Say: "I do not ask any compensation of you for it, nor am I a specious pretender.
Say (O dear Prophet Mohammed – peace and blessings be upon him) “I do not ask any fee from you for the Qur’an, and I am not a fabricator.”
Say: 'I ask of you no wage for it, neither am I of those who take things upon themselves.
SAY [O Prophet]: “No reward whatever do I ask of you for this [message]; and I am not one of those who claim to be what they are not.
Say thou: ask of you for it no hire, nor am I of the affecters.
Say (O Muhammad SAW): "No wage do I ask of you for this (the Quran), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist).
Say, “I ask of you no wage for this, and I am not a pretender.
(O Prophet), tell them: “I do not ask you for any recompense for the performance of this task; nor am I given to affectation.
Say: "No wage do I ask of you for this, nor am I one of the Mutakallifin."
Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating.
Say, ‘I do not ask you any reward for it, and I am no impostor.
Say (Prophet Muhammad): 'For this I ask of you no wage, and I am not of those who take things upon themselves.
Say, [O Muhammad], "I do not ask you for the Qur'an any payment, and I am not of the pretentious
(Muhammad), say, "I do not ask any reward for my preaching to you for I am not a pretender.
Say: I do not ask you for any reward for it; nor am I of those who affect:
Qul m<u>a</u> asalukum AAalayhi min ajrin wam<u>a</u> an<u>a</u> mina almutakallifeen<b>a</b>
Say, "I do not ask you for any recompense for this, nor am I a man of false pretentions:
Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender.
قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَآ أَنَا۠ مِنَ ٱلْمُتَكَلِّفِينَ
Say - O Messenger, to these idolaters: “I do not ask you for any reward for the advice I convey to you, and I am not of the pretentious by bringing more than what I have been ordered with.
Say - O Messenger, to these idolaters: “I do not ask you for any reward for the advice I convey to you, and I am not of the pretentious by bringing more than what I have been ordered with.
<p>In verse 86, it was said: وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ (nor am I from among those who make up things artificially.).</p><p>The blameworthiness of artificial behavior</p><p>The statement means: 'I am not declaring my prophethood artificially, nor am I falsely pretending to have knowledge and wisdom, rather, I am conveying the commandments of Allah to you as they are. From this we learn that feigned formality and pretension is blameworthy in the light of the Shari'ah. Accordingly, there are some ahadith that condemn it. In the Sahihayn (al-Bukhari and Muslim), it has been reported from Sayyidna ` Abdullah Ibn Masud ؓ :</p><p>"0 people, whoever from among you knows something, let him tell people about it. But, that which he does not know, let him simply say: وَاللہ سبحانہ و تعالیٰ اَعلَم (Allah knows best) (because) Allah Ta` a-la has said about his Rasul قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ‌ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ (Say,"I do not demand from you any fee for it, nor am I from among those who make up things artificially."- 38:86)." (Ruh-ul-Ma’ ani)</p><p>Alhamdulillah</p><p>The Commentary on</p><p>Surah Sad</p>
In verse 86, it was said: وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ (nor am I from among those who make up things artificially.).The blameworthiness of artificial behaviorThe statement means: 'I am not declaring my prophethood artificially, nor am I falsely pretending to have knowledge and wisdom, rather, I am conveying the commandments of Allah to you as they are. From this we learn that feigned formality and pretension is blameworthy in the light of the Shari'ah. Accordingly, there are some ahadith that condemn it. In the Sahihayn (al-Bukhari and Muslim), it has been reported from Sayyidna ` Abdullah Ibn Masud ؓ :"0 people, whoever from among you knows something, let him tell people about it. But, that which he does not know, let him simply say: وَاللہ سبحانہ و تعالیٰ اَعلَم (Allah knows best) (because) Allah Ta` a-la has said about his Rasul قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ‌ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ (Say,"I do not demand from you any fee for it, nor am I from among those who make up things artificially."- 38:86)." (Ruh-ul-Ma’ ani)AlhamdulillahThe Commentary onSurah Sad
<div class="text_uthmani arabic">وَمَآ أَنَآ مِنَ الْمُتَكَلِّفِينَ</div><p>(nor am I one of the Mutakallifin.) means, `and I do not add anything to that which Allah has told me. Whatever I am commanded to do, I do it, and I do not add anything or take anything away. By doing this I am seeking the Face of Allah and the Hereafter.' Sufyan Ath-Thawri, narrated from Al-A`mash and Mansur from Abu Ad-Duha that Masruq said, "We went to `Abdullah bin Mas`ud, may Allah be pleased with him. He said, `O people! Whoever knows a thing should say it, and whoever does not know should say, `Allah knows best."' It is part of knowledge, when one does not know, to say "Allah knows best." For Allah said to your Prophet :</p><div class="text_uthmani arabic">قُلْ مَآ أَسْـَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَآ أَنَآ مِنَ الْمُتَكَلِّفِينَ </div><p>(Say: "No wage do I ask of you for this, nor am I one of the Mutakallifin.")  This was reported by Al-Bukhari and Muslim.</p><div class="text_uthmani arabic">إِنْ هُوَ إِلاَّ ذِكْرٌ لِّلْعَـلَمِينَ </div><p>(It is only a Reminder for all the creatures.) means, the Qur'an is a reminder for all those who are held accountable, men and Jinn. This was the view of Ibn `Abbas, may Allah be pleased with him. This Ayah is like the Ayat:</p><div class="text_uthmani arabic">لاٌّنذِرَكُمْ بِهِ وَمَن بَلَغَ</div><p>(that I may therewith warn you and whomsoever it may reach) (6:19), and</p><div class="text_uthmani arabic">وَمَن يَكْفُرْ بِهِ مِنَ الاٌّحْزَابِ فَالنَّارُ مَوْعِدُهُ</div><p>(but those of the sects that reject it, the Fire will be their promised meeting place) (11:17).</p><div class="text_uthmani arabic">وَلَتَعْلَمُنَّ نَبَأَهُ</div><p>(And you shall certainly know the truth of it) means, `you will see confirmation that what he says is true.'</p><div class="text_uthmani arabic">بَعْدَ حِينِ</div><p>(after a while.) means, soon. Qatadah said, "After death. `Ikrimah said, "It means, on the Day of Resurrection." There is no contradiction between the two views, because whoever dies comes under the rulings of the Day of Resurrection. This is the end of the Tafsir of Surah Sad. All praise and gratitude is due to Allah, and Allah may He be glorified and exalted, knows best.</p>
وَمَآ أَنَآ مِنَ الْمُتَكَلِّفِينَ(nor am I one of the Mutakallifin.) means, `and I do not add anything to that which Allah has told me. Whatever I am commanded to do, I do it, and I do not add anything or take anything away. By doing this I am seeking the Face of Allah and the Hereafter.' Sufyan Ath-Thawri, narrated from Al-A`mash and Mansur from Abu Ad-Duha that Masruq said, "We went to `Abdullah bin Mas`ud, may Allah be pleased with him. He said, `O people! Whoever knows a thing should say it, and whoever does not know should say, `Allah knows best."' It is part of knowledge, when one does not know, to say "Allah knows best." For Allah said to your Prophet :قُلْ مَآ أَسْـَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَآ أَنَآ مِنَ الْمُتَكَلِّفِينَ (Say: "No wage do I ask of you for this, nor am I one of the Mutakallifin.")  This was reported by Al-Bukhari and Muslim.إِنْ هُوَ إِلاَّ ذِكْرٌ لِّلْعَـلَمِينَ (It is only a Reminder for all the creatures.) means, the Qur'an is a reminder for all those who are held accountable, men and Jinn. This was the view of Ibn `Abbas, may Allah be pleased with him. This Ayah is like the Ayat:لاٌّنذِرَكُمْ بِهِ وَمَن بَلَغَ(that I may therewith warn you and whomsoever it may reach) (6:19), andوَمَن يَكْفُرْ بِهِ مِنَ الاٌّحْزَابِ فَالنَّارُ مَوْعِدُهُ(but those of the sects that reject it, the Fire will be their promised meeting place) (11:17).وَلَتَعْلَمُنَّ نَبَأَهُ(And you shall certainly know the truth of it) means, `you will see confirmation that what he says is true.'بَعْدَ حِينِ(after a while.) means, soon. Qatadah said, "After death. `Ikrimah said, "It means, on the Day of Resurrection." There is no contradiction between the two views, because whoever dies comes under the rulings of the Day of Resurrection. This is the end of the Tafsir of Surah Sad. All praise and gratitude is due to Allah, and Allah may He be glorified and exalted, knows best.