Do they say: "He is a poet for whom we expect an adverse turn of fortune?"
Or they allege, “He is a poet – we await a calamity of the times to befall him.”
Or do they say, 'He is a poet for whom we await Fate's uncertainty'?
Or do they say, “[He is but] a poet - let us wait what time will do unto him”?
Or say they: a poet for whom we wait some adverse turn of fortune!
Or do they say: "(Muhammad SAW is) a poet! We await for him some calamity by time!
Or do they say, “A poet—we await for him a calamity of time”?
Or do they say: “He is a poet for whom we await an adverse turn of fortune.”
Or do they say: "A poet! We await for him some calamity by time!"
Or say they: (he is) a poet, (one) for whom we may expect the accident of time?
Do they say, ‘[He is] a poet, for whom we await a fatal accident’?
Or do they say: 'He is a poet, we are waiting for some misfortune to befall him'
Or do they say [of you], "A poet for whom we await a misfortune of time?"
Do they say, "He is only a poet and we are waiting to see him die!?"
Or do they say: A poet, we wait for him the evil accidents of time.
Am yaqooloona sh<u>a</u>AAirun natarabba<u>s</u>u bihi rayba almanoon<b>i</b>
If they say, "He is but a poet; we are waiting for some misfortune to befall him,"
Or do they say:- "A Poet! we await for him some calamity (hatched) by Time!"
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Do these idolaters say: “Muhammad is not a messenger, but he is a poet whom we await death to seize so we can be relieved of him”?
Do these idolaters say: “Muhammad is not a messenger, but he is a poet whom we await death to seize so we can be relieved of him”?