He who commits a mistake or iniquity and ascribes it to one who is innocent, is guilty of calumny and brazen sin.
And whoever commits a mistake or a sin, then blames it on someone innocent has indeed burdened himself with infamy and a manifest crime.
And whosoever earns a fault or a sin and then casts it upon the innocent, thereby has laid upon himself calumny and manifest sin.
But he who commits a fault or a sin and then throws the blame therefore on an innocent person, burdens himself with the guilt of calumny and [yet another] flagrant sin.
And whosoever earnoth a vice or a sin, and thereafter casteth it on an innocent, he hath surely borne a calumny and a manifest sin.
And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin.
And whoever commits a mistake, or a sin, and then blames it on an innocent person, has taken a slander and a clear sin.
But he who commits either a fault or a sin, and then casts it upon an innocent person, lays upon himself the burden of a false charge and a flagrant sin.
And whoever earns a fault or a sin and then blames it on someone innocent, he has indeed burdened himself with falsehood and a manifest sin.
And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime.
But someone who commits an iniquity or sin and then accuses an innocent person of it, is indeed guilty of calumny and a flagrant sin.
Whosoever earns a fault or a sin and casts it upon the innocent, indeed, he bears the slander and a clear sin.
But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.
One who makes a mistake or commits a sin and ascribes it to an innocent person, he only burdens himself with slander and a grave sin.
And whoever commits a fault or a sin, then accuses of it one innocent, he indeed takes upon himself the burden of a calumny and a manifest sin.
Waman yaksib kha<u>t</u>eeatan aw ithman thumma yarmi bihi bareean faqadi i<u>h</u>tamala buht<u>a</u>nan waithman mubeen<u>a</u><b>n</b>
And anyone who commits an offence or a sin, then charges an innocent person with it, shall certainly bear the guilt of a calumny and a manifest sin.
But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.
وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِ ٱحْتَمَلَ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
If a person does a wrong action unintentionally or a sin intentionally and then accuses an innocent person of the same, they have taken on themselves a serious lie and a clear sin by acting in that manner.
If a person does a wrong action unintentionally or a sin intentionally and then accuses an innocent person of the same, they have taken on themselves a serious lie and a clear sin by acting in that manner.
<p>In the eighth verse (112), a general rule of conduct has been set forth. It stipulates that anyone who himself commits a crime, then goes on to put the blame on some innocent person (as in the episode cited above where the theft was committed by Banu Ubayriq themselves and they went on to put the blame on Sayyidna Labid or the Jew) has done something grave by levelling a false accusation of great magnitude against an innocent person plus an open sin weighing heavy on one's shoulders.</p>
In the eighth verse (112), a general rule of conduct has been set forth. It stipulates that anyone who himself commits a crime, then goes on to put the blame on some innocent person (as in the episode cited above where the theft was committed by Banu Ubayriq themselves and they went on to put the blame on Sayyidna Labid or the Jew) has done something grave by levelling a false accusation of great magnitude against an innocent person plus an open sin weighing heavy on one's shoulders.