Remember, We gave Moses the Book and Discernment of falsehood and truth, that you may be guided.
And when We gave Moosa the Book (Taurat / Torah) and the criterion to judge right from wrong, so that you may attain guidance.
And when We gave to Moses the Book and the Salvation, that haply you should be guided.
And [remember the time] when We vouchsafed unto Moses the divine writ-and [thus] a standard by which to discern the true from the false -so that you might be guided aright;
And recall what time We vouchsafed unto Musa the Book and the distinction that haply ye may be guided.
And (remember) when We gave Musa (Moses) the Scripture [the Taurat (Torah)] and the criterion (of right and wrong) so that you may be guided aright.
And recall that We gave Moses the Scripture and the Criterion, so that you may be guided.
Remember that (at that very time, when you were committing this gross iniquity) We gave Moses the Book and the criterion of right and wrong so that you might be guided aright.
And (remember) when We gave Musa the Scripture (the Tawrah) and the criterion (of right and wrong) so that you may be guided aright.
And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright.
And when We gave Moses the Book and the Criterion so that you might be guided.
And when We gave Moses the Book and the Criterion, so that you might be guided;
And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided.
We gave Moses the Book and the criteria (of discerning right from wrong) so that perhaps you would be rightly guided.
And when We gave Musa the Book and the distinction that you might walk aright.
Wai<u>th</u> <u>a</u>tayn<u>a</u> moos<u>a</u> alkit<u>a</u>ba wa<b>a</b>lfurq<u>a</u>na laAAallakum tahtadoon<b>a</b>
Remember when We gave Moses the Scripture, and the criterion [to distinguish between right and wrong], so that you might be guided.
And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be guided aright.
وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ
Also, remember that Allah’s giving Moses (peace be upon him) the Torah as a criterion between truth and falsehood, discriminating between guidance and misguidance, so that you might be guided to the truth through it, were from the blessings of Allah.
Also, remember that Allah’s giving Moses (peace be upon him) the Torah as a criterion between truth and falsehood, discriminating between guidance and misguidance, so that you might be guided to the truth through it, were from the blessings of Allah.
<p>Torah is the book which was given to Sayyidna Musa (علیہ السلام)</p><p>In the language of the Holy Qur'an, al-Furgan الفرقان is a term signifying something which separates truth from falsehood or distinguishes the one from the other. In the present verse, it refers either to (a) the injunctions of the Shari` ah which are to be found in the Torah, for the Shari` ah resolves all the differences that may arise with regard to the doctrines or the practice of good deeds; or to (b) miracles which decide between a true or a false claim in a palpable manner; or even to (c) the Torah itself which has the twin qualities of being a Book of Allah and of being an instrument for separating truth from falsehood.</p>
Torah is the book which was given to Sayyidna Musa (علیہ السلام)In the language of the Holy Qur'an, al-Furgan الفرقان is a term signifying something which separates truth from falsehood or distinguishes the one from the other. In the present verse, it refers either to (a) the injunctions of the Shari` ah which are to be found in the Torah, for the Shari` ah resolves all the differences that may arise with regard to the doctrines or the practice of good deeds; or to (b) miracles which decide between a true or a false claim in a palpable manner; or even to (c) the Torah itself which has the twin qualities of being a Book of Allah and of being an instrument for separating truth from falsehood.