Except those who repent after this and reform; and God is surely forgiving and kind.
Except those who repent after this and reform themselves; so indeed Allah is Oft Forgiving, Most Merciful.
save such as repent thereafter and make amends; surely God is All-forgiving, All-compassionate.
excepting [from this interdict] only those who afterwards repent and made amends: for, behold, God is much forgiving, a dispenser of grace.
Excepting those who thereafter shall repent and make amends. Verily Allah is Forgiving, Merciful.
Except those who repent thereafter and do righteous deeds, (for such) verily, Allah is Oft-Forgiving, Most Merciful.
Except for those who repent afterwards, and reform; for God is Forgiving and Merciful.
except those who repent and reform themselves; Allah is Forgiving and Merciful.
Except those who repent thereafter and do righteous deeds; (for such) verily, Allah is Oft-Forgiving, Most Merciful.
Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful.
excepting those who repent after that and reform, for Allah is indeed all-forgiving, all-merciful.
except those among them that afterwards repent and mend their ways. Allah is Forgiving, Merciful.
Except for those who repent thereafter and reform, for indeed, Allah is Forgiving and Merciful.
except that of those who afterwards repent and reform themselves; God is All-forgiving and All-merciful.
Except those who repent after this and act aright, for surely Allah is Forgiving, Merciful.
Ill<u>a</u> alla<u>th</u>eena t<u>a</u>boo min baAAdi <u>tha</u>lika waa<u>s</u>la<u>h</u>oo fainna All<u>a</u>ha ghafoorun ra<u>h</u>eem<b>un</b>
save those who afterwards repent and make amends, for truly God is forgiving and merciful.
Unless they repent thereafter and mend (their conduct); for Allah is Oft-Forgiving, Most Merciful.
إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Except those who repent to Allah after what they have done and correct their actions, for Allah will accept their repentance and their testimony. Allah is Forgiving to those of His servants who repent and is Merciful to them.
Except those who repent to Allah after what they have done and correct their actions, for Allah will accept their repentance and their testimony. Allah is Forgiving to those of His servants who repent and is Merciful to them.
<p>إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّـهَ غَفُورٌ‌ رَّ‌حِيمٌ</p><p>Except those who repent afterwards and mend their ways; then, Allah is All-Forgiving, Very-Merciful. (24:5)</p><p>Those who have been punished for false accusation of adultery, if they beg pardon and improve their habits, so that there is no risk of repetition of falsehood from them and also obtain forgiveness from one they had accused, then Allah Ta’ ala grants forgiveness and is Merciful.</p><p>This exemption, that isإِلَّا الَّذِينَ تَابُوا refers to only the last sentence of the previous verse according to Imam Abu Hanifah (رح) and some other Imams, which is وَأُولَـٰئِكَ هُمُ الْفَاسِقُونَ (24:4). So, with this exemption it means that the one who is punished for false accusation is a sinner, but if he repents with sincerity and improves himself after obtaining forgiveness from the one he had falsely accused, then he will no longer remain a sinner, and his punishment will be pardoned in the Hereafter. In other words the two punishments meant for this world, which are referred in the beginning of the verse, that is eighty stripes and inadmissibility of his evidence, will remain despite the repentance. It is because the big punishment of stripes has already been executed and the second punishment is part of hadd. All scholars are unanimous on the point that repentance does not remit punishment of hadd, only the torment of the Hereafter is pardoned. Since inadmissibility of the evidence is part of hadd, it will not be remitted by repentance. Imam Shafi'i (رح) and some other Imams have taken this exemption toward all the sentences of the previous verse, which means that as one does not remain sinner after repentance, hence he would also not be debarred from giving evidence. Jassas and Mazhari have provided arguments on both sides - Those interested may consult them.</p>
إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّـهَ غَفُورٌ‌ رَّ‌حِيمٌExcept those who repent afterwards and mend their ways; then, Allah is All-Forgiving, Very-Merciful. (24:5)Those who have been punished for false accusation of adultery, if they beg pardon and improve their habits, so that there is no risk of repetition of falsehood from them and also obtain forgiveness from one they had accused, then Allah Ta’ ala grants forgiveness and is Merciful.This exemption, that isإِلَّا الَّذِينَ تَابُوا refers to only the last sentence of the previous verse according to Imam Abu Hanifah (رح) and some other Imams, which is وَأُولَـٰئِكَ هُمُ الْفَاسِقُونَ (24:4). So, with this exemption it means that the one who is punished for false accusation is a sinner, but if he repents with sincerity and improves himself after obtaining forgiveness from the one he had falsely accused, then he will no longer remain a sinner, and his punishment will be pardoned in the Hereafter. In other words the two punishments meant for this world, which are referred in the beginning of the verse, that is eighty stripes and inadmissibility of his evidence, will remain despite the repentance. It is because the big punishment of stripes has already been executed and the second punishment is part of hadd. All scholars are unanimous on the point that repentance does not remit punishment of hadd, only the torment of the Hereafter is pardoned. Since inadmissibility of the evidence is part of hadd, it will not be remitted by repentance. Imam Shafi'i (رح) and some other Imams have taken this exemption toward all the sentences of the previous verse, which means that as one does not remain sinner after repentance, hence he would also not be debarred from giving evidence. Jassas and Mazhari have provided arguments on both sides - Those interested may consult them.