Who keep together what God has ordained held together, and fear their Lord and dread the hardship of the Reckoning,
Those who unite what Allah has commanded to be united, and fear their Lord, and apprehend the evil of the account.
who join what God has commanded shall be joined, and fear their Lord, and dread the evil reckoning,
and who keep together what God has bidden to be joined, and stand in awe of their Sustainer and fear the most evil reckoning [which awaits such as do not respond to Him];
And those who enjoin that which Allah hath commanded to be enjoined, and fear their Lord, and dread the evil reckoning;
Those who join that which Allah has commanded to be joined (i.e. they are good to their relatives and do not sever the bond of kinship), fear their Lord, and dread the terrible reckoning (i.e. abstain from all kinds of sins and evil deeds which Allah has forbidden and perform all kinds of good deeds which Allah has ordained).
And those who join what God has commanded to be joined, and fear their Lord, and dread the dire reckoning.
who join together the ties which Allah has bidden to be joined; who fear their Lord and dread lest they are subjected to severe reckoning;
And those who join that which Allah has commanded to be joined and fear their Lord, and dread the terrible reckoning.
Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning;
and those who join what Allah has commanded to be joined, and fear their Lord, and are afraid of an adverse reckoning
who join together what Allah has bidden to be united; who fear their Lord and dread the evil reckoning.
And those who join that which Allah has ordered to be joined and fear their Lord and are afraid of the evil of [their] account,
who maintain all the proper relations that God has commanded them to maintain, who have fear of their Lord and the hardships of the Day of Judgment,
And those who join that which Allah has bidden to be joined and have awe of their Lord and fear the evil reckoning.
Wa<b>a</b>lla<u>th</u>eena ya<u>s</u>iloona m<u>a</u> amara All<u>a</u>hu bihi an yoo<u>s</u>ala wayakhshawna rabbahum wayakh<u>a</u>foona sooa al<u>h</u>is<u>a</u>b<b>i</b>
and those who join together what God has commanded to be joined, and fear their Lord and dread the harshness of the reckoning;
Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;
وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ
They are those who join everything that Allah commands to be joined, such as ties with family and their fellow brothers for the sake of Allah, who are in such awe of their Lord that it moves them to carry out His instructions and refrain from His prohibitions, and who fear that Allah will take them to account for every sin they commit, for any person whose account is scrutinised will be ruined.
They are those who join everything that Allah commands to be joined, such as ties with family and their fellow brothers for the sake of Allah, who are in such awe of their Lord that it moves them to carry out His instructions and refrain from His prohibitions, and who fear that Allah will take them to account for every sin they commit, for any person whose account is scrutinised will be ruined.
<p>The third attribute of the obedient servants of Allah Ta’ ala stated here is: وَالَّذِينَ يَصِلُونَ مَا أَمَرَ‌ اللَّـهُ بِهِ أَن يُوصَلَ (and those who maintain the relations Allah has commanded to be maintained). According to the well-known explanation of this verse, it means that these people maintain relationships and keep doing what needs to be done in this matter as commanded by Allah Ta` ala. Some commentators have explained it by saying that these people conjoin righteous deeds with faith, or synchronize their initial faith in the Holy Prophet ﷺ and the Qur’ an with faith in</p><p>past prophets and their books.</p><p>The fourth attribute has been identified as: وَيَخْشَوْنَ رَ‌بَّهُمْ (and fear their Lord). The use of the word: خَشیَہ (khashyah) rather than خَوف - (khawf) indicates that their 'fear' of Allah is not the kind of fear one naturally has when facing some beast or dangerous man. Instead of that, this fear is like the habitual fear children have of their parents, and students of their teacher, for that is no fear of being harmed or hurt by them. In-stead, such fear is grounded in love and esteem because of which one apprehends lest something said or done may become displeasing and repugnant in the sight of Allah Ta ala. Therefore, whenever the fear of Allah finds mention in an occasion of praise and glorification, generally the word used there is Khashyah because Khashyah is the name of the fear which emerges out of love and esteem. Therefore, in the next sentence, where the fear of strict reckoning has been mentioned, the word used is not Khashyah, instead the word used there is fear as such. It was said: وَيَخَافُونَ سُوءَ الْحِسَابِ (and they are frightful of evil reckoning). 'Evil reckoning' denotes reckoning which is strict and minute. Sayyidah A’ ishah ؓ has said: It is Divine Mercy alone which can bring salvation for human beings when things are forgone and forgiven summarily at the time the reckoning of deeds takes place. Otherwise, anyone who is made to account for everything said and done, cannot escape from punishment. It is virtually impossible because who is there to claim that he or she has never made a mistake or committed a sin? So, this fear of having to face strict reckoning of deeds is the fifth attribute of righteous and obedient people.</p>
The third attribute of the obedient servants of Allah Ta’ ala stated here is: وَالَّذِينَ يَصِلُونَ مَا أَمَرَ‌ اللَّـهُ بِهِ أَن يُوصَلَ (and those who maintain the relations Allah has commanded to be maintained). According to the well-known explanation of this verse, it means that these people maintain relationships and keep doing what needs to be done in this matter as commanded by Allah Ta` ala. Some commentators have explained it by saying that these people conjoin righteous deeds with faith, or synchronize their initial faith in the Holy Prophet ﷺ and the Qur’ an with faith inpast prophets and their books.The fourth attribute has been identified as: وَيَخْشَوْنَ رَ‌بَّهُمْ (and fear their Lord). The use of the word: خَشیَہ (khashyah) rather than خَوف - (khawf) indicates that their 'fear' of Allah is not the kind of fear one naturally has when facing some beast or dangerous man. Instead of that, this fear is like the habitual fear children have of their parents, and students of their teacher, for that is no fear of being harmed or hurt by them. In-stead, such fear is grounded in love and esteem because of which one apprehends lest something said or done may become displeasing and repugnant in the sight of Allah Ta ala. Therefore, whenever the fear of Allah finds mention in an occasion of praise and glorification, generally the word used there is Khashyah because Khashyah is the name of the fear which emerges out of love and esteem. Therefore, in the next sentence, where the fear of strict reckoning has been mentioned, the word used is not Khashyah, instead the word used there is fear as such. It was said: وَيَخَافُونَ سُوءَ الْحِسَابِ (and they are frightful of evil reckoning). 'Evil reckoning' denotes reckoning which is strict and minute. Sayyidah A’ ishah ؓ has said: It is Divine Mercy alone which can bring salvation for human beings when things are forgone and forgiven summarily at the time the reckoning of deeds takes place. Otherwise, anyone who is made to account for everything said and done, cannot escape from punishment. It is virtually impossible because who is there to claim that he or she has never made a mistake or committed a sin? So, this fear of having to face strict reckoning of deeds is the fifth attribute of righteous and obedient people.