The day when it reveals his radiance,
And by oath of the day when it reveals it
and by the day when it displays him
Consider the day as it reveals the world,
By the day when it glorifieth him.
And by the day as it shows up (the sun's) brightness;
And the day as it reveals it.
and by the day as it displays the sun's glory,
By the day as it Jallaha.
And the day when it revealeth him,
by the day when it reveals her,
by the day, when it displays it,
And [by] the day when it displays it
by the day when it brightens the earth,
And the day when it shows it,
Wa<b>al</b>nnah<u>a</u>ri i<u>tha</u> jall<u>a</u>h<u>a</u>
and by the day as it reveals its glory
By the Day as it shows up (the Sun's) glory;
وَٱلنَّهَارِ إِذَا جَلَّىٰهَا
Allah also takes an oath on the day when it reveals whatever is on the face of the earth through its light.
Allah also takes an oath on the day when it reveals whatever is on the face of the earth through its light.
<p>وَالنَّهَارِ‌ إِذَا جَلَّاهَا (and by the day when it shows its brightness...91:3). The attached pronoun ha 'its' may possibly refer to the earth or the world, although neither of the nouns precedes it. Such usage in Arabic is commonplace, especially if the phenomenon, such as the earth or the world, with which man is generally familiar. In such a case Arabs commonly refer to the phenomenon simply by using a pronoun without making prior reference to it. The addressee understands the meaning by implication. The Qur'an has many examples of, and bears ample testimony to, this grammatical phenomenon. The verse thus signifies 'by the day and by the world or the earth which the day has brightened up'. In other words, 'by the day when it is fully bright'. Another possibility, which is more pertinent to the context, is that the pronoun 'its' refers to the 'sun' in which case it signifies 'by the day when it brightens up the sun'. This relation of attribution, in this case, would be a metaphorical relationship. Although the sun is usually understood to be the cause of the day to come out, here the day is said to brighten up the sun. Thus the verse would signify 'when the sun is seen brightened up because the day is out.</p>
وَالنَّهَارِ‌ إِذَا جَلَّاهَا (and by the day when it shows its brightness...91:3). The attached pronoun ha 'its' may possibly refer to the earth or the world, although neither of the nouns precedes it. Such usage in Arabic is commonplace, especially if the phenomenon, such as the earth or the world, with which man is generally familiar. In such a case Arabs commonly refer to the phenomenon simply by using a pronoun without making prior reference to it. The addressee understands the meaning by implication. The Qur'an has many examples of, and bears ample testimony to, this grammatical phenomenon. The verse thus signifies 'by the day and by the world or the earth which the day has brightened up'. In other words, 'by the day when it is fully bright'. Another possibility, which is more pertinent to the context, is that the pronoun 'its' refers to the 'sun' in which case it signifies 'by the day when it brightens up the sun'. This relation of attribution, in this case, would be a metaphorical relationship. Although the sun is usually understood to be the cause of the day to come out, here the day is said to brighten up the sun. Thus the verse would signify 'when the sun is seen brightened up because the day is out.