Thus do We try men through one another so that they may ask: "Are these the ones of all of us who have been favoured by God?" Does God not know who are the grateful?
And similarly We have made some as a trial for others – that the wealthy disbelievers upon seeing the needy Muslims say, “Are these whom Allah has favoured among us?” Does not Allah recognise those who are thankful?
Even so We have tried some of them by others that they may say, Are these the ones God has been gracious to among us?' Knows not God very well the thankful?
For it is in this way that We try men through one another - to the end that they might ask, "Has God, then, bestowed His favour upon those others in preference to us?" Does not God know best as to who is grateful [to Him]?
And Thus We have tried some of them by means of others, that they might say: are those they whom God hath favoured amongst us? Is not Allah the Best Knower of the thankful?
Thus We have tried some of them with others, that they might say: "Is it these (poor believers) that Allah has favoured from amongst us?" Does not Allah know best those who are grateful?
Thus We try some of them by means of others, that they may say, “Are these the ones whom God has favored from among us?” Is God not aware of the appreciative?
Thus We have made some of them a means for testing others so that they should say: 'Are these theones among us upon whom Allah has bestowed His favour?' Yes, does Allah not know well who are the thankful?
Thus We have tried some of them with others, that they might say: "Is it these (poor believers) that Allah has favored from amongst us" Does not Allah know best those who are grateful
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?
Thus do We test them by means of one another so that they should say, ‘Are these the ones whom Allah has favoured from among us?!’ Does not Allah know best the grateful?!
As such We have made some of them a means for testing others, so that they should say: 'Are those whom Allah favors amongst us' But does not Allah best know the thankful?
And thus We have tried some of them through others that the disbelievers might say, "Is it these whom Allah has favored among us?" Is not Allah most knowing of those who are grateful?
We test some of them by the conditions of the others so that the rich and proud ones (seeing your poor and humble followers) would say, "Are these the ones from among all of us whom God has chosen to favor?" Does not God know those who give thanks (much better than others do).
And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful?
Waka<u>tha</u>lika fatann<u>a</u> baAA<u>d</u>ahum bibaAA<u>d</u>in liyaqooloo ah<u>a</u>ol<u>a</u>i manna All<u>a</u>hu AAalayhim min baynin<u>a</u> alaysa All<u>a</u>hu biaAAlama bi<b>al</b>shsh<u>a</u>kireen<b>a</b>
In this way We try some of them by means of others, so that they may ask, "Are these [lowly ones] whom God has singled out for His favours from among us? Does God not know best who are the grateful ones?"
Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful?
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ
So I tested them by means of one another. I made some of them rich and others poor. I made them different with respect to their worldly fortunes. I tested them in this way so that the rich disbelievers say about the poor believers: Are these poor people the ones whom Allah has favoured with guidance from amongst us? If this faith was any good, then they would not have beaten us to it, because we are the people who come first. Does Allah not know those who are thankful for His favours, so He guides them to faith, from those who deny these favours, so He abandons them to disbelief? Certainly, Allah knows about them.
So I tested them by means of one another. I made some of them rich and others poor. I made them different with respect to their worldly fortunes. I tested them in this way so that the rich disbelievers say about the poor believers: Are these poor people the ones whom Allah has favoured with guidance from amongst us? If this faith was any good, then they would not have beaten us to it, because we are the people who come first. Does Allah not know those who are thankful for His favours, so He guides them to faith, from those who deny these favours, so He abandons them to disbelief? Certainly, Allah knows about them.