(And) they would hasten forward, heads lifted upwards, gazes fixed, and emptied out their hearts.
They shall come out running in bewilderment, with their heads raised, their gaze not returning to them; and their hearts will not have any calm.
when they shall run with necks outstretched and heads erect, their glances never returned on themselves, their hearts void.
the while they will be running confusedly to and fro, with their heads upraised [in supplication], unable to look away from what they shall behold, and their hearts an abysmal void.
They hastening forward, their heads upraised, their look returning not unto them and their hearts void.
(They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).
Their necks outstretched, their heads upraised, their gaze unblinking, their hearts void.
when they shall keep pressing ahead in haste, their heads lifted up, their gaze directed forward, unable to look away from what they behold, their hearts utterly void.
(They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty.
As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.
Scrambling with their heads upturned, there will be a fixed gaze in their eyes, and their hearts will be vacant.
when they shall run with their necks outstretched and heads erect, their glances never return to themselves, their hearts are empty.
Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.
when people will hurry in fright, their heads raised, their eyes unable to look around, and their hearts stunned due to the confusion (which will prevail on that Day).
Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.
Muh<u>t</u>iAAeena muqniAAee ruoosihim l<u>a</u> yartaddu ilayhim <u>t</u>arfuhum waafidatuhum haw<u>a</u><b>on</b>
They will hurry on in fright, their heads lifted up, their gaze directed forward, their minds utterly void.
They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!
مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْـِٔدَتُهُمْ هَوَآءٌ
When people will come forth from their graves, hurrying towards the caller, with their heads raised and anxiously gazing at the sky. Their gaze does not come back to them, but remains fixed because of the horror they witness. Their hearts are empty and are unable to comprehend, and they have no sense of understanding due to the terrifying thing they witness.
When people will come forth from their graves, hurrying towards the caller, with their heads raised and anxiously gazing at the sky. Their gaze does not come back to them, but remains fixed because of the horror they witness. Their hearts are empty and are unable to comprehend, and they have no sense of understanding due to the terrifying thing they witness.
<p>In the second verse (43), it has been said that the postponement of sudden punishment against these unjust people is not any better for them because, ultimately, they will be seized in the great punishment of the Qiyamah and the 'Akhirah which will overtake them all of a sudden. The details of this punishment in the life to come and the horrendous happenings to be experienced there keep appearing right upto the end of the verse:</p><p>لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ‌</p><p>A day when the eyes shall remain upraised (in terror).</p><p>مُهْطِعِينَ مُقْنِعِي رُ‌ءُوسِهِمْ</p><p>They shall be rushing with their heads raised upward.</p><p>لَا يَرْ‌تَدُّ إِلَيْهِمْ طَرْ‌فُهُمْ</p><p>Their eyes shall not return towards them.</p><p>وَأَفْئِدَتُهُمْ هَوَاءٌ	,</p><p>And their hearts shall be hollow.</p><p>After the shape of things to come upon them has been stated, the address is to the Holy Prophet ﷺ who has been asked to warn his people of the punishment of that day, the day on which the unjust and the wrong-doing will have no choice but to call their Lord for some more time to return to the world they knew so that they could say yes to the call of prophets and follow them this time and may thereby have their deliverance from this punishment. The answer to their request will come from Allah Ta’ ala wherein it will be said: This is what you are saying now. Is it not that you had been giving sworn statements to the effect that your wealth and power shall never part with you, and that you shall go on living in the world just like that, in comfort and luxury, forever; and is it not that you had rejected the idea that you will live again and that there was a world hereafter?</p>
In the second verse (43), it has been said that the postponement of sudden punishment against these unjust people is not any better for them because, ultimately, they will be seized in the great punishment of the Qiyamah and the 'Akhirah which will overtake them all of a sudden. The details of this punishment in the life to come and the horrendous happenings to be experienced there keep appearing right upto the end of the verse:لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ‌A day when the eyes shall remain upraised (in terror).مُهْطِعِينَ مُقْنِعِي رُ‌ءُوسِهِمْThey shall be rushing with their heads raised upward.لَا يَرْ‌تَدُّ إِلَيْهِمْ طَرْ‌فُهُمْTheir eyes shall not return towards them.وَأَفْئِدَتُهُمْ هَوَاءٌ	,And their hearts shall be hollow.After the shape of things to come upon them has been stated, the address is to the Holy Prophet ﷺ who has been asked to warn his people of the punishment of that day, the day on which the unjust and the wrong-doing will have no choice but to call their Lord for some more time to return to the world they knew so that they could say yes to the call of prophets and follow them this time and may thereby have their deliverance from this punishment. The answer to their request will come from Allah Ta’ ala wherein it will be said: This is what you are saying now. Is it not that you had been giving sworn statements to the effect that your wealth and power shall never part with you, and that you shall go on living in the world just like that, in comfort and luxury, forever; and is it not that you had rejected the idea that you will live again and that there was a world hereafter?