Tell the believing men to lower their eyes and guard their private parts. There is for them goodness in this. God is aware of what they do.
Command the Muslim men to keep their gaze low and to protect their private organs; that is much purer for them; indeed Allah is Aware of their deeds.
Say to the believers, that they cast down their eyes and guard their private parts; that is purer for them. God is aware of the things they work.
Tell the believing men to lower their gaze and to be mindful of their chastity: this will be most con­ducive to their purity – [and,] verily, God is aware of all that they do.
Say thou unto the believers that they shall lower their sights and guard their private parts, that is cleaner for them; verlly Allah is Aware of that which they perform.
Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allah is All-Aware of what they do.
Tell the believing men to restrain their looks, and to guard their privates. That is purer for them. God is cognizant of what they do.
And O Prophet, enjoin the Believing men to restrain their gaze and guard their private parts. This is a more righteous way for them: Allah has knowledge of what they do.
Tell the believing men to lower their gaze, and protect their private parts. That is purer for them. Verily, Allah is All-Aware of what they do.
Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.
Tell the faithful men to cast down their looks and to guard their private parts. That is more decent for them. Allah is indeed well aware of what they do.
Say to the believers they should lower their gaze and guard their private parts that is purer for them. Allah is Aware of the things they do.
Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.
(Muhammad), tell the believing men to cast down their eyes and guard their carnal desires; this will make them more pure. God is certainly aware of what they do.
Say to the believing men that they cast down their looks and guard their private parts; that is purer for them; surely Allah is Aware of what they do.
Qul lilmumineena yaghu<u>dd</u>oo min ab<u>sa</u>rihum waya<u>h</u>fa<i><u>th</u></i>oo furoojahum <u>tha</u>lika azk<u>a</u> lahum inna All<u>a</u>ha khabeerun bim<u>a</u> ya<u>s</u>naAAoon<b>a</b>
Tell believing men to lower their gaze and remain chaste. That is purer for them. God is aware of what they do.
Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do.
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا۟ مِنْ أَبْصَٰرِهِمْ وَيَحْفَظُوا۟ فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا يَصْنَعُونَ
O Messenger, tell the believing men to stop their eyes from looking at women and private parts that are unlawful for them, and to protect their private parts from indulging in the unlawful and from exposing them. That refraining from looking at what Allah has made unlawful is purer for them in the sight of Allah. Allah is Aware of what you do.
O Messenger, tell the believing men to stop their eyes from looking at women and private parts that are unlawful for them, and to protect their private parts from indulging in the unlawful and from exposing them. That refraining from looking at what Allah has made unlawful is purer for them in the sight of Allah. Allah is Aware of what you do.
<p>Commentary</p><p>An important chapter for the prevention of obscenity and security of chastity: Hijab for women</p><p>The very first verses on the subject of hijab for women are the ones which were revealed in Surah Ahzab at the time of marriage of the mother of the believers Sayyidah Zainab bint Jahash ؓ with the Holy Prophet ﷺ . Some have given the date of revelation of these verses as 3rd Hijra while others say it was 5th Hijra. Tafsir Ibn Kathir and Nail Al-Autar have given preference to the latter date, while Ruh ul-Mani has reported on the authority of Sayyidna Anas ؓ that this marriage was solemnized in Dhulqa'dah 5th Hijra. But it is an agreed position that the first verse on Hijab was revealed on this occasion. As for the above referred verses of Surah an-Nur, they were revealed at the time of incident of Ifk, which had happened on return from the battle of Bani Mustaliq or Muraisi`. This battle had taken place in the 6th Hijra. Hence, it is clear from the revelation point of view that Surah An-Nur's verses on hijab were revealed later, and Surah Ahzab's four verses were revealed earlier, and that the practice on the injunction of hijab had started when the verses of Surah Alhzab were revealed. The subject of hijab will be discussed Insh’ Allah in detail under Surah Ahzab. Here the explanation will be restricted to only those verses which appear in Surah an-Nur.</p><p>قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِ‌هِمْ وَيَحْفَظُوا فُرُ‌وجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّـهَ خَبِيرٌ‌ بِمَا يَصْنَعُونَ ﴿30﴾</p><p>Say to the believing men that they must lower their gazes andguard their private parts; it is more decent for them. Surely Allah is All-Aware of what they do. (24:30)</p><p>The word يَغُضُّ (yaghuddu) is derived from غضّ (ghadd), which means to bring down or to lower, (Raghib) lowering of eyes or to keep eyes down as enjoined in the verse, means to turn the eyes from something which is prohibited to be seen by Shari` ah (Ibn Kathir). Ibn Hibban has given the explanation that to look at a non-Mahram woman with intent to have (sexual) pleasure is totally prohibited, and to look without any such motive is makruh (undesirable). To look at any woman's or man's private parts of the body is included in this explanation (except in case of dire necessity, such as medical examination). Peeping into anyone's house with the intent of finding out his secrets, and all such acts where looking is prohibited by Shari` ah are all included in the injunction. (24:30)</p><p>وَيَحْفَظُوا فُرُ‌وجَهُمْ Protection of private parts is purported to express that all possible situations of satisfying unlawful sexual desires be guarded against. In this, adultery, sodomy, lesbian act, masturbation and all such acts that fulfill unlawful lust and passions are prohibited. The purpose of the verse is to prohibit all illicit acts for fulfilling unlawful passions. For this purpose the initial and the ultimate acts have been mentioned rather clearly, and all those actions which fall in between them are also included in the prohibition. For unlawful sexual passion the very first act is casting eye with bad motive and its ultimate result is adultery. Both these acts have been mentioned clearly and are prohibited. All other acts falling in between, such as touching hands or having conversation, are included by implication.</p><p>Ibn Kathir has related Sayyidna ` Ubaidah ؓ having said . کُلّ ما عصی اللہ بہ فھو کبیرۃ وقد ذکر الطفین that is ` Any act done in disobedience to Allah is a major sin, but the initial and ultimate acts are mentioned at the two ends of the verse'. The initial act is to cast eye, and the ultimate is adultery. Tabarani has quoted Sayyidna ` Abdullah Ibn Masud ؓ that the Holy Prophet ﷺ once said:</p><p>النظر سھم من سھام ابلیس مسموم من ترکھا مخافتی ابدلتہ ایمانا یجد حلاوۃ فی قلبہ (از ابن کثیر)</p><p>` Casting eye is a poisonous arrow among the arrows of Satan. Whoever turns away his eye fearing from Me (despite demand of the heart), I will give him such strong faith, the delight of which he will feel in his heart'. (Ibn Kathir)</p><p>It is reported in Sahih Muslim on the authority of Sayyidna Jarir Ibn ` Abdullah al-Bajali ؓ that the Holy Prophet ﷺ has advised what should one do if by chance one's eye is cast on a non-Mahram woman. He has quoted the Holy Prophet ﷺ as saying ` Turn away your eyes from there'. (Ibn Kathir). Sayyidna Ali ؓ has said that first sight is forgivable, but casting eye a second time is sin. Both versions are alike, that is, if one casts his eye by chance without intention, it is forgiven being not intentional, otherwise it is prohibited to cast the eye intentionally, even the first time.</p><p>To stare intentionally at boys having no beard also falls within this ruling</p><p>Ibn Kathir has reported that many elders of the Ummah used to forbid forcefully staring at young boys (having no beard), and many scholars have declared it as forbidden (Perhaps it is in a situation when one looks with bad intention and passionate desire. God knows best)</p>
CommentaryAn important chapter for the prevention of obscenity and security of chastity: Hijab for womenThe very first verses on the subject of hijab for women are the ones which were revealed in Surah Ahzab at the time of marriage of the mother of the believers Sayyidah Zainab bint Jahash ؓ with the Holy Prophet ﷺ . Some have given the date of revelation of these verses as 3rd Hijra while others say it was 5th Hijra. Tafsir Ibn Kathir and Nail Al-Autar have given preference to the latter date, while Ruh ul-Mani has reported on the authority of Sayyidna Anas ؓ that this marriage was solemnized in Dhulqa'dah 5th Hijra. But it is an agreed position that the first verse on Hijab was revealed on this occasion. As for the above referred verses of Surah an-Nur, they were revealed at the time of incident of Ifk, which had happened on return from the battle of Bani Mustaliq or Muraisi`. This battle had taken place in the 6th Hijra. Hence, it is clear from the revelation point of view that Surah An-Nur's verses on hijab were revealed later, and Surah Ahzab's four verses were revealed earlier, and that the practice on the injunction of hijab had started when the verses of Surah Alhzab were revealed. The subject of hijab will be discussed Insh’ Allah in detail under Surah Ahzab. Here the explanation will be restricted to only those verses which appear in Surah an-Nur.قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِ‌هِمْ وَيَحْفَظُوا فُرُ‌وجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّـهَ خَبِيرٌ‌ بِمَا يَصْنَعُونَ ﴿30﴾Say to the believing men that they must lower their gazes andguard their private parts; it is more decent for them. Surely Allah is All-Aware of what they do. (24:30)The word يَغُضُّ (yaghuddu) is derived from غضّ (ghadd), which means to bring down or to lower, (Raghib) lowering of eyes or to keep eyes down as enjoined in the verse, means to turn the eyes from something which is prohibited to be seen by Shari` ah (Ibn Kathir). Ibn Hibban has given the explanation that to look at a non-Mahram woman with intent to have (sexual) pleasure is totally prohibited, and to look without any such motive is makruh (undesirable). To look at any woman's or man's private parts of the body is included in this explanation (except in case of dire necessity, such as medical examination). Peeping into anyone's house with the intent of finding out his secrets, and all such acts where looking is prohibited by Shari` ah are all included in the injunction. (24:30)وَيَحْفَظُوا فُرُ‌وجَهُمْ Protection of private parts is purported to express that all possible situations of satisfying unlawful sexual desires be guarded against. In this, adultery, sodomy, lesbian act, masturbation and all such acts that fulfill unlawful lust and passions are prohibited. The purpose of the verse is to prohibit all illicit acts for fulfilling unlawful passions. For this purpose the initial and the ultimate acts have been mentioned rather clearly, and all those actions which fall in between them are also included in the prohibition. For unlawful sexual passion the very first act is casting eye with bad motive and its ultimate result is adultery. Both these acts have been mentioned clearly and are prohibited. All other acts falling in between, such as touching hands or having conversation, are included by implication.Ibn Kathir has related Sayyidna ` Ubaidah ؓ having said . کُلّ ما عصی اللہ بہ فھو کبیرۃ وقد ذکر الطفین that is ` Any act done in disobedience to Allah is a major sin, but the initial and ultimate acts are mentioned at the two ends of the verse'. The initial act is to cast eye, and the ultimate is adultery. Tabarani has quoted Sayyidna ` Abdullah Ibn Masud ؓ that the Holy Prophet ﷺ once said:النظر سھم من سھام ابلیس مسموم من ترکھا مخافتی ابدلتہ ایمانا یجد حلاوۃ فی قلبہ (از ابن کثیر)` Casting eye is a poisonous arrow among the arrows of Satan. Whoever turns away his eye fearing from Me (despite demand of the heart), I will give him such strong faith, the delight of which he will feel in his heart'. (Ibn Kathir)It is reported in Sahih Muslim on the authority of Sayyidna Jarir Ibn ` Abdullah al-Bajali ؓ that the Holy Prophet ﷺ has advised what should one do if by chance one's eye is cast on a non-Mahram woman. He has quoted the Holy Prophet ﷺ as saying ` Turn away your eyes from there'. (Ibn Kathir). Sayyidna Ali ؓ has said that first sight is forgivable, but casting eye a second time is sin. Both versions are alike, that is, if one casts his eye by chance without intention, it is forgiven being not intentional, otherwise it is prohibited to cast the eye intentionally, even the first time.To stare intentionally at boys having no beard also falls within this rulingIbn Kathir has reported that many elders of the Ummah used to forbid forcefully staring at young boys (having no beard), and many scholars have declared it as forbidden (Perhaps it is in a situation when one looks with bad intention and passionate desire. God knows best)
<div class="text_uthmani arabic">«إِيَّاكُمْ وَالْجُلُوسَ عَلَى الطُّرُقَاتِ»</div><p>(Beware of sitting in the streets.) They said, "O Messenger of Allah, we have no alternative but to sit in the streets to converse with one another." The Messenger of Allah said:</p><div class="text_uthmani arabic">«إِنْ أَبَيْتُمْ فَأَعْطُوا الطَّرِيقَ حَقَّهُ»</div><p>(If you insist, then give the street its rights.) They asked, "What are the rights of the street, O Messenger of Allah" He said,</p><div class="text_uthmani arabic">«غَضُّ الْبَصَرِ، وَكَفُّ الْأَذَى، وَرَدُّ السَّلَامِ، وَالْأَمْرُ بِالْمَعْرُوفِ، وَالنَّهْيُ عَنِ الْمُنْكَرِ»</div><p>(Lower your gaze, return the greeting of Salam, enjoin what is good and forbid what is evil.) Abu Al-Qasim Al-Baghawi recorded that Abu Umamah said, "I heard the Messenger of Allah say:</p><div class="text_uthmani arabic">«اكْفُلُوا لِي سِتًّا أَكْفُلْ لَكُمْ بِالْجَنَّةِ: إِذَا حَدَّث أَحَدُكُمْ فَلَا يَكْذِبْ، وَإِذَا ائْتُمِنَ فَلَا يَخُنْ،وَإِذَا وَعَدَ فَلَا يُخْلِفْ، وَغُضُّوا أَبْصَارَكُمْ، وَكُفُّوا أَيْدِيَكُمْ، وَاحْفَظُوا فُرُوجَكُمْ»</div><p>(Guarantee me six things and I will guarantee you Paradise: when any one of you speaks, he should not lie; if he is entrusted with something, he should not betray that trust; if he makes a promise, he should not break it; lower your gaze; restrain your hands; and protect your private parts.) Since looking provokes the heart to evil, Allah commanded (the believers) to protect their private parts just as he commanded them to protect their gaze which can lead to that. So he said:</p><div class="text_uthmani arabic">قُلْ لِّلْمُؤْمِنِينَ يَغُضُّواْ مِنْ أَبْصَـرِهِمْ وَيَحْفَظُواْ فُرُوجَهُمْ</div><p>(Tell the believing men to lower their gaze, and protect their private parts.) Sometimes protecting the private parts may involve keeping them from committing Zina, as Allah says:</p><div class="text_uthmani arabic">وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَـفِظُونَ </div><p>(And those who guard their chastity) 23:5. Sometimes it may involve not looking at certain things, as in the Hadith in Musnad Ahmad and the Sunan:</p><div class="text_uthmani arabic">«احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجَتِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ»</div><p>(Guard your private parts except from your wife and those whom your right hands possess.)</p><div class="text_uthmani arabic">ذلِكَ أَزْكَى لَهُمْ</div><p>(That is purer for them.) means, it is purer for their hearts and better for their commitment to religion, as it was said: Whoever protects his gaze, Allah will illuminate his understanding, or his heart.</p><div class="text_uthmani arabic">إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ</div><p>(Verily, Allah is All-Aware of what they do.) This is like the Ayah :</p><div class="text_uthmani arabic">يَعْلَمُ خَآئِنَةَ الاٌّعْيُنِ وَمَا تُخْفِى الصُّدُورُ </div><p>(Allah knows the fraud of the eyes and all that the breasts conceal.) 40:19 In the Sahih it is recorded that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah said:</p><div class="text_uthmani arabic">«كُتِبَ عَلَى ابْنِ آدَمَ حَظُّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ، فَزِنَا الْعَيْنَيْنِ النَّظَرُ، وَزِنَا اللِّسَانِ النُّطْقُ، وَزِنَا الْأُذُنَيْنِ الْاسْتِمَاعُ، وَزِنَا الْيَدَيْنِ الْبَطْشُ، وَزِنَا الرِّجْلَيْنِ الْخُطَى، وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي، وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ»</div><p>(The son of Adam has his share of Zina decreed for him, and he will commit that which has been decreed. The Zina of the eyes is looking; the Zina of the tongue is speaking; the Zina of the ears is listening; the Zina of the hands is striking; and the Zina of the feet is walking. The soul wishes and desires, and the private parts confirm or deny that.) It was recorded by Al-Bukhari without a complete chain. Muslim recorded a similar report with a different chain of narration. Many of the Salaf said, "They used to forbid men from staring at beardless handsome boys. "</p>
«إِيَّاكُمْ وَالْجُلُوسَ عَلَى الطُّرُقَاتِ»(Beware of sitting in the streets.) They said, "O Messenger of Allah, we have no alternative but to sit in the streets to converse with one another." The Messenger of Allah said:«إِنْ أَبَيْتُمْ فَأَعْطُوا الطَّرِيقَ حَقَّهُ»(If you insist, then give the street its rights.) They asked, "What are the rights of the street, O Messenger of Allah" He said,«غَضُّ الْبَصَرِ، وَكَفُّ الْأَذَى، وَرَدُّ السَّلَامِ، وَالْأَمْرُ بِالْمَعْرُوفِ، وَالنَّهْيُ عَنِ الْمُنْكَرِ»(Lower your gaze, return the greeting of Salam, enjoin what is good and forbid what is evil.) Abu Al-Qasim Al-Baghawi recorded that Abu Umamah said, "I heard the Messenger of Allah say:«اكْفُلُوا لِي سِتًّا أَكْفُلْ لَكُمْ بِالْجَنَّةِ: إِذَا حَدَّث أَحَدُكُمْ فَلَا يَكْذِبْ، وَإِذَا ائْتُمِنَ فَلَا يَخُنْ،وَإِذَا وَعَدَ فَلَا يُخْلِفْ، وَغُضُّوا أَبْصَارَكُمْ، وَكُفُّوا أَيْدِيَكُمْ، وَاحْفَظُوا فُرُوجَكُمْ»(Guarantee me six things and I will guarantee you Paradise: when any one of you speaks, he should not lie; if he is entrusted with something, he should not betray that trust; if he makes a promise, he should not break it; lower your gaze; restrain your hands; and protect your private parts.) Since looking provokes the heart to evil, Allah commanded (the believers) to protect their private parts just as he commanded them to protect their gaze which can lead to that. So he said:قُلْ لِّلْمُؤْمِنِينَ يَغُضُّواْ مِنْ أَبْصَـرِهِمْ وَيَحْفَظُواْ فُرُوجَهُمْ(Tell the believing men to lower their gaze, and protect their private parts.) Sometimes protecting the private parts may involve keeping them from committing Zina, as Allah says:وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَـفِظُونَ (And those who guard their chastity) 23:5. Sometimes it may involve not looking at certain things, as in the Hadith in Musnad Ahmad and the Sunan:«احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجَتِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ»(Guard your private parts except from your wife and those whom your right hands possess.)ذلِكَ أَزْكَى لَهُمْ(That is purer for them.) means, it is purer for their hearts and better for their commitment to religion, as it was said: Whoever protects his gaze, Allah will illuminate his understanding, or his heart.إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ(Verily, Allah is All-Aware of what they do.) This is like the Ayah :يَعْلَمُ خَآئِنَةَ الاٌّعْيُنِ وَمَا تُخْفِى الصُّدُورُ (Allah knows the fraud of the eyes and all that the breasts conceal.) 40:19 In the Sahih it is recorded that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah said:«كُتِبَ عَلَى ابْنِ آدَمَ حَظُّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ، فَزِنَا الْعَيْنَيْنِ النَّظَرُ، وَزِنَا اللِّسَانِ النُّطْقُ، وَزِنَا الْأُذُنَيْنِ الْاسْتِمَاعُ، وَزِنَا الْيَدَيْنِ الْبَطْشُ، وَزِنَا الرِّجْلَيْنِ الْخُطَى، وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي، وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ»(The son of Adam has his share of Zina decreed for him, and he will commit that which has been decreed. The Zina of the eyes is looking; the Zina of the tongue is speaking; the Zina of the ears is listening; the Zina of the hands is striking; and the Zina of the feet is walking. The soul wishes and desires, and the private parts confirm or deny that.) It was recorded by Al-Bukhari without a complete chain. Muslim recorded a similar report with a different chain of narration. Many of the Salaf said, "They used to forbid men from staring at beardless handsome boys. "