Have you not seen how your Lord lengthens out the shadow? He could have kept it motionless if He liked. Yet We make the sun its pilot to show the way.
O dear Prophet, did you not see your Lord, how He spread the shade? And if He willed, He could have made it still; then We made the sun a proof upon it.
Hast thou not regarded thy Lord, how He has stretched out the shadow? Had He willed, He would have made it still. Then We appointed the sun, to be a guide to it;
Art thou not aware of thy Sustainer [through His works]? - how He causes the shadow to lengthen [towards the night] when, had He so willed, He could indeed have made it stand still: but then, We have made the sun its guide;
Hast thou not observed thine lord-how He hath stretched out the shadow? And if He had willed He would have made it still. Then We have made the sun for it an indication.
Have you not seen how your Lord spread the shadow. If He willed, He could have made it still then We have made the sun its guide [i.e. after the sunrise, it (the shadow) squeezes and vanishes at midnoon and then again appears in the afternoon with the decline of the sun, and had there been no sun light, there would have been no shadow].
Do you not see how your Lord extends the shadow? Had He willed, He could have made it still. And We made the sun a pointer to it.
Have you not seen how your Lord lengthens out the shadow? Had He willed, He would have made it constant, but We have made the sun its pilot;
Have you not seen how your Lord spread the shadow. If He willed, He could have made it still -- but We have made the sun its guide.
Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot;
Have you not regarded how your Lord spreads the twilight? (Had He wished He would have made it stand still.) Then We made the sun a beacon for it.
Do you not see how your Lord stretches the shadow? Had it been His will, He could have made it constant. Then He appointed the sun to be a guide to it;
Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.
Have you not seen that your Lord increases the shadow. Had He wanted He would have made it stationary], and has made the sun their guide.
Have you not considered (the work of) your Lord, how He extends the shade? And if He had pleased He would certainly have made it stationary; then We have made the sun an indication of it
Alam tara il<u>a</u> rabbika kayfa madda a<b>l</b><i><u>thth</u></i>illa walaw sh<u>a</u>a lajaAAalahu s<u>a</u>kinan thumma jaAAaln<u>a</u> a<b>l</b>shshamsa AAalayhi daleel<u>a</u><b>n</b>
Have you not seen how your Lord lengthens the shadows? Had He pleased, He could have made them constant; then We placed the sun as an indicator for them,
Hast thou not turned thy vision to thy Lord?- How He doth prolong the shadow! If He willed, He could make it stationary! then do We make the sun its guide;
أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًا
Have you - O Messenger - not seen how your Lord extends the shade on the surface of the earth. If He had willed to make it stand still without moving He could have done so. Then I made the sun an indicator for it, becoming long and short in accordance to it.
Have you - O Messenger - not seen how your Lord extends the shade on the surface of the earth. If He had willed to make it stand still without moving He could have done so. Then I made the sun an indicator for it, becoming long and short in accordance to it.
<p>Commentary</p><p>Relationship between causes and effects and their being subject to Allah's will</p><p>The above verses describe complete and total omnipotence of Allah Ta’ ala and His bounties and favors showered on human kind. This also proves Oneness of Allah and that no one can share His right of worship.</p><p>أَلَمْ تَرَ‌ إِلَىٰ رَ‌بِّكَ كَيْفَ مَدَّ الظِّلَّ (Have you not turned your vision to your Lord, how He prolonged the shadow? - 25:45). Sunlight and shade are such blessings of God that without them it would not have been possible for mankind to survive and carry on its day to day functions. If there is sunlight all the time, it will create problems not only for humans but for all living things. On the other hand, if there is shade all the time, then also neither man nor other living creatures can survive. Allah Ta’ ala has created these two blessings by His limitless power and made them beneficial for the mankind. At the same time Allah Ta’ ala, through His infinite wisdom, has tied up all created things with specific causes in the sense that these things come into existence only when such causes are available, and if they are absent, these things do not exist. Similarly, if the causes are strong and available in abundance, the existence of their effects is also strong and abundant, and vice versa. Creation of crops and grass is dependent upon availability of land, water and air. Similarly, light is dependent on availability of the sun and the moon. Rain is dependent on clouds and air. Then there is such a strong bond between these causes and effects that it binds them together in such a way that there has not been the slightest deviation in the working of things even after the passage of centuries. For instance look at the solar system. This system has been working for centuries, yet there has not been the minutest change or deviation in its working, nor has there been a split of a second's difference in the movements of the entire system. Neither there is any change in the movements of the sun and the moon nor do they require any overhauling or repair work. They are moving along their orbits since the origin of the universe at a defined speed. One can calculate their movements with precision and predict their positions in advance for centuries.</p><p>This marvelous system of causes and effects was, in fact, a masterpiece of Allah's creation and a solid proof of His boundless power and infinite wisdom, but it was this firmness of the system which ultimately made people neglectful of Allah's power. When they perceived that all the 'effects' in this universe are linked with some visible causes, they confined their eyes to these visible causes only and started believing them to be the original creator of all these events. The real power of the Creator which was the original cause of all causes remained hidden behind the covers of visible causes only. The prophets are sent and the divine books are revealed to remind human beings that they must rise above this shortsightedness, and see behind the cover of these apparent causes and the omnipotence of their creator who is in fact running and controlling the whole system. This is the only way to discover the real truth about this universe. The verses under consideration are meant to point out to this reality.</p><p>In the verse أَلَمْ تَرَ‌ إِلَىٰ رَ‌بِّكَ كَيْفَ مَدَّ الظِّلَّ (Have you not turned your vision to your Lord, how He prolonged the shadow? - 25:45). People are reminded of the perfect solar system and the benefits people draw from it. It is a common experience to see the sun rising from the east when the shades are long. Then with the passage of time they are shortened and at noon become the shortest. Then again as the sun moves toward west the shades start lengthening and before the sunsets become the longest. In this whole process the entire humanity draws unlimited benefits from sunlight and its shades, and clearly realizes that there are the effects of the movements of the sun between East and West, but little attention is paid to the question as to who has created this sun and who has bound it to a well - planned system. Answer to this question cannot be found by one's eyes, but it can be perceived by the insight of heart and mind.</p><p>If He so willed, Allah would have made sunlight and shades stationary so that where there was sunlight it would have stayed as such, and where there was shade it would have remained such forever. Just think of the problems it would have brought about. But in His Wisdom He has not done so and instead created things which are beneficial and useful for humanity. The next verse وَلَوْ شَاءَ لَجَعَلَهُ سَاكِنًا (and if He so willed, He would have made it stand still - 45) means exactly that.</p><p>In order to explain the phenomenon of lengthening and shortening of shades, it is stated in the verse قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرً‌ا (46) that is "We pulled it toward Us in a gradual manner." It is well known that Allah Ta’ ala is beyond the purview of body or direction and hence there is no question of the shade being pulled toward Him. What it means is that shortening of the shades takes place by His Supreme Power.</p>
CommentaryRelationship between causes and effects and their being subject to Allah's willThe above verses describe complete and total omnipotence of Allah Ta’ ala and His bounties and favors showered on human kind. This also proves Oneness of Allah and that no one can share His right of worship.أَلَمْ تَرَ‌ إِلَىٰ رَ‌بِّكَ كَيْفَ مَدَّ الظِّلَّ (Have you not turned your vision to your Lord, how He prolonged the shadow? - 25:45). Sunlight and shade are such blessings of God that without them it would not have been possible for mankind to survive and carry on its day to day functions. If there is sunlight all the time, it will create problems not only for humans but for all living things. On the other hand, if there is shade all the time, then also neither man nor other living creatures can survive. Allah Ta’ ala has created these two blessings by His limitless power and made them beneficial for the mankind. At the same time Allah Ta’ ala, through His infinite wisdom, has tied up all created things with specific causes in the sense that these things come into existence only when such causes are available, and if they are absent, these things do not exist. Similarly, if the causes are strong and available in abundance, the existence of their effects is also strong and abundant, and vice versa. Creation of crops and grass is dependent upon availability of land, water and air. Similarly, light is dependent on availability of the sun and the moon. Rain is dependent on clouds and air. Then there is such a strong bond between these causes and effects that it binds them together in such a way that there has not been the slightest deviation in the working of things even after the passage of centuries. For instance look at the solar system. This system has been working for centuries, yet there has not been the minutest change or deviation in its working, nor has there been a split of a second's difference in the movements of the entire system. Neither there is any change in the movements of the sun and the moon nor do they require any overhauling or repair work. They are moving along their orbits since the origin of the universe at a defined speed. One can calculate their movements with precision and predict their positions in advance for centuries.This marvelous system of causes and effects was, in fact, a masterpiece of Allah's creation and a solid proof of His boundless power and infinite wisdom, but it was this firmness of the system which ultimately made people neglectful of Allah's power. When they perceived that all the 'effects' in this universe are linked with some visible causes, they confined their eyes to these visible causes only and started believing them to be the original creator of all these events. The real power of the Creator which was the original cause of all causes remained hidden behind the covers of visible causes only. The prophets are sent and the divine books are revealed to remind human beings that they must rise above this shortsightedness, and see behind the cover of these apparent causes and the omnipotence of their creator who is in fact running and controlling the whole system. This is the only way to discover the real truth about this universe. The verses under consideration are meant to point out to this reality.In the verse أَلَمْ تَرَ‌ إِلَىٰ رَ‌بِّكَ كَيْفَ مَدَّ الظِّلَّ (Have you not turned your vision to your Lord, how He prolonged the shadow? - 25:45). People are reminded of the perfect solar system and the benefits people draw from it. It is a common experience to see the sun rising from the east when the shades are long. Then with the passage of time they are shortened and at noon become the shortest. Then again as the sun moves toward west the shades start lengthening and before the sunsets become the longest. In this whole process the entire humanity draws unlimited benefits from sunlight and its shades, and clearly realizes that there are the effects of the movements of the sun between East and West, but little attention is paid to the question as to who has created this sun and who has bound it to a well - planned system. Answer to this question cannot be found by one's eyes, but it can be perceived by the insight of heart and mind.If He so willed, Allah would have made sunlight and shades stationary so that where there was sunlight it would have stayed as such, and where there was shade it would have remained such forever. Just think of the problems it would have brought about. But in His Wisdom He has not done so and instead created things which are beneficial and useful for humanity. The next verse وَلَوْ شَاءَ لَجَعَلَهُ سَاكِنًا (and if He so willed, He would have made it stand still - 45) means exactly that.In order to explain the phenomenon of lengthening and shortening of shades, it is stated in the verse قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرً‌ا (46) that is "We pulled it toward Us in a gradual manner." It is well known that Allah Ta’ ala is beyond the purview of body or direction and hence there is no question of the shade being pulled toward Him. What it means is that shortening of the shades takes place by His Supreme Power.
<h2 class="title">Evidence of the existence of the Creator and the extent of His Power</h2><p>Here Allah begins explaining the evidence for His existence and His perfect power to create various things and pairs of opposites. Allah says:</p><div class="text_uthmani arabic">أَلَمْ تَرَ إِلَى رَبِّكَ كَيْفَ مَدَّ الظِّلَّ</div><p>(Have you not seen how your Lord spread the shadow.) Ibn `Abbas, Ibn `Umar, Abu Al-`Aliyah, Abu Malik, Masruq, Mujahid, Sa`id bin Jubayr, An-Nakha`i, Ad-Dahhak, Al-Hasan, Qatadah, As-Suddi and others said, "This refers to the period from the beginning of the dawn until the sun rises."</p><div class="text_uthmani arabic">وَلَوْ شَآءَ لَجَعَلَهُ سَاكِناً</div><p>(If He willed, He could have made it still) meaning, immobile, never changing. This is like the Ayat:</p><div class="text_uthmani arabic">قُلْ أَرَأَيْتُمْ إِن جَعَلَ اللَّهُ عَلَيْكُمُ الَّيْلَ سَرْمَداً</div><p>(Say : "Tell me! If Allah made the night continuous for you...") (28:71)</p><div class="text_uthmani arabic">ثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلاً</div><p>(but We have made the sun its guide.) means, were it not for the sun rising, it would not be there, for a thing can only be known in contrast to its opposite. Qatadah and As-Suddi said, "The sun is a guide which follows the shade until the shade disappears. "</p><div class="text_uthmani arabic">ثُمَّ قَبَضْنَـهُ إِلَيْنَا قَبْضاً يَسِيراً </div><p>(Then We withdraw it towards Ourselves -- a gradual withdrawal.) This refers to the shade.</p><div class="text_uthmani arabic">يَسِيراً</div><p>(gradual) meaning slowly. As-Suddi said: "A gentle, concealed, withdrawal until there is no shade left on earth except under a roof or a tree, and the sun is shining on whatever is above it."</p><div class="text_uthmani arabic">قَبْضاً يَسِيراً</div><p>(a gradual withdrawal.) Ayyub bin Musa said: "Little by little.</p><div class="text_uthmani arabic">وَهُوَ الَّذِى جَعَلَ لَكُمُ الَّيْلَ لِبَاساً</div><p>(And it is He Who makes the night a covering for you,) It covers and conceals all things. This is like the Ayah:</p><div class="text_uthmani arabic">وَالَّيْلِ إِذَا يَغْشَى </div><p>(By the night as it envelops) (92:1).</p><div class="text_uthmani arabic">وَالنَّوْمَ سُبَاتاً</div><p>(and the sleep a repose,) means, a halt to movement so that bodies may rest. For the faculties and limbs get tired from their constant movement during the day when one goes out to earn a living. When night comes, and it becomes quiet, they stop moving, and rest; so sleep provides a rejuvenation for both the body and the soul.</p><div class="text_uthmani arabic">وَجَعَلَ النَّهَارَ نُشُوراً</div><p>(and makes the day Nushur) meaning, people get up and go out to earn a living and attend to their business. This is like the Ayah:</p><div class="text_uthmani arabic">وَمِن رَّحْمَتِهِ جَعَلَ لَكُمُ الَّيْلَ وَالنَّهَارَ لِتَسْكُنُواْ فِيهِ وَلِتَبتَغُواْ مِن فَضْلِهِ</div><p>(It is out of His mercy that He has made for you the night and the day that you may rest therein and that you may seek of His bounty...) (28:73)</p><div class="text_uthmani arabic">وَهُوَ الَّذِى أَرْسَلَ الرِّيَـحَ بُشْرَى بَيْنَ يَدَىْ رَحْمَتِهِ وَأَنزَلْنَا مِنَ السَّمَآءِ مَآءً طَهُوراً </div>
Evidence of the existence of the Creator and the extent of His PowerHere Allah begins explaining the evidence for His existence and His perfect power to create various things and pairs of opposites. Allah says:أَلَمْ تَرَ إِلَى رَبِّكَ كَيْفَ مَدَّ الظِّلَّ(Have you not seen how your Lord spread the shadow.) Ibn `Abbas, Ibn `Umar, Abu Al-`Aliyah, Abu Malik, Masruq, Mujahid, Sa`id bin Jubayr, An-Nakha`i, Ad-Dahhak, Al-Hasan, Qatadah, As-Suddi and others said, "This refers to the period from the beginning of the dawn until the sun rises."وَلَوْ شَآءَ لَجَعَلَهُ سَاكِناً(If He willed, He could have made it still) meaning, immobile, never changing. This is like the Ayat:قُلْ أَرَأَيْتُمْ إِن جَعَلَ اللَّهُ عَلَيْكُمُ الَّيْلَ سَرْمَداً(Say : "Tell me! If Allah made the night continuous for you...") (28:71)ثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلاً(but We have made the sun its guide.) means, were it not for the sun rising, it would not be there, for a thing can only be known in contrast to its opposite. Qatadah and As-Suddi said, "The sun is a guide which follows the shade until the shade disappears. "ثُمَّ قَبَضْنَـهُ إِلَيْنَا قَبْضاً يَسِيراً (Then We withdraw it towards Ourselves -- a gradual withdrawal.) This refers to the shade.يَسِيراً(gradual) meaning slowly. As-Suddi said: "A gentle, concealed, withdrawal until there is no shade left on earth except under a roof or a tree, and the sun is shining on whatever is above it."قَبْضاً يَسِيراً(a gradual withdrawal.) Ayyub bin Musa said: "Little by little.وَهُوَ الَّذِى جَعَلَ لَكُمُ الَّيْلَ لِبَاساً(And it is He Who makes the night a covering for you,) It covers and conceals all things. This is like the Ayah:وَالَّيْلِ إِذَا يَغْشَى (By the night as it envelops) (92:1).وَالنَّوْمَ سُبَاتاً(and the sleep a repose,) means, a halt to movement so that bodies may rest. For the faculties and limbs get tired from their constant movement during the day when one goes out to earn a living. When night comes, and it becomes quiet, they stop moving, and rest; so sleep provides a rejuvenation for both the body and the soul.وَجَعَلَ النَّهَارَ نُشُوراً(and makes the day Nushur) meaning, people get up and go out to earn a living and attend to their business. This is like the Ayah:وَمِن رَّحْمَتِهِ جَعَلَ لَكُمُ الَّيْلَ وَالنَّهَارَ لِتَسْكُنُواْ فِيهِ وَلِتَبتَغُواْ مِن فَضْلِهِ(It is out of His mercy that He has made for you the night and the day that you may rest therein and that you may seek of His bounty...) (28:73)وَهُوَ الَّذِى أَرْسَلَ الرِّيَـحَ بُشْرَى بَيْنَ يَدَىْ رَحْمَتِهِ وَأَنزَلْنَا مِنَ السَّمَآءِ مَآءً طَهُوراً 