And (the Prophet) will say: "O Lord, these are certainly a people who do not believe."
And by oath of the saying of My Prophet “O my Lord! These people do not accept faith!”
And for his saying, 'My Lord, surely these are a people who believe not' --
[But God has full knowledge of the true be­liever] and of his [despairing] cry: “O my Sustainer! Verily, these are people who will not believe!”
And We hear his saying: my Lord! verily these are a people who believe not.
(Allah has knowledge) of (Prophet Muhammad's) saying: "O my Lord! Verily, these are a people who believe not!"
As for his statement: “My Lord, these are a people who do not believe.”
We call to witness the cry of the Messenger: “O Lord, these are a people not wont to believe!”
And his saying: "O my Lord! Verily, these are a people who believe not!"
And he saith: O my Lord! Lo! these are a folk who believe not.
And his plaint: ‘My Lord! Indeed these are a people who will not have faith!’
And for his saying: 'My Lord, these are an unbelieving nation'
And [Allah acknowledges] his saying, "O my Lord, indeed these are a people who do not believe."
(God has knowledge of Muhammad's words when he complains to Him), "My Lord, these, my people, do not believe".
Consider his cry: O my Lord! surely they are a people who do not believe.
Waqeelihi y<u>a</u>rabbi inna h<u>a</u>ol<u>a</u>i qawmun l<u>a</u> yuminoon<b>a</b>
The Prophet has said, "Lord! Truly they are a people who do not believe."
(Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!"
وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمٌ لَّا يُؤْمِنُونَ
With Allah (may He be glorified) is the knowledge of the complaint of His Messenger when they rejected him, and his statement regarding them: “O my Lord! Indeed, these people are a nation that does not believe in what you sent me to take to them.”
With Allah (may He be glorified) is the knowledge of the complaint of His Messenger when they rejected him, and his statement regarding them: “O my Lord! Indeed, these people are a nation that does not believe in what you sent me to take to them.”
<p>وَقِيلِهِ يَا رَ‌بِّ إِنَّ هَـٰؤُلَاءِ قَوْمٌ لَّا يُؤْمِنُونَ (And [ Allah has the knowledge ] of His prophet's saying, "0 my Lord, these are a people who do not believe." 43:88) The point made by this sentence is that there are very serious reasons for Allah's wrath descending upon these infidels. On the one hand, there are their severe crimes themselves, and on the other when the Messenger ﷺ ، who has been sent as a "blessing for the world" and "interceder for the sinners", himself complains against them and says that these people do not believe, despite repeated good counsels given to them, it indicates that they must have agonized the Holy Prophet ﷺ to an extreme extent, otherwise "the blessing for the worlds" would not have made such a plaint merely on an ordinary hurt.</p><p>It should be noted that the present verse has been construed in different ways. The above translation is based on the construction adopted by Maulana Ashraf ` Ali Thanawi (رح) . Various other constructions are given in Ruh-ul-Ma` ani.</p>
وَقِيلِهِ يَا رَ‌بِّ إِنَّ هَـٰؤُلَاءِ قَوْمٌ لَّا يُؤْمِنُونَ (And [ Allah has the knowledge ] of His prophet's saying, "0 my Lord, these are a people who do not believe." 43:88) The point made by this sentence is that there are very serious reasons for Allah's wrath descending upon these infidels. On the one hand, there are their severe crimes themselves, and on the other when the Messenger ﷺ ، who has been sent as a "blessing for the world" and "interceder for the sinners", himself complains against them and says that these people do not believe, despite repeated good counsels given to them, it indicates that they must have agonized the Holy Prophet ﷺ to an extreme extent, otherwise "the blessing for the worlds" would not have made such a plaint merely on an ordinary hurt.It should be noted that the present verse has been construed in different ways. The above translation is based on the construction adopted by Maulana Ashraf ` Ali Thanawi (رح) . Various other constructions are given in Ruh-ul-Ma` ani.