For what you have brought upon yourselves." God is surely not unjust to His creatures, (they are unjust to themselves).
“This is the recompense of what your own hands have sent ahead, and Allah does not oppress His bondmen.”
that, for what your hands have forwarded, and for that God is never unjust unto His servants.'
in return for what your own hands have wrought - for, never does God do the least wrong to His creatures!"
This, because of that which your hands have sent forth, and verily Allah is never unjust unto His creatures.
"This is because of that which your hands had forwarded. And verily, Allah is not unjust to His slaves."
“That is because of what your hands have committed, and because God is not unjust to the servants.”
This is your punishment for what your hands wrought. Allah is not unjust in the least to His creatures.'
"This is because of that which your hands forwarded. And verily, Allah is not unjust to His servants."
This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves.
That is because of what your hands have sent ahead, and because Allah is not tyrannical to the servants.’
That is for what your hands have forwarded, Allah is not unjust to His worshipers'
That is for what your hands have put forth [of evil] and because Allah is not ever unjust to His servants."
This is the result of their deeds. God is not unjust to His servants."
This is for what your own hands have sent on before, and because Allah is not in the least unjust to the servants;
<u>Tha</u>lika bim<u>a</u> qaddamat aydeekum waanna All<u>a</u>ha laysa bi<i><u>th</u></i>all<u>a</u>min lilAAabeed<b>i</b>
This is the punishment for what your hands committed -- for, God never does the least wrong to His servants."
"Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to His servants:
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
The cause of that painful punishment at the time when your souls are taken out and the burning punishment in your graves and in the Afterlife is because of the evil actions you performed in the world. Allah does not wrong people, but passes judgement on them with fairness. He is not unjust to His slaves.
The cause of that painful punishment at the time when your souls are taken out and the burning punishment in your graves and in the Afterlife is because of the evil actions you performed in the world. Allah does not wrong people, but passes judgement on them with fairness. He is not unjust to His slaves.
<p>Addressing the disbelievers in the second verse (51), it was said that the punishment of this world and that of the Hereafter was nothing but what they had earned with their own hands. Since things done usually take their shape through the work of hands, therefore, mention was made of hands. The sense is that the punishment coming to them was a direct outcome of their own deeds. And as for Allah Ta` ala, He was not the kind of authority who would bring injustice upon His servants and go about subjecting someone to punishment just for no reason.</p>
Addressing the disbelievers in the second verse (51), it was said that the punishment of this world and that of the Hereafter was nothing but what they had earned with their own hands. Since things done usually take their shape through the work of hands, therefore, mention was made of hands. The sense is that the punishment coming to them was a direct outcome of their own deeds. And as for Allah Ta` ala, He was not the kind of authority who would bring injustice upon His servants and go about subjecting someone to punishment just for no reason.