(Joseph) prayed: "O Lord, dearer is prison than what they invite me to. Unless You turn their guiles away from me I shall succumb to their charms and thus become a pagan."
He said, “O my Lord! Prison is dearer to me than the deed they invite me to; and if You do not repel their deceit away from me, I may incline towards them and be unwise.”
He said, 'My Lord, prison is dearer to me than that they call me to; yet if Thou turnest not from me their guile, then I shall yearn towards them, and so become one of the ignorant.'
Said he: "O my Sustainer! Prison is more desirable to me than [compliance with] what these women invite me to: for, unless Thou turn away their guile from me, I might yet yield to their allure and become one of those who are unaware [of right and wrong]."
He said: my Lord: prison is dearer to me than that to which these women call me; and if Thou avertest not their guile from me should incline toward them and become of the Ignorant.
He said:"O my Lord! Prison is more to my liking than that to which they invite me. Unless You turn away their plot from me, I will feel inclined towards them and be one (of those who commit sin and deserve blame or those who do deeds) of the ignorants."
He said, “My Lord, prison is more desirable to me than what they call me to. Unless You turn their scheming away from me, I may yield to them, and become one of the ignorant.”
Joseph said: "My Lord! I prefer imprisonment to what they ask me to do. And if You do not avert from me the guile of these women, I will succumb to their attraction and lapse into ignorance."
He said: "O my Lord! Prison is dearer to me than that to which they invite me. Unless You turn away their plot from me, I will feel inclined towards them and be one of the ignorant."
He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.
He said, ‘My Lord! The prison is dearer to me than to what they invite me. If You do not turn away their schemes from me, I will incline towards them and become one of the senseless.’
He supplicated: 'Lord, prison is dearer to me than that to which they invite me. Yet if You do not shield me from their guile I shall yield to them and be one of the ignorant'
He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."
Joseph said, "Lord, prison is dearer to me than that which women want me to do. Unless You protect me from their guile, I shall be attracted to them in my ignorance".
He said: My Lord! the prison house is dearer to me than that to which they invite me; and if Thou turn not away their device from me, I will yearn towards them and become (one) of the ignorant.
Q<u>a</u>la rabbi a<b>l</b>ssijnu a<u>h</u>abbu ilayya mimm<u>a</u> yadAAoonanee ilayhi waill<u>a</u> ta<u>s</u>rif AAannee kaydahunna a<u>s</u>bu ilayhinna waakun mina alj<u>a</u>hileen<b>a</b>
Joseph said, "O my Lord! I would prefer prison to what these women are inviting me to do. And if You do not avert their guile from me, I may yield to them and so become one of the ignorant."
He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant."
قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَىَّ مِمَّا يَدْعُونَنِىٓ إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّى كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَٰهِلِينَ
Joseph (peace be upon him) prayed to his Lord saying: O my Lord, prison, which they threaten me with, is preferable to me than the shameful act they call me towards. If You do not remove their scheme from me, I may incline to them and I will become one of the ignorant ones – if I give in to them and do what they want me to do.
Joseph (peace be upon him) prayed to his Lord saying: O my Lord, prison, which they threaten me with, is preferable to me than the shameful act they call me towards. If You do not remove their scheme from me, I may incline to them and I will become one of the ignorant ones – if I give in to them and do what they want me to do.
<p>And some words of the Holy Qur'an which appear later (33) also support it, for example: يَدْعُونَنِي (yad unani: these women invite me) and: كَيْدَهُنَّ (kaidahunna: their guile) where the statement of some women has been mentioned in the plural form.</p><p>When Sayyidna Yusuf (علیہ السلام) saw that these women were also supporting Zulaikha and there remained no other visible way to stay safe against their guile, he turned to his ultimate resort, to Allah jalla thana'uh, and before Him, he said:</p><p>رَ‌بِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ ۖ وَإِلَّا تَصْرِ‌فْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ الْجَاهِلِينَ</p><p>My Lord, the prison is dearer to me than what these women invite me to. And unless You turn their guile away from me, I shall get inclined towards them and shall be among the ignorant.</p><p>Here, the statement of Sayyidna Yusuf (علیہ السلام) that ` the prison is dearer to me' does not reflect any desire or wish to be detained in a prison, in-stead of that, it is an expression which shows that he would find it easier to face this temporal hardship as compared to that of falling in sin. Ac-cording to some narrations, when Sayyidna Yusuf (علیہ السلام) was confined to the prison, a revelation from Allah Ta ala told him: You have put yourself into the prison by what you yourself had said: السِّجْنُ أَحَبُّ إِلَيَّ (the prison is dearer to me) and had you asked for wellbeing ('afiyah), you would have been blessed with perfect well-being. From here we come to know that, to stay safe from a major hardship, saying in prayer that one better be subjected to some minor hardship in lieu of it is not appropriate. Instead of doing that, one should, when under the threat of any hardship, problem or distress, pray to Allah Ta` ala for nothing but ` afiyah (wellbeing). Therefore, the Holy Prophet ﷺ prohibited a man from praying for sabr (patience) saying that sabr is done when one faces distress and hardship. So, rather praying to Allah for sabr, pray for ` afiyah. (Tirmidhi) The uncle of the Holy Prophet ", Sayyidna ` Abbs ؓ asked him: Teach me a prayer I should make. He said: Pray for ` afiyah (well-being) from your Rabb. Sayyidna ` Abbas says when he, after a period of time, once again asked him to be advised of some du 'he should be making, he said: Pray to Allah Ta` ala for ` afiyah in dunya and 'akhirah. (Mazhari from Tabarani)</p><p>As for the saying of Sayyidna Yusuf (علیہ السلام) : ` And unless you do not turn their guile away from me, I shall get inclined towards them,' this is not contrary to the concept of the ` Ismah of prophethood (a prophet's state of being Divinely protected from sin) - because the very outcome of ` Ismah is that Allah Ta ala would, by arranging to keep a person safe from sin as a creational imperative, protect him from falling into it. Though Sayyidna Yusuf (علیہ السلام) had this desired cover by virtue of his being a prophet, yet he was compelled to make this du' because of the great awe he had for Him in his heart. This also tells us that no one can, without the help and support of Allah Ta ala, stay safe from sin. And it also makes it clear that every act of sin is caused by ignorance (jahalah), the opposite of which is knowledge ( ‘ilm), and ` Ilm (knowledge) demands abstention from sins. (Qurtubi)</p>
And some words of the Holy Qur'an which appear later (33) also support it, for example: يَدْعُونَنِي (yad unani: these women invite me) and: كَيْدَهُنَّ (kaidahunna: their guile) where the statement of some women has been mentioned in the plural form.When Sayyidna Yusuf (علیہ السلام) saw that these women were also supporting Zulaikha and there remained no other visible way to stay safe against their guile, he turned to his ultimate resort, to Allah jalla thana'uh, and before Him, he said:رَ‌بِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ ۖ وَإِلَّا تَصْرِ‌فْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ الْجَاهِلِينَMy Lord, the prison is dearer to me than what these women invite me to. And unless You turn their guile away from me, I shall get inclined towards them and shall be among the ignorant.Here, the statement of Sayyidna Yusuf (علیہ السلام) that ` the prison is dearer to me' does not reflect any desire or wish to be detained in a prison, in-stead of that, it is an expression which shows that he would find it easier to face this temporal hardship as compared to that of falling in sin. Ac-cording to some narrations, when Sayyidna Yusuf (علیہ السلام) was confined to the prison, a revelation from Allah Ta ala told him: You have put yourself into the prison by what you yourself had said: السِّجْنُ أَحَبُّ إِلَيَّ (the prison is dearer to me) and had you asked for wellbeing ('afiyah), you would have been blessed with perfect well-being. From here we come to know that, to stay safe from a major hardship, saying in prayer that one better be subjected to some minor hardship in lieu of it is not appropriate. Instead of doing that, one should, when under the threat of any hardship, problem or distress, pray to Allah Ta` ala for nothing but ` afiyah (wellbeing). Therefore, the Holy Prophet ﷺ prohibited a man from praying for sabr (patience) saying that sabr is done when one faces distress and hardship. So, rather praying to Allah for sabr, pray for ` afiyah. (Tirmidhi) The uncle of the Holy Prophet ", Sayyidna ` Abbs ؓ asked him: Teach me a prayer I should make. He said: Pray for ` afiyah (well-being) from your Rabb. Sayyidna ` Abbas says when he, after a period of time, once again asked him to be advised of some du 'he should be making, he said: Pray to Allah Ta` ala for ` afiyah in dunya and 'akhirah. (Mazhari from Tabarani)As for the saying of Sayyidna Yusuf (علیہ السلام) : ` And unless you do not turn their guile away from me, I shall get inclined towards them,' this is not contrary to the concept of the ` Ismah of prophethood (a prophet's state of being Divinely protected from sin) - because the very outcome of ` Ismah is that Allah Ta ala would, by arranging to keep a person safe from sin as a creational imperative, protect him from falling into it. Though Sayyidna Yusuf (علیہ السلام) had this desired cover by virtue of his being a prophet, yet he was compelled to make this du' because of the great awe he had for Him in his heart. This also tells us that no one can, without the help and support of Allah Ta ala, stay safe from sin. And it also makes it clear that every act of sin is caused by ignorance (jahalah), the opposite of which is knowledge ( ‘ilm), and ` Ilm (knowledge) demands abstention from sins. (Qurtubi)