And of Mary, daughter of 'Imran, who guarded her chastity, so that We breathed into her a new life from Us, and she believed the words of her Lord and His Books, and was among the obedient.
And the example of Maryam the daughter of Imran, who guarded her chastity – We therefore breathed into her a Spirit from Ourselves – and she testified for the Words of her Lord and His Books, and was among the obedient.
And Mary, Imran's daughter, who guarded her virginity, so We breathed into her of Our Spirit, and she confirmed the Words of her Lord and His Books, and became one of the obedient.
And [We have propounded yet another parable of God-consciousness in the story of] Mary, the daughter of Imran, who guarded her chastity, whereupon We breathed of Our spirit into that [which was in her womb], and who accepted the truth of her Sustainer’s words - and [thus,] of His revelations - and was one of the truly devout.
And the similitude of Maryram daughter of lmran, who preserved her chastity, wherefore We breathed in it Of Our Spirit. And she testified to the words of her Lord and His Books and she was of the devout.
And Maryam (Mary), the daughter of 'Imran who guarded her chastity; and We breathed into (the sleeve of her shirt or her garment) through Our Ruh [i.e. Jibrael (Gabriel)], and she testified to the truth of the Words of her Lord [i.e. believed in the Words of Allah: "Be!" and he was; that is 'Iesa (Jesus) - son of Maryam (Mary); as a Messenger of Allah], and (also believed in) His Scriptures, and she was of the Qanitin (i.e. obedient to Allah).
And Mary, the daughter of Imran, who guarded her womb, and so We breathed into her of Our Spirit; and she believed in the truth of her Lord’s Words and His Books, and was one of the devout.
Allah has also set forth the parable of Mary, the daughter of Imran, who guarded her chastity, and into whom We breathed of Our Spirit, and who testified to the words of her Lord and His Books. She was among the obedient.
And Maryam, the daughter of `Imran who guarded her chastity (private part). And We breathed into it through Our Ruh, and she testified to the truth of her Lords Kalimat, and His Kutub, and she was of the Qanitin.
And Mary, daughter of 'Imran, whose body was chaste, therefor We breathed therein something of Our Spirit. And she put faith in the words of her Lord and His scriptures, and was of the obedient.
And Mary, daughter of Imran, who guarded the chastity of her womb, so We breathed into it of Our spirit. She confirmed the words of her Lord and His Books, and she was one of the obedient.
And, Mary, 'Imran's daughter, who guarded her chastity so We breathed into her of Our Spirit (Gabriel); and she put her trust in the Words of her Lord andHis Books, and was among the devout.
And [the example of] Mary, the daughter of 'Imran, who guarded her chastity, so We blew into [her garment] through Our angel, and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.
He has also told, as a parable, the story of Mary, daughter of Imran who preserved her virginity and (into whose womb) We breathed Our spirit. She made the words of her Lord and the predictions in His Books come true. She was an obedient woman.
And Marium, the daughter of Imran, who guarded her chastity, so We breathed into her of Our inspiration and she accepted the truth of the words of her Lord and His books, and she was of, the obedient ones.
Wamaryama ibnata AAimr<u>a</u>na allatee a<u>hs</u>anat farjah<u>a</u> fanafakhn<u>a</u> feehi min roo<u>h</u>in<u>a</u> wa<u>s</u>addaqat bikalim<u>a</u>ti rabbih<u>a</u> wakutubihi wak<u>a</u>nat mina alq<u>a</u>niteen<b>a</b>
[God gave another example in the story of] Mary, 'Imran's daughter, who preserved her chastity and We breathed Our spirit into her; she testified to the words of her Lord and His Scriptures, and was truly devout.
And Mary the daughter of 'Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants).
وَمَرْيَمَ ٱبْنَتَ عِمْرَٰنَ ٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَٰتِ رَبِّهَا وَكُتُبِهِۦ وَكَانَتْ مِنَ ٱلْقَٰنِتِينَ
And Allah also mentions an example for those who have faith in Him and His Messengers, in the condition of Mary the daughter of ‘Imrān who safeguarded her private parts from fornication, so Allah commanded Gabriel to blow into her due to which she fell pregnant through the power of Allah with Jesus the son of Mary, without a father. She also believed in the religions of Allah and the books revealed to His Messengers, and she was obedient to Allah by fulfilling His commands and refraining from the things He did not allow.
And Allah also mentions an example for those who have faith in Him and His Messengers, in the condition of Mary the daughter of ‘Imrān who safeguarded her private parts from fornication, so Allah commanded Gabriel to blow into her due to which she fell pregnant through the power of Allah with Jesus the son of Mary, without a father. She also believed in the religions of Allah and the books revealed to His Messengers, and she was obedient to Allah by fulfilling His commands and refraining from the things He did not allow.
<p>وَصَدَّقَتْ بِكَلِمَاتِ رَ‌بِّهَا وَكُتُبِهِ (and she testified to the truth of the words of her Lord and His books, and she was one of the devout....66:12) The phrase 'Words of her Lord' refers to scriptures that were revealed to the Holy Prophets ﷺ . The word kutub [ Books ] refers to the well-known celestial books - Injil, Zabur and Torah. The concluding statement وَكَانَتْ مِنَ الْقَانِتِينَ (and she was one of the devout....66:12) describes the quality of Sayyidah Maryam (علیہا السلام) . The word qanitin is the plural of qanit and signifies 'devout and obedient'. Sayyidna Abu Musa (علیہ السلام) narrates that the Messenger of Allah ﷺ said: "Whilst many men have attained spiritual perfection, among women only Sayyidah ` Asiyah ؓ ، wife of Fir'aun, and Sayyidah Maryam, daughter of ` Imran (علیہما السلام) ، achieved this perfection." [ Bukhari and Muslim as quoted by Mazhari ]. Apparently, 'perfection' in this context refers to 'characteristics of Prophethood'. Despite being a woman, she achieved them. [ Mazhari ]. And Allah knows best!</p><p>Al-hamdulillah</p><p>The Commentary on</p><p>Surah At-Tahrim</p><p>Ends here</p>
وَصَدَّقَتْ بِكَلِمَاتِ رَ‌بِّهَا وَكُتُبِهِ (and she testified to the truth of the words of her Lord and His books, and she was one of the devout....66:12) The phrase 'Words of her Lord' refers to scriptures that were revealed to the Holy Prophets ﷺ . The word kutub [ Books ] refers to the well-known celestial books - Injil, Zabur and Torah. The concluding statement وَكَانَتْ مِنَ الْقَانِتِينَ (and she was one of the devout....66:12) describes the quality of Sayyidah Maryam (علیہا السلام) . The word qanitin is the plural of qanit and signifies 'devout and obedient'. Sayyidna Abu Musa (علیہ السلام) narrates that the Messenger of Allah ﷺ said: "Whilst many men have attained spiritual perfection, among women only Sayyidah ` Asiyah ؓ ، wife of Fir'aun, and Sayyidah Maryam, daughter of ` Imran (علیہما السلام) ، achieved this perfection." [ Bukhari and Muslim as quoted by Mazhari ]. Apparently, 'perfection' in this context refers to 'characteristics of Prophethood'. Despite being a woman, she achieved them. [ Mazhari ]. And Allah knows best!Al-hamdulillahThe Commentary onSurah At-TahrimEnds here