Just see what comparisons they bring up for you! They are lost and cannot find the way.
O dear Prophet (Mohammed – peace and blessings be upon him) see how they invent examples for you – they have therefore gone astray, unable find a road.
Behold, how they strike similitudes for thee, and go astray, and are unable to find a way!
See to what they liken thee, [O Prophet, simply] because they have gone astray and are now unable to find a way to the truth]!
Behold how they propound similitudes for thee! so they have strayed and cannot find a way.
See how they coin similitudes for you, so they have gone astray, and they cannot find a (Right) Path.
Look how they invent examples for you. They have gone astray, and cannot find a way.
Just see what strange arguments they bring forward with regard to you! They have gone so far astray that they cannot charge any thing against you.
See how they coin similitudes for you, so they have gone astray, and they cannot find a path.
See how they coin similitudes for thee, so that they are all astray and cannot find a road!
Look, how they coin epithets for you; so they go astray, and cannot find the way.
See how they strike examples for you, surely they have gone astray and are unable to find a way.
Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.
Look at their various views about you! They have gone astray and are not able to find the right path.
See what likenesses do they apply to you, so they have gone astray, therefore they shall not be able to find a way.
On<i><u>th</u></i>ur kayfa <u>d</u>araboo laka alamth<u>a</u>la fa<u>d</u>alloo fal<u>a</u> yasta<u>t</u>eeAAoona sabeel<u>a</u><b>n</b>
Observe what kind of things they attribute to you. They have surely gone astray and cannot find the right way again.
See what kinds of comparisons they make for thee! But they have gone astray, and never a way will they be able to find!
ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَٰلَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا
O Messenger! You should see and be amazed at how they can describe you with such false attributes, i.e. they said, “He is a magician”, “He has been spellbound”, and “He is insane”, so they deviated from the truth because of that. They are incapable of treading the path towards guidance and of questioning your truthfulness and honesty.
O Messenger! You should see and be amazed at how they can describe you with such false attributes, i.e. they said, “He is a magician”, “He has been spellbound”, and “He is insane”, so they deviated from the truth because of that. They are incapable of treading the path towards guidance and of questioning your truthfulness and honesty.
<p>The Second Objection was that if the Holy Prophet ﷺ was a prophet, he should not have been eating and drinking like common people; instead he should have been free from eating and drinking like angels. And if this was not so, he should have at least enough wealth and gardens to take care of his day to day needs, so that he may not need to care for his living. Furthermore, how could he be accepted as a prophet when he is neither an angel nor does an angel accompany him to endorse what he preaches, therefore it appears that he has been charmed by someone which has turned his head and that is why he talks like this. A general answer to this objection is given in the verse انظُرْ‌ كَيْفَ ضَرَ‌بُوا لَكَ لِلْعَالَمِينَ at is (See how they coined similes for you, so they have gone astray and cannot find a way. - 25:9). The detailed answer to the objection is given in the next few verses.</p>
The Second Objection was that if the Holy Prophet ﷺ was a prophet, he should not have been eating and drinking like common people; instead he should have been free from eating and drinking like angels. And if this was not so, he should have at least enough wealth and gardens to take care of his day to day needs, so that he may not need to care for his living. Furthermore, how could he be accepted as a prophet when he is neither an angel nor does an angel accompany him to endorse what he preaches, therefore it appears that he has been charmed by someone which has turned his head and that is why he talks like this. A general answer to this objection is given in the verse انظُرْ‌ كَيْفَ ضَرَ‌بُوا لَكَ لِلْعَالَمِينَ at is (See how they coined similes for you, so they have gone astray and cannot find a way. - 25:9). The detailed answer to the objection is given in the next few verses.