Have you seen him who denies Our revelations, and says: "I will certainly be given wealth and children."
So have you seen him who denied Our signs and says, “I shall certainly be given wealth and children?”
Hast thou seen him who disbelieves in Our signs and says, 'Assuredly I shall be given wealth and children'?
And hast thou ever considered [the kind of man] who is bent on denying the truth of Our messages and says, "I will surely be given wealth and children"?
Hast thou observed him who disbelieveth in Our signs and saith: surely I shall be vouchsafed riches and children. *Chapter: 19
Have you seen him who disbelieved in Our Ayat (this Quran and Muhammad SAW) and (yet) says: "I shall certainly be given wealth and children [if I will be alive (again)],"
Have you seen him who denied Our revelations, and said, “I will be given wealth and children”?
Have you seen him who rejected Our signs and said: "Surely I shall continue to be favoured with riches and children."
Have you seen him who disbelieved in Our Ayat and said: "I shall certainly be given wealth and children [if I live again]."
Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children?
Have you not regarded him who defies Our signs, and says, ‘I will surely be given wealth and children’?
Have you seen he who disbelieves Our verses and yet says: 'I shall surely be given wealth and children'
Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]?"
Note the words of the disbeliever, "I shall certainly be given wealth and children?"
Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children?
Afaraayta alla<u>th</u>ee kafara bi<u>a</u>y<u>a</u>tin<u>a</u> waq<u>a</u>la laootayanna m<u>a</u>lan wawalad<u>a</u><b>n</b>
Have you seen him who denies the truth in Our revelations and says, "I shall certainly be given wealth and children."
Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?"
أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
Have you, O messenger, seen the man who denies My evidences, rejects My warning and says: If I die and am resurrected, I will certainly be given a lot of wealth and children?
Have you, O messenger, seen the man who denies My evidences, rejects My warning and says: If I die and am resurrected, I will certainly be given a lot of wealth and children?
<p>Commentary</p><p>لَأُوتَيَنَّ مَالًا وَوَلَدًا ("I shall certainly be given wealth and children". - 19:77) Bukhari and Muslim relate the story of Sayyidna Khabab Ibn Al-'Aratt ؓ who had lent some money to ` As Ibn Wa’ il. When pressed to return the loan, ` As Ibn Wa’ il said that he would not make the payment until he (Sayyidna Khabab ؓ  dissociated himself from the Holy Prophet ﷺ . Sayyidna Khabab ؓ replied that he would never do that - not until ` As was dead and rose to life again. At this ` As Ibn Wa’ il said, "What? Will I be brought to life again after I am dead? If so I will repay the loan only after I am brought back to life again because even then I will have my wealth and my children." (Qurtubi)</p>
Commentaryلَأُوتَيَنَّ مَالًا وَوَلَدًا ("I shall certainly be given wealth and children". - 19:77) Bukhari and Muslim relate the story of Sayyidna Khabab Ibn Al-'Aratt ؓ who had lent some money to ` As Ibn Wa’ il. When pressed to return the loan, ` As Ibn Wa’ il said that he would not make the payment until he (Sayyidna Khabab ؓ  dissociated himself from the Holy Prophet ﷺ . Sayyidna Khabab ؓ replied that he would never do that - not until ` As was dead and rose to life again. At this ` As Ibn Wa’ il said, "What? Will I be brought to life again after I am dead? If so I will repay the loan only after I am brought back to life again because even then I will have my wealth and my children." (Qurtubi)
<h2 class="title">Refuting the Disbelievers Who claim that They will be given Wealth and Children in the Hereafter</h2><p>Imam Ahmad reported from Khabbab bin Al-Aratt that he said, "I was a blacksmith and Al-" ®256؛لs bin Wa'il owed me a debt. So I went to him to collect my debt from him. He said to me, `No, by Allah, I will not pay my debt to you until you disbelieve in Muhammad.' I replied to him, `No, by Allah, I will not disbelieve in Muhammad until you die and are resurrected again.' He then said to me, `Verily, if I die and am resurrected, and you come to me, I will also have abundance of wealth and children and I will repay you then.' Then, Allah revealed these Ayat,</p><div class="text_uthmani arabic">أَفَرَأَيْتَ الَّذِى كَفَرَ بِـَايَـتِنَا وَقَالَ لأوتَيَنَّ مَالاً وَوَلَداً </div><p>(Have you seen him who disbelieved in Our Ayat and said: "I shall certainly be given wealth and children.") until,</p><div class="text_uthmani arabic">وَيَأْتِينَا فَرْداً</div><p>(and he shall come to Us alone.) This was also recorded by the two compilers of the Sahihs and other collections as well. In the wording of Al-Bukhari it states that Khabbab said, "I used to be a blacksmith in Makkah and I made a sword for Al-" ®256؛لs bin Wa'il. So I went to him to collect my pay from him..." then he mentioned the rest of the Hadith and he said,</p><div class="text_uthmani arabic">أَمِ اتَّخَذَ عِندَ الرَّحْمَـنِ عَهْداً</div><p>(or has he taken a covenant from the Most Gracious) "This means an agreement. " Concerning Allah's statement,</p><div class="text_uthmani arabic">أَطَّلَعَ الْغَيْبَ</div><p>(Has he known the Unseen) This is a rejection of the person who says,</p><div class="text_uthmani arabic">لأوتَيَنَّ مَالاً وَوَلَداً</div><p>(I shall certainly be given wealth and children.) Meaning, on the Day of Resurrection. In other words, "Does he know what he will have in the Hereafter, to such an extent that he can swear to it"</p><div class="text_uthmani arabic">أَمِ اتَّخَذَ عِندَ الرَّحْمَـنِ عَهْداً</div><p>(or has he taken a covenant from the Most Gracious) Or has he received a promise from Allah that he will be given these things It has already been stated that in Sahih Al-Bukhari it is mentioned that covenant means an agreement. Concerning Allah's statement,</p><div class="text_uthmani arabic">كَلاَّ</div><p>(Nay,) This is a participle that opposes what came before it and gives emphasis to what follows it.</p><div class="text_uthmani arabic">سَنَكْتُبُ مَا يَقُولُ</div><p>(We shall record what he says,) what he is seeking, and his idea that he has given himself about what he hopes for, and his disbelief in Allah the Most Great.</p><div class="text_uthmani arabic">وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدّاً</div><p>(We shall increase his torment. ) This is referring to what will happen in the abode of the Hereafter, because of his saying his disbelief in Allah in this life.</p><div class="text_uthmani arabic">وَنَرِثُهُ مَا يَقُولُ</div><p>(And We shall inherit from him all that he speaks of,) His wealth and children. It means, "We will take all of this from him, in opposition to his claim that he will be given more wealth and children in the Hereafter than he had in this life." To the contrary, in the Hereafter that which he had in this life will be taken from him. This is why Allah says,</p><div class="text_uthmani arabic">وَيَأْتِينَا فَرْداً</div><p>(And he shall come to Us alone.) without wealth or children.</p><div class="text_uthmani arabic">وَاتَّخَذُواْ مِن دُونِ اللَّهِ ءالِهَةً لِّيَكُونُواْ لَهُمْ عِزّاً </div><div class="text_uthmani arabic">كَلاَّ سَيَكْفُرُونَ بِعِبَـدَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدّاً </div>
Refuting the Disbelievers Who claim that They will be given Wealth and Children in the HereafterImam Ahmad reported from Khabbab bin Al-Aratt that he said, "I was a blacksmith and Al-" ®256؛لs bin Wa'il owed me a debt. So I went to him to collect my debt from him. He said to me, `No, by Allah, I will not pay my debt to you until you disbelieve in Muhammad.' I replied to him, `No, by Allah, I will not disbelieve in Muhammad until you die and are resurrected again.' He then said to me, `Verily, if I die and am resurrected, and you come to me, I will also have abundance of wealth and children and I will repay you then.' Then, Allah revealed these Ayat,أَفَرَأَيْتَ الَّذِى كَفَرَ بِـَايَـتِنَا وَقَالَ لأوتَيَنَّ مَالاً وَوَلَداً (Have you seen him who disbelieved in Our Ayat and said: "I shall certainly be given wealth and children.") until,وَيَأْتِينَا فَرْداً(and he shall come to Us alone.) This was also recorded by the two compilers of the Sahihs and other collections as well. In the wording of Al-Bukhari it states that Khabbab said, "I used to be a blacksmith in Makkah and I made a sword for Al-" ®256؛لs bin Wa'il. So I went to him to collect my pay from him..." then he mentioned the rest of the Hadith and he said,أَمِ اتَّخَذَ عِندَ الرَّحْمَـنِ عَهْداً(or has he taken a covenant from the Most Gracious) "This means an agreement. " Concerning Allah's statement,أَطَّلَعَ الْغَيْبَ(Has he known the Unseen) This is a rejection of the person who says,لأوتَيَنَّ مَالاً وَوَلَداً(I shall certainly be given wealth and children.) Meaning, on the Day of Resurrection. In other words, "Does he know what he will have in the Hereafter, to such an extent that he can swear to it"أَمِ اتَّخَذَ عِندَ الرَّحْمَـنِ عَهْداً(or has he taken a covenant from the Most Gracious) Or has he received a promise from Allah that he will be given these things It has already been stated that in Sahih Al-Bukhari it is mentioned that covenant means an agreement. Concerning Allah's statement,كَلاَّ(Nay,) This is a participle that opposes what came before it and gives emphasis to what follows it.سَنَكْتُبُ مَا يَقُولُ(We shall record what he says,) what he is seeking, and his idea that he has given himself about what he hopes for, and his disbelief in Allah the Most Great.وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدّاً(We shall increase his torment. ) This is referring to what will happen in the abode of the Hereafter, because of his saying his disbelief in Allah in this life.وَنَرِثُهُ مَا يَقُولُ(And We shall inherit from him all that he speaks of,) His wealth and children. It means, "We will take all of this from him, in opposition to his claim that he will be given more wealth and children in the Hereafter than he had in this life." To the contrary, in the Hereafter that which he had in this life will be taken from him. This is why Allah says,وَيَأْتِينَا فَرْداً(And he shall come to Us alone.) without wealth or children.وَاتَّخَذُواْ مِن دُونِ اللَّهِ ءالِهَةً لِّيَكُونُواْ لَهُمْ عِزّاً كَلاَّ سَيَكْفُرُونَ بِعِبَـدَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدّاً 