If one avenges himself after he has been wronged, there is no way of blaming him.
And there is no way of reproach against those who take revenge after being wronged.
And whosoever helps himself after he has been wronged -- against them there is no way.
Yet indeed, as for any who defend themselves after having been wronged - no blame whatever attaches to them:
And whosoever vindicateth him self after wrong done him these! against them there is no way of blame.
And indeed whosoever takes revenge after he has suffered wrong, for such there is no way (of blame) against them.
As for those who retaliate after being wronged, there is no blame on them.
There is no blame against him who avenges himself after he has been wronged.
And indeed whosoever takes revenge after he has suffered wrong, for such there is no way (of blame) against them.
And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.
As for those who retaliate after being wronged, there is no ground for action against them.
And whosoever harms after he has been harmed there is no blame upon them.
And whoever avenges himself after having been wronged - those have not upon them any cause [for blame].
Those who successfully defend themselves after being wronged will not be questioned.
And whoever defends himself after his being oppressed, these it is against whom there is no way (to blame).
Walamani inta<u>s</u>ara baAAda <i><u>th</u></i>ulmihi faol<u>a</u>ika m<u>a</u> AAalayhim min sabeel<b>in</b>
Those who defend themselves after they have been wronged cannot be held blameworthy,
But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.
وَلَمَنِ ٱنتَصَرَ بَعْدَ ظُلْمِهِۦ فَأُو۟لَٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ
For those who defend themselves, there will be no blame as they had taken their right.
For those who defend themselves, there will be no blame as they had taken their right.