Say: "Whose is the sovereignty over all things, who protects, and against whom there is no protection? {Answer) if you have knowledge."
Say, “In Whose hand is the control over all things, and He provides refuge, and none can provide refuge against Him, if you know?”
Say: 'In whose hand is the dominion of everything, protecting and Himself unprotected, if you have knowledge?'
Say: “In whose hand rests the mighty dominion over all things, and who is it that protects, the while there is no protection against Him? [Tell me this] if you happen to know [the answer]!”
Saythou: in whose hands is the governance of everything, and who sheltereth but from whom none is sheltered, if ye know?
Say "In Whose Hand is the sovereignty of everything (i.e. treasures of each and everything)? And He protects (all), while against Whom there is no protector, (i.e. if Allah saves anyone none can punish or harm him, and if Allah punishes or harms anyone none can save him), if you know." [Tafsir Al-Qurtubi, Vol. 12, Page 145]
Say, “In whose hand is the dominion of all things, and He protects and cannot be protected from, if you happen to know?”
Ask them: "Say, if you indeed know, to whom belongs the dominion over all things; (Who is it) that grants asylum, but against Whom no asylum is available?"
Say: "In Whose Hand is the sovereignty of everything And He protects, while against Whom there is no protector, if you know"
Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge?
Say, ‘In whose hand is the dominion of all things, and who gives shelter and no shelter can be provided from Him, if you know?’
Say: 'In whose Hands is the Kingdom of all things, He protects, and none protects against Him, if you have knowledge'
Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"
Ask them, "If you have any knowledge, in whose hands is the ownership of all things? Who is the one who gives protection and yet He Himself is never protected?"
Say: Who is it in Whose hand is the kingdom of all things and Who gives succor, but against Him Succor is not given, if you do but know?
Qul man biyadihi malakootu kulli shayin wahuwa yujeeru wal<u>a</u> yuj<u>a</u>ru AAalayhi in kuntum taAAlamoon<b>a</b>
Say, "In whose hands lies sovereignty over all things, protecting all, while none can seek protection against Him? Tell me, if you have any knowledge."
Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know."
قُلْ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ
Say to them: “Who is the One in whose hand is the realm of everything, with nothing escaping His realm, Who helps whom He wants from His servants, with nobody being able to protect whom He intends bad for so as to remove punishment from Him, if you have any knowledge?”
Say to them: “Who is the One in whose hand is the realm of everything, with nothing escaping His realm, Who helps whom He wants from His servants, with nobody being able to protect whom He intends bad for so as to remove punishment from Him, if you have any knowledge?”
<p>Commentary</p><p>وَهُوَ يُجِيرُ‌ وَلَا يُجَارُ‌ عَلَيْهِ (And who gives protection and no protection can be given against him - 23:88) The meaning of the verse is that Allah alone can deliver a person from pain and suffering as He wills, but there is none who can save a person from divine punishment. This is true of this world because nobody can stop Allah from rewarding virtuous people nor can anyone protect someone whom He chooses to punish. And the same is true of the Hereafter also. (Qurtubi)</p>
Commentaryوَهُوَ يُجِيرُ‌ وَلَا يُجَارُ‌ عَلَيْهِ (And who gives protection and no protection can be given against him - 23:88) The meaning of the verse is that Allah alone can deliver a person from pain and suffering as He wills, but there is none who can save a person from divine punishment. This is true of this world because nobody can stop Allah from rewarding virtuous people nor can anyone protect someone whom He chooses to punish. And the same is true of the Hereafter also. (Qurtubi)