So that the people of the Book may know that they have not the least power over the bounty of God, and that the bounty is wholly in the hands of God to give whosoever He please, for God is the master of infinite bounty.
This is so that the disbelievers among People given the Book(s) may know that they do not have any control over Allah’s munificence, and that the munificence is in Allah’s Hand (control) – He bestows to whomever He wills; and Allah is Extremely Munificent.
that the People of the Book may know that they have no power over anything of God's bounty, and that bounty is in the hand of God; He gives it unto whomsoever He will; and God is of bounty abounding.
And the followers of earlier revelation should know that they have no power whatever over any of God’s bounty, seeing that all bounty is in God’s hand [alone]: He grants it unto whomever He wills - for God is limitless in His great bounty.
This He will award that the people of the Book may know that they control naught of the grace of Allah, and that the grace is in Allah's hand; He vouchsafeth it Unto whomsoever He wilt, And Allah is Owner of mighty grace.
So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah, and that (His) Grace is (entirely) in His Hand to bestow it on whomsoever He wills. And Allah is the Owner of Great Bounty.
That the People of the Book may know that they have no power whatsoever over God’s grace, and that all grace is in God’s hand; He gives it to whomever He wills. God is Possessor of Great Grace.
(You should do this) so that the People of the Book know that they have no control over Allah's Bounty, and that all bounty is in Allah's Hand; He bestows it on whomsoever He pleases. Allah is the Lord of abounding bounty.
So that the People of the Scriptures may know that they have no power whatsoever over the grace of Allah, and that (His) grace is in His Hand to bestow it on whomsoever He wills. And Allah is the Owner of great bounty.
That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty.
so that the People of the Book may know that they do not control Allah grace in any wise and that in Allah’s hand is all grace, which He grants to whomever He wishes and Allah is dispenser of a mighty grace.
So that the People of the Book may know that they have no power over any of the favors of Allah; that the favors are in the Hand of Allah; He gives it towhom He will. The Favor of Allah is the Great.
[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allah and that [all] bounty is in the hand of Allah; He gives it to whom He wills. And Allah is the possessor of great bounty.
(Have fear of God and believe in His Messenger) so that the followers of the Bible will know that they can receive no reward from God. They should know that all favors are in the hands of God. He grants them to whomever He wants. The favors of God are great.
So that the followers of the Book may know that they do not control aught of the grace of Allah, and that grace is in Allah's hand, He gives it to whom He pleases; and Allah is the Lord of mighty grace.
Liall<u>a</u> yaAAlama ahlu alkit<u>a</u>bi all<u>a</u> yaqdiroona AAal<u>a</u> shayin min fa<u>d</u>li All<u>a</u>hi waanna alfa<u>d</u>la biyadi All<u>a</u>hi yuteehi man yash<u>a</u>o wa<b>A</b>ll<u>a</u>hu <u>th</u>oo alfa<u>d</u>li alAAa<i><u>th</u></i>eem<b>i</b>
The People of the Book should know that they have no power whatsoever over God's grace. His grace is entirely in His hand and He bestows it upon whoever He wills. God is truly infinite in His bounty.
That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.
لِّئَلَّا يَعْلَمَ أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّن فَضْلِ ٱللَّهِ وَأَنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
O believers! Verily I have clearly explained My great favour I have prepared for you in the multitude of rewards, so that the people of the previous Book i.e. the Jews and Christians know that they cannot access any of the favour of Allah in terms of being able to give it to whomsoever they wish, and so that they also know that true favour is in Allah’s Hands (may He be glorified); He grants it to whomsoever He wishes. And Allah is the bestower of great favours, which He exclusively gives to whichever of His servants He wishes.
O believers! Verily I have clearly explained My great favour I have prepared for you in the multitude of rewards, so that the people of the previous Book i.e. the Jews and Christians know that they cannot access any of the favour of Allah in terms of being able to give it to whomsoever they wish, and so that they also know that true favour is in Allah’s Hands (may He be glorified); He grants it to whomsoever He wishes. And Allah is the bestower of great favours, which He exclusively gives to whichever of His servants He wishes.
<p>لِّئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ (so that the People of the Book may know ....57:29) The negative particle la [ no ] is grammatically redundant [ but rhetorically it serves to emphasise the expression ]. This final verse states that the People of the Book need to know that faith in Prophet ` Isa (علیہ السلام) is not necessarily faith in the Prophet Muhammad ﷺ . In the circumstances, they do not deserve any Divine grace unless they embrace faith in the Last Prophet t. Allah, the Pure and Exalted, knows best!</p><p>Alhamdulillah</p><p>The Commentary on</p><p>Surah Al-Hadid</p><p>Ends here</p>
لِّئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ (so that the People of the Book may know ....57:29) The negative particle la [ no ] is grammatically redundant [ but rhetorically it serves to emphasise the expression ]. This final verse states that the People of the Book need to know that faith in Prophet ` Isa (علیہ السلام) is not necessarily faith in the Prophet Muhammad ﷺ . In the circumstances, they do not deserve any Divine grace unless they embrace faith in the Last Prophet t. Allah, the Pure and Exalted, knows best!AlhamdulillahThe Commentary onSurah Al-HadidEnds here