Trust in God. God is sufficient as guardian.
And trust Allah; and Allah is Sufficient as a Trustee.
And put thy trust in God; God suffices as a guardian.
And place thy trust in God [alone]: for none is as worthy of trust as God.
And put thy trust in Allah and Allah sufficeth as a Trustee.
And put your trust in Allah, and Sufficient is Allah as a Wakil (Trustee, or Disposer of affairs).
And put your trust in God. God is enough as a trustee.
Put your trust in Allah: Allah is sufficient as Guardian.
And put your trust in Allah, and sufficient is Allah as a Trustee.
And put thy trust in Allah, for Allah is sufficient as Trustee.
And put your trust in Allah; Allah suffices as trustee.
put your trust in Allah; Allah suffices as a Guardian.
And rely upon Allah; and sufficient is Allah as Disposer of affairs.
Trust in God and be sure that He is a Sufficient Guardian.
And rely on Allah; and Allah is sufficient for a Protector.
Watawakkal AAal<u>a</u> All<u>a</u>hi wakaf<u>a</u> bi<b>A</b>ll<u>a</u>hi wakeel<u>a</u><b>n</b>
Put your trust in God; God is sufficient as a Guardian.
And put thy trust in Allah, and enough is Allah as a disposer of affairs.
وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
And rely on Allah alone in all your affairs. And He is sufficient as a protector for those of His servants who trust in Him.
And rely on Allah alone in all your affairs. And He is sufficient as a protector for those of His servants who trust in Him.
<p>Once again, the last statement: وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا (And place your trust in Allah and Allah is enough as a guardian- 3) is also a complement of the same order. Here it is being said: As for your approach, just pay no heed to what they say and, in order to succeed in your objective, you should trust no one but Allah for He, in Himself and by Himself, is the ultimate doer, maker and fixer of all matters and things. With Him there, you do not need to acquiesce in the opinion of anyone.</p><p>Ruling</p><p>The cited verse proves that, in religious matters, even consulting with disbelievers is not permissible. In other matters relating to technical or functional experience, there is no harm in doing so. And Allah knows best.</p>
Once again, the last statement: وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا (And place your trust in Allah and Allah is enough as a guardian- 3) is also a complement of the same order. Here it is being said: As for your approach, just pay no heed to what they say and, in order to succeed in your objective, you should trust no one but Allah for He, in Himself and by Himself, is the ultimate doer, maker and fixer of all matters and things. With Him there, you do not need to acquiesce in the opinion of anyone.RulingThe cited verse proves that, in religious matters, even consulting with disbelievers is not permissible. In other matters relating to technical or functional experience, there is no harm in doing so. And Allah knows best.