If you are late in performing your service of prayer honour God by remembering Him, standing or sitting or lying on your sides. And when you have security perform your act of prayer befittingly; and praying at fixed hours is prescribed for the faithful.
So when you have offered your prayers remember Allah while standing, sitting and reclining; and when you feel secure, offer prayers in the usual manner; indeed prayers are a time bound obligatory duty upon the Muslims.
When you have performed the prayer, remember God, standing and sitting and on your sides. Then, when you are secure, perform the prayer; surely the prayer is a timed prescription for the believers.
And when you have finished your prayer, remember God - standing and sitting and lying down; and when you are once again secure, observe your prayers [fully]. Verily, for all believers prayer is indeed a sacred duty linked to particular times [of day].
Then when ye have finished the prayer, remember Allah, standing and sitting and lying on Your sides. Then when ye are secure, establish the prayer verily the prayer is prescribed unto the believers at definite times.
When you have finished As-Salat (the prayer - congregational), remember Allah standing, sitting down, and lying down on your sides, but when you are free from danger, perform As-Salat (Iqamat-as- Salat). Verily, the prayer is enjoined on the believers at fixed hours.
When you have completed the prayer, remember God, standing, or sitting, or on your sides. And when you feel secure, perform the prayer. The prayer is obligatory for believers at specific times.
When you have finished the Prayer, remember Allah -standing, and sitting, and reclining. And when you become secure, perform the regular Prayer. The Prayer is enjoined upon the believers at stated times.
When you have finished the Salah, remember Allah standing, sitting down, and on your sides, but when you are free from danger, perform the Salah. Verily, Salah is kitaban on the believers at fixed hours.
When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers.
When you have finished the prayers, remember Allah, standing, sitting, and lying down, and when you feel secure, perform the [complete] prayers, for the prayer is indeed a timed prescription for the faithful.
When you have established the prayer, remember Allah standing, sitting, and on your sides. Then, when you are secure, establish the prayer, surely, prayer is timely written upon the believer.
And when you have completed the prayer, remember Allah standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.
When you complete your prayer, remember God all the time while standing, sitting, or reclining. When you are safe, say your prayers properly. It is a constant duty of the believers.
Then when you have finished the prayer, remember Allah standing and sitting and reclining; but when you are secure (from danger) keep up prayer; surely prayer is a timed ordinance for the believers.
Fai<u>tha</u> qa<u>d</u>aytumu a<b>l</b><u>ss</u>al<u>a</u>ta fa<b>o</b><u>th</u>kuroo All<u>a</u>ha qiy<u>a</u>man waquAAoodan waAAal<u>a</u> junoobikum fai<u>tha</u> i<u>t</u>manantum faaqeemoo a<b>l</b><u>ss</u>al<u>a</u>ta inna a<b>l</b><u>ss</u>al<u>a</u>ta k<u>a</u>nat AAal<u>a</u> almumineena kit<u>a</u>ban mawqoot<u>a</u><b>n</b>
When you have finished the prayer, remember God while standing, and sitting, and lying on your sides. When you feel secure, say your prayers in the prescribed form. Believers are under the obligation to say their prayers at the appointed hours.
When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَٰبًا مَّوْقُوتًا
When you, O believers, have finished the prayer, then remember Allah by glorifying Him by saying ‘Subḥān Allāh’, praising Him by saying ‘Alḥamdulillāh’ and declaring His Oneness by saying ‘Lā ilāha illallāh’. This is to be done however possible, whether you are standing, sitting or lying on your sides. When the fear is gone and you are safe, then establish the prayer by fulfilling all its articles, obligations and recommendations, as you have been instructed. Prayer is an obligation on the believers that is linked to particular times and may not be delayed without a valid reason when one is a resident. However, when you are travelling you are allowed to join and shorten prayers.
When you, O believers, have finished the prayer, then remember Allah by glorifying Him by saying ‘Subḥān Allāh’, praising Him by saying ‘Alḥamdulillāh’ and declaring His Oneness by saying ‘Lā ilāha illallāh’. This is to be done however possible, whether you are standing, sitting or lying on your sides. When the fear is gone and you are safe, then establish the prayer by fulfilling all its articles, obligations and recommendations, as you have been instructed. Prayer is an obligation on the believers that is linked to particular times and may not be delayed without a valid reason when one is a resident. However, when you are travelling you are allowed to join and shorten prayers.
<h2 class="title">The Order for Ample Remembrance After the Fear Prayer</h2><p>Allah commands Dhikr after finishing the Fear prayer, in particular, even though such Dhikr is encouraged after finishing other types of prayer in general. In the case of Fear prayer, Dhikr is encouraged even more because the pillars of the prayer are diminished since they move about while performing it, etc., unlike other prayers. Allah said about the Sacred Months,</p><div class="text_uthmani arabic">فَلاَ تَظْلِمُواْ فِيهِنَّ أَنفُسَكُمْ</div><p>(so wrong not yourselves therein), even though injustice is prohibited all year long. However, injustice is particularly outlawed during the Sacred Months due to their sanctity and honor. So Allah's statement,</p><div class="text_uthmani arabic">فَإِذَا قَضَيْتُمُ الصَّلَوةَ فَاذْكُرُواْ اللَّهَ قِيَـماً وَقُعُوداً وَعَلَى جُنُوبِكُمْ</div><p>(When you have finished Salah, remember Allah standing, sitting down, and on your sides,) means, in all conditions,</p><div class="text_uthmani arabic">فَإِذَا اطْمَأْنَنتُمْ فَأَقِيمُواْ الصَّلَوةَ</div><p>(But when you are free from danger perform the Salah.) when you are safe, tranquil and fear subsides,</p><div class="text_uthmani arabic">فَأَقِيمُواْ الصَّلَوةَ</div><p>(perform the Salah) by performing it as you were commanded; fulfilling its obligations, with humbleness, completing the bowing and prostration positions etc. Allah's statement,</p><div class="text_uthmani arabic">إِنَّ الصَّلَوةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَـباً مَّوْقُوتاً</div><p>(Verily, the Salah is Kitaban on the believers at fixed hours.) means, enjoined, as Ibn `Abbas stated. Ibn `Abbas also said, "The prayer has a fixed time, just as the case with Hajj." Similar is reported from Mujahid, Salim bin `Abdullah, `Ali bin Al-Husayn, Muhammad bin `Ali, Al-Hasan, Muqatil. As-Suddi and `Atiyah Al-`Awfi.</p><h2 class="title">The Encouragement to Pursue the Enemy Despite Injuries</h2><p>Allah's statement,</p><div class="text_uthmani arabic">وَلاَ تَهِنُواْ فِى ابْتِغَآءِ الْقَوْمِ</div><p>(And don't be weak in the pursuit of the enemy;) means, do not weaken your resolve in pursuit of your enemy. Rather, pursue them vigorously, fight them and be wary of them.</p><div class="text_uthmani arabic">إِن تَكُونُواْ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمونَ</div><p>(if you are suffering then surely they are suffering as you are suffering,) meaning, just as you suffer from injuries and death, the same happens to the enemy. In another Ayah, Allah said,</p><div class="text_uthmani arabic">إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ</div><p>(If you suffer a harm, be sure a similar harm has struck the others). Allah then said,</p><div class="text_uthmani arabic">وَتَرْجُونَ مِنَ اللَّهِ مَا لاَ يَرْجُونَ</div><p>(but you have a hope from Allah that for which they hope not;) meaning, you and they are equal regarding the injuries and pain that you suffer from. However, you hope for Allah's reward, victory and aid, just as He has promised you in His Book and by the words of his Messenger . Surely, Allah's promise is true. On the other hand, your enemies do not have hope for any of this. So, it is you, not they, who should be eager to fight so that you establish the Word of Allah and raise it high. i</p><div class="text_uthmani arabic">وَكَانَ اللَّهُ عَلِيماً حَكِيماً</div><p>(And Allah is Ever All-Knowing, All-Wise.) means, He is most knowledgeable and wise in all what He decides, decrees, wills and acts on concerning various worldly and religious ordainments, and He is worthy of praise in all conditions.</p>
The Order for Ample Remembrance After the Fear PrayerAllah commands Dhikr after finishing the Fear prayer, in particular, even though such Dhikr is encouraged after finishing other types of prayer in general. In the case of Fear prayer, Dhikr is encouraged even more because the pillars of the prayer are diminished since they move about while performing it, etc., unlike other prayers. Allah said about the Sacred Months,فَلاَ تَظْلِمُواْ فِيهِنَّ أَنفُسَكُمْ(so wrong not yourselves therein), even though injustice is prohibited all year long. However, injustice is particularly outlawed during the Sacred Months due to their sanctity and honor. So Allah's statement,فَإِذَا قَضَيْتُمُ الصَّلَوةَ فَاذْكُرُواْ اللَّهَ قِيَـماً وَقُعُوداً وَعَلَى جُنُوبِكُمْ(When you have finished Salah, remember Allah standing, sitting down, and on your sides,) means, in all conditions,فَإِذَا اطْمَأْنَنتُمْ فَأَقِيمُواْ الصَّلَوةَ(But when you are free from danger perform the Salah.) when you are safe, tranquil and fear subsides,فَأَقِيمُواْ الصَّلَوةَ(perform the Salah) by performing it as you were commanded; fulfilling its obligations, with humbleness, completing the bowing and prostration positions etc. Allah's statement,إِنَّ الصَّلَوةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَـباً مَّوْقُوتاً(Verily, the Salah is Kitaban on the believers at fixed hours.) means, enjoined, as Ibn `Abbas stated. Ibn `Abbas also said, "The prayer has a fixed time, just as the case with Hajj." Similar is reported from Mujahid, Salim bin `Abdullah, `Ali bin Al-Husayn, Muhammad bin `Ali, Al-Hasan, Muqatil. As-Suddi and `Atiyah Al-`Awfi.The Encouragement to Pursue the Enemy Despite InjuriesAllah's statement,وَلاَ تَهِنُواْ فِى ابْتِغَآءِ الْقَوْمِ(And don't be weak in the pursuit of the enemy;) means, do not weaken your resolve in pursuit of your enemy. Rather, pursue them vigorously, fight them and be wary of them.إِن تَكُونُواْ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمونَ(if you are suffering then surely they are suffering as you are suffering,) meaning, just as you suffer from injuries and death, the same happens to the enemy. In another Ayah, Allah said,إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ(If you suffer a harm, be sure a similar harm has struck the others). Allah then said,وَتَرْجُونَ مِنَ اللَّهِ مَا لاَ يَرْجُونَ(but you have a hope from Allah that for which they hope not;) meaning, you and they are equal regarding the injuries and pain that you suffer from. However, you hope for Allah's reward, victory and aid, just as He has promised you in His Book and by the words of his Messenger . Surely, Allah's promise is true. On the other hand, your enemies do not have hope for any of this. So, it is you, not they, who should be eager to fight so that you establish the Word of Allah and raise it high. iوَكَانَ اللَّهُ عَلِيماً حَكِيماً(And Allah is Ever All-Knowing, All-Wise.) means, He is most knowledgeable and wise in all what He decides, decrees, wills and acts on concerning various worldly and religious ordainments, and He is worthy of praise in all conditions.