We sent him to a hundred thousand men or more,
And We sent him towards a hundred thousand people, in fact more.
Then We sent him unto a hundred thousand, or more,
And [then] We sent him [once again] to [his people,] a hundred thousand [souls] or more:
And We had sent him to a hundred thousand: rather they exceeded.
And We sent him to a hundred thousand (people) or even more.
Then We sent him to a hundred thousand, or more.
and We sent him forth to a nation of a hundred thousand or more,
And We sent him to a hundred thousand (people) or even more.
And We sent him to a hundred thousand (folk) or more
We sent him to a [community of] hundred thousand or more,
Then We sent him to a hundred thousand or more,
And We sent him to [his people of] a hundred thousand or more.
We sent him to a hundred thousand or more people.
And We sent him to a hundred thousand, rather they exceeded.
Waarsaln<u>a</u>hu il<u>a</u> miati alfin aw yazeedoon<b>a</b>
We sent him as a messenger to a hundred thousand people or more,
And We sent him (on a mission) to a hundred thousand (men) or more.
وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ
And I sent him back to his people, their number being a hundred thousand and more.
And I sent him back to his people, their number being a hundred thousand and more.
<p>It was said in verse 147: Y); وَأَرْ‌سَلْنَاهُ إِلَىٰ مِائَةِ أَلْفٍ أَوْ يَزِيدُونَ (And We had sent him [ as messenger ] to one hundred thousand, or more). A difficulty may arise here. Is it not that Allah Ta’ ala is Knowing and Aware? Why would He have to express the doubt that the number of those people was 'one hundred thousand, or more?' It can be answered by saying that this statement has been made in congruity with the view of common people, that is, if an average person would have seen them, he would have said that their number is one hundred thousand or somewhat more than that (Mazhari). Maulana Ashraf ` Ali Thanavi (رح) has said that nothing is being doubted here in the text itself. They could be called one hundred thousand, and also more than that - for example, if one eliminates the fraction, their number was one hundred thousand, and if the fraction were also taken into account, it would be more than one hundred thousand. (Bayan-ul-Qur’ an)</p>
It was said in verse 147: Y); وَأَرْ‌سَلْنَاهُ إِلَىٰ مِائَةِ أَلْفٍ أَوْ يَزِيدُونَ (And We had sent him [ as messenger ] to one hundred thousand, or more). A difficulty may arise here. Is it not that Allah Ta’ ala is Knowing and Aware? Why would He have to express the doubt that the number of those people was 'one hundred thousand, or more?' It can be answered by saying that this statement has been made in congruity with the view of common people, that is, if an average person would have seen them, he would have said that their number is one hundred thousand or somewhat more than that (Mazhari). Maulana Ashraf ` Ali Thanavi (رح) has said that nothing is being doubted here in the text itself. They could be called one hundred thousand, and also more than that - for example, if one eliminates the fraction, their number was one hundred thousand, and if the fraction were also taken into account, it would be more than one hundred thousand. (Bayan-ul-Qur’ an)