Man is made of inordinate haste. We will show you Our signs, then you will not desire to hasten (the punishment).
Man has been created hasty; very soon I shall show you My signs, do not be impatient.
Man was created of haste. Assuredly I shall show you My signs; so demand not that I make haste.
Man is a creature of haste; [but in time] I shall make obvious to you [the truth of] My mes­sages: do not, then, ask Me to hasten [it]!
Man was created of hast, surely I shall show you MY signs, so ask Me not to hasten.
Man is created of haste, I will show you My Ayat (torments, proofs, evidences, verses, lessons, signs, revelations, etc.). So ask Me not to hasten (them).
The human being was created of haste. I will show you My signs, so do not seek to rush Me.
Man is hasty by nature. I shall certainly show you My Signs. Do not ask Me to be hasty.
Man is created of haste. I will show you My Ayat. So ask Me not to hasten (them).
Man is made of haste. I shall show you My portents, but ask Me not to hasten.
Man is a creature of haste. Soon I will show you My signs. So do not ask Me to hasten.
The human was created of haste. Indeed, I will show you My signs; so do not ask Me to hasten them.
Man was created of haste. I will show you My signs, so do not impatiently urge Me.
The human being is created hasty. Tell them, "Do not be hasty, for God will soon show you the evidence of His existence".
Man is created of haste; now will I show to you My signs, therefore do not ask Me to hasten (them) on.
Khuliqa alins<u>a</u>nu min AAajalin saoreekum <u>a</u>y<u>a</u>tee fal<u>a</u> tastaAAjiloon<b>a</b>
Man is a creature of haste. Soon I will show you My signs, but do not ask Me to hasten them.
Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them!
خُلِقَ ٱلْإِنسَٰنُ مِنْ عَجَلٍ سَأُو۟رِيكُمْ ءَايَٰتِى فَلَا تَسْتَعْجِلُونِ
The human was created intrinsically to be hasty, and so he/she wants things to happen before their due time. The idolaters asking for the punishment is a result of that nature. O the ones seeking My punishment in haste! I shall show you exactly what you hastily seek, so there is no need to ask for it.
The human was created intrinsically to be hasty, and so he/she wants things to happen before their due time. The idolaters asking for the punishment is a result of that nature. O the ones seeking My punishment in haste! I shall show you exactly what you hastily seek, so there is no need to ask for it.
<p>Haste is undesirable</p><p>خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ (Man is made of haste. - 21:37). عَجَل ('ajal) means haste or hurry. The word is used in situations when one desires things to happen before their time, and this trait is bad by its very nature. In another place also the word is used to denote human weakness. For instance وَكَانَ الْإِنسَانُ عَجُولًا i.e. Man is prone to haste - 17:11, meaning that he is very impatient. When Sayyidna Musa (علیہ السلام) went to the mount Tur in a hurry leaving his people behind, he was censured by Allah Ta` ala.</p><p>Prophets (علیہم السلام) and the devout people who try to excel each other in the performance of righteous deeds have been commended and their zeal to do good deeds does not constitute haste and hurry because they do not try to do these deeds before their time. In fact they do the deeds on time, but try to excel each other in quantity and quality.</p><p>Here خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ (Man is made of haste - 21:37) means that haste and hurry is one of the many weaknesses which are inherent in human nature. When a man is identified by some intrinsic trait of his character, me Arabs used to say that he is 'made of that trait. For instance a short tempered man would be called a 'man made of anger'.</p><p>سَأُرِ‌يكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ (I shall show you my signs -.21:37) Here the word آیات (signs) refers to those miracles and events which bear evidence to the honesty of the Holy Prophet ﷺ and the truth of his message. (Qurtubi)</p><p>These miracles also occurred during the battle of Badr (غزوہ بدر) when the Muslims who were considered weak and worthy of contempt gained a great victory over their enemies.</p>
Haste is undesirableخُلِقَ الْإِنسَانُ مِنْ عَجَلٍ (Man is made of haste. - 21:37). عَجَل ('ajal) means haste or hurry. The word is used in situations when one desires things to happen before their time, and this trait is bad by its very nature. In another place also the word is used to denote human weakness. For instance وَكَانَ الْإِنسَانُ عَجُولًا i.e. Man is prone to haste - 17:11, meaning that he is very impatient. When Sayyidna Musa (علیہ السلام) went to the mount Tur in a hurry leaving his people behind, he was censured by Allah Ta` ala.Prophets (علیہم السلام) and the devout people who try to excel each other in the performance of righteous deeds have been commended and their zeal to do good deeds does not constitute haste and hurry because they do not try to do these deeds before their time. In fact they do the deeds on time, but try to excel each other in quantity and quality.Here خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ (Man is made of haste - 21:37) means that haste and hurry is one of the many weaknesses which are inherent in human nature. When a man is identified by some intrinsic trait of his character, me Arabs used to say that he is 'made of that trait. For instance a short tempered man would be called a 'man made of anger'.سَأُرِ‌يكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ (I shall show you my signs -.21:37) Here the word آیات (signs) refers to those miracles and events which bear evidence to the honesty of the Holy Prophet ﷺ and the truth of his message. (Qurtubi)These miracles also occurred during the battle of Badr (غزوہ بدر) when the Muslims who were considered weak and worthy of contempt gained a great victory over their enemies.