We created them with definite purpose; but most of them do not understand.
We did not create them except with the truth, but most of them do not know.
We created them not save in truth; but most of them know it not.
none of this have We created without [an inner] truth: but most of them under­stand it not.
We created them not save with a purpose but most of them know not.
We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones), but most of them know not.
We created them only for a specific purpose, but most of them do not know.
We did not create them except in Truth. But most of them do not know.
We created them not except with truth, but most of them know not.
We created them not save with truth; but most of them know not.
We did not create them except with consummate wisdom; but most of them do not know.
We created them in nothing else except the truth. But most do not know.
We did not create them except in truth, but most of them do not know.
We have created them for a genuine purpose, but most people do not know.
We did not create them both but with the truth, but most of them do not know.
M<u>a</u> khalaqn<u>a</u>hum<u>a</u> ill<u>a</u> bi<b>a</b>l<u>h</u>aqqi wal<u>a</u>kinna aktharahum l<u>a</u> yaAAlamoon<b>a</b>
We did not create them save with a purpose, yet most people have no knowledge of this.
We created them not except for just ends: but most of them do not understand.
مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
I only created it due to a profound wisdom, but the majority of idolaters do not know that.
I only created it due to a profound wisdom, but the majority of idolaters do not know that.
<p>مَا خَلَقْنَاهُمَا إِلَّا بِالْحَقِّ وَلَـٰكِنَّ أَكْثَرَ‌هُمْ لَا يَعْلَمُونَ "We did not create them but with true purpose, yet most of them do not know. (44:39) " In other words, every wise and thinking person should realise that there is a purpose and objective for creating this universe. The heavens and the earth and everything created in them manifest many realities. Examples are: (1) the manifestation of Divine power; (2) the possibility of the Hereafter. Obviously, the Supreme Creator Who drew out such huge bodies from the realm of non-existence into the realm of existence surely has the power to destroy them and re-create them; (3) the need for retribution (reward/punishment). If there is no retribution in the Hereafter, the very existence of the universe would be rendered purposeless or its purpose would be defeated. The wisdom underlying the creation of the universe is to make it dar-ul-imtihan (the domain of test-n-trial) and the Hereafter is the domain of reward and punishment. Otherwise, the outcome of both good and bad will necessarily be the same. This is far from Divine wisdom, or not in keeping with Divine wisdom; and (4) urging the thinking people to obey Allah and thank Him for having granted man this entire universe or creation as His great blessing</p>
مَا خَلَقْنَاهُمَا إِلَّا بِالْحَقِّ وَلَـٰكِنَّ أَكْثَرَ‌هُمْ لَا يَعْلَمُونَ "We did not create them but with true purpose, yet most of them do not know. (44:39) " In other words, every wise and thinking person should realise that there is a purpose and objective for creating this universe. The heavens and the earth and everything created in them manifest many realities. Examples are: (1) the manifestation of Divine power; (2) the possibility of the Hereafter. Obviously, the Supreme Creator Who drew out such huge bodies from the realm of non-existence into the realm of existence surely has the power to destroy them and re-create them; (3) the need for retribution (reward/punishment). If there is no retribution in the Hereafter, the very existence of the universe would be rendered purposeless or its purpose would be defeated. The wisdom underlying the creation of the universe is to make it dar-ul-imtihan (the domain of test-n-trial) and the Hereafter is the domain of reward and punishment. Otherwise, the outcome of both good and bad will necessarily be the same. This is far from Divine wisdom, or not in keeping with Divine wisdom; and (4) urging the thinking people to obey Allah and thank Him for having granted man this entire universe or creation as His great blessing