, There are advantages for you in these (cattle) up to a time, then their place is the ancient House for sacrifice.
In the cattle are benefits for you up to a fixed time and then they are to be brought to the Free House.
There are things therein profitable to you unto a stated term; thereafter their lawful place of sacrifice is by the Ancient House.
In that [God-consciousness] you shall find benefits until a term set [by Him is fulfilled], and [you shall know that] its goal and end is the Most Ancient Temple.
For you in them are benefits for a term appointed, and thereafter the destination is toward the ancient House.
In them (cattle offered for sacrifice) are benefits for you for an appointed term, and afterwards they are brought for sacrifice unto the ancient House (the Haram - sacred territory of Makkah city).
In them are benefits for you until a certain time. Then their place is by the Ancient House.
You may derive benefit (from sacrificial animals) until an appointed time. Thereafter their place (of sacrifice) is near the Ancient House.
In them are benefits for you for an appointed term, and afterwards they are brought for sacrifice to the `Atiq House.
Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.
You may benefit from them until a specified time. Then their place of sacrifice is by the Ancient House.
In them, you have benefits until an appointed time. After their place of sacrifice is at the Ancient House.
For you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House.
There are benefits for you in the (sacrificial offerings) of God until the appointed time when you slaughter them as your offering near the Ancient House.
You have advantages in them till a fixed time, then their place of sacrifice is the Ancient House.
Lakum feeh<u>a</u> man<u>a</u>fiAAu il<u>a</u> ajalin musamman thumma ma<u>h</u>illuh<u>a</u> il<u>a</u> albayti alAAateeq<b>i</b>
You may benefit from the animals for an appointed time. Then they must be sacrificed at the Ancient House.
In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.
لَكُمْ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِ
For you in the sacrificial animals that you slaughter at the House are benefits, such as riding, wool, procreation, milk, until a limited time to the time of their slaughter near the House of Allah which He freed from the control of tyrants.
For you in the sacrificial animals that you slaughter at the House are benefits, such as riding, wool, procreation, milk, until a limited time to the time of their slaughter near the House of Allah which He freed from the control of tyrants.
<p>لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى (And for you there are benefits in them upto a specified time - 22:33). It means that it is lawful for the Muslims to use the quadruped animals for their benefit (such as using their milk, riding them or using them for transport of goods) unless the animals have been made ھَدِی (Hady) by reserving them for sacrifice to be offered within the precincts of haram. When a person takes along with him an animal for the specific purpose of sacrificing it within haram, the animal is described as hady, and no benefit may be derived from it, except in extreme emergency. A person leading a camel after it has been nominated as hady may lawfully ride it only if he is unable to walk and no other mount is available.</p><p>ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ (Then their place of sacrifice is by the Ancient House - 22:33) Here الْبَيْتِ الْعَتِيقِ includes the entire precincts of haram, as was the case in the previous verse where the word Al-Masjid Al-Haram was used for the entire area of haram, and mahill (place) means the place of slaughtering the animals of hady. Thus the entire haram is declared as the slaughtering place of the animals of hady. The meaning of the verse is that the hady (animals nominated for sacrifice during Hajj) may be slaughtered within, and not outside the area of haram which includes Mina and all other places of Makkah. (Ruh ul Ma ani)</p>
لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى (And for you there are benefits in them upto a specified time - 22:33). It means that it is lawful for the Muslims to use the quadruped animals for their benefit (such as using their milk, riding them or using them for transport of goods) unless the animals have been made ھَدِی (Hady) by reserving them for sacrifice to be offered within the precincts of haram. When a person takes along with him an animal for the specific purpose of sacrificing it within haram, the animal is described as hady, and no benefit may be derived from it, except in extreme emergency. A person leading a camel after it has been nominated as hady may lawfully ride it only if he is unable to walk and no other mount is available.ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ (Then their place of sacrifice is by the Ancient House - 22:33) Here الْبَيْتِ الْعَتِيقِ includes the entire precincts of haram, as was the case in the previous verse where the word Al-Masjid Al-Haram was used for the entire area of haram, and mahill (place) means the place of slaughtering the animals of hady. Thus the entire haram is declared as the slaughtering place of the animals of hady. The meaning of the verse is that the hady (animals nominated for sacrifice during Hajj) may be slaughtered within, and not outside the area of haram which includes Mina and all other places of Makkah. (Ruh ul Ma ani)