No. In fact what they have been doing has rusted their hearts.
Not at all – but rather their earnings have heaped rust upon their hearts.
No indeed; but that they were earning has rusted upon their hearts.
Nay, but their hearts are corroded by all [the evil] that they were wont to do!
By no means!' Aye! encrusted upon their hearts is that which they have been earning.
Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.
Not at all. Their hearts have become corroded by what they used to earn.
No indeed! The truth is that their hearts have become rusted on account of their evil deeds.
Nay! But on their hearts is the Ran (covering) which they used to earn.
Nay, but that which they have earned is rust upon their hearts.
No, that is not the case! Rather, their hearts have been sullied by what they have been earning.
No indeed! Their own deeds have cast a veil over their hearts.
No! Rather, the stain has covered their hearts of that which they were earning.
They will never have faith. In fact, their hearts are stained from their deeds.
Nay! rather, what they used to do has become like rust upon their hearts.
Kall<u>a</u> bal r<u>a</u>na AAal<u>a</u> quloobihim m<u>a</u> k<u>a</u>noo yaksiboon<b>a</b>
No! Their own deeds have cast a veil over their hearts.
By no means! but on their hearts is the stain of the (ill) which they do!
كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ
The matter is not as these deniers thought. Instead, the sins they used to commit has dominated and covered their minds and they therefore have not seen the truth with their hearts.
The matter is not as these deniers thought. Instead, the sins they used to commit has dominated and covered their minds and they therefore have not seen the truth with their hearts.
<p>sins has destroyed their innate capacity to distinguish right from wrong. Sayyidna Abu Hurairah ؓ narrates that the Holy Prophet ﷺ said: "Surely, when the servant commits a sin, a black dot appears on his heart. If he repents from it, his heart is polished clean. However, if he increases in the sin, the blackness continues to increase. That is the statement of Allah: كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم 'No! But that which they used to commit has covered their hearts with rust. [ 83:14] '." [ Baghawi, Ahmad, Tirmidhi, Nasai, Ibn Majah, Ibn Hibban and al-Hakim have recorded it, and Tirmidhi has rated it as sahih, as quoted by Mazhari ]. The particle kalla كَلَّا ، in Arabic grammar, is called harf-ur-ra’ d` 'particle of disapproval, particle of repelling or averting'. In the preceding verses, mention was made of the attitude of the unbelievers towards the Qur'anic verses, in that when they are recited to them, they say, " (These are) tales of the ancients." [ 13]. The present verse uses kalla كَلَّا to repel the false idea of the ignoramus [ that Qur'an is the tale of the ancients ]. In fact, [ the heavy ] load of their sins have eclipsed the light and innate capacity to separate the right and the wrong. This capacity is innate and inborn in man. The verse purports to say that their rejection is not based on any logical or intellectual evidence, but their hearts have become blind, as a result they are unable to see the good and the bad.</p>
sins has destroyed their innate capacity to distinguish right from wrong. Sayyidna Abu Hurairah ؓ narrates that the Holy Prophet ﷺ said: "Surely, when the servant commits a sin, a black dot appears on his heart. If he repents from it, his heart is polished clean. However, if he increases in the sin, the blackness continues to increase. That is the statement of Allah: كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم 'No! But that which they used to commit has covered their hearts with rust. [ 83:14] '." [ Baghawi, Ahmad, Tirmidhi, Nasai, Ibn Majah, Ibn Hibban and al-Hakim have recorded it, and Tirmidhi has rated it as sahih, as quoted by Mazhari ]. The particle kalla كَلَّا ، in Arabic grammar, is called harf-ur-ra’ d` 'particle of disapproval, particle of repelling or averting'. In the preceding verses, mention was made of the attitude of the unbelievers towards the Qur'anic verses, in that when they are recited to them, they say, " (These are) tales of the ancients." [ 13]. The present verse uses kalla كَلَّا to repel the false idea of the ignoramus [ that Qur'an is the tale of the ancients ]. In fact, [ the heavy ] load of their sins have eclipsed the light and innate capacity to separate the right and the wrong. This capacity is innate and inborn in man. The verse purports to say that their rejection is not based on any logical or intellectual evidence, but their hearts have become blind, as a result they are unable to see the good and the bad.