"This is so because you went about exulting wrongfully in the land," (will they be told), "and you were insolent.
“This is the recompense of your being happy upon falsehood in the earth, and the recompense of your conceit.”
'That is because you rejoiced in the earth without right, and were exultant.
this is an out­come of your having arrogantly exulted on earth without any [concern for what is] right, and of your having been so full of self-conceit!
That is because ye had been exulting in the earth without right, and because ye had been strutting.
That was because you had been exulting in the earth without any right (by worshipping others instead of Allah and by committing crimes), and that you used to rejoice extremely (in your error).
That is because you used to rejoice on earth in other than the truth, and because you used to behave with vanity.
(They will be told): “This is because while you were on earth you took delight in untruth and exulted in it.
That was because you had been exulting in the earth without any right, and that you used to rejoice extremely.
(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.
‘That [punishment] is because you used to boast unduly on the earth and because you used to strut.
(And it will be said): 'That is because you rejoiced on earth in things of which you had no right, and were very happy.
[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently.
They will be told, "This (torment) is the result of your unreasonable happiness on the earth and of your propagation of falsehood.
That is because you exulted in the land unjustly and because you behaved insolently.
<u>Tha</u>likum bim<u>a</u> kuntum tafra<u>h</u>oona fee alar<u>d</u>i bighayri al<u>h</u>aqqi wabim<u>a</u> kuntum tamra<u>h</u>oon<b>a</b>
that is because you exulted in the land without justification and because you behaved insolently.
"That was because ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent.
ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَ
It will be said to them: “That punishment which you are suffering is due to your rejoicing over the idolatry you were upon and due to your excess in rejoicing.
It will be said to them: “That punishment which you are suffering is due to your rejoicing over the idolatry you were upon and due to your excess in rejoicing.
<p>The word:	تَفْرَ‌حُونَ (tafrahun) in verse 75: (This is because you used to rejoice on the earth wrongfully,</p><p>and because you used to show arrogance.) has been derived from: فَرَح (farah) which means to be happy while the word: تَمْرَ‌حُونَ (tamrahun) is from: مَرَح (marah) which means to exult unduly or to trample over the rights of others by priding on one's wealth and power. Hence, this kind of marah or undue exultation is absolutely blameworthy and Haram (unlawful). As for farah or marah, it can be explained by saying that seeking enjoyment out of sinfulness under the intoxication of wealth coupled with the absence of any thought of there being a God is certainly Haram and impermissible. Meant in this verse is this kind of farah - as it also appears in the story of Qarun (Korah) in the same sense: لَا تَفْرَ‌حْ إِنَّ اللَّـهَ لَا يُحِبُّ الْفَرِ‌حِينَ ("Do not exult. Surely, Allah does not like the exultant.-a1-Qasas, 28:76). There is another degree of farah - that one takes good things of life as blessings from Allah Ta’ ala, and expresses his or her joy on having these - this is permissible, in fact, is recommended (mustahabb), and desirable. It is about such farah that the Qur'an has said: فَبِذَٰلِكَ فَلْيَفْرَ‌حُوا (with these they should rejoice Yunus, 10:58). As for marah, it is a cause of punishment absolutely, without any restriction. Therefore, no qualifying words were added to it. But, in the case of farah, the words: بِغَیرِالحَقِ (bi ghayril-haqq: wrongfully) are added. It was thus pointed out that jubilating over the undue and the impermissible was forbidden (Haram) while being pleased with blessings that are rightful and permissible as an expression of gratitude was an act of ` ibadah (worship of Allah) and thawab (reward from Him).</p>
The word:	تَفْرَ‌حُونَ (tafrahun) in verse 75: (This is because you used to rejoice on the earth wrongfully,and because you used to show arrogance.) has been derived from: فَرَح (farah) which means to be happy while the word: تَمْرَ‌حُونَ (tamrahun) is from: مَرَح (marah) which means to exult unduly or to trample over the rights of others by priding on one's wealth and power. Hence, this kind of marah or undue exultation is absolutely blameworthy and Haram (unlawful). As for farah or marah, it can be explained by saying that seeking enjoyment out of sinfulness under the intoxication of wealth coupled with the absence of any thought of there being a God is certainly Haram and impermissible. Meant in this verse is this kind of farah - as it also appears in the story of Qarun (Korah) in the same sense: لَا تَفْرَ‌حْ إِنَّ اللَّـهَ لَا يُحِبُّ الْفَرِ‌حِينَ ("Do not exult. Surely, Allah does not like the exultant.-a1-Qasas, 28:76). There is another degree of farah - that one takes good things of life as blessings from Allah Ta’ ala, and expresses his or her joy on having these - this is permissible, in fact, is recommended (mustahabb), and desirable. It is about such farah that the Qur'an has said: فَبِذَٰلِكَ فَلْيَفْرَ‌حُوا (with these they should rejoice Yunus, 10:58). As for marah, it is a cause of punishment absolutely, without any restriction. Therefore, no qualifying words were added to it. But, in the case of farah, the words: بِغَیرِالحَقِ (bi ghayril-haqq: wrongfully) are added. It was thus pointed out that jubilating over the undue and the impermissible was forbidden (Haram) while being pleased with blessings that are rightful and permissible as an expression of gratitude was an act of ` ibadah (worship of Allah) and thawab (reward from Him).