The infidels will remain in doubt about it till the Hour overtakes them unawares, or the punishment of the barren day destructive should come upon them.
And the disbelievers will always be in doubt of it, to the extent that the Last Day will suddenly come upon them, or will come upon them the punishment of a day the result of which is not at all good for them.
And the unbelievers will not cease to be in doubt of it, until the Hour comes on them suddenly, or there shall come upon them the chastisement of a barren day.
whereas those who are bent on denying the truth will not cease to be in doubt about Him until the Last Hour comes suddenly upon them and [supreme] suffering befalls them on a Day void of all hope.
And those who disbelieve will not cease to be in doubt thereof until the Hour cometh upon them on a sudden, or there cometh upon them the torment of a Barren Day.
And those who disbelieve will not cease to be in doubt about it (this Quran) until the Hour comes suddenly upon them, or there comes to them the torment of the Day after which there will be no night (i.e. the Day of Resurrection).
Those who disbelieve will continue to be hesitant about it, until the Hour comes upon them suddenly, or there comes to them the torment of a desolate Day.
The unbelievers will not cease to be in doubt about it until the Hour suddenly comes upon them, or the chastisement of an ominous day overtakes them.
And those who disbelieved, will not cease to be in doubt about it until the Hour comes suddenly upon them, or there comes to them the torment of Yawm `Aqim.
And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day.
Those who are faithless persist in their doubt about it, until either the Hour overtakes them suddenly, or they are overtaken by the punishment of an inauspicious day.
The unbelievers will never cease to doubt it until the Hour overtakes them suddenly or the punishment of the Barren Day comes upon them.
But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.
The unbelievers will continue to doubt the Quran until the Hour of Doom suddenly sizes them or the torment of the last day strikes them.
And those who disbelieve shall not cease to be in doubt concerning it until the hour overtakes them suddenly, or there comes on them the chastisement of a destructive day.
Wal<u>a</u> yaz<u>a</u>lu alla<u>th</u>eena kafaroo fee miryatin minhu <u>h</u>att<u>a</u> tatiyahumu a<b>l</b>ss<u>a</u>AAatu baghtatan aw yatiyahum AAa<u>tha</u>bu yawmin AAaqeem<b>in</b>
Those who deny the truth will continue in doubt until the [Last] Hour suddenly comes upon them or the scourge of the woeful Day descends upon them.
Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster.
وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ فِى مِرْيَةٍ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ
Those who disbelieved in Allah and denied His Messenger will remain in doubt about the Qur’ān Allah revealed to you, continuing until the Hour comes to them suddenly whilst they are in that condition or the punishment of a day in which there is no mercy or good comes to them, and it is the Day of Judgment with respect to them.
Those who disbelieved in Allah and denied His Messenger will remain in doubt about the Qur’ān Allah revealed to you, continuing until the Hour comes to them suddenly whilst they are in that condition or the punishment of a day in which there is no mercy or good comes to them, and it is the Day of Judgment with respect to them.
<h2 class="title">The Disbelievers will remain in Doubt and Confusion</h2><p>Allah tells us that the disbelievers will remain in doubt concerning this Qur'an. This was the view of Ibn Jurayj and was the view favored by Ibn Jarir.</p><div class="text_uthmani arabic">حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً</div><p>(until the Hour comes suddenly upon them,) Mujahid said: "By surprise." Qatadah said:</p><div class="text_uthmani arabic">بَغْتَةً</div><p>(suddenly) means, the command of Allah will catch the people unaware. Allah never seizes a people except when they are intoxicated with pride, enjoying a life of luxury, and they think that the punishment will never come upon them, but Allah does not punish anyone except the evildoers.</p><div class="text_uthmani arabic">أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ</div><p>(or there comes to them the torment of Yawm `Aqim.) Mujahid said, "Ubay bin Ka`b said: `Yawm `Aqim means the day of Badr."' `Ikrimah and Mujahid said: "Yawm `Aqim means the Day of Resurrection, following which there will be no night." This was also the view of Ad-Dahhak and Al-Hasan Al-Basri. Allah says:</p><div class="text_uthmani arabic">الْمُلْكُ يَوْمَئِذٍ للَّهِ يَحْكُمُ بَيْنَهُمْ</div><p>(The sovereignty on that Day will be that of Allah. He will judge between them.) This is like the Ayat:</p><div class="text_uthmani arabic">مَـلِكِ يَوْمِ الدِّينِ </div><p>(The Only Owner of the Day of Recompense) 1:4</p><div class="text_uthmani arabic">الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَـنِ وَكَانَ يَوْماً عَلَى الْكَـفِرِينَ عَسِيراً </div><p>(The sovereignty on that Day will be the true (sovereignty), belonging to the Most Gracious (Allah), and it will be a hard Day for the disbelievers.) 25:26</p><div class="text_uthmani arabic">فَالَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ</div><p>(So those who believed and did righteous good deeds) means, their hearts believed in Allah and His Messenger , and they acted in accor- dance with what they knew; their words and deeds were in harmony.</p><div class="text_uthmani arabic">فِى جَنَّـتِ النَّعِيمِ </div><p>(in Gardens of Delight.) means, they will enjoy eternal bliss which will never end or fade away.</p><div class="text_uthmani arabic">وَالَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَايَـتِنَآ</div><p>(And those who disbelieved and denied Our Ayat,) means, their hearts rejected and denied the truth; they disbelieved in it and resisted the Messengers and were too proud to follow them. e</p><div class="text_uthmani arabic">فَأُوْلَـئِكَ لَهُمْ عَذَابٌ مُّهِينٌ</div><p>(for them will be a humiliating torment. ) means, in recompense for arrogantly turning away from the truth.</p><div class="text_uthmani arabic">إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَخِرِينَ</div><p>(Verily, those who scorn My worship they will surely enter Hell in humiliation!) 40:60</p>
The Disbelievers will remain in Doubt and ConfusionAllah tells us that the disbelievers will remain in doubt concerning this Qur'an. This was the view of Ibn Jurayj and was the view favored by Ibn Jarir.حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً(until the Hour comes suddenly upon them,) Mujahid said: "By surprise." Qatadah said:بَغْتَةً(suddenly) means, the command of Allah will catch the people unaware. Allah never seizes a people except when they are intoxicated with pride, enjoying a life of luxury, and they think that the punishment will never come upon them, but Allah does not punish anyone except the evildoers.أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ(or there comes to them the torment of Yawm `Aqim.) Mujahid said, "Ubay bin Ka`b said: `Yawm `Aqim means the day of Badr."' `Ikrimah and Mujahid said: "Yawm `Aqim means the Day of Resurrection, following which there will be no night." This was also the view of Ad-Dahhak and Al-Hasan Al-Basri. Allah says:الْمُلْكُ يَوْمَئِذٍ للَّهِ يَحْكُمُ بَيْنَهُمْ(The sovereignty on that Day will be that of Allah. He will judge between them.) This is like the Ayat:مَـلِكِ يَوْمِ الدِّينِ (The Only Owner of the Day of Recompense) 1:4الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَـنِ وَكَانَ يَوْماً عَلَى الْكَـفِرِينَ عَسِيراً (The sovereignty on that Day will be the true (sovereignty), belonging to the Most Gracious (Allah), and it will be a hard Day for the disbelievers.) 25:26فَالَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ(So those who believed and did righteous good deeds) means, their hearts believed in Allah and His Messenger , and they acted in accor- dance with what they knew; their words and deeds were in harmony.فِى جَنَّـتِ النَّعِيمِ (in Gardens of Delight.) means, they will enjoy eternal bliss which will never end or fade away.وَالَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَايَـتِنَآ(And those who disbelieved and denied Our Ayat,) means, their hearts rejected and denied the truth; they disbelieved in it and resisted the Messengers and were too proud to follow them. eفَأُوْلَـئِكَ لَهُمْ عَذَابٌ مُّهِينٌ(for them will be a humiliating torment. ) means, in recompense for arrogantly turning away from the truth.إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَخِرِينَ(Verily, those who scorn My worship they will surely enter Hell in humiliation!) 40:60