Say: "It is He who raised you and gave you ears and eyes and hearts. How little are the thanks you offer!"
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “It is He Who created you, and made ears and eyes and hearts for you; very little thanks do you offer!”
Say: 'It is He who produced you, and appointed for you hearing and sight and hearts; little thanks you show!'
SAY: "[God is] He who has brought you [all] into being, and has endowed you with hearing, and sight, and hearts: [yet] how seldom are you grateful!"
Say thou: He it is who hath brought you forth and hath endowed you with hearing and sights and hearts. Little thanks it is ye give!
Say it is He Who has created you, and endowed you with hearing (ears), seeing (eyes), and hearts. Little thanks you give.
Say, “It is He who produced you; and made for you the hearing, and the vision, and the organs. But rarely do you give thanks.”
Say: “He it is Who has brought you into being, and has given you hearing and sight, and has given you hearts to think and understand. How seldom do you give thanks!”
Say: "It is He Who has created you, and endowed you with hearing and seeing, and hearts. Little thanks you give."
Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye!
Say, ‘It is He who created you, and made for you hearing, eyesight, and hearts. Little do you thank.’
Say: 'It is He who has created you and given to you hearing, sight and hearts but little is it that you thank'
Say, "It is He who has produced you and made for you hearing and vision and hearts; little are you grateful."
(Muhammad), say, "It is God who has brought you into being and made ears, eyes, and hearts for you, but you give very little thanks".
Say: He it is Who brought you into being and made for you the ears and the eyes and the hearts: little is it that you give thanks.
Qul huwa alla<u>th</u>ee anshaakum wajaAAala lakumu a<b>l</b>ssamAAa wa<b>a</b>lab<u>sa</u>ra wa<b>a</b>lafidata qaleelan m<u>a</u> tashkuroon<b>a</b>
Say, "It is He who brought you into being, and made ears and eyes and hearts for you, yet you are seldom grateful."
Say: "It is He Who has created you (and made you grow), and made for you the faculties of hearing, seeing, feeling and understanding: little thanks it is ye give.
قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
O Messenger! Say to these idolaters who reject: “Allah is the one who created you and made for you ears through which you hear, eyes with which you see, and hearts through which you think. Little do you show gratitude to Him for the blessings He has conferred upon you.
O Messenger! Say to these idolaters who reject: “Allah is the one who created you and made for you ears through which you hear, eyes with which you see, and hearts through which you think. Little do you show gratitude to Him for the blessings He has conferred upon you.
<p>قُلْ هُوَ الَّذِي أَنشَأَكُمْ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ‌ وَالْأَفْئِدَةَ ۖ قَلِيلًا مَّا تَشْكُرُ‌ونَ (Say, "He is the One who has originated you, and made for you the ears and the eyes and the hearts. How little you pay gratitude" ...67:23).</p><p>Specifying ears, eyes and Heart</p><p>Of all the human sense organs, only three are mentioned here on which depends knowledge and perception of the external world. Philosophers have identified five sources of knowledge and perception that are called 'five senses': to see, hear, smell, taste or feel something. Allah has equipped man with 'nose' to smell, with 'tongue' to taste, with 'ears' to hear and with 'eyes' to see; Allah has spread 'skin' throughout man's body to feel. But out of the five physical senses, only two have been mentioned, namely, ears and eyes, because man receives a very limited range of knowledge by smelling, tasting and feeling. Man depends for information largely on hearing and seeing. Of the two organs, his sense of hearing is mentioned first, because a careful analysis shows that most of the information gathered in human life is through hearing, not so much by seeing. The third organ mentioned specifically is the 'heart', because that is the centre of knowledge. Knowledge received through hearing and seeing depends on the human 'heart', unlike the theory of the philosophers and scientists who believe that the centre of knowledge is the human 'brain'.</p><p>After this, the non-believers are threatened with punishment. Towards the end of the Surah, a statement is once again repeated to remind them which purports to say: '0 you who live on the earth, dig wells and drink water from it to quench your thirst and grow plants and vegetation, do not forget that none of these things is your personal property. They are a Divine gift. He sent down water, and loaded it in the form of ice and reserved it on the peaks of mountains, so that it may not putrefy. Then He caused the congealed water to melt gradually and allow it to seep or soak into the earth through the pores or small interstices of the mountains and allowed a network of melted water to spread throughout the earth without any pipeline. Whenever man requires, he could dig a few meters deep into the earth from its upper surface to obtain water. This is a Divine gift. If He wills, He could send the water down into the depths of the earth, and it would not be accessible to anyone. This is the import of the following verse.</p>
قُلْ هُوَ الَّذِي أَنشَأَكُمْ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ‌ وَالْأَفْئِدَةَ ۖ قَلِيلًا مَّا تَشْكُرُ‌ونَ (Say, "He is the One who has originated you, and made for you the ears and the eyes and the hearts. How little you pay gratitude" ...67:23).Specifying ears, eyes and HeartOf all the human sense organs, only three are mentioned here on which depends knowledge and perception of the external world. Philosophers have identified five sources of knowledge and perception that are called 'five senses': to see, hear, smell, taste or feel something. Allah has equipped man with 'nose' to smell, with 'tongue' to taste, with 'ears' to hear and with 'eyes' to see; Allah has spread 'skin' throughout man's body to feel. But out of the five physical senses, only two have been mentioned, namely, ears and eyes, because man receives a very limited range of knowledge by smelling, tasting and feeling. Man depends for information largely on hearing and seeing. Of the two organs, his sense of hearing is mentioned first, because a careful analysis shows that most of the information gathered in human life is through hearing, not so much by seeing. The third organ mentioned specifically is the 'heart', because that is the centre of knowledge. Knowledge received through hearing and seeing depends on the human 'heart', unlike the theory of the philosophers and scientists who believe that the centre of knowledge is the human 'brain'.After this, the non-believers are threatened with punishment. Towards the end of the Surah, a statement is once again repeated to remind them which purports to say: '0 you who live on the earth, dig wells and drink water from it to quench your thirst and grow plants and vegetation, do not forget that none of these things is your personal property. They are a Divine gift. He sent down water, and loaded it in the form of ice and reserved it on the peaks of mountains, so that it may not putrefy. Then He caused the congealed water to melt gradually and allow it to seep or soak into the earth through the pores or small interstices of the mountains and allowed a network of melted water to spread throughout the earth without any pipeline. Whenever man requires, he could dig a few meters deep into the earth from its upper surface to obtain water. This is a Divine gift. If He wills, He could send the water down into the depths of the earth, and it would not be accessible to anyone. This is the import of the following verse.