The earth and its spreading out,
And by oath of the earth and by oath of Him Who spread it.
and by the earth and That which extended it!
and the earth and all its expanse!
By the earth and Him Who spread it forth,
And by the earth and Him Who spread it,
And the earth and He who spread it.
and by the earth and by Him Who stretched it out;
By the earth and Ma Tahhaha.
And the earth and Him Who spread it,
by the earth and Him who spread it,
by the earth and Who spread it,
And [by] the earth and He who spread it
by the earth and that (Power) which spread it out
And the earth and Him Who extended it,
Wa<b>a</b>lar<u>d</u>i wam<u>a</u> <u>t</u>a<u>ha</u>h<u>a</u>
and by the earth and how He spread it,
By the Earth and its (wide) expanse:
وَٱلْأَرْضِ وَمَا طَحَىٰهَا
He also takes an oath on the earth: the way it has been spread so that people can live on it.
He also takes an oath on the earth: the way it has been spread so that people can live on it.
<p>The sixth oath is:</p><p>وَالْأَرْ‌ضِ وَمَا طَحَاهَا (and by the earth, and the One who spread it...91:6). The ma in this phrase too stands for masdariyyah or infinitival particle, signifying 'by the earth and its expanse'. The word tahwun means 'to spread'. Thus in the two verses above attention has been focused on the great Designer and Architect of the sky and earth [ that is, the universe ], and on the perfection and complete freedom from flaw or defect in the design and creation of the universe. Sayyidna Qatadah and others reported this interpretation. Kashshaf, Baidawi and Qurtubi preferred this interpretation. Some of the commentators have taken ma in the sense of man 'the One Who' and refer it to 'Allah', signifying 'by the sky and its Maker and by the earth and One who spreads it. Thus far, all the oaths were taken by the created objects and phenomena. In between is taken oath by Allah. And Allah knows best! The seventh oath is taken thus:</p>
The sixth oath is:وَالْأَرْ‌ضِ وَمَا طَحَاهَا (and by the earth, and the One who spread it...91:6). The ma in this phrase too stands for masdariyyah or infinitival particle, signifying 'by the earth and its expanse'. The word tahwun means 'to spread'. Thus in the two verses above attention has been focused on the great Designer and Architect of the sky and earth [ that is, the universe ], and on the perfection and complete freedom from flaw or defect in the design and creation of the universe. Sayyidna Qatadah and others reported this interpretation. Kashshaf, Baidawi and Qurtubi preferred this interpretation. Some of the commentators have taken ma in the sense of man 'the One Who' and refer it to 'Allah', signifying 'by the sky and its Maker and by the earth and One who spreads it. Thus far, all the oaths were taken by the created objects and phenomena. In between is taken oath by Allah. And Allah knows best! The seventh oath is taken thus: