So, when they took him out they planned to throw him into an unused well. We revealed to Joseph: "You will tell them (one day) of this deed when they will not apprehend it."
So when they took him away – and all of them agreed that they should drop him in the dark well; and We sent the divine revelation to him, “You will surely tell them of their deed at a time when they will not know.”
So when they went with him, and agreed to put him in the bottom of the well, and We revealed to him, 'Thou shalt tell them of this their doing when they are unaware.'
And so, when they went away with him, they decided to cast him into the dark depths of the well. And We revealed [this] unto him: "Thou wilt yet remind them of this their deed at a time when they shall not perceive [who thou art]!"
So when they took him away, and resolved to place him in the bottom of the well, We Revealed unto him: surely thou wilt declare unto them this their affair, while they shall perceive not.
So, when they took him away, they all agreed to throw him down to the bottom of the well, and We inspired in him:"Indeed, you shall (one day) inform them of this their affair, when they know (you) not."
So they went away with him, and agreed to put him at the bottom of the well. And We inspired him, “You will inform them of this deed of theirs when they are unaware.”
So when they went away with Joseph and decided to cast him in the bottom of the dark pit, We revealed to Joseph: "Surely a time will come when you will remind them of their deed. They know nothing about the consequence of what they are doing."
So, when they took him away, they all agreed to throw him down to the bottom of the well, and We revealed to him: "Indeed, you shall (one day) inform them of this their affair, when they know (you) not."
Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not.
So when they took him away and conspired to put him into the recess of a well, We revealed to him, ‘[A day will come when] you will surely inform them about this affair of theirs while they are not aware [of your identity].’
When they went with him, they agreed to put him in the bottom of a well. We revealed to him: 'You shall tell them of what they did when they are not aware (it is you)'
So when they took him [out] and agreed to put him into the bottom of the well... But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."
When they took Joseph with them, they agreed to throw him into the well. We revealed to Joseph that (sometime) in the future at a time when they would not recognize him, he would remind them of all this.
So when they had gone off with him and agreed that they should put him down at the bottom of the pit, and We revealed to him: You will most certainly inform them of this their affair while they do not perceive.
Falamm<u>a</u> <u>th</u>ahaboo bihi waajmaAAoo an yajAAaloohu fee ghay<u>a</u>bati aljubbi waaw<u>h</u>ayn<u>a</u> ilayhi latunabiannahum biamrihim h<u>atha</u> wahum l<u>a</u> yashAAuroon<b>a</b>
And so, when they went away with him, they decided to cast him into the dark depths of a well. Then We revealed to him Our will, "You shall [one day] tell them of this deed of theirs, when they do not realize who you are."
So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not'
فَلَمَّا ذَهَبُوا۟ بِهِۦ وَأَجْمَعُوٓا۟ أَن يَجْعَلُوهُ فِى غَيَٰبَتِ ٱلْجُبِّ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ
So Jacob sent Joseph with his brothers. They took him a long distance and were determined to throw him to the bottom of a well. In this condition, I sent revelation to Joseph saying, ‘You will inform them of this act of theirs at a time when they will not realise that it is you’.
So Jacob sent Joseph with his brothers. They took him a long distance and were determined to throw him to the bottom of a well. In this condition, I sent revelation to Joseph saying, ‘You will inform them of this act of theirs at a time when they will not realise that it is you’.
<p>From here, Al-Qurtubi concludes that the brothers had somehow</p><p>To this, all brothers agreed - as stated in the ninth of the present verses (15) cited above in the following words:</p><p>فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ ۚ وَأَوْحَيْنَا إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِ‌هِمْ هَـٰذَا وَهُمْ لَا يَشْعُرُ‌ونَ</p><p>` So, when they went with him and were determined to put him in the bottom of a pit (which they did). And We revealed to him (Yusuf), You will (one day) tell them of this deed of theirs while they will not recognize (you).'</p><p>Here, the word: وَأَوْحَيْنَا (And We revealed) is the principal clause of the preceding conditional clause: فَلَمَّا ذَهَبُوا (when they went). The letter: (and) at this place in the former is za'idah i.e. has no meaning (Qurtubi). The sense is: When the brothers did finally decide to throw Sayyidna Yusuf (علیہ السلام) into the pit of the well, Allah Ta’ aa revealed to Sayyidna Yusuf (علیہ السلام) words of comfort for him in which he has been given the glad tidings that some time in the future he will meet his brothers and that it will be a time when he would be free of any need of help from these brothers, rather, would have an upper-hand over them. And by virtue of these changed circumstances, he would be in a position to take account of their unjust treatment meted out to their younger brother while they themselves would be unaware of the whole matter.</p><p>Imam Al-Qurtubi says that there could be two possible situations in this connection: (1) That the revelation came to him after he was thrown in the pit of the well and that it was to give him comfort in that state and to give him the good news that he would be delivered soon from this ordeal. (2) That Allah Ta’ ala had, much before he was thrown into the pit of the well, oriented Sayyidna Yusuf (علیہ السلام) with conditions and events he would face through a revelation in which he was also told that he would come out of this death-trap safely and that particular conditions will unravel when he would have the opportunity to admonish these brothers who would not even recognize him at that time as their own brother, Yusuf.</p><p>According to Tafsir Mazhari, this revelation which came to him during the time of his childhood was not the commonly recognized wahy or revelation sent to prophets - because, that is conferred on them at the age of forty. In fact, this was a revelation similar to that which was sent to the mother of Sayyidna Musa (علیہ السلام) . The usual channel of revelation as received by prophets started when Sayyidna Yusuf (علیہ السلام) had reached Egypt and attained maturity - as stated in the Qur'an: وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا (And when he reached at the prime of his age, We gave him wisdom and knowledge - 22). And Ibn Jarir, Ibn Abi Hatim and others have taken this revelation to be nothing but prophetic, though in an exceptional way, as was the case of Sayyidna ` Isa (علیہ السلام) who was invested with prophethood during his childhood. (Mazhari)</p><p>Sayyidna ` Abdullah ibn ` Abbas	رضی اللہ تعالیٰ عنہما has said: After he had reached Egypt, Allah Ta` ala had forbidden Sayyidna Yusuf (علیہ السلام) through a revelation that he should not report his circumstances back to his home. (Qurtubi) This was the reason why a prophet of Allah like Sayyidna Yusuf (علیہ السلام) did not - even after having been released from the prison and later having the reins of the government of Egypt in his hands - make an effort to find a way through which he could have provided relief to his old and afflicted father by sending to him a message that he was safe and set.</p><p>Who knows or could know the wisdom of Allah ja'lla thana'uhu hidden behind this arrangement? Perhaps, of the many considerations, it may also be His will that Sayyidna Ya` gub (علیہ السلام) be sounded out that such boundless love for someone other than Allah was not ideally favour-worthy - and that by making those brothers come to Sayyidna Yusuf (علیہ السلام) in need, the purpose may be to mildly censure him too for his conduct.</p><p>At this point, Imam Al-Qurtubi and other commentators have described the event of the lowering of Sayyidna Yusuf (علیہ السلام) into the pit of the well. When his brothers started doing that, he clung to the outer edge of the well. They took his shirt out and tied his hands with it. At that time, Sayyidna Yusuf (علیہ السلام) pleaded for mercy from his brothers once again. But, once again, he got the same answer: Call those eleven stars who prostrate to you, let them help you. Then, they put him in a bucket and lowered him down into the well. When he was down as far as half the depth of the well, they cut off the rope releasing the bucket for a free fall. But, Allah being the protector of His prophet, saved him when he remained unhurt as he fell into the water. There was a protruding rock close to him. Safe and sound, he sat on it. According to some narrations, a command was given to Sayyidna Jibra'il (علیہ السلام) who put him on the rock.</p><p>Sayyidna Yusuf (علیہ السلام) remained in that well for three days. Hiding away from others, his brother, Yahuda, brought food and water for him every day and lowered it down to him through a bucket.</p>
From here, Al-Qurtubi concludes that the brothers had somehowTo this, all brothers agreed - as stated in the ninth of the present verses (15) cited above in the following words:فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ ۚ وَأَوْحَيْنَا إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِ‌هِمْ هَـٰذَا وَهُمْ لَا يَشْعُرُ‌ونَ` So, when they went with him and were determined to put him in the bottom of a pit (which they did). And We revealed to him (Yusuf), You will (one day) tell them of this deed of theirs while they will not recognize (you).'Here, the word: وَأَوْحَيْنَا (And We revealed) is the principal clause of the preceding conditional clause: فَلَمَّا ذَهَبُوا (when they went). The letter: (and) at this place in the former is za'idah i.e. has no meaning (Qurtubi). The sense is: When the brothers did finally decide to throw Sayyidna Yusuf (علیہ السلام) into the pit of the well, Allah Ta’ aa revealed to Sayyidna Yusuf (علیہ السلام) words of comfort for him in which he has been given the glad tidings that some time in the future he will meet his brothers and that it will be a time when he would be free of any need of help from these brothers, rather, would have an upper-hand over them. And by virtue of these changed circumstances, he would be in a position to take account of their unjust treatment meted out to their younger brother while they themselves would be unaware of the whole matter.Imam Al-Qurtubi says that there could be two possible situations in this connection: (1) That the revelation came to him after he was thrown in the pit of the well and that it was to give him comfort in that state and to give him the good news that he would be delivered soon from this ordeal. (2) That Allah Ta’ ala had, much before he was thrown into the pit of the well, oriented Sayyidna Yusuf (علیہ السلام) with conditions and events he would face through a revelation in which he was also told that he would come out of this death-trap safely and that particular conditions will unravel when he would have the opportunity to admonish these brothers who would not even recognize him at that time as their own brother, Yusuf.According to Tafsir Mazhari, this revelation which came to him during the time of his childhood was not the commonly recognized wahy or revelation sent to prophets - because, that is conferred on them at the age of forty. In fact, this was a revelation similar to that which was sent to the mother of Sayyidna Musa (علیہ السلام) . The usual channel of revelation as received by prophets started when Sayyidna Yusuf (علیہ السلام) had reached Egypt and attained maturity - as stated in the Qur'an: وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا (And when he reached at the prime of his age, We gave him wisdom and knowledge - 22). And Ibn Jarir, Ibn Abi Hatim and others have taken this revelation to be nothing but prophetic, though in an exceptional way, as was the case of Sayyidna ` Isa (علیہ السلام) who was invested with prophethood during his childhood. (Mazhari)Sayyidna ` Abdullah ibn ` Abbas	رضی اللہ تعالیٰ عنہما has said: After he had reached Egypt, Allah Ta` ala had forbidden Sayyidna Yusuf (علیہ السلام) through a revelation that he should not report his circumstances back to his home. (Qurtubi) This was the reason why a prophet of Allah like Sayyidna Yusuf (علیہ السلام) did not - even after having been released from the prison and later having the reins of the government of Egypt in his hands - make an effort to find a way through which he could have provided relief to his old and afflicted father by sending to him a message that he was safe and set.Who knows or could know the wisdom of Allah ja'lla thana'uhu hidden behind this arrangement? Perhaps, of the many considerations, it may also be His will that Sayyidna Ya` gub (علیہ السلام) be sounded out that such boundless love for someone other than Allah was not ideally favour-worthy - and that by making those brothers come to Sayyidna Yusuf (علیہ السلام) in need, the purpose may be to mildly censure him too for his conduct.At this point, Imam Al-Qurtubi and other commentators have described the event of the lowering of Sayyidna Yusuf (علیہ السلام) into the pit of the well. When his brothers started doing that, he clung to the outer edge of the well. They took his shirt out and tied his hands with it. At that time, Sayyidna Yusuf (علیہ السلام) pleaded for mercy from his brothers once again. But, once again, he got the same answer: Call those eleven stars who prostrate to you, let them help you. Then, they put him in a bucket and lowered him down into the well. When he was down as far as half the depth of the well, they cut off the rope releasing the bucket for a free fall. But, Allah being the protector of His prophet, saved him when he remained unhurt as he fell into the water. There was a protruding rock close to him. Safe and sound, he sat on it. According to some narrations, a command was given to Sayyidna Jibra'il (علیہ السلام) who put him on the rock.Sayyidna Yusuf (علیہ السلام) remained in that well for three days. Hiding away from others, his brother, Yahuda, brought food and water for him every day and lowered it down to him through a bucket.
<h2 class="title">Yusuf is thrown in a Well</h2><p>Allah says that when Yusuf's brothers took him from his father, after they requested him to permit that, </p><div class="text_uthmani arabic">وَأَجْمَعُواْ أَن يَجْعَلُوهُ فِى غَيَابَةِ الْجُبِّ</div><p>(they all agreed to throw him down to the bottom of the well,) This part of the Ayah magnifies their crime, in that it mentions that they all agreed to throw him to the bottom of the well. This was their intent, yet when they took him from his father, they pretended otherwise, so that his father sends him with a good heart and feeling at ease and comfortable with his decision. It was reported that Ya`qub, peace be upon him, embraced Yusuf, kissed him and supplicated to Allah for him when he sent him with his brothers. As-Suddi said that the time spent between pretending to be well-wishers and harming Yusuf was no longer than their straying far from their father's eyes. They then started abusing Yusuf verbally, by cursing, and harming him by beating. When they reached the well that they agreed to throw him in, they tied him with rope and lowered him down. When Yusuf would beg one of them, he would smack and curse him. When he tried to hold to the sides of the well, they struck his hand and then cut the rope when he was only half the distance from the bottom of the well. He fell into the water and was submerged. However, he was able to ascend a stone that was in the well and stood on it. Allah said next, </p><div class="text_uthmani arabic">وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُمْ بِأَمْرِهِمْ هَـذَا وَهُمْ لاَ يَشْعُرُونَ</div><p>(and We revealed to him: "Indeed, you shall (one day) inform them of this their affair, when they know (you) not. ") In this Ayah, Allah mentions His mercy and compassion and His compensation and relief that He sends in times of distress. Allah revealed to Yusuf, during that distressful time, in order to comfort his heart and strengthen his resolve, `Do not be saddened by what you have suffered. Surely, you will have a way out of this distress and a good end, for Allah will aid you against them, elevate your rank and raise your grade. Later on, you will remind them of what they did to you,' i </p><div class="text_uthmani arabic">وَهُمْ لاَ يَشْعُرُونَ</div><p>(when they know not.) "Ibn `Abbas commented on this Ayah, "You will remind them of this evil action against you, while they are unaware of your identity and unable to recognize you." </p>
Yusuf is thrown in a WellAllah says that when Yusuf's brothers took him from his father, after they requested him to permit that, وَأَجْمَعُواْ أَن يَجْعَلُوهُ فِى غَيَابَةِ الْجُبِّ(they all agreed to throw him down to the bottom of the well,) This part of the Ayah magnifies their crime, in that it mentions that they all agreed to throw him to the bottom of the well. This was their intent, yet when they took him from his father, they pretended otherwise, so that his father sends him with a good heart and feeling at ease and comfortable with his decision. It was reported that Ya`qub, peace be upon him, embraced Yusuf, kissed him and supplicated to Allah for him when he sent him with his brothers. As-Suddi said that the time spent between pretending to be well-wishers and harming Yusuf was no longer than their straying far from their father's eyes. They then started abusing Yusuf verbally, by cursing, and harming him by beating. When they reached the well that they agreed to throw him in, they tied him with rope and lowered him down. When Yusuf would beg one of them, he would smack and curse him. When he tried to hold to the sides of the well, they struck his hand and then cut the rope when he was only half the distance from the bottom of the well. He fell into the water and was submerged. However, he was able to ascend a stone that was in the well and stood on it. Allah said next, وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُمْ بِأَمْرِهِمْ هَـذَا وَهُمْ لاَ يَشْعُرُونَ(and We revealed to him: "Indeed, you shall (one day) inform them of this their affair, when they know (you) not. ") In this Ayah, Allah mentions His mercy and compassion and His compensation and relief that He sends in times of distress. Allah revealed to Yusuf, during that distressful time, in order to comfort his heart and strengthen his resolve, `Do not be saddened by what you have suffered. Surely, you will have a way out of this distress and a good end, for Allah will aid you against them, elevate your rank and raise your grade. Later on, you will remind them of what they did to you,' i وَهُمْ لاَ يَشْعُرُونَ(when they know not.) "Ibn `Abbas commented on this Ayah, "You will remind them of this evil action against you, while they are unaware of your identity and unable to recognize you." 