The ever-merciful, established on the throne (of authority).
The Most Gracious Who, befitting His Majesty, took to the Throne (of control).
the All-compassionate sat Himself upon the Throne; to Him belongs
the Most Gracious, established on the throne of His almightiness?
The Compassionate on the Throne is established.
The Most Beneficent (Allah) Istawa (rose over) the (Mighty) Throne (in a manner that suits His Majesty).
The Most Merciful; on the Throne He settled.
The Most Compassionate Lord is settled on the Throne (of the Universe).
The Most Gracious Istawa the Throne.
The Beneficent One, Who is established on the Throne.
—the All-beneficent, settled on the Throne.
the Merciful willed to the Throne.
The Most Merciful [who is] above the Throne established.
The Beneficent God is dominant over the Throne (of the realm).
The Beneficent Allah is firm in power.
A<b>l</b>rra<u>h</u>m<u>a</u>nu AAal<u>a</u> alAAarshi istaw<u>a</u>
the All Merciful settled on the throne.
(Allah) Most Gracious is firmly established on the throne (of authority).
ٱلرَّحْمَٰنُ عَلَى ٱلْعَرْشِ ٱسْتَوَىٰ
The Merciful who established Himself on the Throne, in a meaning that is befitting for His Majesty, may He be glorified.
The Merciful who established Himself on the Throne, in a meaning that is befitting for His Majesty, may He be glorified.
<p>عَلَى الْعَرْ‌شِ اسْتَوَىٰ (Positioned Himself on the Throne - 20:5): About these words the truth is what the majority of the early scholars have held that the exact nature of 'Istiwa" (positioning) is not known to anybody. It is included in 'Mutashabihat' (the verses meaning of which is unknown). A Muslim has to believe that Istiwa’ ‘Ala-Al-` Arsh' (positioning on the Throne) is true, the nature of which must be in accordance with the high attributes of Allah, but nobody can comprehend it in this world.</p>
عَلَى الْعَرْ‌شِ اسْتَوَىٰ (Positioned Himself on the Throne - 20:5): About these words the truth is what the majority of the early scholars have held that the exact nature of 'Istiwa" (positioning) is not known to anybody. It is included in 'Mutashabihat' (the verses meaning of which is unknown). A Muslim has to believe that Istiwa’ ‘Ala-Al-` Arsh' (positioning on the Throne) is true, the nature of which must be in accordance with the high attributes of Allah, but nobody can comprehend it in this world.