The hypocrites will be in the lowest depths of Hell, and you will find none to help them.
Undoubtedly the hypocrites are in the deepest segment of hell; and you will never find any supporter for them.
Surely the hypocrites will be in the lowest reach of the Fire; thou wilt not find for them any helper;
Verily, the hypocrites shall be in the lowest depth of the fire, and thou wilt find none who could succour them.
Verily the hypocrites shall be in the lowest abyss of the Fire; and thou wilt not find for them a helper.
vVerily, the hyprocrites will be in the lowest depths (grade) of the Fire; no helper will you find for them.
The hypocrites will be in the lowest level of the Fire, and you will find no helper for them.
Surely the hypocrites shall be in the lowest depth of the Fire and you shall find none to come to their help,
Verily, the hyprocrites will be in the lowest depth (grade) of the Fire; no helper will you find for them.
Lo! the hypocrites (will be) in the lowest deep of the Fire, and thou wilt find no helper for them;
Indeed the hypocrites will be in the lowest reach of the Fire, and you will never find any helper for them,
The hypocrites will be in the lowest place of the Fire, you will not find a helper for them.
Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper -
The hypocrites will be placed in the lowest bottom of the fire and none of you will ever find a helper for them, except
Surely the hypocrites are in the lowest stage of the fire and you shall not find a helper for them.
Inna almun<u>a</u>fiqeena fee a<b>l</b>ddarki alasfali mina a<b>l</b>nn<u>a</u>ri walan tajida lahum na<u>s</u>eer<u>a</u><b>n</b>
The hypocrites shall surely be in the lowest depth of the Fire; and you will find no helper for them.
The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them;-
إِنَّ ٱلْمُنَٰفِقِينَ فِى ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا
Allah will place the hypocrites in the lowest place in the fire of Hell on the Day of Judgement. You will not find anyone to defend them against the punishment.
Allah will place the hypocrites in the lowest place in the fire of Hell on the Day of Judgement. You will not find anyone to defend them against the punishment.
<p>The purpose in previous verses was to point out to some ugly traits of the hypocrites, though their punishment of being in Hell with disbelievers was also mentioned as a corollary to another subject.</p><p>From this stage onwards, the purpose is to state their punishment clearly. Since the inherent effect of such impending punishment generates a sense of fear in a good-natured person which usually becomes the reason for early repentance, therefore, exemption from punishment has been promised to those who repent alongwith the incentive of good reward for them.</p><p>The Meaning of sincerity</p><p>The statement: وَأَخْلَصُوا دِينَهُمْ (Make their Faith pure for Allah) in verse 146 shows that a deed in order to be acceptable with Allah has to be free of hypocrisy and exclusively for His sake and pleasure, for Muslim jurists have enunciated the meaning of Mukhlis (translated with the weaker equivalent 'sincere' ) as follows:</p><p>اَلَّذِی یَعمَلُ للہ لَا یُحِبُّ اَن یُّحمَدَہُ النَّاسُ عَلَیہِ</p><p>A sincere person is one who acts for Allah alone and does not like that people praise him for it. (Mazhari)</p>
The purpose in previous verses was to point out to some ugly traits of the hypocrites, though their punishment of being in Hell with disbelievers was also mentioned as a corollary to another subject.From this stage onwards, the purpose is to state their punishment clearly. Since the inherent effect of such impending punishment generates a sense of fear in a good-natured person which usually becomes the reason for early repentance, therefore, exemption from punishment has been promised to those who repent alongwith the incentive of good reward for them.The Meaning of sincerityThe statement: وَأَخْلَصُوا دِينَهُمْ (Make their Faith pure for Allah) in verse 146 shows that a deed in order to be acceptable with Allah has to be free of hypocrisy and exclusively for His sake and pleasure, for Muslim jurists have enunciated the meaning of Mukhlis (translated with the weaker equivalent 'sincere' ) as follows:اَلَّذِی یَعمَلُ للہ لَا یُحِبُّ اَن یُّحمَدَہُ النَّاسُ عَلَیہِA sincere person is one who acts for Allah alone and does not like that people praise him for it. (Mazhari)