When the trumpet blast is sounded no ties of lineage will hold among them, nor will they ask after one another.
So when the Trumpet is blown – so there will neither be any relationship among them* that day, nor will they ask about one another. (The disbelievers)
For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another.
Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another.
Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other.
Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.
When the Horn is blown, no relations between them will exist on that Day, and they will not ask after one another.
And then no sooner the Trumpet is blown than there will remain no kinship among them that Day, nor will they ask one another.
Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.
And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another.
When the Trumpet is blown, there will be no ties between them on that day, nor will they ask [about] each other.
And when the Horn is blown, on that Day their ties of kindred shall be no more, nor will they ask each other.
So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.
There will be no kindred relations nor any opportunity to ask about others or seek their assistance after the trumpet has sounded.
So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other.
Fai<u>tha</u> nufikha fee a<b>l</b><u>ss</u>oori fal<u>a</u> ans<u>a</u>ba baynahum yawmai<u>th</u>in wal<u>a</u> yatas<u>a</u>aloon<b>a</b>
When the trumpet is blown, on that Day there will be no ties of relationship between them; neither will they ask about one another:
Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another!
فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ
Then when the angel appointed to blow the Trumpet will blow the second time which will announce the Day of Judgment, there will be no relations between them to boast through, due to their being engrossed in the horrors of the Hearafter, and they will not question one another due to their being engrossed in what concerns them.
Then when the angel appointed to blow the Trumpet will blow the second time which will announce the Day of Judgment, there will be no relations between them to boast through, due to their being engrossed in the horrors of the Hearafter, and they will not question one another due to their being engrossed in what concerns them.
<p>Commentary</p><p>فَإِذَا نُفِخَ فِي الصُّورِ‌ فَلَا أَنسَابَ بَيْنَهُمْ</p><p>Thereafter, when the Sur (the trumpet) is blown, there are no ties of kinship between them, - 23:101.</p><p>On the Day of Judgment the صُور (trumpet) will be sounded twice. The result of the first sound will be that everything - the earth, the skies and every living thing in between will perish and when the second sound is given, every dead thing will come back to life. This is clearly mentioned in the Qur'an in the verse ثُمَّ نُفِخَ فِيهِ أُخْرَ‌ىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُ‌ونَ (Then it shall be blown again, and lo! They shall stand beholding - 39:68). There is difference of opinion whether in the present verse the reference is to the first call or to the second call. According to Ibn Jubair, Sayyidna Ibn ` Abbas ؓ thought that it refers to the first call. On the other hand Sayyidna ` Abdullah Ibn Masud	رضی اللہ تعالیٰ عنہما says that reference here is to second call and, according to ` Ata (رح) as Sayyidna ` Abbas ؓ also supports this view and which has also been adopted in Tafsir Mazhari. Sayyidna ` Abdullah Ibn Masud ؓ says that on the Day of Judgment every man and woman will be assembled in the gathering place (مَحشَر) where a herald appointed by Allah will identify each person by his name and his father's name and invite any one from amongst those present who has a claim against him to come forward and receive it. This proclamation will please everyone - a father having a claim against his son, a wife having a claim against her husband, a sister having a claim against her brother (and vice versa) - and they will all come forward to receive their dues. The present verse describes this situation: فَلَا أَنسَابَ بَيْنَهُمْ (There are no ties of kinship between them - 23:101). The same situation has been described in the verse يَوْمَ يَفِرُّ‌ الْمَرْ‌ءُ مِنْ أَخِيهِ وَأُمِّهِ وَأَبِيهِ وَصَاحِبَتِهِ وَبَنِيهِ (Upon the day when a man shall flee from his brother, his mother, his father, his consort, his sons, - 80:34).</p><p>Difference between the condition of believers and infidels in mahshar (gathering place on the Day of Judgment)</p><p>The condition described above will apply to the unbelievers only who in their selfishness will abandon their dear and near relatives. As for the believers, Allah has said أَلْحَقْنَا بِهِمْ ذُرِّ‌يَّتَهُمْ (We shall join their seed with them. - 52:21) which means that the children of good Muslims, if they themselves are believers also, will be united with their parents. According to a hadith the Holy Prophet ﷺ said, "On the Day of Judgment when everybody will be dry with thirst, Muslim children who had died as minors will come out carrying water from Paradise, and when people will ask them for it, they will reply that water is for their parents only whom they are searching". The gist of this discussion is that whereas in the case of infidels no one will be of any help to each other nor will anyone recognize the dear ones in mahshar, the case of Muslim will be exactly the opposite. The believers will help each other and will also intercede for other Muslims.</p><p>There is also a hadith which Ibn ` Asakir has related on the authority of Sayyidna ` Umar ؓ in which the Holy Prophet ﷺ said, "On the Day of Judgment all relationships arising out of a common ancestry or from marriage ties will be severed except in my own case." Scholars have interpreted this verse to mean that all the Muslims of the Ummah of the Holy Prophet ﷺ are part of his family, because he is the father of the Ummah and his wives are the mothers.</p><p>وَلَا يَتَسَاءَلُونَ (nor will they question one another - 23:101). However their is another verse وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ (And advance one upon another, asking each other question - 37:27). Discussing this latter verse Sayyidna Ibn ` Abbas ؓ says that in mahshar there will be different stations, and the conditions in each station will be different. There will be a time when nobody will speak to anybody, but in another station when the terror which earlier overwhelmed the gathering abates, people will converse with one another. (Mazhari)</p>
Commentaryفَإِذَا نُفِخَ فِي الصُّورِ‌ فَلَا أَنسَابَ بَيْنَهُمْThereafter, when the Sur (the trumpet) is blown, there are no ties of kinship between them, - 23:101.On the Day of Judgment the صُور (trumpet) will be sounded twice. The result of the first sound will be that everything - the earth, the skies and every living thing in between will perish and when the second sound is given, every dead thing will come back to life. This is clearly mentioned in the Qur'an in the verse ثُمَّ نُفِخَ فِيهِ أُخْرَ‌ىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُ‌ونَ (Then it shall be blown again, and lo! They shall stand beholding - 39:68). There is difference of opinion whether in the present verse the reference is to the first call or to the second call. According to Ibn Jubair, Sayyidna Ibn ` Abbas ؓ thought that it refers to the first call. On the other hand Sayyidna ` Abdullah Ibn Masud	رضی اللہ تعالیٰ عنہما says that reference here is to second call and, according to ` Ata (رح) as Sayyidna ` Abbas ؓ also supports this view and which has also been adopted in Tafsir Mazhari. Sayyidna ` Abdullah Ibn Masud ؓ says that on the Day of Judgment every man and woman will be assembled in the gathering place (مَحشَر) where a herald appointed by Allah will identify each person by his name and his father's name and invite any one from amongst those present who has a claim against him to come forward and receive it. This proclamation will please everyone - a father having a claim against his son, a wife having a claim against her husband, a sister having a claim against her brother (and vice versa) - and they will all come forward to receive their dues. The present verse describes this situation: فَلَا أَنسَابَ بَيْنَهُمْ (There are no ties of kinship between them - 23:101). The same situation has been described in the verse يَوْمَ يَفِرُّ‌ الْمَرْ‌ءُ مِنْ أَخِيهِ وَأُمِّهِ وَأَبِيهِ وَصَاحِبَتِهِ وَبَنِيهِ (Upon the day when a man shall flee from his brother, his mother, his father, his consort, his sons, - 80:34).Difference between the condition of believers and infidels in mahshar (gathering place on the Day of Judgment)The condition described above will apply to the unbelievers only who in their selfishness will abandon their dear and near relatives. As for the believers, Allah has said أَلْحَقْنَا بِهِمْ ذُرِّ‌يَّتَهُمْ (We shall join their seed with them. - 52:21) which means that the children of good Muslims, if they themselves are believers also, will be united with their parents. According to a hadith the Holy Prophet ﷺ said, "On the Day of Judgment when everybody will be dry with thirst, Muslim children who had died as minors will come out carrying water from Paradise, and when people will ask them for it, they will reply that water is for their parents only whom they are searching". The gist of this discussion is that whereas in the case of infidels no one will be of any help to each other nor will anyone recognize the dear ones in mahshar, the case of Muslim will be exactly the opposite. The believers will help each other and will also intercede for other Muslims.There is also a hadith which Ibn ` Asakir has related on the authority of Sayyidna ` Umar ؓ in which the Holy Prophet ﷺ said, "On the Day of Judgment all relationships arising out of a common ancestry or from marriage ties will be severed except in my own case." Scholars have interpreted this verse to mean that all the Muslims of the Ummah of the Holy Prophet ﷺ are part of his family, because he is the father of the Ummah and his wives are the mothers.وَلَا يَتَسَاءَلُونَ (nor will they question one another - 23:101). However their is another verse وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ (And advance one upon another, asking each other question - 37:27). Discussing this latter verse Sayyidna Ibn ` Abbas ؓ says that in mahshar there will be different stations, and the conditions in each station will be different. There will be a time when nobody will speak to anybody, but in another station when the terror which earlier overwhelmed the gathering abates, people will converse with one another. (Mazhari)
<h2 class="title">The sounding of the Trumpet and the weighing of Deeds in the Scales.</h2><p>Allah says that when the Trumpet is blown for the Resurrection, and the people rise from their graves,</p><div class="text_uthmani arabic">فَلاَ أَنسَـبَ بَيْنَهُمْ يَوْمَئِذٍ وَلاَ يَتَسَآءَلُونَ</div><p>(there will be no kinship among them that Day, nor will they ask of one another.) meaning that lineage will be of no avail on that Day, and a father will not ask about his son or care about him. Allah says:</p><div class="text_uthmani arabic">وَلاَ يَسْـَلُ حَمِيمٌ حَمِيماً يُبَصَّرُونَهُمْ</div><p>(And no friend will ask a friend (about his condition), though they shall be made to see one another) 70:10-11. meaning, no relative will ask about another relative, even if he can see him and even if he is carrying a heavy burden. Even if he was the dearest of people to him in this world, he will not care about him or take even the slightest part of his burden from him. Allah says:</p><div class="text_uthmani arabic">يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ - وَأُمِّهِ وَأَبِيهِ - وَصَـحِبَتِهُ وَبَنِيهِ </div><p>(That Day shall a man flee from his brother. And from his mother and his father. And from his wife and his children.) 80:34-36 Ibn Mas`ud said, "On the Day of Resurrection, Allah will gather the first and the last, then a voice will call out, `Whoever is owed something by another, let him come forth and take it.' And a man will rejoice if he is owed something or had been mistreated by his father or child or wife, even if it is little. " This is confirmed in the Book of Allah, where Allah says:</p><div class="text_uthmani arabic">فَإِذَا نُفِخَ فِى الصُّورِ فَلاَ أَنسَـبَ بَيْنَهُمْ يَوْمَئِذٍ وَلاَ يَتَسَآءَلُونَ </div><p>(Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.) This was recorded by Ibn Abi Hatim.</p><div class="text_uthmani arabic">فَمَن ثَقُلَتْ مَوَزِينُهُ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ </div><p>(Then, those whose Scales are heavy, these! they are the successful.) means, the one whose good deeds outweigh his bad deeds, even by one. This was the view of Ibn `Abbas.</p><div class="text_uthmani arabic">فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ</div><p>(they are the successful.) means, those who have attained victory and been saved from Hell and admitted to Paradise. Ibn `Abbas said, "These are the ones who have attained what they wanted and been saved from an evil from which there is no escape."</p><div class="text_uthmani arabic">وَمَنْ خَفَّتْ مَوَزِينُهُ</div><p>(And those whose Scales are light,) means, their evil deeds outweigh their good deeds.</p><div class="text_uthmani arabic">فَأُوْلَـئِكَ الَّذِينَ خَسِرُواْ أَنفُسَهُم</div><p>(they are those who lose themselves,) means, they are doomed and have ended up with the worst deal. Allah says:</p><div class="text_uthmani arabic">فِى جَهَنَّمَ خَـلِدُونَ</div><p>(in Hell will they abide. ) meaning, they will stay there forever and will never leave.</p><div class="text_uthmani arabic">تَلْفَحُ وُجُوهَهُمُ النَّارُ</div><p>(The Fire will burn their faces,) This is like the Ayah:</p><div class="text_uthmani arabic">وَتَغْشَى وُجُوهَهُمْ النَّارُ</div><p>(and fire will cover their faces) 14:50. and:</p><div class="text_uthmani arabic">لَوْ يَعْلَمُ الَّذِينَ كَفَرُواْ حِينَ لاَ يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلاَ عَن ظُهُورِهِمْ</div><p>(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs) 21:39.</p><div class="text_uthmani arabic">وَهُمْ فِيهَا كَـلِحُونَ</div><p>(and therein they will grin, with displaced lips.) `Ali bin Abi Talhah narrated from Ibn `Abbas, "Frowning."</p>
The sounding of the Trumpet and the weighing of Deeds in the Scales.Allah says that when the Trumpet is blown for the Resurrection, and the people rise from their graves,فَلاَ أَنسَـبَ بَيْنَهُمْ يَوْمَئِذٍ وَلاَ يَتَسَآءَلُونَ(there will be no kinship among them that Day, nor will they ask of one another.) meaning that lineage will be of no avail on that Day, and a father will not ask about his son or care about him. Allah says:وَلاَ يَسْـَلُ حَمِيمٌ حَمِيماً يُبَصَّرُونَهُمْ(And no friend will ask a friend (about his condition), though they shall be made to see one another) 70:10-11. meaning, no relative will ask about another relative, even if he can see him and even if he is carrying a heavy burden. Even if he was the dearest of people to him in this world, he will not care about him or take even the slightest part of his burden from him. Allah says:يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ - وَأُمِّهِ وَأَبِيهِ - وَصَـحِبَتِهُ وَبَنِيهِ (That Day shall a man flee from his brother. And from his mother and his father. And from his wife and his children.) 80:34-36 Ibn Mas`ud said, "On the Day of Resurrection, Allah will gather the first and the last, then a voice will call out, `Whoever is owed something by another, let him come forth and take it.' And a man will rejoice if he is owed something or had been mistreated by his father or child or wife, even if it is little. " This is confirmed in the Book of Allah, where Allah says:فَإِذَا نُفِخَ فِى الصُّورِ فَلاَ أَنسَـبَ بَيْنَهُمْ يَوْمَئِذٍ وَلاَ يَتَسَآءَلُونَ (Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.) This was recorded by Ibn Abi Hatim.فَمَن ثَقُلَتْ مَوَزِينُهُ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ (Then, those whose Scales are heavy, these! they are the successful.) means, the one whose good deeds outweigh his bad deeds, even by one. This was the view of Ibn `Abbas.فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ(they are the successful.) means, those who have attained victory and been saved from Hell and admitted to Paradise. Ibn `Abbas said, "These are the ones who have attained what they wanted and been saved from an evil from which there is no escape."وَمَنْ خَفَّتْ مَوَزِينُهُ(And those whose Scales are light,) means, their evil deeds outweigh their good deeds.فَأُوْلَـئِكَ الَّذِينَ خَسِرُواْ أَنفُسَهُم(they are those who lose themselves,) means, they are doomed and have ended up with the worst deal. Allah says:فِى جَهَنَّمَ خَـلِدُونَ(in Hell will they abide. ) meaning, they will stay there forever and will never leave.تَلْفَحُ وُجُوهَهُمُ النَّارُ(The Fire will burn their faces,) This is like the Ayah:وَتَغْشَى وُجُوهَهُمْ النَّارُ(and fire will cover their faces) 14:50. and:لَوْ يَعْلَمُ الَّذِينَ كَفَرُواْ حِينَ لاَ يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلاَ عَن ظُهُورِهِمْ(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs) 21:39.وَهُمْ فِيهَا كَـلِحُونَ(and therein they will grin, with displaced lips.) `Ali bin Abi Talhah narrated from Ibn `Abbas, "Frowning."