Said (the Lord): "Your prayer is answered. Therefore persist and do not follow the path of those who are ignorant."
He said, “The prayer of you two is accepted, therefore remain firm, and do not follow the way of the unwise.”
He said, 'Your prayer is answered; so go you straight, and follow not the way of those that know not.'
[God] answered: "Accepted is this your prayer! Continue, then, both of you, steadfastly on the right way, and follow not the path of those who have no knowledge [of right and wrong]."
Allah said: surely the petition of you twain is accepted, so keep straight on, and follow not the path of those who know not.
Allah said: "Verily, the invocation of you both is accepted. So you both keep to the Straight Way (i.e. keep on doing good deeds and preaching Allah's Message with patience), and follow not the path of those who know not (the truth i.e. to believe in the Oneness of Allah, and also to believe in the Reward of Allah: Paradise, etc.)."
He said, “Your prayer has been answered, so go straight, and do not follow the path of those who do not know.”
Allah responded: 'The prayer of the two of you is accepted. So keep steadfast, and do not follow the path of the ignorant.
Allah said: "Verily, the invocation of you both is accepted. So you both keep to the straight way, and follow not the path of those who know not."
He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge.
Said He, ‘Your supplication has already been granted. So be steadfast, and do not follow the way of those who do not know.’
He (Allah) said: 'Your supplication is answered; so go straight and do not follow the way of those who do not know'
[Allah] said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know."
The Lord replied, "Moses, the prayer of your brother and yourself has been heard. Both of you must be steadfast (in your faith) and must not follow the ignorant ones."
He said: The prayer of you both has indeed been accepted, therefore continue in the right way and do not follow the path of those who do not know.
Q<u>a</u>la qad ojeebat daAAwatukum<u>a</u> fa<b>i</b>staqeem<u>a</u> wal<u>a</u> tattabiAA<u>a</u>nni sabeela alla<u>th</u>eena l<u>a</u> yaAAlamoon<b>a</b>
God said, "Your prayer is granted, so continue, then, both of you, steadfastly on the right path, and do not follow the path of those who have no knowledge."
Allah said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not."
قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعْلَمُونَ
Allah said to Moses and Aaron that He had accepted their prayer against Pharaoh and the nobles from his people. He instructed them to remain firm on their religion and not to deviate from it by following the path of the ignorant ones who do not know the path of truth.
Allah said to Moses and Aaron that He had accepted their prayer against Pharaoh and the nobles from his people. He instructed them to remain firm on their religion and not to deviate from it by following the path of the ignorant ones who do not know the path of truth.
<p>In the third verse (89), it was said that the prayer of Sayyidna Musa (علیہ السلام) has been accepted. But, by taking Sayyidna Harun (علیہ السلام) as associated with the act of prayer, the actual address was made in the words:	قَدْ أُجِيبَت دَّعْوَتُكُمَا (The prayer of you both has been granted). There was a reason for it. When Sayyidna Musa (علیہ السلام) السلام was making this prayer, Sayyidna Harun (علیہ السلام) kept saying Amin (Amen). This tells us that the saying of Amin آمِین (so be it) is also a part of the prayer itself. And since the masnun method of du` a or prayer given in the Holy Qur'an is that of making it in a lowered voice, the saying of آمِین Amin too in a lowered mode seems to be preferable.</p><p>As for the acceptance of prayer, the information was given to the two prophets as it appears in this verse. But, even they were some-what tested in that the effect of the prayer, according to al-Baghawi, unfolded after forty years. For this reason, soon after the mention of the acceptance of their prayer in this verse, they both were given the instruction: فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ الَّذِينَ لَا يَعْلَمُونَ (so stand firm, and never follow the way of those who do not know). It means that they should go on carrying the mission of calling people to the true faith and do not get embarrassed, disappointed or hasty like the ignorant when the effects of the acceptance of some prayer takes its due time.</p>
In the third verse (89), it was said that the prayer of Sayyidna Musa (علیہ السلام) has been accepted. But, by taking Sayyidna Harun (علیہ السلام) as associated with the act of prayer, the actual address was made in the words:	قَدْ أُجِيبَت دَّعْوَتُكُمَا (The prayer of you both has been granted). There was a reason for it. When Sayyidna Musa (علیہ السلام) السلام was making this prayer, Sayyidna Harun (علیہ السلام) kept saying Amin (Amen). This tells us that the saying of Amin آمِین (so be it) is also a part of the prayer itself. And since the masnun method of du` a or prayer given in the Holy Qur'an is that of making it in a lowered voice, the saying of آمِین Amin too in a lowered mode seems to be preferable.As for the acceptance of prayer, the information was given to the two prophets as it appears in this verse. But, even they were some-what tested in that the effect of the prayer, according to al-Baghawi, unfolded after forty years. For this reason, soon after the mention of the acceptance of their prayer in this verse, they both were given the instruction: فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ الَّذِينَ لَا يَعْلَمُونَ (so stand firm, and never follow the way of those who do not know). It means that they should go on carrying the mission of calling people to the true faith and do not get embarrassed, disappointed or hasty like the ignorant when the effects of the acceptance of some prayer takes its due time.