They who called Shu'aib a liar (disappeared) as though they had never existed; and those who called Shu'aib a liar were the ones who were ruined!
As if those who denied Shoaib had never lived in those homes; those who denied Shoaib, were themselves ruined.
those who cried lies to Shuaib, as if never they dwelt there; those who cried lies to Shuaib, they were the losers.
they who had given the lie to Shu'ayb - as though they had never lived there: they who had given the lie to Shu'ayb -it was they who were the losers!
Those who belied Shu'aib became as though they had never dwelt therein; those who belied Shu'aib, it is they who became the losers.
Those who belied Shu'aib, became as if they had never dwelt there (in their homes). Those who belied Shu'aib, they were the losers.
Those who rejected Shuaib—as if they never prospered therein. Those who rejected Shuaib—it was they who were the losers.
Those who had charged Shu'ayb with lying became as though-they had never lived there; it is they who became utter losers.
Those who belied Shu`ayb, became as if they had never dwelt there (in their homes). Those who belied Shu`ayb, they were the losers.
Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.
Those who impugned Shu'ayb became as if they had never lived there. Those who impugned Shu‘ayb were themselves the losers.
It seemed as if those who had belied Shu'aib had never lived there. Those who belied Shu'aib were the losers.
Those who denied Shu'ayb - it was as though they had never resided there. Those who denied Shu'ayb - it was they who were the losers.
Those who called Shu'ayb a liar were destroyed as though they never existed. They certainly were the ones to lose a great deal.
Those who called Shu'aib a liar were as though they had never dwelt therein; those who called Shu'aib a liar, they were the losers.
Alla<u>th</u>eena ka<u>thth</u>aboo shuAAayban kaan lam yaghnaw feeh<u>a</u> alla<u>th</u>eena ka<u>thth</u>aboo shuAAayban k<u>a</u>noo humu alkh<u>a</u>sireen<b>a</b>
those who had denied Shu'ayb became as though they had never lived there. Those who denied Shu'ayb, were themselves the losers.
The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined!
ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًا كَأَن لَّمْ يَغْنَوْا۟ فِيهَا ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًا كَانُوا۟ هُمُ ٱلْخَٰسِرِينَ
Those who rejected Shu’ayb were all destroyed, and it was as if they had never lived in their homes or found enjoyment there.Those who rejected Shu’ayb were the losers, losing themselves and their possessions, whereas those who had faith did not fail in the least, contrary to what those who disbelieved claimed.
Those who rejected Shu’ayb were all destroyed, and it was as if they had never lived in their homes or found enjoyment there.Those who rejected Shu’ayb were the losers, losing themselves and their possessions, whereas those who had faith did not fail in the least, contrary to what those who disbelieved claimed.
<p>In verse 92, the fate of the people of Sayyidna Shu'aib (علیہ السلام) has been cited as a lesson - which is the real purpose behind the description of this event. It was said: الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا (Those who belied Shu'aib are as if they never dwelt there). One of the meanings of the word: غِنیٰ (ghina) is to live at some place in peace and comfort. At this place, this is the meaning intended. The sense of the sentence is that the homes where they lived in peace and comfort, turned so deserted after this punishment as if peace and comfort had never existed there. Then, it was said: الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِ‌ينَ (Those who belied Shu'aib were themselves the losers). The hint given is that these were the people threatening to throw Sayyidna Shu'aib (علیہ السلام) and his believing companions out from their city, but, in the end, the loss hit none but them.</p>
In verse 92, the fate of the people of Sayyidna Shu'aib (علیہ السلام) has been cited as a lesson - which is the real purpose behind the description of this event. It was said: الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا (Those who belied Shu'aib are as if they never dwelt there). One of the meanings of the word: غِنیٰ (ghina) is to live at some place in peace and comfort. At this place, this is the meaning intended. The sense of the sentence is that the homes where they lived in peace and comfort, turned so deserted after this punishment as if peace and comfort had never existed there. Then, it was said: الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِ‌ينَ (Those who belied Shu'aib were themselves the losers). The hint given is that these were the people threatening to throw Sayyidna Shu'aib (علیہ السلام) and his believing companions out from their city, but, in the end, the loss hit none but them.