This is the farthest limit of their knowledge. Surely your Lord alone knows best who has strayed away from the path and who has come to guidance.
This is the extent of their knowledge; indeed your Lord well knows one who has strayed from His path, and He well knows one who has attained guidance.
That is their attainment of knowledge. Surely thy Lord knows very well those who have gone astray from His way, and He knows very well those who are guided.
which, to them, is the only thing worth knowing. Behold, thy Sustainer is fully aware as to who has strayed from His path, and fully aware is He as to who follows His guidance.
That is their highest point of knowledge. Verily thine Lord! it is He Who is the Best Knower of him who strayeth from His way, and He is the Best Knower of him who letteth himself be guided.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
That is the extent of their knowledge. Your Lord knows best who has strayed from His path, and He knows best who has accepted guidance.
that being the utmost of their knowledge. Surely your Lord fully knows those who have strayed away from His Path and He also fully knows those who are rightly guided.
That is what they could reach of knowledge. Verily, your Lord is He, Who knows best him who goes astray from His path, and He knows best him who receives guidance.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
That is the ultimate reach of their knowledge. Indeed your Lord knows best those who stray from His way, and He knows best those who are [rightly] guided.
That is all they have of knowledge. Your Lord knows best who has strayed from His Path, and those who are guided.
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
This is what the extent of their knowledge amounts to. Your Lord knows best who has gone astray from His path and who has been rightly guided.
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
<u>Tha</u>lika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman <u>d</u>alla AAan sabeelihi wahuwa aAAlamu bimani ihtad<u>a</u>
That is the ultimate extent of their knowledge. Surely your Lord knows best those who stray from His path and He knows best those who follow His guidance.
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
That which the idolaters say - about giving the angels female names - is the limit of their knowledge because they are ignorant. They have not reached certainty. Your Lord - O Messenger- knows best about those who deviate from the path of truth and He knows best about those who are guided to its path. Nothing of that is hidden from Him.
That which the idolaters say - about giving the angels female names - is the limit of their knowledge because they are ignorant. They have not reached certainty. Your Lord - O Messenger- knows best about those who deviate from the path of truth and He knows best about those who are guided to its path. Nothing of that is hidden from Him.