When the husband saw the shirt torn at the back, he said: "Surely this is a woman's ruse, and the wiles of women are great.
So when the governor saw his shirt torn from behind, he said, “Indeed this is a deception of women; undoubtedly the deception of women is very great.”
When he saw his shirt was torn from behind he said, 'This is of your women's guile; surely your guile is great.
And when (her husband] saw that his tunic was torn from behind, he said: "Behold, this is [an instance] of your guile, O womankind! Verily, awesome is your guile!
So when he saw his shirt rent from behind, he said: verily it is of the guile of ye women; verily the guile of ye women is mighty.
So when he (her husband) saw his [(Yusuf's (Joseph)] shirt torn at the back; (her husband) said: "Surely, it is a plot of you women! Certainly mighty is your plot!
And when he saw that his shirt was torn from the back, he said, “This is a woman's scheme. Your scheming is serious indeed.”
So when the husband saw Joseph's shirt torn from behind he exclaimed: "Surely, this is one of the tricks of you women; your tricks are indeed great.
So when he (her husband) saw his [Yusuf`s] shirt torn at the back, he (her husband) said: "Surely, it is a plot of you women! Certainly mighty is your plot!"
So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.
So when he saw that his shirt was torn from behind, he said, ‘This is [a case] of you women’s guile! Your guile is indeed great!
And when he saw his shirt torn at the back, he said: 'This is one of your (women's) guiles. Your guile, (O woman), is great indeed!
So when her husband saw his shirt torn from the back, he said, "Indeed, it is of the women's plan. Indeed, your plan is great.
When the master saw that Joseph's shirt was torn from behind, he told his wife, "This is some of your womanly guile in which you are certainly skillful.
So when he saw his shirt rent from behind, he said: Surely it is a guile of you women; surely your guile is great:
Falamm<u>a</u> ra<u>a</u> qamee<u>s</u>ahu qudda min duburin q<u>a</u>la innahu min kaydikunna inna kaydakunna AAa<i><u>th</u></i>eem<b>un</b>
So when he saw his shirt torn from behind [her husband] said, "This is the guile of you women. Your guile is great indeed.
So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!
فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُۥ مِن كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ
When the minister saw that Joseph’s shirt was torn from behind, he realised that Joseph was telling the truth and he said: This accusation that you cast on him is part of your trickery, O women. Your trickery is certainly strong.
When the minister saw that Joseph’s shirt was torn from behind, he realised that Joseph was telling the truth and he said: This accusation that you cast on him is part of your trickery, O women. Your trickery is certainly strong.
<p>In the last two (28  29) of the verses cited above, it has been stated that the ` Aziz of Misr had already realized by having heard the child speak in the manner he did that some special supernatural situation was there to demonstrate the innocence of Sayyidna Yusuf (علیہ السلام) . After that, according to what the child had said, when he saw that the very shirt of Sayyidna Yusuf (علیہ السلام) is really torn up from the back, he became certain that it was Zulaikha who was at fault and it was Sayyidna Yusuf (علیہ السلام) who was innocent. So, first he addressed Zulaikha and said:	إِنَّهُ مِن كَيْدِكُنَّ that is, all this is a guile of yours whereby you wish to pass on your wrongdoing to someone else. Then he said that great is the guile of women for it is difficult to understand and not easy to get out from. The reason is that they outwardly give the impression of being soft, delicate, even weak. A non-discerning onlooker is likely to believe in what they say. But, given a lack of wisdom and honesty, that could be a web of deception. (Mazhari)</p><p>According to a narration of Sayyidna Abu Hurairah ؓ عنہ	appearing in the Tafsir of Al-Qurtubi, the Holy Prophet is reported to have said: The guile of women is stronger than the guile of Shaytan - because, about the guile of the Shaytan, Allah Ta ala has said that it is weak: كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا (4:76); and about the guile of women, it was said: إِنَّ كَيْدَكُنَّ عَظِيمٌ (great is the guile of you women - 12:28). And it is obvious that not all women are meant here. Instead, meant here are only those of them who are involved in practicing guiles and excuses.</p>
In the last two (28  29) of the verses cited above, it has been stated that the ` Aziz of Misr had already realized by having heard the child speak in the manner he did that some special supernatural situation was there to demonstrate the innocence of Sayyidna Yusuf (علیہ السلام) . After that, according to what the child had said, when he saw that the very shirt of Sayyidna Yusuf (علیہ السلام) is really torn up from the back, he became certain that it was Zulaikha who was at fault and it was Sayyidna Yusuf (علیہ السلام) who was innocent. So, first he addressed Zulaikha and said:	إِنَّهُ مِن كَيْدِكُنَّ that is, all this is a guile of yours whereby you wish to pass on your wrongdoing to someone else. Then he said that great is the guile of women for it is difficult to understand and not easy to get out from. The reason is that they outwardly give the impression of being soft, delicate, even weak. A non-discerning onlooker is likely to believe in what they say. But, given a lack of wisdom and honesty, that could be a web of deception. (Mazhari)According to a narration of Sayyidna Abu Hurairah ؓ عنہ	appearing in the Tafsir of Al-Qurtubi, the Holy Prophet is reported to have said: The guile of women is stronger than the guile of Shaytan - because, about the guile of the Shaytan, Allah Ta ala has said that it is weak: كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا (4:76); and about the guile of women, it was said: إِنَّ كَيْدَكُنَّ عَظِيمٌ (great is the guile of you women - 12:28). And it is obvious that not all women are meant here. Instead, meant here are only those of them who are involved in practicing guiles and excuses.