Is this better or the tree of Zaqqum
So is this welcome better, or the tree of Zaqqum?
Is that better as a hospitality, or the Tree of Ez-Zakkoum?
Is such [a paradise] the better welcome - or the [hellish] tree of deadly fruit?
Is this better as an entertainment or the tree of Zaqqum?
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
Is this a better hospitality, or the Tree of Bitterness?
Is this a better hospitality or the tree of al-Zaqqum?
Is that (Paradise) better entertainment or the tree of Zaqqum
Is this better as a welcome, or the tree of Zaqqum?
Is this a better reception, or the Zaqqum tree?
Is this a better hospitality or the tree of AzZakkum!
Is Paradise a better accommodation or the tree of zaqqum?
Is this not a better reward than the tree of Zaqqum
Is this better as an entertainment or the tree of Zaqqum?
A<u>tha</u>lika khayrun nuzulan am shajaratu a<b>l</b>zzaqqoom<b>i</b>
Is that better by way of hospitality or the Zaqqum tree,
Is that the better entertainment or the Tree of Zaqqum?
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ
Is that aforementioned bounty which Allah has prepared for His servants whom He chose to obey Him, better and more virtuous in rank and honour, than the tree of Zaqqūm which has been cursed in the Qur’ān? It is the food of the disbelievers, which neither nourishes nor satisfies hunger.
Is that aforementioned bounty which Allah has prepared for His servants whom He chose to obey Him, better and more virtuous in rank and honour, than the tree of Zaqqūm which has been cursed in the Qur’ān? It is the food of the disbelievers, which neither nourishes nor satisfies hunger.
<p>Commentary</p><p>After having described the conditions prevailing in Jahannam and Jannah briefly, Allah Ta’ ala has invited every human being to compare and decide as to which of the two conditions is better. It was said: أَذَٰلِكَ خَيْرٌ‌ نُّزُلًا أَمْ شَجَرَ‌ةُ الزَّقُّومِ that is, 'there are these blessings of Jannah mentioned here - are they better? Or, is it the tree of Zaqqum the fruits of which will be fed to the people of Jahannam?</p><p>The reality of Zaqqum</p><p>A tree by the name of Zaqqum is found in the territory of Tihamah, a part of the Arabian Peninsula, and ` Allamah ` Alusi has written that it is also found in other barren deserts. Some say that this is the same tree known as تھوھڑ thohar (Euphorbia neriifolia or antiquorum) in Urdu and Hindi. Some others point out to another tree known as nagphan (hood of serpent) found in India as being the zaqqum that appears to be more likely. Now, commentators differ in this matter. What tree is it the fruit from which the people of Jahannam will be given to eat? Is it one of the trees found somewhere in this world, or is it some other tree? Some support the view that it is what is found growing in this world. Some others say that the zaqqum of Jahannam is an entirely different thing. It has nothing to do with the earthly zaqqum. Apparently, the way there are snakes and scorpions in the mortal world, it seems they are there in Jahannam as well. But, it goes without saying, that the snakes and scorpions of the Jahannam will be far ferocious than their counterparts here. Similarly, the zaqqum of Jahannam will, though, be like the zaqqum of this world in terms of its genus, but it will be far too gruesome to look at, and far too unpalatable to eat. And Allah is pure and high who knows best.</p>
CommentaryAfter having described the conditions prevailing in Jahannam and Jannah briefly, Allah Ta’ ala has invited every human being to compare and decide as to which of the two conditions is better. It was said: أَذَٰلِكَ خَيْرٌ‌ نُّزُلًا أَمْ شَجَرَ‌ةُ الزَّقُّومِ that is, 'there are these blessings of Jannah mentioned here - are they better? Or, is it the tree of Zaqqum the fruits of which will be fed to the people of Jahannam?The reality of ZaqqumA tree by the name of Zaqqum is found in the territory of Tihamah, a part of the Arabian Peninsula, and ` Allamah ` Alusi has written that it is also found in other barren deserts. Some say that this is the same tree known as تھوھڑ thohar (Euphorbia neriifolia or antiquorum) in Urdu and Hindi. Some others point out to another tree known as nagphan (hood of serpent) found in India as being the zaqqum that appears to be more likely. Now, commentators differ in this matter. What tree is it the fruit from which the people of Jahannam will be given to eat? Is it one of the trees found somewhere in this world, or is it some other tree? Some support the view that it is what is found growing in this world. Some others say that the zaqqum of Jahannam is an entirely different thing. It has nothing to do with the earthly zaqqum. Apparently, the way there are snakes and scorpions in the mortal world, it seems they are there in Jahannam as well. But, it goes without saying, that the snakes and scorpions of the Jahannam will be far ferocious than their counterparts here. Similarly, the zaqqum of Jahannam will, though, be like the zaqqum of this world in terms of its genus, but it will be far too gruesome to look at, and far too unpalatable to eat. And Allah is pure and high who knows best.
<h2 class="title">The Tree of Zaqqum and its Companions</h2><p>Here Allah asks: `Is that which He has mentioned of the delights of Paradise with its food, drink, companions and other joys better entertainment, or</p><div class="text_uthmani arabic">أَمْ شَجَرَةُ الزَّقُّومِ</div><p>(or the tree of Zaqqum) which is in Hell' The meaning here is a specific kind of tree which is called Zaqqum. This is like the Ayah:</p><div class="text_uthmani arabic">وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَآءَ تَنبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلأَكِلِيِنَ </div><p>(And a tree that springs forth from Mount Sinai, that grows (produces) oil, and (it is a) relish for the eaters.) (23:20) -- which is the olive tree. This is supported by the Ayah:</p><div class="text_uthmani arabic">ثُمَّ إِنَّكُمْ أَيُّهَا الضَّآلُّونَ الْمُكَذِّبُونَ - لاّكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ </div><p>(Then moreover, verily, -- you the erring-ones, the deniers! You, verily, will eat of the trees of Zaqqum.) (56:51-52).</p><div class="text_uthmani arabic">إِنَّا جَعَلْنَـهَا فِتْنَةً لِّلظَّـلِمِينَ </div><p>(Truly, We have made it (as) a trial for the wrongdoers.) Qatadah said, "The tree of Zaqqum is mentioned as a test for those who are misguided. They said, `Your companion tells you that in the Fire there is a tree, but fire consumes trees.' Then Allah revealed the words:</p><div class="text_uthmani arabic">إِنَّهَا شَجَرَةٌ تَخْرُجُ فِى أَصْلِ الْجَحِيمِ </div><p>(Verily, it is a tree that springs out of the bottom of Hell-fire.) meaning, it is nourished by the fire, for it was created from fire." Mujahid said:</p><div class="text_uthmani arabic">إِنَّا جَعَلْنَـهَا فِتْنَةً لِّلظَّـلِمِينَ </div><p>(Truly, We have made it (as) a trial for the wrongdoers.) Abu Jahl, may Allah curse him, said, "Zaqqum means dates and butter which I eat Atazaqqamuhu." I say that the meaning of the Ayah is, "We have told you, O Muhammad, of the tree of Zaqqum as a trial with which We test the people to see who will believe and who will disbelieve." This is like the Ayah:</p><div class="text_uthmani arabic">وَمَا جَعَلْنَا الرُّءْيَا الَّتِى أَرَيْنَـكَ إِلاَّ فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِى القُرْءَانِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلاَّ طُغْيَانًا كَبِيرًا</div><p>(And We made not the vision which we showed you but a trial for mankind, and the accursed tree in the Qur'an. We warn and make them afraid but it only increases them in naught save great disbelief, oppression and disobedience to Allah) (17:60).</p><div class="text_uthmani arabic">إِنَّهَا شَجَرَةٌ تَخْرُجُ فِى أَصْلِ الْجَحِيمِ </div><p>(Verily, it is a tree that springs out of the bottom of Hell-fire.) means, its roots grow at the bottom of Hell.</p><div class="text_uthmani arabic">طَلْعُهَا كَأَنَّهُ رُءُوسُ الشَّيَـطِينِ </div><p>(The shoots of its fruit stalks are like the heads of Shayatin. ) this is a description of how ugly and repulsive it is. It is likened to</p><div class="text_uthmani arabic">رُءُوسُ الشَّيَـطِينِ</div><p>(the heads of Shayatin ), even though they have never seen them, because it is a well-established idea in people's minds that devils are ugly in appearance.</p><div class="text_uthmani arabic">فَإِنَّهُمْ لاّكِلُونَ مِنْهَا فَمَالِئُونَ مِنْهَا الْبُطُونَ </div><p>(Truly, they will eat thereof and fill their bellies therewith.) Allah mentions that they will eat of this extremely ugly tree even though its fruit tastes and smells so bad; they will be forced to eat from it because they will not find anything else to eat except this tree and similar things, as Allah says:</p><div class="text_uthmani arabic">لَّيْسَ لَهُمْ طَعَامٌ إِلاَّ مِن ضَرِيعٍ - لاَّ يُسْمِنُ وَلاَ يُغْنِى مِن جُوعٍ </div><p>(No food will there be for them but a poisonous thorny plant, Which will neither nourish nor avail against hunger.) (88:6 -7).</p><div class="text_uthmani arabic">ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْباً مِنْ حَمِيمٍ </div><p>(Then on the top of that they will be boiling Hamim) Ibn `Abbas, may Allah be pleased with him, said, "This means they will be given boiling Hamim to drink after they have eaten from Zaqqum." According to another report, he said that this means a mixture made from boiling water. Someone else said that it means boiling water will be mixed with pus and offensive discharges that leak from their private parts and eyes. Ibn Abi Hatim recorded that Sa`id bin Jubayr said, "When the people of Hell get hungry, they will ask for food from the tree of Zaqqum. They will eat from it, then the skin of their faces will fall off, If someone were to pass by, he would recognize them from their faces. Then thirst will be sent upon them, so they will ask to be given something to drink, and they will be given water like boiling oil that has been heated to the ultimate degree. When it is brought near to their mouths, the flesh of their faces from which the skin has fallen off will be baked by its heat, and whatever is in their stomachs will melt. They will walk with their guts falling out and with their skin falling off, then they will be beaten with hooked rods of iron. Then every part of their bodies will burst into loud lamentations.</p><div class="text_uthmani arabic">ثُمَّ إِنَّ مَرْجِعَهُمْ لإِلَى الْجَحِيمِ </div><p>(Then thereafter, verily, their return is to the flaming fire of Hell.) means, after that interval, they will be sent back to the burning fire, searing heat and scorching flames, and they will rotate between the one and the other. This is like the Ayah,</p><div class="text_uthmani arabic">يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ </div><p>(They will go between it (Hell) and the fierce boiling water!) (55:44). Qatadah recited this Ayah when discussing this Ayah. This is a good interpretation. `Abdullah bin Mas`ud recited it differently, with the meaning "Their return in the afternoon." `Abdullah, may Allah be pleased with him, used to say: "By the One in Whose Hand is my soul, midday on the Day of Resurrection will not come until the people of Paradise will be in Paradise and the people of Hell will be in Hell." Then he recited:</p><div class="text_uthmani arabic">أَصْحَـبُ الْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرّاً وَأَحْسَنُ مَقِيلاً </div><p>(The dwellers of Paradise will, on that Day, have the best abode, and have the fairest of places for repose) (25:24). Allah's saying;</p><div class="text_uthmani arabic">إِنَّهُمْ أَلْفَوْاْ ءَابَآءَهُمْ ضَآلِّينَ </div><p>(Verily, they found their fathers on the wrong path;) means, `We will punish them for that because they found their fathers following misguidance and they followed them with no evidence or proof.' Allah says:</p><div class="text_uthmani arabic">فَهُمْ عَلَى ءَاثَارِهِمْ يُهْرَعُونَ </div><p>(So they (too) hastened in their footsteps!) Mujahid said, "This is like running." Sa`id bin Jubayr said, "They followed ignorance and foolishness."</p>
The Tree of Zaqqum and its CompanionsHere Allah asks: `Is that which He has mentioned of the delights of Paradise with its food, drink, companions and other joys better entertainment, orأَمْ شَجَرَةُ الزَّقُّومِ(or the tree of Zaqqum) which is in Hell' The meaning here is a specific kind of tree which is called Zaqqum. This is like the Ayah:وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَآءَ تَنبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلأَكِلِيِنَ (And a tree that springs forth from Mount Sinai, that grows (produces) oil, and (it is a) relish for the eaters.) (23:20) -- which is the olive tree. This is supported by the Ayah:ثُمَّ إِنَّكُمْ أَيُّهَا الضَّآلُّونَ الْمُكَذِّبُونَ - لاّكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ (Then moreover, verily, -- you the erring-ones, the deniers! You, verily, will eat of the trees of Zaqqum.) (56:51-52).إِنَّا جَعَلْنَـهَا فِتْنَةً لِّلظَّـلِمِينَ (Truly, We have made it (as) a trial for the wrongdoers.) Qatadah said, "The tree of Zaqqum is mentioned as a test for those who are misguided. They said, `Your companion tells you that in the Fire there is a tree, but fire consumes trees.' Then Allah revealed the words:إِنَّهَا شَجَرَةٌ تَخْرُجُ فِى أَصْلِ الْجَحِيمِ (Verily, it is a tree that springs out of the bottom of Hell-fire.) meaning, it is nourished by the fire, for it was created from fire." Mujahid said:إِنَّا جَعَلْنَـهَا فِتْنَةً لِّلظَّـلِمِينَ (Truly, We have made it (as) a trial for the wrongdoers.) Abu Jahl, may Allah curse him, said, "Zaqqum means dates and butter which I eat Atazaqqamuhu." I say that the meaning of the Ayah is, "We have told you, O Muhammad, of the tree of Zaqqum as a trial with which We test the people to see who will believe and who will disbelieve." This is like the Ayah:وَمَا جَعَلْنَا الرُّءْيَا الَّتِى أَرَيْنَـكَ إِلاَّ فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِى القُرْءَانِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلاَّ طُغْيَانًا كَبِيرًا(And We made not the vision which we showed you but a trial for mankind, and the accursed tree in the Qur'an. We warn and make them afraid but it only increases them in naught save great disbelief, oppression and disobedience to Allah) (17:60).إِنَّهَا شَجَرَةٌ تَخْرُجُ فِى أَصْلِ الْجَحِيمِ (Verily, it is a tree that springs out of the bottom of Hell-fire.) means, its roots grow at the bottom of Hell.طَلْعُهَا كَأَنَّهُ رُءُوسُ الشَّيَـطِينِ (The shoots of its fruit stalks are like the heads of Shayatin. ) this is a description of how ugly and repulsive it is. It is likened toرُءُوسُ الشَّيَـطِينِ(the heads of Shayatin ), even though they have never seen them, because it is a well-established idea in people's minds that devils are ugly in appearance.فَإِنَّهُمْ لاّكِلُونَ مِنْهَا فَمَالِئُونَ مِنْهَا الْبُطُونَ (Truly, they will eat thereof and fill their bellies therewith.) Allah mentions that they will eat of this extremely ugly tree even though its fruit tastes and smells so bad; they will be forced to eat from it because they will not find anything else to eat except this tree and similar things, as Allah says:لَّيْسَ لَهُمْ طَعَامٌ إِلاَّ مِن ضَرِيعٍ - لاَّ يُسْمِنُ وَلاَ يُغْنِى مِن جُوعٍ (No food will there be for them but a poisonous thorny plant, Which will neither nourish nor avail against hunger.) (88:6 -7).ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْباً مِنْ حَمِيمٍ (Then on the top of that they will be boiling Hamim) Ibn `Abbas, may Allah be pleased with him, said, "This means they will be given boiling Hamim to drink after they have eaten from Zaqqum." According to another report, he said that this means a mixture made from boiling water. Someone else said that it means boiling water will be mixed with pus and offensive discharges that leak from their private parts and eyes. Ibn Abi Hatim recorded that Sa`id bin Jubayr said, "When the people of Hell get hungry, they will ask for food from the tree of Zaqqum. They will eat from it, then the skin of their faces will fall off, If someone were to pass by, he would recognize them from their faces. Then thirst will be sent upon them, so they will ask to be given something to drink, and they will be given water like boiling oil that has been heated to the ultimate degree. When it is brought near to their mouths, the flesh of their faces from which the skin has fallen off will be baked by its heat, and whatever is in their stomachs will melt. They will walk with their guts falling out and with their skin falling off, then they will be beaten with hooked rods of iron. Then every part of their bodies will burst into loud lamentations.ثُمَّ إِنَّ مَرْجِعَهُمْ لإِلَى الْجَحِيمِ (Then thereafter, verily, their return is to the flaming fire of Hell.) means, after that interval, they will be sent back to the burning fire, searing heat and scorching flames, and they will rotate between the one and the other. This is like the Ayah,يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ (They will go between it (Hell) and the fierce boiling water!) (55:44). Qatadah recited this Ayah when discussing this Ayah. This is a good interpretation. `Abdullah bin Mas`ud recited it differently, with the meaning "Their return in the afternoon." `Abdullah, may Allah be pleased with him, used to say: "By the One in Whose Hand is my soul, midday on the Day of Resurrection will not come until the people of Paradise will be in Paradise and the people of Hell will be in Hell." Then he recited:أَصْحَـبُ الْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرّاً وَأَحْسَنُ مَقِيلاً (The dwellers of Paradise will, on that Day, have the best abode, and have the fairest of places for repose) (25:24). Allah's saying;إِنَّهُمْ أَلْفَوْاْ ءَابَآءَهُمْ ضَآلِّينَ (Verily, they found their fathers on the wrong path;) means, `We will punish them for that because they found their fathers following misguidance and they followed them with no evidence or proof.' Allah says:فَهُمْ عَلَى ءَاثَارِهِمْ يُهْرَعُونَ (So they (too) hastened in their footsteps!) Mujahid said, "This is like running." Sa`id bin Jubayr said, "They followed ignorance and foolishness."