But he who performs good deeds, whether man or a woman, and is a believer, will surely enter Paradise, and none shall be deprived even of an iota of his reward.
And whoever does some good deeds, be it a man or woman, and is a Muslim, will be admitted to Paradise and they will not be wronged even to the extent of one sesame.
And whosoever does deeds of righteousness, be it male or female, believing - they shall enter Paradise, and not be wronged a single date-spot.
whereas anyone - be it man or woman - who does [whatever he can] of good deeds and is a believer withal, shall enter paradise, and shall not be wronged by as much as [would fill] the groove of a date-stone.
And whosoever worketh of righteous works, male or female, and is a believer, these shall enter the Garden and shall not be wronged a speck.
And whoever does righteous good deeds, male or female, and is a true believer in the Oneness of Allah (Muslim), such will enter Paradise and not the least injustice, even to the size of a Naqira (speck on the back of a date-stone), will be done to them.
But whoever works righteousness, whether male or female, and is a believer—those will enter Paradise, and will not be wronged a whit.
Whoever does good and believes -whether he is male or female - such shall enter the Garden, and they shall not be wronged in the slightest.
And whoever does righteous good deeds, male or female, and is a believer, such will enter Paradise and not the least injustice, even to the size of a Naqir, will be done to them.
And whoso doeth good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date-stone.
And whoever does righteous deeds, whether male or female, should he be faithful—such shall enter paradise and they will not be wronged [so much as] the speck on a date-stone.
But whosoever does good works of righteousness, whether they be a believing male or female, shall enter Paradise, and not be wronged a pit mark of a date stone.
And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.
Any believer, male or female, who acts righteously, will enter Paradise and will not suffer the least bit of injustice.
And whoever does good deeds whether male or female and he (or she) is a believer-- these shall enter the garden, and they shall not be dealt with a jot unjustly.
Waman yaAAmal mina a<b>l</b><u>ssa</u>li<u>ha</u>ti min <u>th</u>akarin aw onth<u>a</u> wahuwa muminun faol<u>a</u>ika yadkhuloona aljannata wal<u>a</u> yu<i><u>th</u></i>lamoona naqeer<u>a</u><b>n</b>
Anyone who performs good deeds, whether it be a man or woman, provided that he is a believer, shall enter Paradise. No one shall suffer the least injustice.
If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them.
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا
Any person, whether male or female, who does good actions and has true faith in Allah will enter Paradise, because they combined faith with practice. The reward of their actions will not be reduced in the least, not even to the extent of a speck on a date stone.
Any person, whether male or female, who does good actions and has true faith in Allah will enter Paradise, because they combined faith with practice. The reward of their actions will not be reduced in the least, not even to the extent of a speck on a date stone.
<p>Verse 124 says: وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ مِن ذَكَرٍ‌ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَـٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرً‌ا ﴿124﴾. It means a man or woman who does good deeds, subject to the condition that such deeds issue forth from true faith, shall certainly go to Paradise fully rewarded for all his or her deeds without being wronged in the least. The hint given here is that the People of the Book or other non-Muslims may also have some good deeds of their own, but, since their faith is not sound, therefore, those deeds of theirs are not acceptable. As for Muslims, since their faith is sound and their deeds too are good, therefore, they are the successful ones, and superior to others.</p><p>Acceptability in the sight of Allah: A Criterion</p><p>The fourth verse (125) lays down a criterion to help determine correctly as to who is acceptable in the sight of Allah, and who is not. This criterion has two components. Any shortfall in either of the two components makes all efforts go waste. A careful look will reveal that all strayings into error and evil, wherever they may be in this wide world, are triggered because of a shortfall in one of these two components. Compare Muslims with non-Muslims. Or, compare the different sects, groups and parties within the Muslim community itself. You will come across the same two points of reference - any deviation from either is bound to land one in disgrace.</p>
Verse 124 says: وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ مِن ذَكَرٍ‌ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَـٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرً‌ا ﴿124﴾. It means a man or woman who does good deeds, subject to the condition that such deeds issue forth from true faith, shall certainly go to Paradise fully rewarded for all his or her deeds without being wronged in the least. The hint given here is that the People of the Book or other non-Muslims may also have some good deeds of their own, but, since their faith is not sound, therefore, those deeds of theirs are not acceptable. As for Muslims, since their faith is sound and their deeds too are good, therefore, they are the successful ones, and superior to others.Acceptability in the sight of Allah: A CriterionThe fourth verse (125) lays down a criterion to help determine correctly as to who is acceptable in the sight of Allah, and who is not. This criterion has two components. Any shortfall in either of the two components makes all efforts go waste. A careful look will reveal that all strayings into error and evil, wherever they may be in this wide world, are triggered because of a shortfall in one of these two components. Compare Muslims with non-Muslims. Or, compare the different sects, groups and parties within the Muslim community itself. You will come across the same two points of reference - any deviation from either is bound to land one in disgrace.