They link Him with jinns by lineage, yet the jinns know they will be brought before Him.
And they have appointed a relationship between Him and the jinns; and indeed the jinns surely know that they will be brought forth.
They have set up a kinship between Him and the jinn; and the jinn know that they shall be arraigned.
And some people have invented a kinship between Him and all manner of invisible forces although [even] these invisible forces know well that, verily, they [who thus blaspheme against God] shall indeed be arraigned [before Him on Judgment Day: for]
And they have made a kinship between Him and the jinn a kinship whereas the jinn assuredly know that they are to be brought up
And they have invented a kinship between Him and the jinns, but the jinns know well that they have indeed to appear (before Him) (i.e. they will be brought for accounts).
And they invented a relationship between Him and the jinn. But the jinn know that they will be arraigned.
They have established a kinship between Allah and the angels; and the angels know well that these people will be arraigned (as culprits).
And they have invented a kinship between Him and the Jinn, but the Jinn know well that they have indeed to appear (before Him).
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
And they have set up a kinship between Him and the jinn, while the jinn certainly know that they will be presented [before Him].
They assert kinship between Him and the angels. But the angels know that they (the liars) will be arraigned (in Hell).
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
They have said that there is a relationship between Him and the jinn. The jinn certainly know that they will all be brought to suffer torment.
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
WajaAAaloo baynahu wabayna aljinnati nasaban walaqad AAalimati aljinnatu innahum lamu<u>hd</u>aroon<b>a</b>
They claim that He has kinship with the jinn, yet the jinn themselves know that they will be produced before Him [for judgement].
And they have invented a blood-relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment-Seat)!
وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
And the idolaters made blood ties between Allah and the angels when they claimed the angels are Allah’s daughters and their mothers are the elite jinns. But the jinns already know Allah will bring them to be reckoned, so if there was lineage between Him and them he would not bring them for that.
And the idolaters made blood ties between Allah and the angels when they claimed the angels are Allah’s daughters and their mothers are the elite jinns. But the jinns already know Allah will bring them to be reckoned, so if there was lineage between Him and them he would not bring them for that.
<p>In verse 158, it was said: وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا (And they have made up between Him and the Jinns some kinship). There are two explanations of this sentence. According to the first Tafsir, this is a description of the false belief held by the Mushriks of Arabia that the daughters of the chieftains of the Jinns are mothers of the angels. As if, God forbid, the daughters of the chieftains of the Jinns have marital relations with Allah Ta’ ala and, as a result of this bond, angels have come to exist. Hence, it appears in an exegetical narration when the Mushriks of Arabia declared angels to be the daughters of Allah, Sayyidna Abu Bakr 4 asked, "Who is their mother?" They said, "Daughters of the Jinns" (Tafsir ibn Kathir, p. 23, v. 4). But, this Tafsir leaves an unresolved difficulty behind: The verse is talking about the attribution of kinship between Allah Ta’ ala and the Jinns, while the marital relationship of a husband and wife is not based on kinship.</p><p>For this reason, another Tafsir that has been reported from Sayyidna Ibn ` Abbas, Hasan al-Basri and Dahhak seems to be weightier. According to this Tafsir, some of the people of Arabia also believed that, God forbid, Iblis was a brother to Allah Ta’ ala who was the creator of good while he was the creator of evil. Here, this very false belief has been refuted (please see Tafsir ibn Kathir, Tafsir al-Qurtubi and Tafsir Kabir).</p><p>Immediately next within verse 158 it was said: وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُ‌ونَ 158) ', while the Jinns already know that they are bound to appear (before Him).' Here, 'they' could be referring to the kinds of Mushriks who took Jinns and Shaitans as equals of God, meaning thereby that the Jinns know that these Mushriks will appear before Allah Ta’ ala for being punished, and could also refer to the Jinns themselves. In this situation, the sense of the verse would come to be that 'the Shaitans and Jinns you have taken to be associated with Allah in one or the other form already know very well that they are going to face a terrible fate in the Hereafter. For example, Iblis is perfectly aware of his evil end. Now, someone who himself believes that he has to taste his punishment could hardly be the equal of God and taking him to be so would certainly be a gross lack of good sense.</p>
In verse 158, it was said: وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا (And they have made up between Him and the Jinns some kinship). There are two explanations of this sentence. According to the first Tafsir, this is a description of the false belief held by the Mushriks of Arabia that the daughters of the chieftains of the Jinns are mothers of the angels. As if, God forbid, the daughters of the chieftains of the Jinns have marital relations with Allah Ta’ ala and, as a result of this bond, angels have come to exist. Hence, it appears in an exegetical narration when the Mushriks of Arabia declared angels to be the daughters of Allah, Sayyidna Abu Bakr 4 asked, "Who is their mother?" They said, "Daughters of the Jinns" (Tafsir ibn Kathir, p. 23, v. 4). But, this Tafsir leaves an unresolved difficulty behind: The verse is talking about the attribution of kinship between Allah Ta’ ala and the Jinns, while the marital relationship of a husband and wife is not based on kinship.For this reason, another Tafsir that has been reported from Sayyidna Ibn ` Abbas, Hasan al-Basri and Dahhak seems to be weightier. According to this Tafsir, some of the people of Arabia also believed that, God forbid, Iblis was a brother to Allah Ta’ ala who was the creator of good while he was the creator of evil. Here, this very false belief has been refuted (please see Tafsir ibn Kathir, Tafsir al-Qurtubi and Tafsir Kabir).Immediately next within verse 158 it was said: وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُ‌ونَ 158) ', while the Jinns already know that they are bound to appear (before Him).' Here, 'they' could be referring to the kinds of Mushriks who took Jinns and Shaitans as equals of God, meaning thereby that the Jinns know that these Mushriks will appear before Allah Ta’ ala for being punished, and could also refer to the Jinns themselves. In this situation, the sense of the verse would come to be that 'the Shaitans and Jinns you have taken to be associated with Allah in one or the other form already know very well that they are going to face a terrible fate in the Hereafter. For example, Iblis is perfectly aware of his evil end. Now, someone who himself believes that he has to taste his punishment could hardly be the equal of God and taking him to be so would certainly be a gross lack of good sense.