Surely for those who believe and do the right are gardens with rivers running by. That is the greatest success.
Indeed those who believed and did good deeds – for them are Gardens beneath which rivers flow; this is the great success.
Those who believe, and do righteous deeds, for them await gardens underneath which rivers flow; that is the great triumph.
[But,] verily, they who attain to faith and do righteous deeds shall [in the life to come] have gardens through which running waters flow - that triumph most great!
Verily those who believed and worked righteons works, theirs shall be Gardens whereunder the rivers flow; that is the supreme achievement.
Verily, those who believe and do righteous good deeds, for them will be Gardens under which rivers flow (Paradise). That is the great success.
Those who believe and do righteous deeds will have Gardens beneath which rivers flow. That is the great triumph.
As for those who believed and acted righteously, theirs shall be Gardens beneath which rivers flow. That is the great triumph.
Verily, those who believe and do righteous good deeds, for them will be Gardens under which rivers flow. That is the supreme success.
Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success.
Indeed those who have faith and do righteous deeds—for them will be gardens with streams running in them. That is the supreme success.
(But) for those who believe and do good works, for them there are Gardens underneath which rivers flow that is the Great Victory!
Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.
As for the righteously striving believers, they will live in Paradise wherein streams flow. This is the greatest triumph.
Surely (as for) those who believe and do good, they shall have gardens beneath which rivers flow, that is the great achievement.
Inna alla<u>th</u>eena <u>a</u>manoo waAAamiloo a<b>l</b><u>ssa</u>li<u>ha</u>ti lahum jann<u>a</u>tun tajree min ta<u>h</u>tih<u>a</u> alanh<u>a</u>ru <u>tha</u>lika alfawzu alkabeer<b>u</b>
But those who believe and do good deeds shall be rewarded with gardens watered by flowing rivers. That is the supreme triumph.
For those who believe and do righteous deeds, will be Gardens; beneath which rivers flow: That is the great Salvation, (the fulfilment of all desires),
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ
Those who have faith in Allah and do good deeds, for them will be gardens under whose palaces and trees rivers flow. That reward, which is prepared for them, is the supreme success that no other success comes close to.
Those who have faith in Allah and do good deeds, for them will be gardens under whose palaces and trees rivers flow. That reward, which is prepared for them, is the supreme success that no other success comes close to.
<h2 class="title">The Reward of the Righteous, and the Harsh Seizing of the Disbelieving Enemies of Allah</h2><p>Allah informs about His believing servants that</p><div class="text_uthmani arabic">لَهُمْ جَنَّـتٍ تَجْرِى مِن تَحْتِهَا الأَنْهَـرُ</div><p>(for them will be Gardens under which rivers flow.) This is the opposite of what he has prepared for His enemies of Fire and Hell. Thus, He says,</p><div class="text_uthmani arabic">ذَلِكَ الْفَوْزُ الْكَبِيرُ</div><p>(That is the supreme success.) Then Allah says,</p><div class="text_uthmani arabic">إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ </div><p>(Verily, the punishment of your Lord is severe and painful.) meaning, indeed His punishment and His vengeance upon His enemies, who have rejected His Messengers, and opposed His command, is severe, great and strong. For verily, He is the Owner of power, Most Strong. He is the One that whatever He wants, then it will be however He wants it to be, in the matter of a blinking of an eye, or even swifter. Thus, Allah says,</p><div class="text_uthmani arabic">إِنَّهُ هُوَ يُبْدِىءُ وَيُعِيدُ </div><p>(Verily, He it is Who begins and repeats.) meaning, from His perfect strength and power is that He begins the creation, and He repeats it just as He began it, without opposition or resistance.</p><div class="text_uthmani arabic">وَهُوَ الْغَفُورُ الْوَدُودُ </div><p>(And He is Oft-Forgiving, Al-Wadud.) meaning, He forgives the sin of whoever repents to Him and humbles himself before Him, no matter what the sin may be. Ibn `Abbas and others have said about the name Al-Wadud, "It means Al-Habib (the Loving)."</p><div class="text_uthmani arabic">ذُو الْعَرْشِ</div><p>(Owner of the Throne,) meaning, the Owner of the Mighty Throne that is above all of the creation. Then He says,</p><div class="text_uthmani arabic">الْمَجِيدِ</div><p>(Al-Majid (the Glorious).) This word has been recited in two different ways: either with a Dhammah over its last letter (Al-Majidu), which is an attribute of the Lord, or with a Kasrah under its last letter (Al-Majid), which is a description of the Throne. Nevertheless, both meanings are correct.</p><div class="text_uthmani arabic">فَعَّالٌ لِّمَا يُرِيدُ </div><p>(Doer of what He intends.) meaning, whatever He wants He does it, and there is no one who can counter His ruling. He is not asked about what He does due to His greatness, His power, His wisdom and His justice. This is as we have related previously from Abu Bakr As-Siddiq, that it was said to him during the illness of (his) death, "Has a doctor seen you" He replied, "Yes." They said, "What did he say to you" He replied, "He said, `I am the Doer of whatever I intend."' Concerning Allah's statement,</p><div class="text_uthmani arabic">هَلُ أَتَاكَ حَدِيثُ الْجُنُودِ - فِرْعَوْنَ وَثَمُودَ </div><p>(Has the story reached you of the hosts. Of Fir`awn and Thamud) meaning, has the news reached you of what Allah caused to befall them of torment, and that He sent down upon them the punishment that no one was able to ward off from them This is the affirmation of His statement,</p><div class="text_uthmani arabic">إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ </div><p>(Verily, the punishment of your Lord is severe and painful.) meaning, when He seizes the wrongdoer, He seizes him with a severe and painful punishment. It is the seizing punishment of One Most Mighty, and Most Powerful. Then Allah says,</p><div class="text_uthmani arabic">بَلِ الَّذِينَ كَفَرُواْ فِى تَكْذِيبٍ </div><p>(Nay! The disbelievers (persisted) in denying.) meaning, they are in doubt, suspicion, disbelief and rebellion.</p><div class="text_uthmani arabic">وَاللَّهُ مِن وَرَآئِهِمْ مُّحِيطٌ </div><p>(And Allah encompasses them from behind!) meaning, He has power over them, and is able to compel them. They cannot escape Him or evade Him.</p><div class="text_uthmani arabic">بَلْ هُوَ قُرْءَانٌ مَّجِيدٌ </div><p>(Nay! This is a Glorious Qur'an.) meaning, magnificent and noble.</p><div class="text_uthmani arabic">فِى لَوْحٍ مَّحْفُوظٍ </div><p>(In Al-Lawh Al-Mahfuz!) meaning, among the most high gathering, guarded from any increase, decrease, distortion, or change. This is the end of the Tafsir of Surat Al-Buruj, and all praise and blessings are due to Allah.</p>
The Reward of the Righteous, and the Harsh Seizing of the Disbelieving Enemies of AllahAllah informs about His believing servants thatلَهُمْ جَنَّـتٍ تَجْرِى مِن تَحْتِهَا الأَنْهَـرُ(for them will be Gardens under which rivers flow.) This is the opposite of what he has prepared for His enemies of Fire and Hell. Thus, He says,ذَلِكَ الْفَوْزُ الْكَبِيرُ(That is the supreme success.) Then Allah says,إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ (Verily, the punishment of your Lord is severe and painful.) meaning, indeed His punishment and His vengeance upon His enemies, who have rejected His Messengers, and opposed His command, is severe, great and strong. For verily, He is the Owner of power, Most Strong. He is the One that whatever He wants, then it will be however He wants it to be, in the matter of a blinking of an eye, or even swifter. Thus, Allah says,إِنَّهُ هُوَ يُبْدِىءُ وَيُعِيدُ (Verily, He it is Who begins and repeats.) meaning, from His perfect strength and power is that He begins the creation, and He repeats it just as He began it, without opposition or resistance.وَهُوَ الْغَفُورُ الْوَدُودُ (And He is Oft-Forgiving, Al-Wadud.) meaning, He forgives the sin of whoever repents to Him and humbles himself before Him, no matter what the sin may be. Ibn `Abbas and others have said about the name Al-Wadud, "It means Al-Habib (the Loving)."ذُو الْعَرْشِ(Owner of the Throne,) meaning, the Owner of the Mighty Throne that is above all of the creation. Then He says,الْمَجِيدِ(Al-Majid (the Glorious).) This word has been recited in two different ways: either with a Dhammah over its last letter (Al-Majidu), which is an attribute of the Lord, or with a Kasrah under its last letter (Al-Majid), which is a description of the Throne. Nevertheless, both meanings are correct.فَعَّالٌ لِّمَا يُرِيدُ (Doer of what He intends.) meaning, whatever He wants He does it, and there is no one who can counter His ruling. He is not asked about what He does due to His greatness, His power, His wisdom and His justice. This is as we have related previously from Abu Bakr As-Siddiq, that it was said to him during the illness of (his) death, "Has a doctor seen you" He replied, "Yes." They said, "What did he say to you" He replied, "He said, `I am the Doer of whatever I intend."' Concerning Allah's statement,هَلُ أَتَاكَ حَدِيثُ الْجُنُودِ - فِرْعَوْنَ وَثَمُودَ (Has the story reached you of the hosts. Of Fir`awn and Thamud) meaning, has the news reached you of what Allah caused to befall them of torment, and that He sent down upon them the punishment that no one was able to ward off from them This is the affirmation of His statement,إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ (Verily, the punishment of your Lord is severe and painful.) meaning, when He seizes the wrongdoer, He seizes him with a severe and painful punishment. It is the seizing punishment of One Most Mighty, and Most Powerful. Then Allah says,بَلِ الَّذِينَ كَفَرُواْ فِى تَكْذِيبٍ (Nay! The disbelievers (persisted) in denying.) meaning, they are in doubt, suspicion, disbelief and rebellion.وَاللَّهُ مِن وَرَآئِهِمْ مُّحِيطٌ (And Allah encompasses them from behind!) meaning, He has power over them, and is able to compel them. They cannot escape Him or evade Him.بَلْ هُوَ قُرْءَانٌ مَّجِيدٌ (Nay! This is a Glorious Qur'an.) meaning, magnificent and noble.فِى لَوْحٍ مَّحْفُوظٍ (In Al-Lawh Al-Mahfuz!) meaning, among the most high gathering, guarded from any increase, decrease, distortion, or change. This is the end of the Tafsir of Surat Al-Buruj, and all praise and blessings are due to Allah.