Whosoever God allows to go astray has none to show him the way, for He leaves them to wander perplexed in their wickedness.
For one whom Allah sends astray, there is none to guide him; and He leaves them to wander in their rebellion.
Whomsoever God leads astray, no guide he has; He leaves them in their insolence blindly wandering.
For those whom God lets go astray, there is no guide; and He shall leave them in their overweening arrogance, blindly stumbling to and fro.
Whomsoever Allah sendeth astray, no guide is then for him, and He letteth them wander perplexed in their exorbitance.
Whomsoever Allah sends astray, none can guide him; and He lets them wander blindly in their transgressions.
Whomever God misguides has no guide. And He leaves them blundering in their transgression.
For those whom Allah lets go astray, there is no guide; and He will leave them in their transgression to stumble blindly.
Whomsoever Allah sends astray, none can guide him; and He lets them wander blindly in their transgressions.
Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy.
Whomever Allah leads astray has no guide, and He leaves them bewildered in their rebellion.
None can guide those whom Allah leaves in error. He leaves them in their insolence, wandering blindly.
Whoever Allah sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.
No one can guide those whom God has caused to go astray and has left to continue blindly in their rebellion.
Whomsoever Allah causes to err, there is no guide for him; and He leaves them alone in their inordinacy, blindly wandering on.
Man yu<u>d</u>lili All<u>a</u>hu fal<u>a</u> h<u>a</u>diya lahu waya<u>th</u>aruhum fee <u>t</u>ughy<u>a</u>nihim yaAAmahoon<b>a</b>
No one can guide those whom God lets go astray: He leaves them blundering about in their arrogance.
To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction.
مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Whoever Allah does not guide to the truth, sending them away from the right path, then there is no guide to direct them back to guidance. Allah leaves them in their misguidance and disbelief, wandering blindly, not being guided to anything that will ultimately benefit.
Whoever Allah does not guide to the truth, sending them away from the right path, then there is no guide to direct them back to guidance. Allah leaves them in their misguidance and disbelief, wandering blindly, not being guided to anything that will ultimately benefit.
<p>The preceding verses spoke of the obstinate ignorance of the disbelievers who rejected the true Faith, despite all the clear signs given to them by Allah. This could be a source of grief to the Holy Prophet ﷺ as he was highly considerate and the greatest well-wisher of the mankind. The verse 186 provides him with a consolation saying that whomsoever Allah leaves wandering in his ignorance and lets him go on with his evil deeds can never be guided by any one and Allah leaves him at the mercy of his abject desires. That is to say, the Holy Prophet ﷺ has done his duty by conveying the message of Allah as explicitly as was possible, and that their rejection of the true faith was not for any of his faults.</p><p>Among the themes of this Surah (Al-A` raf) three topics are of great importance: the unity of Allah (Tauhid), the Prophethood (Risalah) and the life in the Hereafter (آخرَت). These three principles are, in fact, the mainstay of the whole edifice of Islam. Exposition of the first two principles, the Tauhid and the Risalah have been provided in the foregoing verses.</p>
The preceding verses spoke of the obstinate ignorance of the disbelievers who rejected the true Faith, despite all the clear signs given to them by Allah. This could be a source of grief to the Holy Prophet ﷺ as he was highly considerate and the greatest well-wisher of the mankind. The verse 186 provides him with a consolation saying that whomsoever Allah leaves wandering in his ignorance and lets him go on with his evil deeds can never be guided by any one and Allah leaves him at the mercy of his abject desires. That is to say, the Holy Prophet ﷺ has done his duty by conveying the message of Allah as explicitly as was possible, and that their rejection of the true faith was not for any of his faults.Among the themes of this Surah (Al-A` raf) three topics are of great importance: the unity of Allah (Tauhid), the Prophethood (Risalah) and the life in the Hereafter (آخرَت). These three principles are, in fact, the mainstay of the whole edifice of Islam. Exposition of the first two principles, the Tauhid and the Risalah have been provided in the foregoing verses.
<div class="text_uthmani arabic">وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئاً</div><p>(And whomsoever Allah wants to put in Fitnah (error, because of his rejecting of Faith, or trial), you can do nothing for him against Allah) 5:41, and, </p><div class="text_uthmani arabic">قُلِ انظُرُواْ مَاذَا فِى السَّمَـوَتِ وَالاٌّرْضِ وَمَا تُغْنِى الآيَـتُ وَالنُّذُرُ عَن قَوْمٍ لاَّ يُؤْمِنُونَ </div><p>(Say: "Behold all that is in the heavens and the earth," but neither Ayat nor warners benefit those who believe not) 10:101. </p>
وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئاً(And whomsoever Allah wants to put in Fitnah (error, because of his rejecting of Faith, or trial), you can do nothing for him against Allah) 5:41, and, قُلِ انظُرُواْ مَاذَا فِى السَّمَـوَتِ وَالاٌّرْضِ وَمَا تُغْنِى الآيَـتُ وَالنُّذُرُ عَن قَوْمٍ لاَّ يُؤْمِنُونَ (Say: "Behold all that is in the heavens and the earth," but neither Ayat nor warners benefit those who believe not) 10:101. 