So when we heard the guidance we believed in it; and he who believes in his Lord will neither fear loss nor force.
‘And that when we heard the guidance, we accepted faith in it; so whoever accepts faith in his Lord, has no fear – neither of any loss nor of any injustice.’
When we heard the guidance, we believed in it; and whosoever believes in his Lord, he shall fear neither paltriness nor vileness.
Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice.
And when we heard the Message of guidance, we believed therein; and whosoever believeth in his Lord, he shall fear neither diminution nor wrong.
'And indeed when we heard the Guidance (this Quran), we believed therein (Islamic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in punishment for his sins.
And when we heard the guidance, we believed in it. Whoever believes in his Lord fears neither loss, nor burden.
and that “when we heard the teaching of the Right Way we came to believe in it; he who believes in His Lord shall have no fear of suffering loss or being subjected to any injustice”;
`And indeed when we heard the Guidance, we believed therein, and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in the punishment for his sins.'
And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression.
When we heard the [message of] guidance, we believed in it. Whoever that has faith in his Lord will fear neither privation nor oppression.
When we heard the Guidance, we believed in it, and whosoever believes in his Lord shall fear neither shortage nor injustice.
And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden.
Now that we have listened to the guidance, we believe in it. Whoever believes in his Lord does not need to fear loss or oppression.
And that when we heard the guidance, we believed in it; so whoever believes in his Lord, he should neither fear loss nor being overtaken (by disgrace):
Waann<u>a</u> lamm<u>a</u> samiAAn<u>a</u> alhud<u>a</u> <u>a</u>mann<u>a</u> bihi faman yumin birabbihi fal<u>a</u> yakh<u>a</u>fu bakhsan wal<u>a</u> rahaq<u>a</u><b>n</b>
When we heard the call to guidance, we believed in it. He who believes in his Lord has no fear of loss or of injustice.
'And as for us, since we have listened to the Guidance, we have accepted it: and any who believes in his Lord has no fear, either of a short (account) or of any injustice.
وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
And that when we heard the Qur’ān that guides to what is most upright we had faith in it. Whoever has faith in his Lord will not fear any loss of his good deeds and nor any sin that will be added to his prior sins.
And that when we heard the Qur’ān that guides to what is most upright we had faith in it. Whoever has faith in his Lord will not fear any loss of his good deeds and nor any sin that will be added to his prior sins.
<p>فَمَن يُؤْمِن بِرَ‌بِّهِ فَلَا يَخَافُ بَخْسًا وَلَا رَ‌هَقًا (...so if one believes in his Lord, he will have no fear of either any curtailment [ in his reward ] or any excess [ in his punishment ]...72:13). The ward bakhs, with ba' carrying fatha ] and kha' carrying sukun, means 'to reduce the right' and the word rahaq means 'disgrace'. In other words, anyone who believes in Allah need fear neither curtailment in the reward of his good deeds, nor disgrace by excess in his punishment in the Hereafter.</p>
فَمَن يُؤْمِن بِرَ‌بِّهِ فَلَا يَخَافُ بَخْسًا وَلَا رَ‌هَقًا (...so if one believes in his Lord, he will have no fear of either any curtailment [ in his reward ] or any excess [ in his punishment ]...72:13). The ward bakhs, with ba' carrying fatha ] and kha' carrying sukun, means 'to reduce the right' and the word rahaq means 'disgrace'. In other words, anyone who believes in Allah need fear neither curtailment in the reward of his good deeds, nor disgrace by excess in his punishment in the Hereafter.