And lots were cast (when a storm overtook them), he was rejected, (and thrown overboard).
Then lots were drawn and he became of those who were pushed into the sea.
and cast lots, and was of the rebutted,
And then they cast lots, and he was the one who lost;
Then he joined the lots, and was of the condemned.
He (agreed to) cast lots, and he was among the losers,
He gambled and lost.
cast lots, and was among the losers.
Then he (agreed to) cast lots, and he was among the losers.
And then drew lots and was of those rejected;
he drew lots with them and was the one to be condemned [as one to be thrown overboard].
and cast lots, and he was among the losers (of the lots that were cast).
And he drew lots and was among the losers.
and sailed away in a laden ship, wherein people cast lots. Because he lost, he was thrown into the water.
So he shared (with them), but was of those who are cast off.
Fas<u>a</u>hama fak<u>a</u>na mina almud<u>h</u>a<u>d</u>een<b>a</b>
And then they cast lots and he was the one who lost,
He (agreed to) cast lots, and he was condemned:
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ
The ship was close to sinking because of its load, so the passengers drew lots to throw some of them overboard, fearing its sinking because of too many passengers. Jonah was one of the names that were drawn, and so they threw him in to the sea.
The ship was close to sinking because of its load, so the passengers drew lots to throw some of them overboard, fearing its sinking because of too many passengers. Jonah was one of the names that were drawn, and so they threw him in to the sea.
<p>Verse 141 opens with the statement: فَسَاهَمَ (fasahama: Then he participated in drawing lots...). These lots were drawn at a time when the boat was caught by a storm while in the middle of the waters. It was apprehended that its excessive weight might cause it to drown. It was decided that one person from the boat should be cast off into the waters. Lots were drawn to determine who would it be.</p><p>The Injunction of drawing lots</p><p>At this point, it should be borne in mind that the drawing of lots is a method of selecting somebody to do something through which one can neither prove someone's right, nor indict someone as a criminal. For example, no one can be proved to be a thief by drawing lots. Similarly, should two persons differ about the ownership of some property, it cannot be decided by drawing lots as to who owns it. However drawing of lots is permissible - rather, better - on an occasion where a person is totally entitled, Shari'ah-wise, to opt for any course out of the few permissible courses of action available. Now, it is up to him. He can, rather than go by his will and choice and select a course of action, arrive at a decisive line of action by drawing lots. For example, someone who has more than one wife and is going on a journey, then, he has the right to take the wife he elects to take with him. Now, rather than do this following his will and choice, if he were to draw lots, it would be better - so that no one is disheartened. The Holy Prophet t used to do that.</p><p>The purpose behind the drawing of lots in this event relating to Sayyidna Yunus (علیہ السلام) was not to label anyone as some culprit. In fact, to save a whole boat-full of passengers, anyone could have been cast away into the waters. So, the name of the person to be cast was determined by drawing lots.</p><p>Immediately next in the verse, it was said: فَكَانَ مِنَ الْمُدْحَضِينَ and was the one who was defeated." The word: اِدحَاضُ (idhad) literally means to defeat someone or to make him fail, lose. The sense is that it was his name that came up in the draw - and he threw himself into the waters. No one should raise the objection that it was some sort of a suicide plunge, for it is possible that the shore was near and he intended to swim ashore.</p>
Verse 141 opens with the statement: فَسَاهَمَ (fasahama: Then he participated in drawing lots...). These lots were drawn at a time when the boat was caught by a storm while in the middle of the waters. It was apprehended that its excessive weight might cause it to drown. It was decided that one person from the boat should be cast off into the waters. Lots were drawn to determine who would it be.The Injunction of drawing lotsAt this point, it should be borne in mind that the drawing of lots is a method of selecting somebody to do something through which one can neither prove someone's right, nor indict someone as a criminal. For example, no one can be proved to be a thief by drawing lots. Similarly, should two persons differ about the ownership of some property, it cannot be decided by drawing lots as to who owns it. However drawing of lots is permissible - rather, better - on an occasion where a person is totally entitled, Shari'ah-wise, to opt for any course out of the few permissible courses of action available. Now, it is up to him. He can, rather than go by his will and choice and select a course of action, arrive at a decisive line of action by drawing lots. For example, someone who has more than one wife and is going on a journey, then, he has the right to take the wife he elects to take with him. Now, rather than do this following his will and choice, if he were to draw lots, it would be better - so that no one is disheartened. The Holy Prophet t used to do that.The purpose behind the drawing of lots in this event relating to Sayyidna Yunus (علیہ السلام) was not to label anyone as some culprit. In fact, to save a whole boat-full of passengers, anyone could have been cast away into the waters. So, the name of the person to be cast was determined by drawing lots.Immediately next in the verse, it was said: فَكَانَ مِنَ الْمُدْحَضِينَ and was the one who was defeated." The word: اِدحَاضُ (idhad) literally means to defeat someone or to make him fail, lose. The sense is that it was his name that came up in the draw - and he threw himself into the waters. No one should raise the objection that it was some sort of a suicide plunge, for it is possible that the shore was near and he intended to swim ashore.