When he drew near, a voice called out to him from the tree on the blessed spot on the right side of the valley: "O Moses, I am verily God, the Lord of all the worlds.
And when he reached the fire, he was called out to from the right side of the valley in the blessed field, from the tree, “O Moosa! Indeed I am truly Allah, the Lord Of The Creation.”
When he came to it, a voice cried from the right of the watercourse, in the sacred hollow, coming from the tree: 'Moses, I am God, the Lord of all Being.'
But when he came close to it, a call was sounded from the right-side bank of the valley, out of the tree [burning] on blessed ground: “O Moses! Verily, I am God, the Sustainer of all the worlds!”
Then when he was come thereto, he was called from the right side of the valley in the ground blest from the tree: Musa! verily I! I am Allah, the Lord of the worlds;
So when he reached it (the fire), he was called from the right side of the valley, in the blessed place from the tree: "O Musa (Moses)! Verily! I am Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!
When he reached it, he was called from the right side of the valley, at the Blessed Spot, from the bush: “O Moses, it is I, God, the Lord of the Worlds.
But when he came to the fire, a cry was heard from the right bank of the valley, from a tree in the hallowed ground: "O Moses, verily I am Allah, the Lord of all creatures of the Universe."
So when he reached it, he was called from the right side of the valley, in the blessed place, from the tree: "O Musa! Verily, I am Allah, the Lord of all that exists!"
And when he reached it, he was called from the right side of the valley in the blessed field, from the tree: O Moses! Lo! I, even I, am Allah, the Lord of the Worlds;
When he approached it, he was called from the right bank of the valley in that blessed site from the tree: ‘Moses! Indeed I am Allah, the Lord of all the worlds!’
When he came to it, he was called from the right bank in the blessed plot of the tree (he heard speech without letter or voice coming from all directions):'Moses, I am Allah, Lord of the Worlds.
But when he came to it, he was called from the right side of the valley in a blessed spot - from the tree, "O Moses, indeed I am Allah, Lord of the worlds."
He was called from a tree of the blessed spot of the bank of the right side of the valley when he appraoched it, "Moses, I am God, the Lord of the Universe.
And when he came to it, a voice was uttered from the right side of the valley in the blessed spot of the bush, saying: O Musa! surely I am Allah, the Lord of the worlds.
Falamm<u>a</u> at<u>a</u>h<u>a</u> noodiya min sh<u>at</u>ii alw<u>a</u>di alaymani fee albuqAAati almub<u>a</u>rakati mina a<b>l</b>shshajarati an y<u>a</u> moos<u>a</u> innee an<u>a</u> All<u>a</u>hu rabbu alAA<u>a</u>lameen<b>a</b>
And when he came to it, he was called by a voice from a bush in a blessed spot, on the right side of the valley: "O Moses, I am God, Lord of the Universe.
But when he came to the (fire), a voice was heard from the right bank of the valley, from a tree in hallowed ground: "O Moses! Verily I am Allah, the Lord of the Worlds....
فَلَمَّآ أَتَىٰهَا نُودِىَ مِن شَٰطِئِ ٱلْوَادِ ٱلْأَيْمَنِ فِى ٱلْبُقْعَةِ ٱلْمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّىٓ أَنَا ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
So when Moses came to the fire which he had noticed, his Lord, may He be glorified, called out to him from the right of where Moses (peace be upon him) was standing, on the blessed spot near the tree: “O Moses! Indeed, I am Allah, the Lord of all creation.
So when Moses came to the fire which he had noticed, his Lord, may He be glorified, called out to him from the right of where Moses (peace be upon him) was standing, on the blessed spot near the tree: “O Moses! Indeed, I am Allah, the Lord of all creation.
<p>نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَ‌كَةِ مِنَ الشَّجَرَ‌ةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّـهُ رَ‌بُّ الْعَالَمِينَ He was called by a voice coming from a side of the right valley in the blessed ground, from the tree, saying" 0 Musa, I am Allah, the Lord of the worlds" - 28:30). This subject was also mentioned in Surahs Taha and An-Naml in the story of Musa (علیہ السلام) . In Surah Taha it is said إِنِّي أَنَا رَ‌بُّكَ (it is Me your Lord - 20:12) and in Surah An-Naml نُودِيَ أَن بُورِ‌كَ مَن فِي النَّارِ‌ (So when he came to it, he was called: "Blessed is the one who is in the fire - 27:8), while in the present Surah (Al-Qasas) it appears as إِنِّي أَنَا اللَّـهُ رَ‌بُّ الْعَالَمِينَ (I am Allah the Lord of the worlds - 28:30). Although the wordings are slightly different here, yet the meanings are almost the same. The incident is related in the words which suited to the situation being described. (کَذا قال الامام). The refulgence that Sayyidna Masa (علیہ السلام) had seen in the form of fire was only in the form of an example (mithali), because it is impossible for a worldly being to see the actual refulgence of Allah Ta` ala. Masa (علیہ السلام) is called لَن تَرَ‌انِي (7:143) (You will never see Me) in respect of actual refulgence.</p><p>The place also becomes auspicious if righteous deeds are performed there</p><p>فِي الْبُقْعَةِ الْمُبَارَ‌كَةِ (In the blessed ground - 28:30). The Holy Qur'an has termed the mount Tur as blessed ground. It is obvious that the reason of its being auspicious is the refulgence of Allah Ta` ala, which was manifested at that spot in the form of fire. It proves that if something virtuous happens at a place, that particular spot also turns auspicious.</p>
نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَ‌كَةِ مِنَ الشَّجَرَ‌ةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّـهُ رَ‌بُّ الْعَالَمِينَ He was called by a voice coming from a side of the right valley in the blessed ground, from the tree, saying" 0 Musa, I am Allah, the Lord of the worlds" - 28:30). This subject was also mentioned in Surahs Taha and An-Naml in the story of Musa (علیہ السلام) . In Surah Taha it is said إِنِّي أَنَا رَ‌بُّكَ (it is Me your Lord - 20:12) and in Surah An-Naml نُودِيَ أَن بُورِ‌كَ مَن فِي النَّارِ‌ (So when he came to it, he was called: "Blessed is the one who is in the fire - 27:8), while in the present Surah (Al-Qasas) it appears as إِنِّي أَنَا اللَّـهُ رَ‌بُّ الْعَالَمِينَ (I am Allah the Lord of the worlds - 28:30). Although the wordings are slightly different here, yet the meanings are almost the same. The incident is related in the words which suited to the situation being described. (کَذا قال الامام). The refulgence that Sayyidna Masa (علیہ السلام) had seen in the form of fire was only in the form of an example (mithali), because it is impossible for a worldly being to see the actual refulgence of Allah Ta` ala. Masa (علیہ السلام) is called لَن تَرَ‌انِي (7:143) (You will never see Me) in respect of actual refulgence.The place also becomes auspicious if righteous deeds are performed thereفِي الْبُقْعَةِ الْمُبَارَ‌كَةِ (In the blessed ground - 28:30). The Holy Qur'an has termed the mount Tur as blessed ground. It is obvious that the reason of its being auspicious is the refulgence of Allah Ta` ala, which was manifested at that spot in the form of fire. It proves that if something virtuous happens at a place, that particular spot also turns auspicious.