Had We pleased We could have shown them to you that you could know them by their marks, and recognise them from the way they twist their words. Yet God knows all your deeds.
And if We will, We can show them to you so that you may recognise them by their faces; and you will surely recognise them by the way they talk; and Allah knows your deeds.
Did We will, We would show them to thee, then thou wouldst know them by their mark; and thou shalt certainly know them in the twisting of their speech; and God knows your deeds.
Now had We so willed, We could have shown them clearly to thee, so that thou wouldst know them for sure as by a visible mark: but [even so,] thou wilt most certainly recognize them by the tone of their voice. And God knows all that you do, [O men;]
And if We willed, We would surely shew them Unto thee, so that thou shouldst surely know them by their marks. And thou shalt surely know them by the mode of their speech. And Allah knoweth your works.
Had We willed, We could have shown them to you, and you should have known them by their marks, but surely, you will know them by the tone of their speech! And Allah knows all your deeds.
Had We willed, We could have shown them to you, and you would have recognized them by their marks. Yet you will recognize them by their tone of speech. And God knows your actions.
If We were to so will, We could have shown them to you so that you would recognise them by their faces, and you would certainly know them by the manner of their speech. Allah knows all your deeds.
Had We so willed, We could have shown them clearly to you, so that you would know them by their marks; but you will know them by the tone of their speech! And Allah knows (all) your deeds.
And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds.
If We wish, We will show them to you so that you recognize them by their mark. Yet you will recognize them by their tone of speech, and Allah knows your deeds.
If We willed, We would show them to you and you would recognize them by their marks. But you will surely know them by their twisted speech. Allahknows your deeds.
And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allah knows your deeds.
Had We wanted, We could have made you recognize their faces. You will certainly recognize them by the tone of their speech. God knows all your deeds.
And if We please We would have made you know them so that you would certainly have recognized them by their marks and most certainly you can recognize them by the intent of (their) speech; and Allah knows your deeds.
Walaw nash<u>a</u>o laarayn<u>a</u>kahum falaAAaraftahum biseem<u>a</u>hum walataAArifannahum fee la<u>h</u>ni alqawli wa<b>A</b>ll<u>a</u>hu yaAAlamu aAAm<u>a</u>lakum
Now had We so willed, We could have shown them clearly to you, and then you could have identified them by their marks, but surely you will know them by the tone of their speech! God knows all that you do.
Had We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do.
وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْ وَلَتَعْرِفَنَّهُمْ فِى لَحْنِ ٱلْقَوْلِ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْ
If I wished to point out the hypocrites to you, O Messenger, I would have shown them to you and you would have recognised them by their marks. You will soon recognise them by their manner of speech. Allah knows your deeds. Nothing of them is hidden from Him and He will recompense you for the same.
If I wished to point out the hypocrites to you, O Messenger, I would have shown them to you and you would have recognised them by their marks. You will soon recognise them by their manner of speech. Allah knows your deeds. Nothing of them is hidden from Him and He will recompense you for the same.
<p>وَلَوْ نَشَاءُ لَأَرَ‌يْنَاكَهُمْ فَلَعَرَ‌فْتَهُم بِسِيمَاهُمْ (And if We will, We would show them to you, so as you would definitely recognize them by their features - 47:30). In other words, if Allah wishes, He could pinpoint and define precisely who the hypocrites are and describe their features so that the Holy Prophet ﷺ could identify each hypocrite personally. Grammatically, the Qur'an has introduced this clause by the hypothetical particle lau "if". Thus introduced, the sentence implies that what is supposed either does not occur or is not likely to take place. From this point of view, the clause implies that if Allah had willed, He would have pinpointed every hypocrite to you personally, but His wisdom and clemency did not wish to expose them to shame and disgrace in this way, and thus maintain the principle that all worldly matters be decided by their outer appearance, and the inner conditions and matters of the heart be left to the All-Knowing Allah. However, Allah has given to the Holy Prophet ﷺ the insight, so that he is able to perceive into the inner nature and real character of the hypocrites by the style of their speech. This is the meaning of وَلَتَعْرِ‌فَنَّهُمْ فِي لَحْنِ الْقَوْلِ ; "... And (still) you will recognize them by the tone of (their) speech. - 47:30]...". (IbnKathir)</p><p>Sayyidna ` Uthman Ibn ` Affan ؓ says that anyone who conceals a secret in his heart, Allah displays it on his face, and brings it out by the slip of his tongue. In other words, in the course of conversation, some such words slip out which express their inner secrets. Likewise there is a Hadith which reports that any person harboring a secret thought in his heart, Allah puts a cover on it; if it is good, it becomes manifest. Some narrations of ahadith described that the Holy Prophet ﷺ was imparted the knowledge of a group of the hypocrites by name. For example, it is recorded in Musnad of Imam Ahmad on the authority ‘Uqbah ibn ‘Amr ؓ that the Holy Prophet ﷺ in one of his sermons called out the names of particular hypocrites and asked them to leave the congregation. Thirty - six names were counted altogether. (Ibn Kathir).</p>
وَلَوْ نَشَاءُ لَأَرَ‌يْنَاكَهُمْ فَلَعَرَ‌فْتَهُم بِسِيمَاهُمْ (And if We will, We would show them to you, so as you would definitely recognize them by their features - 47:30). In other words, if Allah wishes, He could pinpoint and define precisely who the hypocrites are and describe their features so that the Holy Prophet ﷺ could identify each hypocrite personally. Grammatically, the Qur'an has introduced this clause by the hypothetical particle lau "if". Thus introduced, the sentence implies that what is supposed either does not occur or is not likely to take place. From this point of view, the clause implies that if Allah had willed, He would have pinpointed every hypocrite to you personally, but His wisdom and clemency did not wish to expose them to shame and disgrace in this way, and thus maintain the principle that all worldly matters be decided by their outer appearance, and the inner conditions and matters of the heart be left to the All-Knowing Allah. However, Allah has given to the Holy Prophet ﷺ the insight, so that he is able to perceive into the inner nature and real character of the hypocrites by the style of their speech. This is the meaning of وَلَتَعْرِ‌فَنَّهُمْ فِي لَحْنِ الْقَوْلِ ; "... And (still) you will recognize them by the tone of (their) speech. - 47:30]...". (IbnKathir)Sayyidna ` Uthman Ibn ` Affan ؓ says that anyone who conceals a secret in his heart, Allah displays it on his face, and brings it out by the slip of his tongue. In other words, in the course of conversation, some such words slip out which express their inner secrets. Likewise there is a Hadith which reports that any person harboring a secret thought in his heart, Allah puts a cover on it; if it is good, it becomes manifest. Some narrations of ahadith described that the Holy Prophet ﷺ was imparted the knowledge of a group of the hypocrites by name. For example, it is recorded in Musnad of Imam Ahmad on the authority ‘Uqbah ibn ‘Amr ؓ that the Holy Prophet ﷺ in one of his sermons called out the names of particular hypocrites and asked them to leave the congregation. Thirty - six names were counted altogether. (Ibn Kathir).