Those who offend God and His Prophet will be damned in this world and the next. There is a shameful punishment ready for them.
Indeed those who trouble Allah and His Noble Messenger – upon them is Allah’s curse in the world and in the Hereafter, and Allah has kept prepared a disgraceful punishment for them. (To disrespect / trouble the Holy Prophet – peace and blessings be upon him – is blasphemy.)
Those who hurt God and His Messenger -- them God has cursed in the present world and the world to come, and has prepared for them a humbling chastisement.
Verily, as for those who [knowingly] affront God and His Apostle - God will reject them in this world and in the life to come; and shameful suffering will He ready for them.
Verily those who annoy Allah and His apostle, --Allah hath cursed them in the world and the Hereafter, and hath gotten ready for them a torment Ignominious.
Verily, those who annoy Allah and His Messenger (SAW) Allah has cursed them in this world, and in the Hereafter, and has prepared for them a humiliating torment.
Those who insult God and His Messenger, God has cursed them in this life and in the Hereafter, and has prepared for them a demeaning punishment.
Verily those who cause annoyance to Allah and His Messenger - Allah has cursed them in this world and in the Hereafter and has prepared for them a humiliating chastisement.
Verily, those who annoy Allah and His Messenger, Allah has cursed them in this world and in the Hereafter, and has prepared for them a humiliating torment.
Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.
Indeed those who offend Allah and His Apostle are cursed by Allah in the world and the Hereafter, and He has prepared a humiliating punishment for them.
Those who (try to) hurt Allah and His Messenger shall be cursed by Allah in this present life and in the Everlasting Life, and He has prepared for them a humbling punishment.
Indeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.
Those who annoy God and His Messenger will be condemned by God in this life and in the life to come. He has prepared for them a humiliating torment.
Surely (as for) those who speak evil things of Allah and His Apostle, Allah has cursed them in this world and the here after, and He has prepared for them a chastisement bringing disgrace.
Inna alla<u>th</u>eena yu<u>th</u>oona All<u>a</u>ha warasoolahu laAAanahumu All<u>a</u>hu fee a<b>l</b>dduny<u>a</u> wa<b>a</b>l<u>a</u>khirati waaAAadda lahum AAa<u>tha</u>ban muheen<u>a</u><b>n</b>
Those who annoy God and His Messenger shall be cursed by God in this world and in the Hereafter. God has prepared for them a humiliating punishment.
Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment.
إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا
Indeed, those who attempt to bring harm to Allah and His messenger through speech or action, Allah will distance them from the vastness of His mercy in the world and the Hereafter, and He has prepared a humiliating punishment for them in the Hereafter.
Indeed, those who attempt to bring harm to Allah and His messenger through speech or action, Allah will distance them from the vastness of His mercy in the world and the Hereafter, and He has prepared a humiliating punishment for them in the Hereafter.
<h2 class="title">Whoever annoys Allah and His Messenger , is cursed in this World and the Hereafter Here,</h2><p>Allah warns and threatens those who annoy Him by going against His commands and doing that which He has forbidden, and who persist in doing so, and those who annoy His Messenger by accusing him of having faults or shortcomings -- Allah forbid. `Ikrimah said that the Ayah:</p><div class="text_uthmani arabic">إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ</div><p>(Verily, those who annoy Allah and His Messenger,) was revealed concerning those who make pictures or images. In The Two Sahihs, it is reported that Abu Hurayrah said: "The Messenger of Allah said:</p><div class="text_uthmani arabic">«يَقُولُ اللهُ عَزَّ وَجَلَّ: يُؤْذِينِي ابْنُ آدَمَ، يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ أُقَلِّبُ لَيْلَهُ وَنَهَارَه»</div><p>(Allah says: "The son of Adam annoys Me by inveighing against time, but I am time, for I cause the alternation of night and day.")" The meaning of this Hadith is that in the Jahiliyyah they used to say, "How bad time is, it has done such and such to us!" They used to attribute the deeds of Allah to time, and inveigh against it, but the One Who did that was Allah, may He be exalted. So, He forbade them from this. Al-`Awfi reported that Ibn `Abbas said that the Ayah,</p><div class="text_uthmani arabic">إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ</div><p>(Verily, those who annoy Allah and His Messenger, ) was revealed about those who slandered the Prophet over his marriage to Safiyyah bint Huyay bin Akhtab. The Ayah appears to be general in meaning and to apply to all those who annoy him in any way, because whoever annoys him annoys Allah, just as whoever obeys him obeys Allah.</p><h2 class="title">The Threat to Those Who fabricate Slander</h2><div class="text_uthmani arabic">وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَـتِ بِغَيْرِ مَا اكْتَسَبُواْ</div><p>(And those who annoy believing men and women undeservedly,) means, they attribute to them things of which they are innocent, which they do not know and do not do.</p><div class="text_uthmani arabic">فَقَدِ احْتَمَلُواْ بُهْتَـناً وَإِثْماً مُّبِيناً</div><p>(they bear the crime of slander and plain sin.) This is the most serious slander, to tell or transmit things about the believing men and women that they have not done, in order to bring shame upon them and accuse them of shortcomings. Among those to whom the description most applies are those who disbelieve in Allah and His Messengers, followed by the Rafidites who accuse the Companions of shortcomings and faults of which Allah has stated that they are innocent, and describe them as the opposite of what Allah has said about them. Allah, may He be exalted, has told us that He is pleased with the Migrants and Ansar, and has praised them, but these foolish and ignorant people inveigh against them and accuse them of shortcomings, and say things about them that they did not do and could never have done. In reality, their hearts are misguided, for they condemn those who deserve praise and praise those who deserve condemnation. Abu Dawud recorded that Abu Hurayrah said that it was said: "O Messenger of Allah, what is backbiting (Ghibah)" He said,</p><div class="text_uthmani arabic">«ذِكْرُكَ أَخَاكَ بِمَا يَكْرَه»</div><p>(It is when you mention something about your brother that he dislikes. ) It was asked, "But what if what I say about my brother is true" He said,</p><div class="text_uthmani arabic">«إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ، وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّه»</div><p>(If it is true, then you have committed backbiting (Ghibah) about him, and if it is not true, then you have slandered him.) This was also recorded by At-Tirmidhi, who said, "Hasan Sahih."</p>
Whoever annoys Allah and His Messenger , is cursed in this World and the Hereafter Here,Allah warns and threatens those who annoy Him by going against His commands and doing that which He has forbidden, and who persist in doing so, and those who annoy His Messenger by accusing him of having faults or shortcomings -- Allah forbid. `Ikrimah said that the Ayah:إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ(Verily, those who annoy Allah and His Messenger,) was revealed concerning those who make pictures or images. In The Two Sahihs, it is reported that Abu Hurayrah said: "The Messenger of Allah said:«يَقُولُ اللهُ عَزَّ وَجَلَّ: يُؤْذِينِي ابْنُ آدَمَ، يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ أُقَلِّبُ لَيْلَهُ وَنَهَارَه»(Allah says: "The son of Adam annoys Me by inveighing against time, but I am time, for I cause the alternation of night and day.")" The meaning of this Hadith is that in the Jahiliyyah they used to say, "How bad time is, it has done such and such to us!" They used to attribute the deeds of Allah to time, and inveigh against it, but the One Who did that was Allah, may He be exalted. So, He forbade them from this. Al-`Awfi reported that Ibn `Abbas said that the Ayah,إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ(Verily, those who annoy Allah and His Messenger, ) was revealed about those who slandered the Prophet over his marriage to Safiyyah bint Huyay bin Akhtab. The Ayah appears to be general in meaning and to apply to all those who annoy him in any way, because whoever annoys him annoys Allah, just as whoever obeys him obeys Allah.The Threat to Those Who fabricate Slanderوَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَـتِ بِغَيْرِ مَا اكْتَسَبُواْ(And those who annoy believing men and women undeservedly,) means, they attribute to them things of which they are innocent, which they do not know and do not do.فَقَدِ احْتَمَلُواْ بُهْتَـناً وَإِثْماً مُّبِيناً(they bear the crime of slander and plain sin.) This is the most serious slander, to tell or transmit things about the believing men and women that they have not done, in order to bring shame upon them and accuse them of shortcomings. Among those to whom the description most applies are those who disbelieve in Allah and His Messengers, followed by the Rafidites who accuse the Companions of shortcomings and faults of which Allah has stated that they are innocent, and describe them as the opposite of what Allah has said about them. Allah, may He be exalted, has told us that He is pleased with the Migrants and Ansar, and has praised them, but these foolish and ignorant people inveigh against them and accuse them of shortcomings, and say things about them that they did not do and could never have done. In reality, their hearts are misguided, for they condemn those who deserve praise and praise those who deserve condemnation. Abu Dawud recorded that Abu Hurayrah said that it was said: "O Messenger of Allah, what is backbiting (Ghibah)" He said,«ذِكْرُكَ أَخَاكَ بِمَا يَكْرَه»(It is when you mention something about your brother that he dislikes. ) It was asked, "But what if what I say about my brother is true" He said,«إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ، وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّه»(If it is true, then you have committed backbiting (Ghibah) about him, and if it is not true, then you have slandered him.) This was also recorded by At-Tirmidhi, who said, "Hasan Sahih."