He has forbidden carrion and blood and the flesh of the swine, and what has been killed in the name of any other but God; but if one is driven by necessity (to eat it) without craving or reverting to it, then God is forgiving and kind.
Only these are forbidden for you – the carrion, and blood, and flesh of swine, and that which has been slaughtered while proclaiming the name of any other besides Allah; so one who is compelled and does not eat out of desire, nor more than what is necessary, then indeed Allah is Oft Forgiving, Most Merciful.
These things only He has forbidden you: carrion, blood, the flesh of swine, what has been hallowed to other than God. Yet whoso is constrained, not desiring nor transgressing, God is All-forgiving, All-compassionate.
He has forbidden to you only carrion, and blood, and the flesh of swine, and that over which any name other than God's has been invoked; but if one is driven [to it] by necessity - neither coveting it nor exceeding his immediate need -verily, God is much forgiving, a dispenser of grace.
He hath only disallowed unto you the dead-meat and blood and swine-flesh and that over which is invoked the name of other than Allah. Then whosoever is driven by necessity, not alusting nor transgressing verily Allah Is Forgiving, Merciful.
He has forbidden you only Al-Maytatah (meat of a dead animal), blood, the flesh of swine, and any animal which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols etc. or on which Allah's Name has not been mentioned while slaughtering). But if one is forced by necessity, without wilful disobedience, and not transgressing, then, Allah is Oft-Forgiving, Most Merciful.
He has forbidden you carrion, and blood, and the flesh of swine, and anything consecrated to other than God. But if anyone is compelled by necessity, without being deliberate or malicious, then God is Forgiving and Merciful.
Allah has forbidden you only carrion, and blood, and the flesh of swine; also any animal over which the name of any other than Allah has been pronounced. But whoever eats of them under compelling necessity - neither desiring it nor exceeding the limit of absolute necessity - surely for such action Allah is Much Forgiving, Most Merciful.
He has only forbidden dead flesh, blood, the flesh of swine, and any animal which is slaughtered as a sacrifice for other than Allah. But if one is forced by necessity, without willful disobedience, nor transgressing, then, Allah is Pardoning, Most Merciful.
He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.
He has forbidden you only carrion, blood, the flesh of swine, and that which has been offered to other than Allah. But if someone is compelled [to eat any of that], without being rebellious or aggressive, indeed Allah is all-forgiving, all-merciful.
These things alone He has forbidden to you: what is already dead, blood, the flesh of swine, what has been offeredup to other than Allah. But to whoever is forced to eat any of these, neither desiring nor wanting to transgress, Allah is Forgiving, Merciful.
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful.
The only things which are made unlawful for you are the flesh of dead animals, blood, pork and that which is not consecrated with the Name of God. But in an emergency, without the intention of transgression and rebellion, (it is not an offense for one to consume such things). God is certainly All-forgiving and All-merciful.
He has only forbidden you what dies of itself and blood and flesh of swine and that over which any other name than that of Allah has been invoked, but whoever is driven to necessity, not desiring nor exceeding the limit, then surely Allah is Forgiving, Merciful.
Innam<u>a</u> <u>h</u>arrama AAalaykumu almaytata wa<b>al</b>ddama wala<u>h</u>ma alkhinzeeri wam<u>a</u> ohilla lighayri All<u>a</u>hi bihi famani i<u>dt</u>urra ghayra b<u>a</u>ghin wal<u>a</u> AA<u>a</u>din fainna All<u>a</u>ha ghafoorun ra<u>h</u>eem<b>un</b>
He has forbidden you only carrion, blood and the flesh of swine; also any [flesh] consecrated in the name of any but God. But if anyone is forced by dire necessity, not desiring it or exceeding his immediate need, God is forgiving and merciful towards him.
He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Allah has made unlawful for you to consume that which died without being slaughtered according to the sacred law, blood that spills forth from an animal at the time of slaughter, all parts of the pig, and what was slaughtered by a person as an offering to other than Allah. This prohibition applies at the time when a person has a choice.If someone is compelled to eat any of these forbidden types, and does so without desiring the forbidden thing itself and without going beyond the limit of what is necessary, then they have done no wrong. Allah is Forgiving and will forgive them for what they consume. He is Merciful in that He permitted that when it is necessary.
Allah has made unlawful for you to consume that which died without being slaughtered according to the sacred law, blood that spills forth from an animal at the time of slaughter, all parts of the pig, and what was slaughtered by a person as an offering to other than Allah. This prohibition applies at the time when a person has a choice.If someone is compelled to eat any of these forbidden types, and does so without desiring the forbidden thing itself and without going beyond the limit of what is necessary, then they have done no wrong. Allah is Forgiving and will forgive them for what they consume. He is Merciful in that He permitted that when it is necessary.
<p>Commentary</p><p>Nature of Prohibitions: The Correct View</p><p>The restrictive particle: اَنَّمَا (innama: only) appearing in verse 115 seems to give the impression that things Haram are no more than the four mentioned in the verse. This impression emerges more clearly in another verse: قُل لَّا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّ‌مًا (Say, I do not find, in what has been revealed to me, anything prohibited... - Surah a1-An` am, 6:145). It seems to be suggestive of nothing being Haram other than the things mentioned in the verse while the fact is that according to clarifications of the Qur'an and Sunnah and by the Consensus of the Muslim Ummah, there are many more things rated as Haram. The answer to this difficulty comes through deliberation into the context of these very verses which tells us that the purpose at this place is not to describe Halal and Haram as they are commonly understood. Instead, the purpose is to point out to what the mushrikin of the period of Jahiliyah had done. They had made many things Haram on their own although Allah Ta’ ala had never ordered them about their unlawfulness. It amounts to saying: Out of the things you have (arbitrarily) made out as Haram, only that which is really Haram is being mentioned here. A comprehensive explanation of this verse along with a detailed description of these four prohibitions has appeared in the Commentary of Surah al-Baqarah, Ma` ariful-Qur’ an, Volume I, pages 424-438, under Verses 173-174. Those interested may see it there.</p>
CommentaryNature of Prohibitions: The Correct ViewThe restrictive particle: اَنَّمَا (innama: only) appearing in verse 115 seems to give the impression that things Haram are no more than the four mentioned in the verse. This impression emerges more clearly in another verse: قُل لَّا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّ‌مًا (Say, I do not find, in what has been revealed to me, anything prohibited... - Surah a1-An` am, 6:145). It seems to be suggestive of nothing being Haram other than the things mentioned in the verse while the fact is that according to clarifications of the Qur'an and Sunnah and by the Consensus of the Muslim Ummah, there are many more things rated as Haram. The answer to this difficulty comes through deliberation into the context of these very verses which tells us that the purpose at this place is not to describe Halal and Haram as they are commonly understood. Instead, the purpose is to point out to what the mushrikin of the period of Jahiliyah had done. They had made many things Haram on their own although Allah Ta’ ala had never ordered them about their unlawfulness. It amounts to saying: Out of the things you have (arbitrarily) made out as Haram, only that which is really Haram is being mentioned here. A comprehensive explanation of this verse along with a detailed description of these four prohibitions has appeared in the Commentary of Surah al-Baqarah, Ma` ariful-Qur’ an, Volume I, pages 424-438, under Verses 173-174. Those interested may see it there.