His companion will say: "O Lord, I did not lead him to wickedness, but he was himself far astray."
His accompanying devil said, “Our Lord! I did not cause him to rebel, but he himself was in extreme error.”
And his comrade shall say, 'Our Lord, I made him not insolent, but he was in far error.'
Man’s other self’ will say: “O our Sustainer! It was not I that led his conscious mind into evil [nay,] but it had gone far astray [of its own accord]!
His companion will say: O our Lord! caused him not to transgress but he was himself in error far off.
His companion (Satan devil)] will say: "Our Lord! I did not push him to transgress, (in disbelief, oppression, and evil deeds) but he was himself in error far astray."
His escort will say, “Our Lord, I did not make him rebel, but he was far astray.”
His companion said: “I did not incite him to rebel; he was far gone into error of his own accord.”
His companion (devil) will say: "Our Lord! I did not push him to transgression, but he was himself in error far astray."
His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error.
His companion [devil] will say, ‘Our Lord! I did not incite him to rebel [against You], but he was [himself] in extreme error.’
And his companion shall say: 'Our Lord, I did not make him insolent, he was far astray'
His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."
His satanic companion will say, "Our Lord, I did not mislead him, but he himself went astray".
His companion will say: Our Lord! I did not lead him into inordinacy but he himself was in a great error.
Q<u>a</u>la qareenuhu rabban<u>a</u> m<u>a</u> a<u>t</u>ghaytuhu wal<u>a</u>kin k<u>a</u>na fee <u>d</u>al<u>a</u>lin baAAeed<b>in</b>
and his associate [Satan] will say, "Lord, I did not make him transgress, he had already gone far astray himself."
His Companion will say: "Our Lord! I did not make him transgress, but he was (himself) far astray."
قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَٰكِن كَانَ فِى ضَلَٰلٍۭ بَعِيدٍ
His [satan] companion will say, “Our Lord, I did not make him transgress, but he [himself] was in extreme error.” His companion from the satans will say, proclaiming innocence from him, “O my Lord! I did not lead him astray; he himself was in deviance, far away from the truth.”
His [satan] companion will say, “Our Lord, I did not make him transgress, but he [himself] was in extreme error.” His companion from the satans will say, proclaiming innocence from him, “O my Lord! I did not lead him astray; he himself was in deviance, far away from the truth.”
<p>Man and Devil Dispute before Allah</p><p>قَالَ قَرِ‌ينُهُ رَ‌بَّنَا مَا أَطْغَيْتُهُ (His (evil) companion (i.e. the Shaitan) will say, "0 our Lord, I did not cause him to rebel,...50:27). The word qarin literally denotes a companion, that is, one who accompanies or associates with another. From this point of view, qarin in the preceding verse referred to the two angels that accompany human beings and record their deeds. Just as there are two angels in the company of man, there is a devil entrusted to every man, who calls him towards commission of sins, and thus leads him astray. In this verse qarin refers to that devil. When it will be ordered that the person be thrown into Hell, it seems that he will say that the devil had led him astray, otherwise he would have done righteous deeds. In response, the devil will disown him and say about the human who came on the Day of Resurrection as an unbeliever that "I did not lead him astray. In fact he himself was misguided, paying no heed to the truth". In response Allah will say what follows in the next verse.</p>
Man and Devil Dispute before Allahقَالَ قَرِ‌ينُهُ رَ‌بَّنَا مَا أَطْغَيْتُهُ (His (evil) companion (i.e. the Shaitan) will say, "0 our Lord, I did not cause him to rebel,...50:27). The word qarin literally denotes a companion, that is, one who accompanies or associates with another. From this point of view, qarin in the preceding verse referred to the two angels that accompany human beings and record their deeds. Just as there are two angels in the company of man, there is a devil entrusted to every man, who calls him towards commission of sins, and thus leads him astray. In this verse qarin refers to that devil. When it will be ordered that the person be thrown into Hell, it seems that he will say that the devil had led him astray, otherwise he would have done righteous deeds. In response, the devil will disown him and say about the human who came on the Day of Resurrection as an unbeliever that "I did not lead him astray. In fact he himself was misguided, paying no heed to the truth". In response Allah will say what follows in the next verse.