If they come to know of you they will stone you to death, or force you to go back to their creed; then you will never succeed."
“Indeed if they come to know about you, they will stone you or turn you back to their religion – and if so, you will never prosper.”
If they should get knowledge of you they will stone you, or restore you to their creed, then you will not prosper ever.
for, behold, if they should come to know of you, they might stone you to death or force you back to their faith-in which case you would never attain to any good!"
Verily they, if they come to know of you, would stone you or make you revert to their faith, and lo! then ye will never fare well.
"For if they come to know of you, they will stone you (to death or abuse and harm you) or turn you back to their religion, and in that case you will never be successful."
“If they discover you, they will stone you, or force you back into their religion; then you will never be saved.”
For if they should come upon us, they will stone us to death or force us to revert to their faith whereafter we shall never prosper."
"For, if they come to know of you, they will stone you or turn you back to their religion; and in that case you will never be successful."
For they, if they should come to know of you, will stone you or turn you back to their religion; then ye will never prosper.
Indeed should they prevail over you, they will [either] stone you [to death], or force you back into their creed, and then you will never be saved. ’
For, if they appear in front of you, they will stone you to death or restore you to their religion. Then you will never prosper'
Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever."
they would certainly stone us to death or force us to follow their religion. Then we shall never be able to have everlasting happiness."
For surely if they prevail against you they would stone you to death or force you back to their religion, and then you will never succeed.
Innahum in ya<i><u>th</u></i>haroo AAalaykum yarjumookum aw yuAAeedookum fee millatihim walan tufli<u>h</u>oo i<u>th</u>an abad<u>a</u><b>n</b>
for if they find you out, they will stone you to death, or force you back into their faith. In that case you would never prosper."
"For if they should come upon you, they would stone you or force you to return to their cult, and in that case ye would never attain prosperity."
إِنَّهُمْ إِن يَظْهَرُوا۟ عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِى مِلَّتِهِمْ وَلَن تُفْلِحُوٓا۟ إِذًا أَبَدًا
If your people discover you and find out where your whereabouts, they will kill you by stoning you, or they will force you to return to their deviated creed that you used to follow before Allah favoured you by guiding you to the true religion. If you return to that you will never succeed - not in this world nor in the Hearafter. Instead, you will suffer a great loss in both places on account of your leaving the true religion to which Allah had guided you and your returning to that deviated creed.
If your people discover you and find out where your whereabouts, they will kill you by stoning you, or they will force you to return to their deviated creed that you used to follow before Allah favoured you by guiding you to the true religion. If you return to that you will never succeed - not in this world nor in the Hearafter. Instead, you will suffer a great loss in both places on account of your leaving the true religion to which Allah had guided you and your returning to that deviated creed.
<p>The word: رجم	(rajm) in: يَرْ‌جُمُوكُمْ means they will stone you to death - 19.' It will be recalled that the king had warned them - before they went to the Cave - that they will be killed if they kept adhering to their present faith. This verse tells us that a renegade in their faith used to be punished by being stoned to death in which everyone participated, expressed collective anger and lent a hand in killing him.</p><p>Perhaps, the punishment for adultery committed by a married man or woman by stoning to death, as proposed in the Shari` ah of Islam, may be aimed at exposing the one guilty of this abominable act at the cost of all norms of modesty and propriety. The execution of the culprit was to remain public with everyone joining in so that two things were ensured - let that disgrace be at collective level, and let all Muslims express their wrath practically so that no one dares repeat this act of shame among them.</p><p>The expression فَابْعَثُوا أَحَدَكُم (So send one of you – 19) tells us that the group in the Cave picked up a man from among them to go to the city and gave him the money to buy food which he would bring back. Al-Qurtubi finds this significant. He quotes Ibn Khuwaizmandad and describes some rulings deduced from here.</p><p>Rulings</p><p>1.	Partnership in capital is permissible - because, this amount was shared by all.</p><p>2.	Power of attorney or delegation of management is permissible in capital, that is, one person can, as an authorized agent disburse from shared capital with the permission of others.</p><p>If a group of people shares food, it is permissible - though, individual food intake usually differs with one eating less while the other, more.</p>
The word: رجم	(rajm) in: يَرْ‌جُمُوكُمْ means they will stone you to death - 19.' It will be recalled that the king had warned them - before they went to the Cave - that they will be killed if they kept adhering to their present faith. This verse tells us that a renegade in their faith used to be punished by being stoned to death in which everyone participated, expressed collective anger and lent a hand in killing him.Perhaps, the punishment for adultery committed by a married man or woman by stoning to death, as proposed in the Shari` ah of Islam, may be aimed at exposing the one guilty of this abominable act at the cost of all norms of modesty and propriety. The execution of the culprit was to remain public with everyone joining in so that two things were ensured - let that disgrace be at collective level, and let all Muslims express their wrath practically so that no one dares repeat this act of shame among them.The expression فَابْعَثُوا أَحَدَكُم (So send one of you – 19) tells us that the group in the Cave picked up a man from among them to go to the city and gave him the money to buy food which he would bring back. Al-Qurtubi finds this significant. He quotes Ibn Khuwaizmandad and describes some rulings deduced from here.Rulings1.	Partnership in capital is permissible - because, this amount was shared by all.2.	Power of attorney or delegation of management is permissible in capital, that is, one person can, as an authorized agent disburse from shared capital with the permission of others.If a group of people shares food, it is permissible - though, individual food intake usually differs with one eating less while the other, more.