We distinguished them for the distinct remembrance of the abode (of the Hereafter).
We indeed gave them distinction with a genuine affair – the remembrance of the (everlasting) abode.
Assuredly We purified them with a quality most pure, the remembrance of the Abode,
for, verily, We purified them by means of a thought most pure: the remembrance of the life to come.
Verily We! We distinguished them with a distinct quality: the remembrance of the Abode.
Verily, We did choose them by granting them (a good thing, i.e.) the remembrance of the home [in the Hereafter and they used to make the people remember it, and also they used to invite the people to obey Allah and to do good deeds for the Hereafter].
We distinguished them with a distinct quality: the remembrance of the Home.
Verily We exalted them in consideration of a sterling quality: their remembrance of the Abode of the Hereafter.
Verily, We did choose them by granting them the remembrance of the Abode.
Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).
Indeed We purified them with exclusive remembrance of the abode [of the Hereafter].
Indeed, We purified them with a most pure quality, the remembrance of the Everlasting Life.
Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].
We gave them this pure distinction because of their continual remembrance of the Day of Judgment.
Surely We purified them by a pure quality, the keeping in mind of the (final) abode.
Inn<u>a</u> akhla<u>s</u>n<u>a</u>hum bikh<u>a</u>li<u>s</u>atin <u>th</u>ikr<u>a</u> a<b>l</b>dd<u>a</u>r<b>i</b>
We chose them for a special [purpose] -- proclaiming the message of the Hereafter:
Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter.
إِنَّآ أَخْلَصْنَٰهُم بِخَالِصَةٍ ذِكْرَى ٱلدَّارِ
I favoured them with a special favour I chose them with, which was filling their hearts with the remembrance of the abode of the Afterlife, preparing for it through good actions and calling people towards acting for it.
I favoured them with a special favour I chose them with, which was filling their hearts with the remembrance of the abode of the Afterlife, preparing for it through good actions and calling people towards acting for it.
<p>Concern for 'Akhirah is a distinct attribute of the noble prophets</p><p>The word 'home' in the statement: ذِكْرَ‌ى الدَّارِ‌ (remembering the [ eternal ] Home [ in the Hereafter ]- 38:46) refers to the 'Akhirah, (the Hereafter, the life-to-come). Instead of using the word: 'Akhirah, the text has used the word: الدَّارِ‌ (ad-dar: home) whereby it has warned human beings that they must take 'Akhirah as their real Home, and make the concern for it the basis for whatever they think and do. Right from here, we also come to know that the concern for 'Akhirah further sharpens and furbishes one's intellectual and physical faculties (helping it to flourish in an essentially true perspective). Hence, the view of some atheists that such concern blunts human faculties is baseless.</p>
Concern for 'Akhirah is a distinct attribute of the noble prophetsThe word 'home' in the statement: ذِكْرَ‌ى الدَّارِ‌ (remembering the [ eternal ] Home [ in the Hereafter ]- 38:46) refers to the 'Akhirah, (the Hereafter, the life-to-come). Instead of using the word: 'Akhirah, the text has used the word: الدَّارِ‌ (ad-dar: home) whereby it has warned human beings that they must take 'Akhirah as their real Home, and make the concern for it the basis for whatever they think and do. Right from here, we also come to know that the concern for 'Akhirah further sharpens and furbishes one's intellectual and physical faculties (helping it to flourish in an essentially true perspective). Hence, the view of some atheists that such concern blunts human faculties is baseless.