Indeed We had brought to them a Book distinct, replete with knowledge, and guidance and grace for men who believe.
And indeed We brought to them a Book, which We have explained in detail with a great knowledge – a guidance and a mercy for people who believe.
And We have brought to them a Book that We have well distinguished, resting on knowledge, a guidance and a mercy unto a people that believe.
for, indeed, We did convey unto them a divine writ which We clearly, and wisely, spelled out - a guidance and a grace unto people who will believe."
And assuredly We have brought unto them a book which We have detailed according to knowledge a guidance and, mercy unto a people who believe.
Certainly, We have brought to them a Book (the Quran) which We have explained in detail with knowledge, - a guidance and a mercy to a people who believe.
We have given them a Scripture, which We detailed with knowledge—guidance and mercy for people who believe.
Surely We have brought them a Book which We expounded with knowledge; a guidance and a mercy to those who believe '
Certainly, We have brought to them a Book (the Qur'an) which We have explained in detail with knowledge, a guidance and a mercy to a people who believe.
Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe.
Certainly We have brought them a Book, which We have elaborated with knowledge, as a guidance and mercy for a people who have faith.
We have brought to them a Book which We have made plain based upon knowledge, a guidance and a mercy to believers.
And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.
We have revealed the Book of guidance and mercy to the believers and We know all of its details.
And certainly We have brought them a Book which We have made clear with knowledge, a guidance and a mercy for a people who believe.
Walaqad jin<u>a</u>hum bikit<u>a</u>bin fa<u>ss</u>aln<u>a</u>hu AAal<u>a</u> AAilmin hudan wara<u>h</u>matan liqawmin yuminoon<b>a</b>
And surely We have brought them a Book which We have expounded with knowledge, a guide and a mercy for those who believe.
For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.
وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٍ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
And Allah has indeed sent them this Qur’ān, the Scripture revealed to Muhammad (peace be upon him), explaining it and clarifying all things with His Knowledge. It guides the believers to the right path and to the truth, and is a mercy for them because of what it guides them to, of goodness in this world and in the Afterlife.
And Allah has indeed sent them this Qur’ān, the Scripture revealed to Muhammad (peace be upon him), explaining it and clarifying all things with His Knowledge. It guides the believers to the right path and to the truth, and is a mercy for them because of what it guides them to, of goodness in this world and in the Afterlife.
<h2 class="title">The Idolators have no Excuse</h2><p>Allah states that He has left no excuse for the idolators, for He has sent to them the Book that the Messenger came with, and which is explained in detail, </p><div class="text_uthmani arabic">كِتَابٌ أُحْكِمَتْ ءايَـتُهُ ثُمَّ فُصِّلَتْ</div><p>((This is) a Book, the Ayat whereof are perfected (in every sphere of knowledge), and then explained in detail ) 11:1 Allah said next, </p><div class="text_uthmani arabic">فَصَّلْنَـهُ عَلَى عِلْمٍ</div><p>(We have explained in detail with knowledge) meaning, `We have perfect knowledge of what We explained in it'. Allah said in another Ayah, </p><div class="text_uthmani arabic">أَنزَلَهُ بِعِلْمِهِ</div><p>(He has sent it down with His Knowledge,) 4:166 The meaning here is that after Allah mentioned the loss the idolators end up with in the Hereafter, He stated that He has indeed sent Prophets and revealed Books in this life, thus leaving no excuse for them. Allah also said; </p><div class="text_uthmani arabic">وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولاً</div><p>(And We never punish until We have sent a Messenger (to give warning).) 17:15 This is why Allah said here, </p><div class="text_uthmani arabic">هَلْ يَنظُرُونَ إِلاَّ تَأْوِيلَهُ</div><p>(Await they just for the final fulfillment of the event) in reference to what they were promised of torment, punishment, the Fire; or Paradise, according to Mujahid and several others. </p><div class="text_uthmani arabic">يَوْمَ يَأْتِى تَأْوِيلُهُ</div><p>(On the Day the event is finally fulfilled,) on the Day of Resurrection, according to Ibn `Abbas, </p><div class="text_uthmani arabic">يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ</div><p>(those who neglected it before will say) those who ignored it in this life and neglected abiding by its implications will say, </p><div class="text_uthmani arabic">قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُواْ لَنَآ</div><p>("Verily, the Messengers of our Lord did come with the truth, now are there any intercessors for us that they might intercede on our behalf") so that we are saved from what we ended up in. </p><div class="text_uthmani arabic">أَوْ نُرَدُّ</div><p>("Or could we be sent back"), to the first life, </p><div class="text_uthmani arabic">فَنَعْمَلَ غَيْرَ الَّذِى كُنَّا نَعْمَلُ</div><p>("So that we might do (good) deeds other than those (evil) deeds which we used to do"). This part of the Ayah is similar to Allah's statement, </p><div class="text_uthmani arabic">وَلَوْ تَرَى إِذْ وُقِفُواْ عَلَى النَّارِ فَقَالُواْ يلَيْتَنَا نُرَدُّ وَلاَ نُكَذِّبَ بِـَايَـتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ - بَلْ بَدَا لَهُمْ مَّا كَانُواْ يُخْفُونَ مِن قَبْلُ وَلَوْ رُدُّواْ لَعَـدُواْ لِمَا نُهُواْ عَنْهُ وَإِنَّهُمْ لَكَـذِبُونَ </div><p>(If you could but see when they will be held over the (Hell) Fire! They will say: "Would that we were but sent back! Then we would not deny the Ayat of our Lord, and we would be of the believers!" Nay, it has become manifest to them what they had been concealing before. But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars) 6:27-28 Allah said here, </p><div class="text_uthmani arabic">قَدْ خَسِرُواْ أَنفُسَهُمْ وَضَلَّ عَنْهُمْ مَّا كَانُواْ يَفْتَرُونَ</div><p>(Verily, they have lost themselves and that which they used to fabricate has gone away from them.) meaning, they destroyed themselves by entering the Fire for eternity, </p><div class="text_uthmani arabic">وَضَلَّ عَنْهُمْ مَّا كَانُواْ يَفْتَرُونَ</div><p>(And that which they used to fabricate has gone away from them.) What they used to worship instead of Allah abandoned them and will not intercede on their behalf, aid them or save them from their fate. </p>
The Idolators have no ExcuseAllah states that He has left no excuse for the idolators, for He has sent to them the Book that the Messenger came with, and which is explained in detail, كِتَابٌ أُحْكِمَتْ ءايَـتُهُ ثُمَّ فُصِّلَتْ((This is) a Book, the Ayat whereof are perfected (in every sphere of knowledge), and then explained in detail ) 11:1 Allah said next, فَصَّلْنَـهُ عَلَى عِلْمٍ(We have explained in detail with knowledge) meaning, `We have perfect knowledge of what We explained in it'. Allah said in another Ayah, أَنزَلَهُ بِعِلْمِهِ(He has sent it down with His Knowledge,) 4:166 The meaning here is that after Allah mentioned the loss the idolators end up with in the Hereafter, He stated that He has indeed sent Prophets and revealed Books in this life, thus leaving no excuse for them. Allah also said; وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولاً(And We never punish until We have sent a Messenger (to give warning).) 17:15 This is why Allah said here, هَلْ يَنظُرُونَ إِلاَّ تَأْوِيلَهُ(Await they just for the final fulfillment of the event) in reference to what they were promised of torment, punishment, the Fire; or Paradise, according to Mujahid and several others. يَوْمَ يَأْتِى تَأْوِيلُهُ(On the Day the event is finally fulfilled,) on the Day of Resurrection, according to Ibn `Abbas, يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ(those who neglected it before will say) those who ignored it in this life and neglected abiding by its implications will say, قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُواْ لَنَآ("Verily, the Messengers of our Lord did come with the truth, now are there any intercessors for us that they might intercede on our behalf") so that we are saved from what we ended up in. أَوْ نُرَدُّ("Or could we be sent back"), to the first life, فَنَعْمَلَ غَيْرَ الَّذِى كُنَّا نَعْمَلُ("So that we might do (good) deeds other than those (evil) deeds which we used to do"). This part of the Ayah is similar to Allah's statement, وَلَوْ تَرَى إِذْ وُقِفُواْ عَلَى النَّارِ فَقَالُواْ يلَيْتَنَا نُرَدُّ وَلاَ نُكَذِّبَ بِـَايَـتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ - بَلْ بَدَا لَهُمْ مَّا كَانُواْ يُخْفُونَ مِن قَبْلُ وَلَوْ رُدُّواْ لَعَـدُواْ لِمَا نُهُواْ عَنْهُ وَإِنَّهُمْ لَكَـذِبُونَ (If you could but see when they will be held over the (Hell) Fire! They will say: "Would that we were but sent back! Then we would not deny the Ayat of our Lord, and we would be of the believers!" Nay, it has become manifest to them what they had been concealing before. But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars) 6:27-28 Allah said here, قَدْ خَسِرُواْ أَنفُسَهُمْ وَضَلَّ عَنْهُمْ مَّا كَانُواْ يَفْتَرُونَ(Verily, they have lost themselves and that which they used to fabricate has gone away from them.) meaning, they destroyed themselves by entering the Fire for eternity, وَضَلَّ عَنْهُمْ مَّا كَانُواْ يَفْتَرُونَ(And that which they used to fabricate has gone away from them.) What they used to worship instead of Allah abandoned them and will not intercede on their behalf, aid them or save them from their fate. 