The creation of the heavens and the earth and all the living things dispersed in them, are a sign of His. He has the power to gather them together when He will.
And among His signs is the creation of the heavens and the earth, and the moving creatures dispersed in it; and He is Able to gather them whenever He wills.
And of His signs is the creation of the heavens and earth and the crawling things He has scattered abroad in them; and He is able to gather them whenever He will.
And among His signs is the [very] creation of the heavens and the earth, and of all the living creatures which He has caused to multiply throughout them: and [since He has created them,] He has [also] the power to gather them [unto Him­self] whenever He wills.
And of His signs is the creation of the heavens and the earth and of the moving creatures which He hath dispersed in the twain. And He is for their assembling whensoever He will Potent.
And among His Ayat (proofs, evidences, lessons, signs, etc.) is the creation of the heavens and the earth, and whatever moving (living) creatures He has dispersed in them both. And He is All-Potent over their assembling (i.e. resurrecting them on the Day of Resurrection after their death, and dispersion of their bodies) whenever He will.
And of His signs are the creation of the heavens and the earth, and the creatures He has spread throughout them; and He is Able to gather them at will.
And of His Signs is the creation of the heavens and the earth and the living creatures that He has spread out in them. He has the power to bring them together when He so wills.
And among His Ayat is the creation of the heavens and the earth, and whatever moving creatures He has dispersed in them both. And He is Able to assemble them whenever He wills.
And of His portents is the creation of the heaven and the earth, and of whatever beasts He hath dispersed therein. And He is Able to gather them when He will.
Among His signs is the creation of the heavens and the earth and whatever creatures He has scattered in them, and He is able to gather them whenever He wishes.
Among His signs is the creation of the heavens and the earth and the crawling things which He has dispersed in them. If He will, He is Able to gather all of them.
And of his signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.
Some of the evidence (of His existence) are His creation of the heavens and the earth and the beasts which inhabit it. He has all the power to bring them together if He wishes this to be so.
And one of His signs is the creation of the heavens and the earth and what He has spread forth in both of them of living beings; and when He pleases He is all-powerful to gather them together.
Wamin <u>a</u>y<u>a</u>tihi khalqu a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>i wam<u>a</u> baththa feehim<u>a</u> min d<u>a</u>bbatin wahuwa AAal<u>a</u> jamAAihim i<u>tha</u> yash<u>a</u>o qadeer<b>un</b>
Among His signs is the creation of the heavens and earth and all the living creatures He has dispersed throughout them: He has the power to gather them all together whenever He will.
And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.
وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةٍ وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرٌ
One of the signs of Allah that prove His power and oneness is the creation of the heavens and the creation of the earth, and the wondrous creations that He spread throughout them. He is able to bring them all together for the gathering and recompense whenever He wills. He is not incapable of doing this just as He was not incapable of creating them the first time.
One of the signs of Allah that prove His power and oneness is the creation of the heavens and the creation of the earth, and the wondrous creations that He spread throughout them. He is able to bring them all together for the gathering and recompense whenever He wills. He is not incapable of doing this just as He was not incapable of creating them the first time.
<p>وَمَا بَثَّ فِيهِمَا مِن (and the creatures He has spread in them - 29). The original lexical meaning of دَابَّةٍ ` dabbah' (used in the text and translated as ` creatures' ) is anything which moves about of its own will; later on this word began to be used for animals. This verse states that Allah Almighty has created many creatures which move about on the earth as well as in the sky. The creatures which move about on the earth are all too visible; the ones which move about in the sky could well be the angels as well, and it is quite possible that there may be some animals in the sky so far unknown to man.</p><p>Briefly, in view of the system of the universe, Allah Almighty has not provided every one with wealth and goods in abundance, rather He has distributed them in accordance with the dictates of wisdom. But the good things of universe which are of general benefit have been provided to everyone. Rain, clouds, earth, sky and the creatures therein have all been created for the benefit of human beings, and they all demonstrate the Oneness of Allah. If after all this, anyone suffers any hardship, he should consider it to be due to his own deeds, and he should do a little heart searching, instead of complaining against Allah Ta’ ala.</p>
وَمَا بَثَّ فِيهِمَا مِن (and the creatures He has spread in them - 29). The original lexical meaning of دَابَّةٍ ` dabbah' (used in the text and translated as ` creatures' ) is anything which moves about of its own will; later on this word began to be used for animals. This verse states that Allah Almighty has created many creatures which move about on the earth as well as in the sky. The creatures which move about on the earth are all too visible; the ones which move about in the sky could well be the angels as well, and it is quite possible that there may be some animals in the sky so far unknown to man.Briefly, in view of the system of the universe, Allah Almighty has not provided every one with wealth and goods in abundance, rather He has distributed them in accordance with the dictates of wisdom. But the good things of universe which are of general benefit have been provided to everyone. Rain, clouds, earth, sky and the creatures therein have all been created for the benefit of human beings, and they all demonstrate the Oneness of Allah. If after all this, anyone suffers any hardship, he should consider it to be due to his own deeds, and he should do a little heart searching, instead of complaining against Allah Ta’ ala.
<h2 class="title">Among the Signs of Allah is the Creation of the Heavens and the Earth</h2><div class="text_uthmani arabic">وَمِنْ ءَايَـتِهِ</div><p>(And among His Ayat) the signs which point to His great might and power,</p><div class="text_uthmani arabic">خَلْقُ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَثَّ فِيهِمَا</div><p>(is the creation of the heavens and the earth, and whatever moving creatures He has dispersed in them both.) means, whatever He has created in them, i.e., in the heavens and the earth.</p><div class="text_uthmani arabic">مِن دَآبَّةٍ</div><p>(and whatever moving creatures) this includes the angels, men, Jinn and all the animals with their different shapes, colors, languages, natures, kinds and types. He has distributed them throughout the various regions of the heavens and earth.</p><div class="text_uthmani arabic">وَهُوَ</div><p>(And He) means, yet despite all that,</p><div class="text_uthmani arabic">عَلَى جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرٌ</div><p>(is Able to assemble them whenever He wills.) means, on the Day of Resurrection, He will gather the first and the last of them, and bring all His creatures together in one place where they will all hear the voice of the caller and all of them will be seen clearly; then He will judge between them with justice and truth.</p><h2 class="title">The Cause of Misfortune is Sin</h2><div class="text_uthmani arabic">وَمَآ أَصَـبَكُمْ مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ</div><p>(And whatever of misfortune befalls you, it is because of what your hands have earned.) means, `whatever disasters happen to you, O mankind, are because of sins that you have committed in the past.'</p><div class="text_uthmani arabic">وَيَعْفُواْ عَن كَثِيرٍ</div><p>(And He pardons much.) means, of sins; `He does not punish you for them, rather He forgives you.'</p><div class="text_uthmani arabic">وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَى ظَهْرِهَا مِن دَآبَّةٍ</div><p>(And if Allah were to punish men for that which they earned, He would not leave a moving creature on the surface of the earth) (35:45). According to a Sahih Hadith:</p><div class="text_uthmani arabic">«وَالَّذِي نَفْسِي بِيَدِهِ مَا يُصِيبُ الْمُؤْمِنَ مِنْ نَصَبٍ وَلَا وَصَبٍ وَلَا هَمَ وَلَا حَزَنٍ إِلَّا كَفَّرَ اللهُ عَنْهُ بِهَا مِنْ خَطَايَاهُ، حَتْى الشَّوْكَةِ يُشَاكُهَا»</div><p>(By the One in Whose Hand is my soul, no believer is stricken with fatigue, exhaustion, worry or grief, but Allah will forgive him for some of his sins thereby -- even a thorn which pricks him.) Imam Ahmad recorded that Mu`awiyah bin Abi Sufyan, may Allah be pleased with him, said, "I heard the Messenger of Allah say:</p><div class="text_uthmani arabic">«مَا مِنْ شَيْءٍ يُصِيبُ الْمُؤْمِنَ فِي جَسَدِهِ يُؤْذِيهِ إِلَّا كَفَّرَ اللهُ تَعَالَى عَنْهُ بِهِ مِنْ سَيِّئَاتِه»</div><p>(No physical harm befalls a believer, but Allah will expiate for some of his sins because of it.)" Imam Ahmad also recorded that `A'ishah, may Allah be pleased with her, said, "The Messenger of Allah said:</p><div class="text_uthmani arabic">«إِذَا كَثُرَتْ ذُنُوبُ الْعَبْدِ وَلَمْ يَكُنْ لَهُ مَا يُكَفِّرُهَا، ابْتَلَاهُ اللهُ تَعَالَى بِالْحَزَنِ لِيُكَفِّرَهَا»</div><p>(If a person commits many sins and has nothing that will expiate for them, Allah will test him with some grief that will expiate for them.)"</p>
Among the Signs of Allah is the Creation of the Heavens and the Earthوَمِنْ ءَايَـتِهِ(And among His Ayat) the signs which point to His great might and power,خَلْقُ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَثَّ فِيهِمَا(is the creation of the heavens and the earth, and whatever moving creatures He has dispersed in them both.) means, whatever He has created in them, i.e., in the heavens and the earth.مِن دَآبَّةٍ(and whatever moving creatures) this includes the angels, men, Jinn and all the animals with their different shapes, colors, languages, natures, kinds and types. He has distributed them throughout the various regions of the heavens and earth.وَهُوَ(And He) means, yet despite all that,عَلَى جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرٌ(is Able to assemble them whenever He wills.) means, on the Day of Resurrection, He will gather the first and the last of them, and bring all His creatures together in one place where they will all hear the voice of the caller and all of them will be seen clearly; then He will judge between them with justice and truth.The Cause of Misfortune is Sinوَمَآ أَصَـبَكُمْ مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ(And whatever of misfortune befalls you, it is because of what your hands have earned.) means, `whatever disasters happen to you, O mankind, are because of sins that you have committed in the past.'وَيَعْفُواْ عَن كَثِيرٍ(And He pardons much.) means, of sins; `He does not punish you for them, rather He forgives you.'وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَى ظَهْرِهَا مِن دَآبَّةٍ(And if Allah were to punish men for that which they earned, He would not leave a moving creature on the surface of the earth) (35:45). According to a Sahih Hadith:«وَالَّذِي نَفْسِي بِيَدِهِ مَا يُصِيبُ الْمُؤْمِنَ مِنْ نَصَبٍ وَلَا وَصَبٍ وَلَا هَمَ وَلَا حَزَنٍ إِلَّا كَفَّرَ اللهُ عَنْهُ بِهَا مِنْ خَطَايَاهُ، حَتْى الشَّوْكَةِ يُشَاكُهَا»(By the One in Whose Hand is my soul, no believer is stricken with fatigue, exhaustion, worry or grief, but Allah will forgive him for some of his sins thereby -- even a thorn which pricks him.) Imam Ahmad recorded that Mu`awiyah bin Abi Sufyan, may Allah be pleased with him, said, "I heard the Messenger of Allah say:«مَا مِنْ شَيْءٍ يُصِيبُ الْمُؤْمِنَ فِي جَسَدِهِ يُؤْذِيهِ إِلَّا كَفَّرَ اللهُ تَعَالَى عَنْهُ بِهِ مِنْ سَيِّئَاتِه»(No physical harm befalls a believer, but Allah will expiate for some of his sins because of it.)" Imam Ahmad also recorded that `A'ishah, may Allah be pleased with her, said, "The Messenger of Allah said:«إِذَا كَثُرَتْ ذُنُوبُ الْعَبْدِ وَلَمْ يَكُنْ لَهُ مَا يُكَفِّرُهَا، ابْتَلَاهُ اللهُ تَعَالَى بِالْحَزَنِ لِيُكَفِّرَهَا»(If a person commits many sins and has nothing that will expiate for them, Allah will test him with some grief that will expiate for them.)"