"Glory to our Lord," they said; we were really in the wrong."
They said, “Purity is to our Lord – we have indeed been unjust.”
They said, 'Glory be to God, our Lord; truly, we were evildoers.'
They answered: "Limitless in His glory is our Sustainer! Verily, we were doing wrong!"
They said: hallowed be Our Lord! verily we have been wrong- doers.
They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers, etc.)."
They said, “Glory to our Lord—We were indeed in the wrong.”
They cried out: “Glory be to our Lord! Certainly we were sinners.”
They said: "Glory to Our Lord! Verily, we have been wrongdoers."
They said: Glorified be our Lord! Lo! we have been wrong-doers.
They said, ‘Immaculate is our Lord! We have indeed been wrongdoers!’
'Exaltations to Allah, our Lord' they said, 'We were truly harmdoers'
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
They said, "All glory belongs to God. We have certainly been unjust".
They said: Glory be to our Lord, surely we were unjust.
Q<u>a</u>loo sub<u>ha</u>na rabbin<u>a</u> inn<u>a</u> kunn<u>a</u> <i><u>th</u></i><u>a</u>limeen<b>a</b>
They said, "Glory be to God, our Lord. We have surely done wrong."
They said: "Glory to our Lord! Verily we have been doing wrong!"
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
They said, “Glory be to our Lord; indeed, we wronged ourselves when we decided to prevent the poor from the crops of our garden.”
They said, “Glory be to our Lord; indeed, we wronged ourselves when we decided to prevent the poor from the crops of our garden.”
<p>قَالُوا سُبْحَانَ رَ‌بِّنَا إِنَّا كُنَّا ظَالِمِينَ (They said, "We pronounce the purity of our Lord. No doubt, we were wrongdoers."	68:29). Neither of the brothers had paid heed to this brother's advice at that point. But when the damage was done, they admitted that Allah is Pure, Free from any qualities of weaknesses and shortcomings, and that they were the wrongdoers, in that they were unjust to the poor intending to deprive them of their share and devour it themselves.</p><p>Warning</p><p>Although the best of the three brothers offered the right advice, he joined the other brothers in following their wrong opinion. So he suffered the same loss. This indicates that anyone who prevents other people from committing sins but does not abstain from them himself and joins them in doing the wrong acts, he will suffer the same fate as the others.</p>
قَالُوا سُبْحَانَ رَ‌بِّنَا إِنَّا كُنَّا ظَالِمِينَ (They said, "We pronounce the purity of our Lord. No doubt, we were wrongdoers."	68:29). Neither of the brothers had paid heed to this brother's advice at that point. But when the damage was done, they admitted that Allah is Pure, Free from any qualities of weaknesses and shortcomings, and that they were the wrongdoers, in that they were unjust to the poor intending to deprive them of their share and devour it themselves.WarningAlthough the best of the three brothers offered the right advice, he joined the other brothers in following their wrong opinion. So he suffered the same loss. This indicates that anyone who prevents other people from committing sins but does not abstain from them himself and joins them in doing the wrong acts, he will suffer the same fate as the others.
<h2 class="title">A Parable of the Removal of the Earnings of the Disbelievers</h2><p>This is a parable that Allah made of the behavior of the Quraysh disbelievers with the great mercy, and tremendous favors He granted them. The mercy and favor of sending of Muhammad to them. But they met him with denial, rejection and opposition. Therefore Allah says,</p><div class="text_uthmani arabic">إِنَّا بَلَوْنَـهُمْ</div><p>(Verily, We have tried them) meaning, `We have tested them.'</p><div class="text_uthmani arabic">كَمَا بَلَوْنَآ أَصْحَـبَ الْجَنَّةِ</div><p>(as We tried the People of the Garden,) This refers to a garden containing different types of fruits and vegetation.</p><div class="text_uthmani arabic">إِذْ أَقْسَمُواْ لَيَصْرِمُنَّهَا مُصْبِحِينَ</div><p>(when they swore to pluck the fruits of the (garden) in the morning,) meaning, they vowed between themselves during the night that they would pluck the fruit of the garden in the morning so that poor and the beggars would not know what they were doing. In this way they would be able to keep its fruit for themselves and not give any of it in charity.</p><div class="text_uthmani arabic">وَلاَ يَسْتَثْنُونَ </div><p>(Without (saying: "If Allah wills.")) meaning their vow that they made. Therefore, Allah broke their vow. He then said,</p><div class="text_uthmani arabic">فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ </div><p>(Then there passed over it a Ta'if from your Lord while they were asleep. ) meaning, it was afflicted with some heavenly destruction.</p><div class="text_uthmani arabic">فَأَصْبَحَتْ كَالصَّرِيمِ </div><p>(So by the morning it became like As-Sarim.) Ibn `Abbas said, "Like the dark night." Ath-Thawri and As-Suddi both said, "Like the crop when it is harvested withered and dry."</p><div class="text_uthmani arabic">فَتَنَادَوْاْ مُصْبِحِينَ </div><p>(Then they called out (one to another as soon) as the morning broke.) meaning, when it was (early) morning time they called each other so that they could go together to pick the harvest or cut it (its fruits). Then Allah said,</p><div class="text_uthmani arabic">أَنِ اغْدُواْ عَلَى حَرْثِكُمْ إِن كُنتُمْ صَـرِمِينَ </div><p>((Saying:) "Go to your tilth in the morning, if you would pluck (the fruits).") meaning, `if you want to pluck your harvest fruit.'</p><div class="text_uthmani arabic">فَانطَلَقُواْ وَهُمْ يَتَخَـفَتُونَ </div><p>(So they departed, and they were whispering:) meaning, they spoke privately about what they were doing so that no one could hear what they were saying. Then Allah, the All-Knower of secrets and private discussions, explained what they were saying in private. He said,</p><div class="text_uthmani arabic">فَانطَلَقُواْ وَهُمْ يَتَخَـفَتُونَ - أَن لاَّ يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُمْ مِّسْكِينٌ </div><p>(So they departed, and they were whispering: "No poor person shall enter upon you into it today.") meaning, some of them said to others, "Do not allow any poor person to enter upon you in it (the garden) today." Allah then said,</p><div class="text_uthmani arabic">وَغَدَوْاْ عَلَى حَرْدٍ</div><p>(And they went in the morning with Hard) meaning, with strength and power.</p><div class="text_uthmani arabic">قَـدِرِينَ</div><p>(Qadirin) meaning, they thought they had power to do what they claimed and what they were desiring.</p><div class="text_uthmani arabic">فَلَمَّا رَأَوْهَا قَالُواْ إِنَّا لَضَآلُّونَ </div><p>(But when they saw it, they said: "Verily, we have gone astray.") meaning, when they arrived at it and came upon it, and it was in the condition which Allah changed from that luster, brilliance and abundance of fruit, to being black, gloomy and void of any benefit. They believed that they had been mistaken in the path they took in walking to it. This is why they said,</p><div class="text_uthmani arabic">إِنَّا لَضَآلُّونَ</div><p>(Verily, we have gone astray.) meaning, `we have walked down a path other than the one we were seeking to reach it.' This was said by Ibn `Abbas and others. Then they changed their minds and realized with certainty that it was actually the correct path. Then they said,</p><div class="text_uthmani arabic">بَلْ نَحْنُ مَحْرُومُونَ </div><p>(Nay! Indeed we are deprived (of the fruits)!) meaning, `nay, this is it, but we have no portion and no share (of harvest).'</p><div class="text_uthmani arabic">قَالَ أَوْسَطُهُمْ</div><p>(The Awsat among them said,) Ibn `Abbas, Mujahid, Sa`id bin Jubayr, `Ikrimah, Muhammad bin Ka`b, Ar-Rabi` bin Anas, Ad-Dahhak and Qatadah all said, "This means the most just of them and the best of them."</p><div class="text_uthmani arabic">أَلَمْ أَقُلْ لَّكُمْ لَوْلاَ تُسَبِّحُونَ</div><p>(Did I not tell you, `Why do you not Tusabbihun') Mujahid, As-Suddi and Ibn Jurayj all said that,</p><div class="text_uthmani arabic">لَوْلاَ تُسَبِّحُونَ</div><p>(Why do you not Tusabbihun) this means "why do you not say, `If Allah wills"' As-Suddi said, "Their making exception due to the will of Allah in that time was by glorifying Allah (Tasbih)." Ibn Jarir said, "It is a person's saying, `If Allah wills."' It has also been said that it means that the best of them said to them, "Did I not tell you, why don't you glorify Allah and thank Him for what He has given you and favored you with"</p><div class="text_uthmani arabic">قَالُواْ سُبْحَـنَ رَبِّنَآ إِنَّا كُنَّا ظَـلِمِينَ </div><p>(They said: "Glory to Our Lord! Verily, we have been wrongdoers.") They became obedient when it was of no benefit to them, and they were remorseful and confessed when it was not of any use. Then they said,</p><div class="text_uthmani arabic">إِنَّا كُنَّا ظَـلِمِينَفَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ </div><p>("...Verily, we have been wrongdoers." Then they turned one against another, blaming.) meaning, they started blaming each other for what they had resolved to do, preventing the poor people from receiving their right of the harvested fruit. Thus, their response to each other was only to confess their error and sin.</p><div class="text_uthmani arabic">قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ </div><p>(They said: "Woe to us! Verily, we were Taghin.") meaning, `we have transgressed, trespassed, violated and exceeded the bounds until what this happened to us.'</p><div class="text_uthmani arabic">عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مِّنْهَآ إِنَّآ إِلَى رَبِّنَا رَغِبُونَ </div><p>(We hope that our Lord will give us in exchange better than it. Truly, we hope in our Lord.) It has been said, "They were hoping for something better in exchange in this life." It has also been said, "They were hoping for its reward in the abode of the Hereafter." And Allah knows best. Some of the Salaf mentioned that these people were from Yemen. Sa`id bin Jubayr said, "They were from a village that was called Darawan which was six miles from San`a' (in Yemen). " It has also been said, "They were from the people of Ethiopia whose father had left them this garden, and they were from the People of the Book. Their father used to handle the garden in a good way. Whatever he reaped from it he would put it back into the garden as it needed, and he would save some of it as food for his dependants for the year, and he would give away the excess in charity. Then, when he died, and his children inherited the garden they said, `Verily, our father was foolish for giving some of this garden's harvest to the poor. If we prevent them from it, then we will have more.' So when they made up their minds to do this they were punished with what was contrary to their plan. Allah took away all of what they possessed of wealth, gain and charity. Nothing remained for them." Allah then says,</p><div class="text_uthmani arabic">كَذَلِكَ الْعَذَابُ</div><p>(Such is the punishment,) meaning, such is the punishment of whoever opposes the command of Allah, is stingy with what Allah has given him and favored him with, withholds the right of the poor and needy, and responds to Allah's blessings upon him with ungratefulness (or disbelief).</p><div class="text_uthmani arabic">وَلَعَذَابُ الاٌّخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُونَ</div><p>(but truly, the punishment of the Hereafter is greater if they but knew.) meaning, this is the punishment in this life, as you have heard, and the punishment of the Hereafter is even harder.</p>
A Parable of the Removal of the Earnings of the DisbelieversThis is a parable that Allah made of the behavior of the Quraysh disbelievers with the great mercy, and tremendous favors He granted them. The mercy and favor of sending of Muhammad to them. But they met him with denial, rejection and opposition. Therefore Allah says,إِنَّا بَلَوْنَـهُمْ(Verily, We have tried them) meaning, `We have tested them.'كَمَا بَلَوْنَآ أَصْحَـبَ الْجَنَّةِ(as We tried the People of the Garden,) This refers to a garden containing different types of fruits and vegetation.إِذْ أَقْسَمُواْ لَيَصْرِمُنَّهَا مُصْبِحِينَ(when they swore to pluck the fruits of the (garden) in the morning,) meaning, they vowed between themselves during the night that they would pluck the fruit of the garden in the morning so that poor and the beggars would not know what they were doing. In this way they would be able to keep its fruit for themselves and not give any of it in charity.وَلاَ يَسْتَثْنُونَ (Without (saying: "If Allah wills.")) meaning their vow that they made. Therefore, Allah broke their vow. He then said,فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ (Then there passed over it a Ta'if from your Lord while they were asleep. ) meaning, it was afflicted with some heavenly destruction.فَأَصْبَحَتْ كَالصَّرِيمِ (So by the morning it became like As-Sarim.) Ibn `Abbas said, "Like the dark night." Ath-Thawri and As-Suddi both said, "Like the crop when it is harvested withered and dry."فَتَنَادَوْاْ مُصْبِحِينَ (Then they called out (one to another as soon) as the morning broke.) meaning, when it was (early) morning time they called each other so that they could go together to pick the harvest or cut it (its fruits). Then Allah said,أَنِ اغْدُواْ عَلَى حَرْثِكُمْ إِن كُنتُمْ صَـرِمِينَ ((Saying:) "Go to your tilth in the morning, if you would pluck (the fruits).") meaning, `if you want to pluck your harvest fruit.'فَانطَلَقُواْ وَهُمْ يَتَخَـفَتُونَ (So they departed, and they were whispering:) meaning, they spoke privately about what they were doing so that no one could hear what they were saying. Then Allah, the All-Knower of secrets and private discussions, explained what they were saying in private. He said,فَانطَلَقُواْ وَهُمْ يَتَخَـفَتُونَ - أَن لاَّ يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُمْ مِّسْكِينٌ (So they departed, and they were whispering: "No poor person shall enter upon you into it today.") meaning, some of them said to others, "Do not allow any poor person to enter upon you in it (the garden) today." Allah then said,وَغَدَوْاْ عَلَى حَرْدٍ(And they went in the morning with Hard) meaning, with strength and power.قَـدِرِينَ(Qadirin) meaning, they thought they had power to do what they claimed and what they were desiring.فَلَمَّا رَأَوْهَا قَالُواْ إِنَّا لَضَآلُّونَ (But when they saw it, they said: "Verily, we have gone astray.") meaning, when they arrived at it and came upon it, and it was in the condition which Allah changed from that luster, brilliance and abundance of fruit, to being black, gloomy and void of any benefit. They believed that they had been mistaken in the path they took in walking to it. This is why they said,إِنَّا لَضَآلُّونَ(Verily, we have gone astray.) meaning, `we have walked down a path other than the one we were seeking to reach it.' This was said by Ibn `Abbas and others. Then they changed their minds and realized with certainty that it was actually the correct path. Then they said,بَلْ نَحْنُ مَحْرُومُونَ (Nay! Indeed we are deprived (of the fruits)!) meaning, `nay, this is it, but we have no portion and no share (of harvest).'قَالَ أَوْسَطُهُمْ(The Awsat among them said,) Ibn `Abbas, Mujahid, Sa`id bin Jubayr, `Ikrimah, Muhammad bin Ka`b, Ar-Rabi` bin Anas, Ad-Dahhak and Qatadah all said, "This means the most just of them and the best of them."أَلَمْ أَقُلْ لَّكُمْ لَوْلاَ تُسَبِّحُونَ(Did I not tell you, `Why do you not Tusabbihun') Mujahid, As-Suddi and Ibn Jurayj all said that,لَوْلاَ تُسَبِّحُونَ(Why do you not Tusabbihun) this means "why do you not say, `If Allah wills"' As-Suddi said, "Their making exception due to the will of Allah in that time was by glorifying Allah (Tasbih)." Ibn Jarir said, "It is a person's saying, `If Allah wills."' It has also been said that it means that the best of them said to them, "Did I not tell you, why don't you glorify Allah and thank Him for what He has given you and favored you with"قَالُواْ سُبْحَـنَ رَبِّنَآ إِنَّا كُنَّا ظَـلِمِينَ (They said: "Glory to Our Lord! Verily, we have been wrongdoers.") They became obedient when it was of no benefit to them, and they were remorseful and confessed when it was not of any use. Then they said,إِنَّا كُنَّا ظَـلِمِينَفَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ ("...Verily, we have been wrongdoers." Then they turned one against another, blaming.) meaning, they started blaming each other for what they had resolved to do, preventing the poor people from receiving their right of the harvested fruit. Thus, their response to each other was only to confess their error and sin.قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ (They said: "Woe to us! Verily, we were Taghin.") meaning, `we have transgressed, trespassed, violated and exceeded the bounds until what this happened to us.'عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مِّنْهَآ إِنَّآ إِلَى رَبِّنَا رَغِبُونَ (We hope that our Lord will give us in exchange better than it. Truly, we hope in our Lord.) It has been said, "They were hoping for something better in exchange in this life." It has also been said, "They were hoping for its reward in the abode of the Hereafter." And Allah knows best. Some of the Salaf mentioned that these people were from Yemen. Sa`id bin Jubayr said, "They were from a village that was called Darawan which was six miles from San`a' (in Yemen). " It has also been said, "They were from the people of Ethiopia whose father had left them this garden, and they were from the People of the Book. Their father used to handle the garden in a good way. Whatever he reaped from it he would put it back into the garden as it needed, and he would save some of it as food for his dependants for the year, and he would give away the excess in charity. Then, when he died, and his children inherited the garden they said, `Verily, our father was foolish for giving some of this garden's harvest to the poor. If we prevent them from it, then we will have more.' So when they made up their minds to do this they were punished with what was contrary to their plan. Allah took away all of what they possessed of wealth, gain and charity. Nothing remained for them." Allah then says,كَذَلِكَ الْعَذَابُ(Such is the punishment,) meaning, such is the punishment of whoever opposes the command of Allah, is stingy with what Allah has given him and favored him with, withholds the right of the poor and needy, and responds to Allah's blessings upon him with ungratefulness (or disbelief).وَلَعَذَابُ الاٌّخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُونَ(but truly, the punishment of the Hereafter is greater if they but knew.) meaning, this is the punishment in this life, as you have heard, and the punishment of the Hereafter is even harder.