(And) said: "Go down hence together, one the enemy of the other. Then will guidance come to you from Me; and whoever follows My direction will neither be disgraced nor be miserable.
He said, “Both of you go down from heaven, one of you is an enemy to the other; then if the guidance from Me comes to you – then whoever follows My guidance, will not go astray nor be ill-fated.”
Said He, 'Get you down, both of you together, out of it, each of you an enemy to each; but if there comes to you from Me guidance, then whosoever follows My guidance shall not go astray, neither shall he be unprosperous;
saying: "Down with you all from this [state of innocence, and be henceforth] enemies unto one another! None the less, there shall most certainly come unto you guidance from Me: and he who follows My guidance will not go astray, and neither will he be unhappy.
He said: get ye twain down therefrom together: some of you an enemy unto some others; then if there cometh unto you from Me guidance, whosoever followeth My guidance shall neither go astray nor be distressed.
(Allah) said:"Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery.
He said, “Go down from it, altogether; some of you enemies of some others. But whenever guidance comes to you from Me, whoever follows My guidance, will not go astray, nor suffer.
and said: "Get down, both of you, (that is, man and Satan), and be out of it; each of you shall be an enemy to the other. Henceforth if there comes to you a guidance from Me, then whosoever follows My guidance shall neither go astray nor suffer misery.
He (Allah) said: "Get you down, both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My guidance he shall neither go astray nor shall be distressed.
He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief.
He said, ‘Get down both of you from it, all together, being enemies of one another! Yet, should any guidance come to you from Me, those who follow My guidance will not go astray, nor will they be miserable.
'Both of you, together, go down out of it (the Garden) each of you an enemy to the other' He said: 'but, if My Guidance comes to you, whosoever followsMy Guidance shall neither go astray nor be unprosperous;
[Allah] said, "Descend from Paradise - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
God then told them, "Get out of here all of you; you are each other's enemies. When My guidance comes to you, those who follow it will not go astray nor will they endure any misery.
He said: Get forth you two therefrom, all (of you), one of you (is) enemy to another. So there will surely come to you guidance from Me, then whoever follows My guidance, he shall not go astray nor be unhappy;
Q<u>a</u>la ihbi<u>ta</u> minh<u>a</u> jameeAAan baAA<u>d</u>ukum libaAA<u>d</u>in AAaduwwun faimm<u>a</u> yatiyannakum minnee hudan famani ittabaAAa hud<u>a</u>ya fal<u>a</u> ya<u>d</u>illu wal<u>a</u> yashq<u>a</u>
God said, "Go down, both of you, from here, as enemies to one another." If there comes to you guidance from Me, then whoever follows My guidance will not lose his way, nor will he come to grief,
He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.
قَالَ ٱهْبِطَا مِنْهَا جَمِيعًۢا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ
Allah said to Adam and Eve: “Both of you and Iblis, descend from paradise, because he is your enemy and you are his enemies. If there comes to you from Me an explanation of My path, then whoever amongst you follows the explanation of my path, acts accordingly and does not divert from it, he will not go astray from the truth nor will he be misfortunate in the afterlife through punishment, but rather Allah will enter him into paradise.
Allah said to Adam and Eve: “Both of you and Iblis, descend from paradise, because he is your enemy and you are his enemies. If there comes to you from Me an explanation of My path, then whoever amongst you follows the explanation of my path, acts accordingly and does not divert from it, he will not go astray from the truth nor will he be misfortunate in the afterlife through punishment, but rather Allah will enter him into paradise.
<p>The اهْبِطَا مِنْهَا جَمِيعًا (123) mean "both of you go down together". This command can be in reference to Sayyidna 'Adam (علیہ السلام) and the shaitan in which case the meaning of the phrase بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ (some of you enemies of some - 123) is obvious, namely that the two of them will remain enemies in the world also. However if it is argued that the Shaitan had already been expelled from Paradise long before these events occurred, then it would be correct to assume that these words have been addressed to Sayyidna 'Adam (علیہ السلام) and Sayyidah Hawwa' (علیہا السلام) meaning thereby that their children would cherish hostile feelings towards one another and mutual hostility among the children embitters the lives of the parents.</p>
The اهْبِطَا مِنْهَا جَمِيعًا (123) mean "both of you go down together". This command can be in reference to Sayyidna 'Adam (علیہ السلام) and the shaitan in which case the meaning of the phrase بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ (some of you enemies of some - 123) is obvious, namely that the two of them will remain enemies in the world also. However if it is argued that the Shaitan had already been expelled from Paradise long before these events occurred, then it would be correct to assume that these words have been addressed to Sayyidna 'Adam (علیہ السلام) and Sayyidah Hawwa' (علیہا السلام) meaning thereby that their children would cherish hostile feelings towards one another and mutual hostility among the children embitters the lives of the parents.
<h2 class="title">The Descent of Adam to the Earth and the Promise of Good for the Guided and Evil for the Transgressors</h2><p>Allah says to Adam, Hawwa' and Iblis, "Get down from here, all of you." This means each of you should get out of Paradise. We expounded upon this in Surah Al-Baqarah. </p><div class="text_uthmani arabic">بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ</div><p>(Some of you as enemies to others.) 2:36 He (Allah) was saying this to Adam and his progeny and Iblis and his progeny. Concerning Allah's statement, </p><div class="text_uthmani arabic">فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى</div><p>(Then if there comes to you guidance from Me,) Abu Al-`Aliyyah said, "This (guidance) means the Prophets, the Messengers and the evidence." </p><div class="text_uthmani arabic">فَمَنِ اتَّبَعَ هُدَاىَ فَلاَ يَضِلُّ وَلاَ يَشْقَى</div><p>(Then whoever follows My guidance he shall neither go astray nor shall be distressed.) Ibn `Abbas said, "He will not be misguided in this life and he will not be distressed in the Hereafter." </p><div class="text_uthmani arabic">وَمَنْ أَعْرَضَ عَن ذِكْرِى</div><p>(But whosoever turns away from My Reminder,) This means, "Whoever opposes my command and what I have revealed to My Messenger, then he has turned away from it, neglected it and taken his guidance from other than it." </p><div class="text_uthmani arabic">فَإِنَّ لَهُ مَعِيشَةً ضَنكاً</div><p>(verily, for him is a life of hardship,) meaning, his life will be hard in this world. He will have no tranquillity and no expanding of his breast (ease). Rather, his chest will be constrained and in difficulty due to his misguidance. Even if he appears to be in comfort outwardly and he wears whatever he likes, eats whatever he likes and lives wherever he wants, he will not be happy. For verily, his heart will not have pure certainty and guidance. He will be in agitation, bewilderment and doubt. He will always be in confusion and a state of uncertainty. This is from the hardship of life. Concerning His statement, </p><div class="text_uthmani arabic">وَنَحْشُرُهُ يَوْمَ الْقِيـمَةِ أَعْمَى</div><p>(and We shall raise him up blind on the Day of Resurrection.) Mujahid, Abu Salih and As-Suddi said, "This means he will have no proof." `Ikrimah said, "He will be made blind to everything except Hell." This is as Allah says, </p><div class="text_uthmani arabic">وَنَحْشُرُهُمْ يَوْمَ الْقِيَـمَةِ عَلَى وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَّأْوَاهُمْ جَهَنَّمُ</div><p>(And We shall gather them together on the Day of Resurrection on their faces, blind, dumb and deaf; their abode will be Hell.) 17:97 This is why Allah says, </p><div class="text_uthmani arabic">رَبِّ لِمَ حَشَرْتَنِى أَعْمَى وَقَدْ كُنتُ بَصِيراً</div><p>(O my Lord! Why have you raised me up blind, while I had sight (before).) This means in the life of this world. </p><div class="text_uthmani arabic">قَالَ كَذَلِكَ أَتَتْكَ آيَـتُنَا فَنَسِيتَهَا وَكَذلِكَ الْيَوْمَ تُنْسَى </div><p>((Allah) will say: "Like this Our Ayat came unto you, but you disregarded them, and so this Day, you will be neglected.) Meaning, "When you turned away from the signs of Allah and dealt with them in the manner of one who does not remember them after they were conveyed to you. You neglected them, turned away from them and were heedless of them. Therefore, today We will treat you in the manner of one who has forgotten you." </p><div class="text_uthmani arabic">فَالْيَوْمَ نَنسَـهُمْ كَمَا نَسُواْ لِقَآءَ يَوْمِهِمْ هَـذَا</div><p>(So this Day We shall forget them as they forgot their meeting of this Day.) 7:51 For verily, the punishment will be a retribution that is based upon the type of deed that was done. However, forgetting the words of the Qur'an, while understanding its meaning and acting upon its legislation, is not included in the meaning of this specific threat. Yet, forgetting the words of the Qur'an has been warned against from a different aspect. It has been reported in the Sunnah that it is absolutely forbidden and there is a serious threat against one who forgets Qur'an (that he previously memorized). </p>
The Descent of Adam to the Earth and the Promise of Good for the Guided and Evil for the TransgressorsAllah says to Adam, Hawwa' and Iblis, "Get down from here, all of you." This means each of you should get out of Paradise. We expounded upon this in Surah Al-Baqarah. بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ(Some of you as enemies to others.) 2:36 He (Allah) was saying this to Adam and his progeny and Iblis and his progeny. Concerning Allah's statement, فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى(Then if there comes to you guidance from Me,) Abu Al-`Aliyyah said, "This (guidance) means the Prophets, the Messengers and the evidence." فَمَنِ اتَّبَعَ هُدَاىَ فَلاَ يَضِلُّ وَلاَ يَشْقَى(Then whoever follows My guidance he shall neither go astray nor shall be distressed.) Ibn `Abbas said, "He will not be misguided in this life and he will not be distressed in the Hereafter." وَمَنْ أَعْرَضَ عَن ذِكْرِى(But whosoever turns away from My Reminder,) This means, "Whoever opposes my command and what I have revealed to My Messenger, then he has turned away from it, neglected it and taken his guidance from other than it." فَإِنَّ لَهُ مَعِيشَةً ضَنكاً(verily, for him is a life of hardship,) meaning, his life will be hard in this world. He will have no tranquillity and no expanding of his breast (ease). Rather, his chest will be constrained and in difficulty due to his misguidance. Even if he appears to be in comfort outwardly and he wears whatever he likes, eats whatever he likes and lives wherever he wants, he will not be happy. For verily, his heart will not have pure certainty and guidance. He will be in agitation, bewilderment and doubt. He will always be in confusion and a state of uncertainty. This is from the hardship of life. Concerning His statement, وَنَحْشُرُهُ يَوْمَ الْقِيـمَةِ أَعْمَى(and We shall raise him up blind on the Day of Resurrection.) Mujahid, Abu Salih and As-Suddi said, "This means he will have no proof." `Ikrimah said, "He will be made blind to everything except Hell." This is as Allah says, وَنَحْشُرُهُمْ يَوْمَ الْقِيَـمَةِ عَلَى وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَّأْوَاهُمْ جَهَنَّمُ(And We shall gather them together on the Day of Resurrection on their faces, blind, dumb and deaf; their abode will be Hell.) 17:97 This is why Allah says, رَبِّ لِمَ حَشَرْتَنِى أَعْمَى وَقَدْ كُنتُ بَصِيراً(O my Lord! Why have you raised me up blind, while I had sight (before).) This means in the life of this world. قَالَ كَذَلِكَ أَتَتْكَ آيَـتُنَا فَنَسِيتَهَا وَكَذلِكَ الْيَوْمَ تُنْسَى ((Allah) will say: "Like this Our Ayat came unto you, but you disregarded them, and so this Day, you will be neglected.) Meaning, "When you turned away from the signs of Allah and dealt with them in the manner of one who does not remember them after they were conveyed to you. You neglected them, turned away from them and were heedless of them. Therefore, today We will treat you in the manner of one who has forgotten you." فَالْيَوْمَ نَنسَـهُمْ كَمَا نَسُواْ لِقَآءَ يَوْمِهِمْ هَـذَا(So this Day We shall forget them as they forgot their meeting of this Day.) 7:51 For verily, the punishment will be a retribution that is based upon the type of deed that was done. However, forgetting the words of the Qur'an, while understanding its meaning and acting upon its legislation, is not included in the meaning of this specific threat. Yet, forgetting the words of the Qur'an has been warned against from a different aspect. It has been reported in the Sunnah that it is absolutely forbidden and there is a serious threat against one who forgets Qur'an (that he previously memorized). 