There is not one among you who will not reach it. Your Lord has made this incumbent on Himself.
And there is none among you who shall not pass over hell; this is an obligatory affair, binding upon your Lord. (Allah will make everyone pass over the back of hell – on a thin bridge.)
Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined.
And every one of you will come within sight of it: this is, with thy Sustainer, a decree that must be fulfilled.
And not one of you but shall pass over it: it is for thy Lord an ordinance decreed. *Chapter: 19
There is not one of you but will pass over it (Hell); this is with your Lord; a Decree which must be accomplished.
There is not one of you but will go down to it. This has been an unavoidable decree of your Lord.
There is not one of you but shall pass by Hell. This is a decree which your Lord will fulfil.
There is not one of you but will pass over it (Hell); this is with your Lord, a decree which must be accomplished.
There is not one of you but shall approach it. That is a fixed ordinance of thy Lord.
There is none of you but will come to it: a [matter that is a] decided certainty with your Lord.
There is not one of you who shall not go down to it: such is a thing decreed, determined by your Lord.
And there is none of you except he will come to it. This is upon your Lord an inevitability decreed.
It is the inevitable decree of your Lord that every one of you will be taken to hell.
And there is not one of you but shall come to it; this is an unavoidable decree of your Lord.
Wain minkum ill<u>a</u> w<u>a</u>riduh<u>a</u> k<u>a</u>na AAal<u>a</u> rabbika <u>h</u>atman maq<u>d</u>iyy<u>a</u><b>n</b>
and there is not one of you but shall pass through it: a decree from your Lord which must be fulfilled.
Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
There is not one among you - O people - who will not cross over the bridge placed over Hell. Your Lord has made this crossing an incumbent decree and no one can push back His decree.
There is not one among you - O people - who will not cross over the bridge placed over Hell. Your Lord has made this crossing an incumbent decree and no one can push back His decree.
<p>وَإِن مِّنكُمْ إِلَّا وَارِ‌دُهَا وَإِن مِّنكُمْ إِلَّا وَارِ‌دُهَا</p><p>"And there is none among you who is not to arrive at it." - 19:71.</p><p>This means that everybody - be he a believer or an infidel - will go across Hell. However, this does not mean that they would go to stay in it; they would only go across it. But even if the word means "entry", then the pious believers on entry into Hell will feel no discomfort because its fires will cool down and will do no harm to them. Sayyidna Abu Sumayya ؓ has related that The Holy Prophet ﷺ once said that:</p><p>"Everybody whether he is a pious man or a sinner will initially enter Hell, but for the pious believers the fire will cool down just as the fire of Namrud cooled down when Sayyidna Ibrahim (علیہ السلام) was cast into it. Thereafter, the believers will be taken to Paradise."</p><p>This view is confirmed by the next sentence ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوا which mens then We will save those who feared Allah - 19:72. A similar view has also been expressed by Sayyidna Ibn ` Abbas ؓ ، thus even if the word وُرُود occurring in the Qur'an is taken to mean دُخُول (entry), then the word دُخُول will be interpreted as synonymous with the word عُبُور (going across). Thus there is no contradiction in the meaning of the word.</p>
وَإِن مِّنكُمْ إِلَّا وَارِ‌دُهَا وَإِن مِّنكُمْ إِلَّا وَارِ‌دُهَا"And there is none among you who is not to arrive at it." - 19:71.This means that everybody - be he a believer or an infidel - will go across Hell. However, this does not mean that they would go to stay in it; they would only go across it. But even if the word means "entry", then the pious believers on entry into Hell will feel no discomfort because its fires will cool down and will do no harm to them. Sayyidna Abu Sumayya ؓ has related that The Holy Prophet ﷺ once said that:"Everybody whether he is a pious man or a sinner will initially enter Hell, but for the pious believers the fire will cool down just as the fire of Namrud cooled down when Sayyidna Ibrahim (علیہ السلام) was cast into it. Thereafter, the believers will be taken to Paradise."This view is confirmed by the next sentence ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوا which mens then We will save those who feared Allah - 19:72. A similar view has also been expressed by Sayyidna Ibn ` Abbas ؓ ، thus even if the word وُرُود occurring in the Qur'an is taken to mean دُخُول (entry), then the word دُخُول will be interpreted as synonymous with the word عُبُور (going across). Thus there is no contradiction in the meaning of the word.
<h2 class="title">Everyone will be brought to Hell, then the Righteous will be saved</h2><p>Ibn Jarir reported from `Abdullah that he said concerning Allah's statement,</p><div class="text_uthmani arabic">وَإِن مِّنكُمْ إِلاَّ وَارِدُهَا</div><p>(There is not one of you but will pass over it.) "The bridge over Hell is like the sharp edge of a sword. The first group to cross it will pass like a flash of lightning. The second group will pass like the wind. The third group will pass like the fastest horse. The fourth group will pass like the fastest cow. Then, the rest will pass while the angels will be saying, `O Allah save them, save them.' " This narration has supporting narrations similar to it from the Prophet in the Two Sahihs and other collections as well. These narrations have been related by Anas, Abu Sa`id, Abu Hurayrah, Jabir and other Companions, may Allah be pleased with them all. Ahmad also recorded that Umm Mubashshar, the wife of Zayd bin Harithah, said, "The Messenger of Allah was in the house of Hafsah when he said,</p><div class="text_uthmani arabic">«لَا يَدْخُلُ النَّارَ أَحَدٌ شَهِدَ بَدْرًا وَالْحُدَيْبِيَّة»</div><p>(No one who was present at the battles of Badr and Hudaybiyyah (of the Muslims) will enter into the Hellfire.) Then, Hafsah said, "Doesn't Allah say,</p><div class="text_uthmani arabic">وَإِن مِّنكُمْ إِلاَّ وَارِدُهَا</div><p>(There is not one of you but will pass over it (Hell);) The Messenger of Allah replied by reciting,</p><div class="text_uthmani arabic">ثُمَّ نُنَجِّى الَّذِينَ اتَّقَواْ</div><p>(Then We shall save those who had Taqwa.) In the Two Sahihs there is a Hadith reported from Az-Zuhri, from Sa`id from Abu Hurayrah that the Messenger of Allah said,</p><div class="text_uthmani arabic">«لَا يَمُوتُ لِأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلَاثَةٌ مِنَ الْوَلَدِ تَمَسُّهُ النَّارُ إِلَّا تَحِلَّةَ الْقَسَم»</div><p>(No one of the Muslims who has had three children, who all died, will be touched by the Hellfire, except for an oath that must be fulfilled.) `Abdur-Rahman bin Zayd bin Aslam commented on Allah's statement,</p><div class="text_uthmani arabic">وَإِن مِّنكُمْ إِلاَّ وَارِدُهَا</div><p>(There is not one of you but will pass over it;) "The passing of the Muslims (over the Hellfire) means their passing over a bridge that is over it. But the passing of the idolators over the Hellfire refers to their admission to the Fire." As-Suddi reported from Murrah, from Ibn Mas`ud, that he said concerning Allah's statement,</p><div class="text_uthmani arabic">كَانَ عَلَى رَبِّكَ حَتْماً مَّقْضِيّاً</div><p>(this is with your Lord; a Hatman decree.) "An oath that must be fulfilled." Mujahid said, "Hatman means preordainment." Ibn Jurayj said the same. Concerning Allah's statement,</p><div class="text_uthmani arabic">ثُمَّ نُنَجِّى الَّذِينَ اتَّقَواْ</div><p>(Then We shall save those who had Taqwa. ) When all of the creatures passed over the Hellfire, and those disbelievers and the disobedient people who are destined to fall into it because of their disobedience, Allah will save the believers and the righteous people from it because of their deeds. Therefore, their passing over the bridge and their speed will be based upon their deeds that they did in this life. Then, the believers who performed major sins will be allowed intercession. The angels, the Prophets and the believers will all intercede. Thus, a large number of the sinners will be allowed to come out of Hell. The fire will have devoured much of their bodies, except the places of prostration on their faces. Their removal from the Hellfire will be due to the faith in their hearts. The first to come out will be he who has the weight of a Dinar of faith in his heart. Then, whoever has the next least amount after him. Then, whoever is next to that after him, and so forth. This will continue until the one who has the tiniest hint of faith in his heart, equal to the weight of an atom. Then, Allah will take out of the Fire whoever said "La ilaha illallah," even one day of his entire life, even if he never performed any good deed. After this, no one will remain in the Hellfire, except those it is obligatory upon to remain in the Hellfire forever. This has been reported in many authentic Hadiths from the Messenger of Allah . This is why Allah says,</p><div class="text_uthmani arabic">ثُمَّ نُنَجِّى الَّذِينَ اتَّقَواْ وَّنَذَرُ الظَّـلِمِينَ فِيهَا جِثِيّاً </div><p>(Then We shall save those who had Taqwa. And We shall leave the wrongdoers in it, Jithyya.)</p>
Everyone will be brought to Hell, then the Righteous will be savedIbn Jarir reported from `Abdullah that he said concerning Allah's statement,وَإِن مِّنكُمْ إِلاَّ وَارِدُهَا(There is not one of you but will pass over it.) "The bridge over Hell is like the sharp edge of a sword. The first group to cross it will pass like a flash of lightning. The second group will pass like the wind. The third group will pass like the fastest horse. The fourth group will pass like the fastest cow. Then, the rest will pass while the angels will be saying, `O Allah save them, save them.' " This narration has supporting narrations similar to it from the Prophet in the Two Sahihs and other collections as well. These narrations have been related by Anas, Abu Sa`id, Abu Hurayrah, Jabir and other Companions, may Allah be pleased with them all. Ahmad also recorded that Umm Mubashshar, the wife of Zayd bin Harithah, said, "The Messenger of Allah was in the house of Hafsah when he said,«لَا يَدْخُلُ النَّارَ أَحَدٌ شَهِدَ بَدْرًا وَالْحُدَيْبِيَّة»(No one who was present at the battles of Badr and Hudaybiyyah (of the Muslims) will enter into the Hellfire.) Then, Hafsah said, "Doesn't Allah say,وَإِن مِّنكُمْ إِلاَّ وَارِدُهَا(There is not one of you but will pass over it (Hell);) The Messenger of Allah replied by reciting,ثُمَّ نُنَجِّى الَّذِينَ اتَّقَواْ(Then We shall save those who had Taqwa.) In the Two Sahihs there is a Hadith reported from Az-Zuhri, from Sa`id from Abu Hurayrah that the Messenger of Allah said,«لَا يَمُوتُ لِأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلَاثَةٌ مِنَ الْوَلَدِ تَمَسُّهُ النَّارُ إِلَّا تَحِلَّةَ الْقَسَم»(No one of the Muslims who has had three children, who all died, will be touched by the Hellfire, except for an oath that must be fulfilled.) `Abdur-Rahman bin Zayd bin Aslam commented on Allah's statement,وَإِن مِّنكُمْ إِلاَّ وَارِدُهَا(There is not one of you but will pass over it;) "The passing of the Muslims (over the Hellfire) means their passing over a bridge that is over it. But the passing of the idolators over the Hellfire refers to their admission to the Fire." As-Suddi reported from Murrah, from Ibn Mas`ud, that he said concerning Allah's statement,كَانَ عَلَى رَبِّكَ حَتْماً مَّقْضِيّاً(this is with your Lord; a Hatman decree.) "An oath that must be fulfilled." Mujahid said, "Hatman means preordainment." Ibn Jurayj said the same. Concerning Allah's statement,ثُمَّ نُنَجِّى الَّذِينَ اتَّقَواْ(Then We shall save those who had Taqwa. ) When all of the creatures passed over the Hellfire, and those disbelievers and the disobedient people who are destined to fall into it because of their disobedience, Allah will save the believers and the righteous people from it because of their deeds. Therefore, their passing over the bridge and their speed will be based upon their deeds that they did in this life. Then, the believers who performed major sins will be allowed intercession. The angels, the Prophets and the believers will all intercede. Thus, a large number of the sinners will be allowed to come out of Hell. The fire will have devoured much of their bodies, except the places of prostration on their faces. Their removal from the Hellfire will be due to the faith in their hearts. The first to come out will be he who has the weight of a Dinar of faith in his heart. Then, whoever has the next least amount after him. Then, whoever is next to that after him, and so forth. This will continue until the one who has the tiniest hint of faith in his heart, equal to the weight of an atom. Then, Allah will take out of the Fire whoever said "La ilaha illallah," even one day of his entire life, even if he never performed any good deed. After this, no one will remain in the Hellfire, except those it is obligatory upon to remain in the Hellfire forever. This has been reported in many authentic Hadiths from the Messenger of Allah . This is why Allah says,ثُمَّ نُنَجِّى الَّذِينَ اتَّقَواْ وَّنَذَرُ الظَّـلِمِينَ فِيهَا جِثِيّاً (Then We shall save those who had Taqwa. And We shall leave the wrongdoers in it, Jithyya.)