And returned with God's favour and grace without harm, for they attended the pleasure of God; and great is the benevolence of God.
So they returned with the favour and munificence from Allah, in that no harm reached them; they followed what pleased Allah; and Allah is Extremely Munificent.
So they returned with blessing and bounty from God, untouched by evil; they followed the good pleasure of God; and God is of bounty abounding.
- and returned [from the battle] with God's blessings and bounty, without having been touched by evil: for they had been striving after God's goodly acceptance - and God is limitless in His great bounty.
They then returned with a favour from Allah and His grace: no evil touched them: and they followed Allah's pleasure and Allah is Owner of mighty grace.
So they returned with Grace and Bounty from Allah. No harm touched them; and they followed the good Pleasure of Allah. And Allah is the Owner of Great Bounty.
So they came back with grace from God, and bounty, and no harm having touched them. They pursued what pleases God. God possesses immense grace.
So they returned with a mighty favour and a great bounty from Allah having suffered no harm. They followed the good pleasure of Allah, and Allah is the Lord of great bounty.
So they returned with grace and bounty from Allah. No harm touched them; and they followed the pleasure of Allah. And Allah is the Owner of great bounty.
So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.
So they returned with Allah’s blessing and grace, untouched by any harm. They pursued the pleasure of Allah, and Allah is dispenser of a great grace.
So, they returned with the Favor and Bounty of Allah so evil did not touch them. They followed the pleasure of Allah, and Allah is of Great Bounty.
So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty.
They returned with the favors and the bounties of God untouched by evil and followed by the pleasure of God. God's favor is great.
So they returned with favor from Allah and (His) grace, no evil touched them and they followed the pleasure of Allah; and Allah is the Lord of mighty grace.
Fa<b>i</b>nqalaboo biniAAmatin mina All<u>a</u>hi wafa<u>d</u>lin lam yamsashum sooon wa<b>i</b>ttabaAAoo ri<u>d</u>w<u>a</u>na All<u>a</u>hi wa<b>A</b>ll<u>a</u>hu <u>th</u>oo fa<u>d</u>lin AAa<i><u>th</u></i>eem<b>in</b>
They returned home with God's favour and blessings, without having been touched by evil; for they pursued God's pleasure. And God's bounty is infinite.
And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded.
فَٱنقَلَبُوا۟ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوٓءٌ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ
They returned from the battle of Ḥamrā’ Al-Asad with a great reward from Allah, an increase in their rank and security from their enemy, whilst suffering no deaths or wounds. They did what pleased Allah, always doing as He instructed and not going against Him; and the grace of Allah for His servants who have faith is great.
They returned from the battle of Ḥamrā’ Al-Asad with a great reward from Allah, an increase in their rank and security from their enemy, whilst suffering no deaths or wounds. They did what pleased Allah, always doing as He instructed and not going against Him; and the grace of Allah for His servants who have faith is great.
<p>The third verse (174) recounts the blessings which descended upon these noble Companions for their brave response to the call of Jihad and for saying: حَسْبُنَا اللَّـهُ وَنِعْمَ الْوَكِيلُ (Allah is all-sufficient for us, and the best one to trust in). It was said:</p><p>فَانقَلَبُوا بِنِعْمَةٍ مِّنَ اللَّـهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِ‌ضْوَانَ اللَّـهِ</p><p>So, they returned with bounty from Allah, and grace, with no evil having even touched them -- and submitted to the pleasure of Allah.</p><p>Allah Almighty bestowed on them three blessings:</p><p>1.	Such awe and terror was placed in the hearts of disbelievers that they ran away because of which the Companions remained protected against the rigours of fighting on the battlefield. Allah Almighty has used the very word نِعْمَة Ni'mah for what we refer to as blessing.</p><p>2.	The second blessing conferred on them was the opportunity to engage in trading in the market of Hamra'al-Asad. The benefits yielded by such financial transactions were called فضل 'Fadl' or the bounty from Allah.</p><p>3.	The third and the highest of the three blessings was the attainment of the pleasure of Allah which these blessed souls received in Jihad in a special manner</p><p>حَسْبُنَا اللَّـهُ وَنِعْمَ الْوَكِيلُ : Hasbunallahu wa ni` mal-wakil: A wonderful prayer for all of us</p><p>The blessings of this prayer cited by the Holy Qur'an were not limited to the Companions of the Holy Prophet ﷺ in any restrictive sense. The fact is that anyone who recites this prayer devotedly with a genuine sense of faith will share in such blessings.</p><p>Muslim scholars and spiritual masters have said that one who recites this verse a thousand times with true faith, and prays, will find that Allah Almighty has not rejected his prayer. Reciting this verse under the stress of frustrations and difficulties is a proven panacea.</p><p>The fourth verse (175) tells Muslims that the real agent behind the report that the disbelievers are coming back is شیطان Satan himself who would love to see Muslims overawed. In other words, شیطان Satan is threatening Muslims with the strength of his friends - his cohorts, the disbelievers. Thus, one of the two objects of the verb يُخَوِّفُ yukhawwifu [ frightens (you)] has been left out in the text. The one mentioned is in اولیاہُ 'auliya'ahu' (of his friends) while the one understood but not mentioned is 'you' as it would be in يُخَوِّفُکم yukhawwifukum (frightens you).</p><p>In the end, the verse exhorts Muslims not to fear such threats. What is necessary is that Muslims must continue fearing Allah, the natural outcome of which will be that a true Muslim will always think twice before embarking on anything that means disobedience to Allah. The truth of the matter is that, with Allah's help and support on ones' side, no harm can come from any side.</p><p>The Fear of Allah: What does it mean?</p><p>The imperative in the present verse obligates Muslims that they must always keep fearing Allah. In another verse, يَخَافُونَ رَ‌بَّهُم مِّن فَوْقِهِمْ (They fear their Lord above them-16:50) those who do so have been praised. Some revered elders have explained it by saying that fearing Allah does not mean that one should be scared stiff or sit back in tears. Far from it, a God-fearing person is one who leaves everything which may become a source of Allah's displeasure or punishment.</p><p>Abu ` Ali al-Daqqaq, may Allah's mercy be upon him, says that Abu Bakr ibn al-Fuwarrak ؓ was sick so he paid him a visit. When Abu Bakr saw him, he was in tears. Abu ` Ali consoled him by saying that there was nothing to worry about, Allah Almighty will give him health soon enough. Abu Bakr corrected Abu 'Ali's impression and said that he was certainly not weeping because of any fear of death. What he really worried about was his fate after death lest he may be awarded some punishment then. (Qurtubi)</p>
The third verse (174) recounts the blessings which descended upon these noble Companions for their brave response to the call of Jihad and for saying: حَسْبُنَا اللَّـهُ وَنِعْمَ الْوَكِيلُ (Allah is all-sufficient for us, and the best one to trust in). It was said:فَانقَلَبُوا بِنِعْمَةٍ مِّنَ اللَّـهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِ‌ضْوَانَ اللَّـهِSo, they returned with bounty from Allah, and grace, with no evil having even touched them -- and submitted to the pleasure of Allah.Allah Almighty bestowed on them three blessings:1.	Such awe and terror was placed in the hearts of disbelievers that they ran away because of which the Companions remained protected against the rigours of fighting on the battlefield. Allah Almighty has used the very word نِعْمَة Ni'mah for what we refer to as blessing.2.	The second blessing conferred on them was the opportunity to engage in trading in the market of Hamra'al-Asad. The benefits yielded by such financial transactions were called فضل 'Fadl' or the bounty from Allah.3.	The third and the highest of the three blessings was the attainment of the pleasure of Allah which these blessed souls received in Jihad in a special mannerحَسْبُنَا اللَّـهُ وَنِعْمَ الْوَكِيلُ : Hasbunallahu wa ni` mal-wakil: A wonderful prayer for all of usThe blessings of this prayer cited by the Holy Qur'an were not limited to the Companions of the Holy Prophet ﷺ in any restrictive sense. The fact is that anyone who recites this prayer devotedly with a genuine sense of faith will share in such blessings.Muslim scholars and spiritual masters have said that one who recites this verse a thousand times with true faith, and prays, will find that Allah Almighty has not rejected his prayer. Reciting this verse under the stress of frustrations and difficulties is a proven panacea.The fourth verse (175) tells Muslims that the real agent behind the report that the disbelievers are coming back is شیطان Satan himself who would love to see Muslims overawed. In other words, شیطان Satan is threatening Muslims with the strength of his friends - his cohorts, the disbelievers. Thus, one of the two objects of the verb يُخَوِّفُ yukhawwifu [ frightens (you)] has been left out in the text. The one mentioned is in اولیاہُ 'auliya'ahu' (of his friends) while the one understood but not mentioned is 'you' as it would be in يُخَوِّفُکم yukhawwifukum (frightens you).In the end, the verse exhorts Muslims not to fear such threats. What is necessary is that Muslims must continue fearing Allah, the natural outcome of which will be that a true Muslim will always think twice before embarking on anything that means disobedience to Allah. The truth of the matter is that, with Allah's help and support on ones' side, no harm can come from any side.The Fear of Allah: What does it mean?The imperative in the present verse obligates Muslims that they must always keep fearing Allah. In another verse, يَخَافُونَ رَ‌بَّهُم مِّن فَوْقِهِمْ (They fear their Lord above them-16:50) those who do so have been praised. Some revered elders have explained it by saying that fearing Allah does not mean that one should be scared stiff or sit back in tears. Far from it, a God-fearing person is one who leaves everything which may become a source of Allah's displeasure or punishment.Abu ` Ali al-Daqqaq, may Allah's mercy be upon him, says that Abu Bakr ibn al-Fuwarrak ؓ was sick so he paid him a visit. When Abu Bakr saw him, he was in tears. Abu ` Ali consoled him by saying that there was nothing to worry about, Allah Almighty will give him health soon enough. Abu Bakr corrected Abu 'Ali's impression and said that he was certainly not weeping because of any fear of death. What he really worried about was his fate after death lest he may be awarded some punishment then. (Qurtubi)