Verily the worst of creatures in the sight of God are those who deny (the truth), and will not believe.
Indeed the worst beasts in the sight of Allah are the people who disbelieve and do not accept faith.
Surely the worst of beasts in God's sight are the unbelievers, who will not believe,
Verily, the vilest creatures in the sight of God are those who are bent on denying the truth and therefore do not believe.
Verily the vilest of moving creatures with Allah are those who disbelieve-wherefore they shall not believe-
Verily, The worst of moving (living) creatures before Allah are those who disbelieve, - so they shall not believe.
The worst of creatures in God's view are those who disbelieve. They have no faith.
Surely the worst moving creatures in the sight of Allah are those who definitively denied the truth and are therefore in no way prepared to accept it;
Verily, the worst of living creatures before Allah are those who disbelieve, -- so they shall not believe.
Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe.
Indeed the worst of beasts in Allah’s sight are those who are faithless; so they will not have faith.
Indeed, the basest creatures before Allah are the unbelievers for they will not believe;
Indeed, the worst of living creatures in the sight of Allah are those who have disbelieved, and they will not [ever] believe -
The most wicked creatures in the sight of God are the unbelievers who never have faith,
Surely the vilest of animals in Allah's sight are those who disbelieve, then they would not believe.
Inna sharra a<b>l</b>ddaw<u>a</u>bbi AAinda All<u>a</u>hi alla<u>th</u>eena kafaroo fahum l<u>a</u> yuminoon<b>a</b>
The worst creatures in the sight of God are those who reject Him and will not believe;
For the worst of beasts in the sight of Allah are those who reject Him: They will not believe.
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ
The worst of those who walk on the earth are those who disbelieve in Allah and His messengers, and who would not believe even if every sign was to come to them – they would still persist in disbelief. The means of guidance – such as intellect, hearing and sight – are of no use to these people.
The worst of those who walk on the earth are those who disbelieve in Allah and His messengers, and who would not believe even if every sign was to come to them – they would still persist in disbelief. The means of guidance – such as intellect, hearing and sight – are of no use to these people.
<p>In the verse which follows immediately, it was said about the same disbelievers: إِنَّ شَرَّ‌ الدَّوَابِّ عِندَ اللَّـهِ الَّذِينَ كَفَرُ‌وا (Surely, the worst of all the living, in the sight of Allah, are those who reject Faith - 55). Here, the word: دَوَابّ (dawabb) is the plural form of dabbah which literally means creatures who walk on the earth. Therefore, this word covers human beings and whatever of the animals walk on the earth. But, in common usage, this word is used particularly for quadruped animals. Since they were far below animals in their state of insensitiveness, they were identified with that expression in the language. Thus, the meaning of the verse is clear - that these people were the worst of animals from among all animals and human beings. At the end of the verse, it was said: فَهُمْ لَا يُؤْمِنُونَ (so they do not believe - 55). The sense is that these people have allowed their God-given abilities to go waste by making the satisfaction of their physical needs the very purpose of their life, therefore, having access to the refinements of Faith was just not possible for them.</p><p>Sa’ id ibn Jubayr said that this verse was revealed about six men from the Jews about whom Allah Ta` ala has declared in advance that they will never enter the fold of Faith.</p><p>In addition to that, through this word, the aim is to grant an exemption from punishment for people who were though engaged at that time, in tandem with disbelievers, in their struggle against Muslims and Islam but the likelihood was that, in future, a time will come when they will repent their past mistakes and embrace Islam. The fact is that this is how it came to be. A very large group from among them became, by embracing Islam, not only personally pious and righteous, but rose to be - in word and deed alike - leaders among men and women of the world as heralds of moral betterment and paradigms of responsible conduct of life before the Creator.</p>
In the verse which follows immediately, it was said about the same disbelievers: إِنَّ شَرَّ‌ الدَّوَابِّ عِندَ اللَّـهِ الَّذِينَ كَفَرُ‌وا (Surely, the worst of all the living, in the sight of Allah, are those who reject Faith - 55). Here, the word: دَوَابّ (dawabb) is the plural form of dabbah which literally means creatures who walk on the earth. Therefore, this word covers human beings and whatever of the animals walk on the earth. But, in common usage, this word is used particularly for quadruped animals. Since they were far below animals in their state of insensitiveness, they were identified with that expression in the language. Thus, the meaning of the verse is clear - that these people were the worst of animals from among all animals and human beings. At the end of the verse, it was said: فَهُمْ لَا يُؤْمِنُونَ (so they do not believe - 55). The sense is that these people have allowed their God-given abilities to go waste by making the satisfaction of their physical needs the very purpose of their life, therefore, having access to the refinements of Faith was just not possible for them.Sa’ id ibn Jubayr said that this verse was revealed about six men from the Jews about whom Allah Ta` ala has declared in advance that they will never enter the fold of Faith.In addition to that, through this word, the aim is to grant an exemption from punishment for people who were though engaged at that time, in tandem with disbelievers, in their struggle against Muslims and Islam but the likelihood was that, in future, a time will come when they will repent their past mistakes and embrace Islam. The fact is that this is how it came to be. A very large group from among them became, by embracing Islam, not only personally pious and righteous, but rose to be - in word and deed alike - leaders among men and women of the world as heralds of moral betterment and paradigms of responsible conduct of life before the Creator.
<h2 class="title">Striking Hard against Those Who disbelieve and break the Covenants</h2><p>Allah states here that the worst moving creatures on the face of the earth are those who disbelieve, who do not embrace the faith, and break promises whenever they make a covenant, even when they vow to keep them, </p><div class="text_uthmani arabic">وَهُمْ لاَ يَتَّقُونَ</div><p>(and they do not have Taqwa) meaning they do not fear Allah regarding any of the sins they commit. </p><div class="text_uthmani arabic">فَإِمَّا تَثْقَفَنَّهُمْ فِى الْحَرْبِ</div><p>(So if you gain the mastery over them in war), if you defeat them and have victory over them in war, </p><div class="text_uthmani arabic">فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ</div><p>(then disperse those who are behind them,) by severely punishing the captured people according to Ibn `Abbas, Al-Hasan Al-Basri, Ad-Dahhak, As-Suddi, `Ata' Al-Khurasani and Ibn `Uyaynah. This Ayah commands punishing them harshly and inflicting casualties on them. This way, other enemies, Arabs and non-Arabs, will be afraid and take a lesson from their end, </p><div class="text_uthmani arabic">لَعَلَّهُمْ يَذَّكَّرُونَ</div><p>(so that they may learn a lesson. ) </p><p>As-Suddi commented, "They might be careful not to break treaties, so that they do not meet the same end." </p>
Striking Hard against Those Who disbelieve and break the CovenantsAllah states here that the worst moving creatures on the face of the earth are those who disbelieve, who do not embrace the faith, and break promises whenever they make a covenant, even when they vow to keep them, وَهُمْ لاَ يَتَّقُونَ(and they do not have Taqwa) meaning they do not fear Allah regarding any of the sins they commit. فَإِمَّا تَثْقَفَنَّهُمْ فِى الْحَرْبِ(So if you gain the mastery over them in war), if you defeat them and have victory over them in war, فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ(then disperse those who are behind them,) by severely punishing the captured people according to Ibn `Abbas, Al-Hasan Al-Basri, Ad-Dahhak, As-Suddi, `Ata' Al-Khurasani and Ibn `Uyaynah. This Ayah commands punishing them harshly and inflicting casualties on them. This way, other enemies, Arabs and non-Arabs, will be afraid and take a lesson from their end, لَعَلَّهُمْ يَذَّكَّرُونَ(so that they may learn a lesson. ) As-Suddi commented, "They might be careful not to break treaties, so that they do not meet the same end." 