Surely man is greedy by nature.
Indeed man is created very impatient, greedy.
Surely man was created fretful,
VERILY, man is born with a restless disposition.
Verily man is formed impatient.
Verily, man (disbeliever) was created very impatient;
Man was created restless.
Verily man is impatient by nature:
Verily, man was created very impatient;
Lo! man was created anxious,
Indeed man has been created covetous:
Indeed, the human was created grudging and impatient.
Indeed, mankind was created anxious:
Human beings are created greedy.
Surely man is created of a hasty temperament
Inna alins<u>a</u>na khuliqa halooAA<u>a</u><b>n</b>
Indeed, man is born impatient:
Truly man was created very impatient;-
إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
Indeed, man has been created extremely greedy.
Indeed, man has been created extremely greedy.
<p>إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا (Indeed man is created weak in courage...70:19). The halu`, literally, means 'one who is greedy, impatient, lacking courage'. Sayyidna Ibn ` Abbas ؓ says that the word halu' in the verse refers to a 'person who is greedy about unlawful wealth'. Sayyidna Said Ibn Jubair ؓ says that the word refers to a 'miserly person'. Muqatil says that it refers to a 'person who is impatient and miserly'. All meanings attached assigned to this word are near-synonyms. The word halu' comprehends all these meanings. The verses that follow elaborate on the meaning of this word. In the meantime a doubt might arise here which needs to be disposed of. If it is objected that, according to this verse of the Holy Qur'an, man is created weak in courage, in other words, it is man's nature or his natural weakness, to be impatient, greedy and miserly - then it is not his fault, and why is he declared 'guilty'? This doubt may be allayed thus: Allah has created human nature such that it has the innate capacity to do good as well as evil. He has endowed him with intellect and intelligence. He has raised His Prophets with His Message and sent down His Books clearly stating the consequences of every action chosen by his free will. He has the right to choose between good and bad. Man, in this sense, will be declared 'guilty', and consequently punished on account of freely choosing to do the wrong deed, not on account of his inborn capacity. This interpretation is confirmed by the following verses that speak only of actions of choice.</p>
إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا (Indeed man is created weak in courage...70:19). The halu`, literally, means 'one who is greedy, impatient, lacking courage'. Sayyidna Ibn ` Abbas ؓ says that the word halu' in the verse refers to a 'person who is greedy about unlawful wealth'. Sayyidna Said Ibn Jubair ؓ says that the word refers to a 'miserly person'. Muqatil says that it refers to a 'person who is impatient and miserly'. All meanings attached assigned to this word are near-synonyms. The word halu' comprehends all these meanings. The verses that follow elaborate on the meaning of this word. In the meantime a doubt might arise here which needs to be disposed of. If it is objected that, according to this verse of the Holy Qur'an, man is created weak in courage, in other words, it is man's nature or his natural weakness, to be impatient, greedy and miserly - then it is not his fault, and why is he declared 'guilty'? This doubt may be allayed thus: Allah has created human nature such that it has the innate capacity to do good as well as evil. He has endowed him with intellect and intelligence. He has raised His Prophets with His Message and sent down His Books clearly stating the consequences of every action chosen by his free will. He has the right to choose between good and bad. Man, in this sense, will be declared 'guilty', and consequently punished on account of freely choosing to do the wrong deed, not on account of his inborn capacity. This interpretation is confirmed by the following verses that speak only of actions of choice.
<h2 class="title">Man is Impatient Allah informs about man and his inclination to corrupt his behavior.</h2><p>Allah says,</p><div class="text_uthmani arabic">إِنَّ الإِنسَـنَ خُلِقَ هَلُوعاً </div><p>(Verily, man was created very impatient;) Then, Allah explains this statement by saying,</p><div class="text_uthmani arabic">إِذَا مَسَّهُ الشَّرُّ جَزُوعاً </div><p>(Apprehensive when evil touches him;) meaning, whenever any harm touches him he is frightful, worried and completely taken back due to the severity of his terror and his despair that he will receive any good after it.</p><div class="text_uthmani arabic">وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعاً </div><p>(And suppressive when good touches him.) meaning, if he attains any blessing from Allah, he is stingy with it, not sharing it with others. He will withhold the right of Allah with that blessing. Imam Ahmad said that Abu `Abdur-Rahman informed them that Musa bin `Ali bin Rabah told them that he heard his father narrating from `Abdul-`Aziz bin Marwan bin Al-Hakim that he heard Abu Hurayrah saying, "The Messenger of Allah said,</p><div class="text_uthmani arabic">«شَرُّ مَا فِي رَجُلٍ: شُحٌّ هَالِعٌ وَجُبْنٌ خَالِع»</div><p>(The worst thing that can be in a man is greedy impatience and unrestrained cowardice.) Abu Dawud recorded this Hadith from `Abdullah bin Al-Jarrah on the authority of Abu `Abdur-Rahman Al-Muqri', and this is the only Hadith through `Abdul-`Aziz with him.</p><h2 class="title">The Exclusion of Those Who pray from what has preceded and an Explanation of Their Deeds and Their P</h2><p>Then Allah says,</p><div class="text_uthmani arabic">إِلاَّ الْمُصَلِّينَ </div><p>(Except those who are devoted to Salah.) meaning, man is described with blameworthy characteristics except for He whom Allah protects, helps and guides to good, making its means easy for him -- and these are those people who perform Salah.</p><div class="text_uthmani arabic">الَّذِينَ هُمْ عَلَى صَلاَتِهِمْ دَآئِمُونَ </div><p>(Those who with their Salah are Da'imun;) It has been said that this means they guard its times and the elements obligatory in it. This has been said by Ibn Mas`ud, Masruq and Ibrahim An-Nakha`i. It has also been said that it means tranquility and humble concentration (in the prayer). This is similar to Allah's statement,</p><div class="text_uthmani arabic">قَدْ أَفْلَحَ الْمُؤْمِنُونَ - الَّذِينَ هُمْ فِى صَلاَتِهِمْ خَـشِعُونَ </div><p>(Successful indeed are the believers. Those who with their Salah are Khashi`un.) (23:1-2) This was said by `Uqbah bin `Amir. From its meanings is the same terminology used to describe standing (still) water (Al-Ma' Ad-Da'im). This proves the obligation of having tranquility in the prayer. For verily, the one who does not have tranquility (stillness of posture) in his bowing and prostrating, then he is not being constant (Da'im) in his prayer. This is because he is not being still in it and he does not remain (in its positions), rather he pecks in it (quickly) like the pecking of the crow. Therefore, he is not successful in performing his prayer. It has also been said that the meaning here refers to those who perform a deed and are constant in its performance and consistent in it. This is like the Hadith that has been recorded in the Sahih on the authority of `A'ishah that the Messenger of Allah said,</p><div class="text_uthmani arabic">«أَحَبُّ الْأَعْمَالِ إِلَى اللهِ أَدْوَمُهَا وَإِنْ قَل»</div><p>(The most beloved deeds to Allah are those that are most consistent, even if they are few.) Then Allah says,</p><div class="text_uthmani arabic">وَالَّذِينَ فِى أَمْوَلِهِمْ حَقٌّ مَّعْلُومٌ - لِّلسَّآئِلِ وَالْمَحْرُومِ </div><p>(And those in whose wealth there is a recognized right. For the one who asks, and for the deprived.) meaning, in their wealth is a determined portion for those who are in need. Concerning Allah's statement,</p><div class="text_uthmani arabic">وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ </div><p>(And those who believe in the Day of Recompense.) meaning, they are sure of the Final Return (to Allah), the Reckoning and the Recompense. Therefore, they perform the deeds of one who hopes for the reward and fears the punishment. For this reason Allah says,</p><div class="text_uthmani arabic">وَالَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ </div><p>(And those who fear the torment of their Lord. ) meaning, they are fearful and dreadful.</p><div class="text_uthmani arabic">إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ </div><p>(Verily, the torment of their Lord is that before which none can feel secure.) meaning, no one is safe from it (Allah's torment) of those who understand the command from Allah, except by the security of Allah Himself. Then Allah says,</p><div class="text_uthmani arabic">وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَـفِظُونَ </div><p>(And those who guard their private part (chastity).) meaning, they keep their private parts away from that which is forbidden and they prevent their private parts from being put into other than what Allah has allowed them to be in. This is why Allah says,</p><div class="text_uthmani arabic">إِلاَّ عَلَى أَزْوَجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـنُهُمْ</div><p>(Except from their wives or their right hand possessions) meaning, from their female slaves.</p><div class="text_uthmani arabic">إِلاَّ عَلَى أَزْوَجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ - فَمَنِ ابْتَغَى وَرَآءَ ذلِكَ فَأُوْلَـئِكَ هُمُ الْعَادُونَ </div><p>(for (then) they are not blameworthy. But whosoever seeks beyond that, then it is those who are trespassers.) The explanation of this has already preceded at the beginning of Surat Al-Mu'minun, and therefore does not need to be repeated here. Allah said,</p><div class="text_uthmani arabic">وَالَّذِينَ هُمْ لاًّمَـنَـتِهِمْ وَعَهْدِهِمْ رَعُونَ </div><p>(And those who keep their trusts and covenants.) meaning, if they are given a trust they do not deceit and when they make a covenant they do not break it. These are the characteristics of the believers which are opposite of the characteristics of the hypocrites. This is like what is reported in the authentic Hadith,</p><div class="text_uthmani arabic">«آيَةُ الْمُنَافِقِ ثَلَاثٌ: إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا اؤْتُمِنَ خَان»</div><p>(The signs of the hypocrites are three. When he speaks he lies, when he promises he breaks his promise, and when he is given a trust he behaves treacherously (with it).) In another narration it states,</p><div class="text_uthmani arabic">«إِذَا حَدَّثَ كَذَبَ، وَإِذَا عَاهَدَ غَدَرَ، وَإِذَا خَاصَمَ فَجَر»</div><p>(When he speaks he lies, when he makes a covenant he breaks it, and when he argues he is abusive.) Concerning Allah's statement,</p><div class="text_uthmani arabic">وَالَّذِينَ هُمْ بِشَهَـدَتِهِم قَائِمُونَ </div><p>(And those who stand firm in their testimonies.) This means that they guard their testimonies. They do not add or decrease from what they testify to nor do they conceal their testimonies. Allah says in another Ayah,</p><div class="text_uthmani arabic">وَمَن يَكْتُمْهَا فَإِنَّهُ ءَاثِمٌ قَلْبُهُ</div><p>(Who hides it, surely, his heart is sinful.) (2:283) Then Allah says,</p><div class="text_uthmani arabic">وَالَّذِينَ هُمْ عَلَى صَلاَتِهِمْ يُحَافِظُونَ </div><p>(And those who are with their Salah, Yuhafizun.) meaning, they maintain its proper times, its pillars, its obligations and its recommended acts. So Allah begins this discussion (of the believers' attributes) with prayer and He concludes it with prayer. This proves the importance of it and the praise of its noble status, just as what preceded at the beginning of Surat Al-Mu'minun. It is exactly the same discussion. This is why Allah says there (in Al-Mu'minun),</p><div class="text_uthmani arabic">أُوْلَـئِكَ هُمُ الْوَرِثُونَ - الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَـلِدُونَ </div><p>(These are indeed the inheritors. Who shall inherit the Firdaws (Paradise). They shall dwell therein forever.) (23:10-11) And He says here,</p><div class="text_uthmani arabic">أُوْلَـئِكَ فِى جَنَّـتٍ مُّكْرَمُونَ </div><p>(Such shall dwell in the Gardens, honored.) meaning, they will be honored with various types of pleasures and delights.</p><div class="text_uthmani arabic">فَمَالِ الَّذِينَ كَفَرُواْ قِبَلَكَ مُهْطِعِينَ - عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ - أَيَطْمَعُ كُلُّ امْرِىءٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ - كَلاَّ إِنَّا خَلَقْنَـهُم مِّمَّا يَعْلَمُونَ </div>
Man is Impatient Allah informs about man and his inclination to corrupt his behavior.Allah says,إِنَّ الإِنسَـنَ خُلِقَ هَلُوعاً (Verily, man was created very impatient;) Then, Allah explains this statement by saying,إِذَا مَسَّهُ الشَّرُّ جَزُوعاً (Apprehensive when evil touches him;) meaning, whenever any harm touches him he is frightful, worried and completely taken back due to the severity of his terror and his despair that he will receive any good after it.وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعاً (And suppressive when good touches him.) meaning, if he attains any blessing from Allah, he is stingy with it, not sharing it with others. He will withhold the right of Allah with that blessing. Imam Ahmad said that Abu `Abdur-Rahman informed them that Musa bin `Ali bin Rabah told them that he heard his father narrating from `Abdul-`Aziz bin Marwan bin Al-Hakim that he heard Abu Hurayrah saying, "The Messenger of Allah said,«شَرُّ مَا فِي رَجُلٍ: شُحٌّ هَالِعٌ وَجُبْنٌ خَالِع»(The worst thing that can be in a man is greedy impatience and unrestrained cowardice.) Abu Dawud recorded this Hadith from `Abdullah bin Al-Jarrah on the authority of Abu `Abdur-Rahman Al-Muqri', and this is the only Hadith through `Abdul-`Aziz with him.The Exclusion of Those Who pray from what has preceded and an Explanation of Their Deeds and Their PThen Allah says,إِلاَّ الْمُصَلِّينَ (Except those who are devoted to Salah.) meaning, man is described with blameworthy characteristics except for He whom Allah protects, helps and guides to good, making its means easy for him -- and these are those people who perform Salah.الَّذِينَ هُمْ عَلَى صَلاَتِهِمْ دَآئِمُونَ (Those who with their Salah are Da'imun;) It has been said that this means they guard its times and the elements obligatory in it. This has been said by Ibn Mas`ud, Masruq and Ibrahim An-Nakha`i. It has also been said that it means tranquility and humble concentration (in the prayer). This is similar to Allah's statement,قَدْ أَفْلَحَ الْمُؤْمِنُونَ - الَّذِينَ هُمْ فِى صَلاَتِهِمْ خَـشِعُونَ (Successful indeed are the believers. Those who with their Salah are Khashi`un.) (23:1-2) This was said by `Uqbah bin `Amir. From its meanings is the same terminology used to describe standing (still) water (Al-Ma' Ad-Da'im). This proves the obligation of having tranquility in the prayer. For verily, the one who does not have tranquility (stillness of posture) in his bowing and prostrating, then he is not being constant (Da'im) in his prayer. This is because he is not being still in it and he does not remain (in its positions), rather he pecks in it (quickly) like the pecking of the crow. Therefore, he is not successful in performing his prayer. It has also been said that the meaning here refers to those who perform a deed and are constant in its performance and consistent in it. This is like the Hadith that has been recorded in the Sahih on the authority of `A'ishah that the Messenger of Allah said,«أَحَبُّ الْأَعْمَالِ إِلَى اللهِ أَدْوَمُهَا وَإِنْ قَل»(The most beloved deeds to Allah are those that are most consistent, even if they are few.) Then Allah says,وَالَّذِينَ فِى أَمْوَلِهِمْ حَقٌّ مَّعْلُومٌ - لِّلسَّآئِلِ وَالْمَحْرُومِ (And those in whose wealth there is a recognized right. For the one who asks, and for the deprived.) meaning, in their wealth is a determined portion for those who are in need. Concerning Allah's statement,وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ (And those who believe in the Day of Recompense.) meaning, they are sure of the Final Return (to Allah), the Reckoning and the Recompense. Therefore, they perform the deeds of one who hopes for the reward and fears the punishment. For this reason Allah says,وَالَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ (And those who fear the torment of their Lord. ) meaning, they are fearful and dreadful.إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ (Verily, the torment of their Lord is that before which none can feel secure.) meaning, no one is safe from it (Allah's torment) of those who understand the command from Allah, except by the security of Allah Himself. Then Allah says,وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَـفِظُونَ (And those who guard their private part (chastity).) meaning, they keep their private parts away from that which is forbidden and they prevent their private parts from being put into other than what Allah has allowed them to be in. This is why Allah says,إِلاَّ عَلَى أَزْوَجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـنُهُمْ(Except from their wives or their right hand possessions) meaning, from their female slaves.إِلاَّ عَلَى أَزْوَجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ - فَمَنِ ابْتَغَى وَرَآءَ ذلِكَ فَأُوْلَـئِكَ هُمُ الْعَادُونَ (for (then) they are not blameworthy. But whosoever seeks beyond that, then it is those who are trespassers.) The explanation of this has already preceded at the beginning of Surat Al-Mu'minun, and therefore does not need to be repeated here. Allah said,وَالَّذِينَ هُمْ لاًّمَـنَـتِهِمْ وَعَهْدِهِمْ رَعُونَ (And those who keep their trusts and covenants.) meaning, if they are given a trust they do not deceit and when they make a covenant they do not break it. These are the characteristics of the believers which are opposite of the characteristics of the hypocrites. This is like what is reported in the authentic Hadith,«آيَةُ الْمُنَافِقِ ثَلَاثٌ: إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا اؤْتُمِنَ خَان»(The signs of the hypocrites are three. When he speaks he lies, when he promises he breaks his promise, and when he is given a trust he behaves treacherously (with it).) In another narration it states,«إِذَا حَدَّثَ كَذَبَ، وَإِذَا عَاهَدَ غَدَرَ، وَإِذَا خَاصَمَ فَجَر»(When he speaks he lies, when he makes a covenant he breaks it, and when he argues he is abusive.) Concerning Allah's statement,وَالَّذِينَ هُمْ بِشَهَـدَتِهِم قَائِمُونَ (And those who stand firm in their testimonies.) This means that they guard their testimonies. They do not add or decrease from what they testify to nor do they conceal their testimonies. Allah says in another Ayah,وَمَن يَكْتُمْهَا فَإِنَّهُ ءَاثِمٌ قَلْبُهُ(Who hides it, surely, his heart is sinful.) (2:283) Then Allah says,وَالَّذِينَ هُمْ عَلَى صَلاَتِهِمْ يُحَافِظُونَ (And those who are with their Salah, Yuhafizun.) meaning, they maintain its proper times, its pillars, its obligations and its recommended acts. So Allah begins this discussion (of the believers' attributes) with prayer and He concludes it with prayer. This proves the importance of it and the praise of its noble status, just as what preceded at the beginning of Surat Al-Mu'minun. It is exactly the same discussion. This is why Allah says there (in Al-Mu'minun),أُوْلَـئِكَ هُمُ الْوَرِثُونَ - الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَـلِدُونَ (These are indeed the inheritors. Who shall inherit the Firdaws (Paradise). They shall dwell therein forever.) (23:10-11) And He says here,أُوْلَـئِكَ فِى جَنَّـتٍ مُّكْرَمُونَ (Such shall dwell in the Gardens, honored.) meaning, they will be honored with various types of pleasures and delights.فَمَالِ الَّذِينَ كَفَرُواْ قِبَلَكَ مُهْطِعِينَ - عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ - أَيَطْمَعُ كُلُّ امْرِىءٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ - كَلاَّ إِنَّا خَلَقْنَـهُم مِّمَّا يَعْلَمُونَ 