God the immanently indispensable.
“Allah is the Un-wanting.” (Perfect, does not require anything.)
God, the Everlasting Refuge,
"God the Eternal, the Uncaused Cause of All Being.
Allah, the Independent,
"Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).
God, the Absolute.
Allah, Who is in need of none and of Whom all are in need;
"Allah As-Samad."
Allah, the eternally Besought of all!
Allah is the All-embracing.
the called upon.
Allah, the Eternal Refuge.
God is Absolute.
Allah is He on Whom all depend.
All<u>a</u>hu a<b>l</b><u>ss</u>amad<b>u</b>
God, the Self-sufficient One.
Allah, the Eternal, Absolute;
ٱللَّهُ ٱلصَّمَدُ
He is the master to whom belongs all sovereignty and perfect, beautiful qualities. The one to whom all creation turn to.
He is the master to whom belongs all sovereignty and perfect, beautiful qualities. The one to whom all creation turn to.
<p>Verse [ 112:2] اللَّـهُ الصَّمَدُ (Allah is Besought of all, needing none) The word samad bears several literal senses. Therefore, the Qur'anic exegetical scholars have assigned different meanings to this verse. Tabarani, the leading authority on Prophetic Traditions, in his kitab-us-Sunnah, has collected all the interpretations of the Divine attribute As-samad and concluded that they are all authentic, and comprehend all the attributes of our Lord that have been assigned to Him, but originally it refers to 'the chief who has no superior and to whom the people turn for the fulfillment of their desires and needs; thus all people depend on him, but he does not depend on any one.' [ Ibn Kathir ].</p>
Verse [ 112:2] اللَّـهُ الصَّمَدُ (Allah is Besought of all, needing none) The word samad bears several literal senses. Therefore, the Qur'anic exegetical scholars have assigned different meanings to this verse. Tabarani, the leading authority on Prophetic Traditions, in his kitab-us-Sunnah, has collected all the interpretations of the Divine attribute As-samad and concluded that they are all authentic, and comprehend all the attributes of our Lord that have been assigned to Him, but originally it refers to 'the chief who has no superior and to whom the people turn for the fulfillment of their desires and needs; thus all people depend on him, but he does not depend on any one.' [ Ibn Kathir ].