And blessed me wherever I may be, and enjoined on me worship and zakat for as long as I live,
“And He has made me blessed wherever I be; and ordained upon me prayer and charity, as long as I live.”
Blessed He has made me, wherever I may be; and He has enjoined me to pray, and to give the alms, so long as I live,
and made me blessed wherever I may be; and He has enjoined upon me prayer and charity as long as I live,
And He hath made me blest wheresoever I may be, and enjoined on me the prayer and the poor-rate as long as I am alive.
"And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live."
And has made me blessed wherever I may be; and has enjoined on me prayer and charity, so long as I live.
and has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live;
"And He has made me blessed wherever I be, and has enjoined on me [Awsani] Salah and Zakah, as long as I live."
And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive,
He has made me blessed, wherever I may be, and He has enjoined me to [maintain] the prayer and to [pay] the zakat as long as I live,
He made me to be blessed wherever I am, and He has charged me with prayer and charity for as long as I shall live.
And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive
He has blessed me no matter where I dwell, commanded me to worship Him and pay the religious tax for as long as I live.
And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live;
WajaAAalanee mub<u>a</u>rakan ayna m<u>a</u> kuntu waaw<u>sa</u>nee bi<b>al</b><u>ss</u>al<u>a</u>ti wa<b>al</b>zzak<u>a</u>ti m<u>a</u> dumtu <u>h</u>ayy<u>a</u><b>n</b>
He has made me blessed wherever I may be, and has enjoined upon me prayer and almsgiving throughout my life.
"And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;
وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا
And He made me a great benefit for the servants wherever I am. And He ordered me to perform prayer and give Zakat for as long as I live.
And He made me a great benefit for the servants wherever I am. And He ordered me to perform prayer and give Zakat for as long as I live.
<p>وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ</p><p>"And has enjoined Sa1ah and Zakah upon me." - 19:31.</p><p>The word أَوْصَانِي is derived from the word وَصِیِّۃ (Wasiyyah) which normally means 'to bequeath', but when used in the context of issuing an order, it implies an emphatic command, and here it is used to put emphasis on a command of Allah. For this reason it is translated in the text as 'enjoined'. Here Sayyidna ` Isa (علیہ السلام) has said that Allah Ta’ ala had commanded him to offer Prayers and give the obligatory charity (Zakah), the intention being that he was commanded to observe both these duties with great diligence. Prayers and Zakah are two forms of worship which have been enjoined as obligatory in the Shar` iah (Laws) of all the prophets from Adam (علیہ السلام) to the last of the Prophets, Muhammad ﷺ . However, their details vary in different codes. In the Shar` iah of Sayyidna ` Isa (علیہ السلام) prayers and Zakah were also made compulsory. It is true that ` Isa (علیہ السلام) was never wealthy; neither did he build a house for himself nor did he accumulate any material riches, then why was he enjoined to pay Zakah? The answer is that this injunction is of general application in that whosoever possesses a certain level of wealth (نصاب) is liable to pay Zakah. This injunction applied to ` Isa I as well i.e. whenever he acquired wealth upto the level of Nisab (نَصاب) he was required to pay Zakah, but if his wealth remains below Nisab throughout his life, he would never be liable to pay Zakah. This situation, therefore, is not in conflict with the general rules governing Zakah.</p><p>مَا دُمْتُ حَيًّا</p><p>"As long as I am alive." - 19:31.</p><p>It means that the injunction of prayers and Zakah is forever i.e. as long as I live. It is obvious that the reference here is to the life in this world, because these duties can be performed only here in this world.</p>
وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ"And has enjoined Sa1ah and Zakah upon me." - 19:31.The word أَوْصَانِي is derived from the word وَصِیِّۃ (Wasiyyah) which normally means 'to bequeath', but when used in the context of issuing an order, it implies an emphatic command, and here it is used to put emphasis on a command of Allah. For this reason it is translated in the text as 'enjoined'. Here Sayyidna ` Isa (علیہ السلام) has said that Allah Ta’ ala had commanded him to offer Prayers and give the obligatory charity (Zakah), the intention being that he was commanded to observe both these duties with great diligence. Prayers and Zakah are two forms of worship which have been enjoined as obligatory in the Shar` iah (Laws) of all the prophets from Adam (علیہ السلام) to the last of the Prophets, Muhammad ﷺ . However, their details vary in different codes. In the Shar` iah of Sayyidna ` Isa (علیہ السلام) prayers and Zakah were also made compulsory. It is true that ` Isa (علیہ السلام) was never wealthy; neither did he build a house for himself nor did he accumulate any material riches, then why was he enjoined to pay Zakah? The answer is that this injunction is of general application in that whosoever possesses a certain level of wealth (نصاب) is liable to pay Zakah. This injunction applied to ` Isa I as well i.e. whenever he acquired wealth upto the level of Nisab (نَصاب) he was required to pay Zakah, but if his wealth remains below Nisab throughout his life, he would never be liable to pay Zakah. This situation, therefore, is not in conflict with the general rules governing Zakah.مَا دُمْتُ حَيًّا"As long as I am alive." - 19:31.It means that the injunction of prayers and Zakah is forever i.e. as long as I live. It is obvious that the reference here is to the life in this world, because these duties can be performed only here in this world.