faces that Day will be bright (Musfirah), laughing, rejoicing at good news.) meaning, the people will be divided into two parties. There will be faces that are Musfirah, which means bright.</p><div class="text_uthmani arabic">ضَـحِكَةٌ مُّسْتَبْشِرَةٌ </div><p>(Laughing, rejoicing at good news.) meaning, happy and pleased due to the joy that will be in their hearts. The good news will be apparent on their faces. These will be the people of Paradise.</p><div class="text_uthmani arabic">وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ - تَرْهَقُهَا قَتَرَةٌ </div><p>(And other faces that Day will be dust-stained. Darkness (Qatarah) will cover them.) meaning, they will be overcome and covered with Qatarah, which is darkness. Ibn `Abbas said,</p><div class="text_uthmani arabic">تَرْهَقُهَا قَتَرَةٌ </div><p>(Darkness (Qatarah) will cover them.) "This means that they (the faces) will be overcome with darkness." Allah said,</p><div class="text_uthmani arabic">أُوْلَـئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ </div><p>(Such will be the disbelieving, the wicked evildoers.) meaning, they are disbelievers in their hearts, evildoers in their actions. This is as Allah says,</p><div class="text_uthmani arabic">وَلاَ يَلِدُواْ إِلاَّ فَاجِراً كَفَّاراً</div><p>(And they will beget none but wicked disbelievers.) (71:27) This is the end of the Tafsir of Surat `Abasa, and to Allah all praise and thanks are due.</p>
The Day of Judgement and the fleeing of the People from Their Relatives during itIbn `Abbas said, "As-Sakhkhah is one of the names of the Day of Judgement that Allah has magnified and warned His servants of." Ibn Jarir said, "Perhaps it is a name for the blowing into Trumpet." Al-Baghawi said, "As-Sakhkhah means the thunderous shout of the Day of Judgement. It has been called this because it will deafen the ears. This means that it pierces the hearing to such an extent that it almost deafens the ears."يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ - وَأُمِّهِ وَأَبِيهِ - وَصَـحِبَتِهُ وَبَنِيهِ (That Day shall a man flee from his brother. And from his mother and his father. And from his wife and his children.) meaning, he will see them and then flee from them, and seek to get away from them because horror will be so great and the matter will be so weighty. There is an authentic Hadith related concerning the intercession that states that every one of the great Messengers of firm resolve will be requested to intercede with Allah on behalf of the creation, but each of them will say, "O myself! O myself! Today I will not ask You (O Allah) concerning anyone but myself." Even `Isa bin Maryam will say, "I will not ask Him (Allah) concerning anyone but myself today. I will not even ask Maryam, the woman who gave birth to me." Thus, Allah says,يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ - وَأُمِّهِ وَأَبِيهِ - وَصَـحِبَتِهُ وَبَنِيهِ (That Day shall a man flee from his brother, and from his mother and his father, and from his wife and his children.) Qatadah said, "The most beloved and then the next most beloved, and the closest of kin and then the next closest of kin -- due to the terror of that Day." Allah said,لِكُلِّ امْرِىءٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ (Every man that Day will have enough to make him careless of others.) meaning, he will be preoccupied in his business and distracted from the affairs of others. Ibn Abi Hatim recorded from Ibn `Abbas that the Messenger of Allah said,«تُحْشَرُونَ حُفَاةً عُرَاةً مُشَاةً غُرْلًا»(You will all be gathered barefoot, naked, walking and uncircumcised.) So his wife said, "O Messenger of Allah! Will we look at or see each other's nakedness" The Prophet replied,«لِكُلِّ امْرِىءٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ أو قال: مَا أَشْغَلَهُ عَنِ النَّظَر»(Every man among them on that Day will have enough (worries) to make him careless of others) -- or he said: (he will be too busy to look.) Ibn `Abbas narrated that the Prophet said,«تُحْشَرُونَ حُفَاةً عُرَاةً غُرْلًا»(You will all be gathered barefoot, naked and uncircumcised.) So a woman said, "Will we see or look at each others nakedness" He replied,«يَا فُلَانَةُ، لِكُلِّ امْرِىءٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيه»(O so-and-so woman! Every man among them on that Day will have enough (worries) to make him careless of others.) At-Tirmidhi said, "This Hadith is Hasan Sahih."The Faces of the People of Paradise and the People of the Fire on the Day of JudgementAllah says;وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ - ضَـحِكَةٌ مُّسْتَبْشِرَةٌ (Some faces that Day will be bright (Musfirah), laughing, rejoicing at good news.) meaning, the people will be divided into two parties. There will be faces that are Musfirah, which means bright.ضَـحِكَةٌ مُّسْتَبْشِرَةٌ (Laughing, rejoicing at good news.) meaning, happy and pleased due to the joy that will be in their hearts. The good news will be apparent on their faces. These will be the people of Paradise.وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ - تَرْهَقُهَا قَتَرَةٌ (And other faces that Day will be dust-stained. Darkness (Qatarah) will cover them.) meaning, they will be overcome and covered with Qatarah, which is darkness. Ibn `Abbas said,تَرْهَقُهَا قَتَرَةٌ (Darkness (Qatarah) will cover them.) "This means that they (the faces) will be overcome with darkness." Allah said,أُوْلَـئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ (Such will be the disbelieving, the wicked evildoers.) meaning, they are disbelievers in their hearts, evildoers in their actions. This is as Allah says,وَلاَ يَلِدُواْ إِلاَّ فَاجِراً كَفَّاراً(And they will beget none but wicked disbelievers.) (71:27) This is the end of the Tafsir of Surat `Abasa, and to Allah all praise and thanks are due.