The day We shall usher the righteous before Ar-Rahman like envoys into the presence of a king,
On the day when We shall assemble the righteous towards the Most Gracious, as guests.
On the day that We shall muster the godfearing to the All-merciful with pomp
On the Day when We shall gather the Godconscious unto [Us,] the Most Gracious, as honoured guests,
On the Day whereon We shall gather the God-feaing unto the Com- passionate as an embassy. *Chapter: 19
The Day We shall gather the Muttaqun (pious - see V. 2:2) unto the Most Beneficent (Allah), like a delegate (presented before a king for honour).
On the Day when We will gather the righteous to the Most Merciful, as guests.
The Day shall soon come when We shall bring together the God-fearing to the Most Compassionate Lord, as honoured guests;
The Day We shall gather those with Taqwa unto the Most Gracious (Allah), like a delegation.
On the day when We shall gather the righteous unto the Beneficent, a goodly company.
The day We shall gather the Godwary toward the All-beneficent, on mounts,
and on the Day when We will ceremonially gather the righteous to the Merciful,
On the Day We will gather the righteous to the Most Merciful as a delegation
On the Day of Judgment, when the pious people will be brought into the presence of the Beneficent God as the guests of honor
The day on which We will gather those who guard (against evil) to the Beneficent Allah to receive honors
Yawma na<u>h</u>shuru almuttaqeena il<u>a</u> a<b>l</b>rra<u>h</u>m<u>a</u>ni wafd<u>a</u><b>n</b>
The Day will surely come when We shall gather the God-fearing like [honoured] guests before the Compassionate God
The day We shall gather the righteous to (Allah) Most Gracious, like a band presented before a king for honours,
يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًا
Remember, O Messenger, the Day of Judgment when I will gather those who were mindful of their Lord - by fulfilling His instructions and avoiding His prohibitions - to their Lord as a delegation that is honoured and respected.
Remember, O Messenger, the Day of Judgment when I will gather those who were mindful of their Lord - by fulfilling His instructions and avoiding His prohibitions - to their Lord as a delegation that is honoured and respected.
<p>يَوْمَ نَحْشُرُ‌ الْمُتَّقِينَ إِلَى الرَّ‌حْمَـٰنِ وَفْدًا</p><p>"The day We will assemble the God-fearing before the Rahman (All-Merciful) as guests." - 19:85.</p><p>The word وفد applies to those who are received by rulers and princes with respect and honour. According to some sayings of the Holy Prophet ﷺ he said, "These men will ride on their mounts which they used in their worldly life." Some say that their own virtuous deeds will take the shape of their mounts.</p>
يَوْمَ نَحْشُرُ‌ الْمُتَّقِينَ إِلَى الرَّ‌حْمَـٰنِ وَفْدًا"The day We will assemble the God-fearing before the Rahman (All-Merciful) as guests." - 19:85.The word وفد applies to those who are received by rulers and princes with respect and honour. According to some sayings of the Holy Prophet ﷺ he said, "These men will ride on their mounts which they used in their worldly life." Some say that their own virtuous deeds will take the shape of their mounts.
<h2 class="title">The Condition of the Righteous and the Criminals on the Day of Resurrection</h2><p>Allah, the Exalted, informs about His righteous friends, who feared Him in the life of this world. They followed His Messengers and believed in what the Messengers told them. They obeyed them in what they commanded them and abstained from that which they prohibited. Allah explains that He will gather these people on the Day of Resurrection like a delegation that has come to Him. A Wafd (delegation) is a group that arrives while riding and from it comes the word Wufud (arriving). They will come riding upon noble steeds of light from the riding animals of the Hereafter. They will arrive before the Best Receiver of delegations at the abode of His honor and pleasure. In reference to the criminals, who denied the Messengers and opposed them, they will be driven violently to the Hellfire. Allah says,</p><div class="text_uthmani arabic">وِرْداً</div><p>(In a thirsty state.) This means parched and thirsting for drink. This was stated by `Ata', Ibn `Abbas, Mujahid, Al-Hasan, Qatadah and many others. Here it will be said,</p><div class="text_uthmani arabic">أَىُّ الْفَرِيقَيْنِ خَيْرٌ مَّقَاماً وَأَحْسَنُ نَدِيّاً</div><p>(Which of the two groups is best in Maqam (position) and the finest Nadiyyan (meeting place).)19:73 Ibn Abi Hatim reported from `Amr bin Qays Al-Mula'i, who reported from Ibn Marzuq that he said,</p><div class="text_uthmani arabic">يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـنِ وَفْداً </div><p>(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "When the believer comes forth from his grave, he will meet the most handsome form he has ever seen and it will have the nicest fragrance. He will say, `Who are you' The being will reply, `You do not know me' The believer will say, `No, but Allah has made you sweet smelling with a handsome face.' The being will say, `I am your righteous deeds. This is how you use to beautify and apply fragrance to your deeds in the worldly life. I was riding upon you in the entire length of your worldly life, so will you not ride upon me now' So the believer will therefore mount the creature. This is the meaning of Allah's statement,</p><div class="text_uthmani arabic">يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـنِ وَفْداً </div><p>(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.)" `Ali bin Abi Talhah reported that Ibn `Abbas said,</p><div class="text_uthmani arabic">يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـنِ وَفْداً </div><p>(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "Riding." His saying,</p><div class="text_uthmani arabic">وَنَسُوقُ الْمُجْرِمِينَ إِلَى جَهَنَّمَ وِرْداً </div><p>(And We shall drive the criminals to Hell, in a thirsty state.) This means parched and thirsty.</p><div class="text_uthmani arabic">لاَّ يَمْلِكُونَ الشَّفَـعَةَ</div><p>(None shall have the power of intercession,) There will be no one who can intercede for them like the believers who intercede for each other. Allah says about them,</p><div class="text_uthmani arabic">فَمَا لَنَا مِن شَـفِعِينَ - وَلاَ صَدِيقٍ حَمِيمٍ </div><p>(Now we have no intercessors, nor a close friend.) 26:100-101 Allah said,</p><div class="text_uthmani arabic">إِلاَّ مَنِ اتَّخَذَ عِندَ الرَّحْمَـنِ عَهْداً</div><p>(but such a one as has received permission (or promise) from the Most Gracious.) This is a separate exclusion, which means, "But those who have taken a covenant with the Most Beneficent." This covenant is the testimony that none has the right to be worshipped but Allah, and upholding of its rights and implications. `Ali bin Abi Talhah reported that Ibn `Abbas said,</p><div class="text_uthmani arabic">إِلاَّ مَنِ اتَّخَذَ عِندَ الرَّحْمَـنِ عَهْداً</div><p>(but such a one as has received permission (or promise) from the Most Gracious.) "The promise is the testimony that none has the right to be worshipped but Allah, that the person accepts that all power and strength belong to Allah and he only places his hope with Allah alone."</p>
The Condition of the Righteous and the Criminals on the Day of ResurrectionAllah, the Exalted, informs about His righteous friends, who feared Him in the life of this world. They followed His Messengers and believed in what the Messengers told them. They obeyed them in what they commanded them and abstained from that which they prohibited. Allah explains that He will gather these people on the Day of Resurrection like a delegation that has come to Him. A Wafd (delegation) is a group that arrives while riding and from it comes the word Wufud (arriving). They will come riding upon noble steeds of light from the riding animals of the Hereafter. They will arrive before the Best Receiver of delegations at the abode of His honor and pleasure. In reference to the criminals, who denied the Messengers and opposed them, they will be driven violently to the Hellfire. Allah says,وِرْداً(In a thirsty state.) This means parched and thirsting for drink. This was stated by `Ata', Ibn `Abbas, Mujahid, Al-Hasan, Qatadah and many others. Here it will be said,أَىُّ الْفَرِيقَيْنِ خَيْرٌ مَّقَاماً وَأَحْسَنُ نَدِيّاً(Which of the two groups is best in Maqam (position) and the finest Nadiyyan (meeting place).)19:73 Ibn Abi Hatim reported from `Amr bin Qays Al-Mula'i, who reported from Ibn Marzuq that he said,يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـنِ وَفْداً (The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "When the believer comes forth from his grave, he will meet the most handsome form he has ever seen and it will have the nicest fragrance. He will say, `Who are you' The being will reply, `You do not know me' The believer will say, `No, but Allah has made you sweet smelling with a handsome face.' The being will say, `I am your righteous deeds. This is how you use to beautify and apply fragrance to your deeds in the worldly life. I was riding upon you in the entire length of your worldly life, so will you not ride upon me now' So the believer will therefore mount the creature. This is the meaning of Allah's statement,يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـنِ وَفْداً (The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.)" `Ali bin Abi Talhah reported that Ibn `Abbas said,يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـنِ وَفْداً (The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "Riding." His saying,وَنَسُوقُ الْمُجْرِمِينَ إِلَى جَهَنَّمَ وِرْداً (And We shall drive the criminals to Hell, in a thirsty state.) This means parched and thirsty.لاَّ يَمْلِكُونَ الشَّفَـعَةَ(None shall have the power of intercession,) There will be no one who can intercede for them like the believers who intercede for each other. Allah says about them,فَمَا لَنَا مِن شَـفِعِينَ - وَلاَ صَدِيقٍ حَمِيمٍ (Now we have no intercessors, nor a close friend.) 26:100-101 Allah said,إِلاَّ مَنِ اتَّخَذَ عِندَ الرَّحْمَـنِ عَهْداً(but such a one as has received permission (or promise) from the Most Gracious.) This is a separate exclusion, which means, "But those who have taken a covenant with the Most Beneficent." This covenant is the testimony that none has the right to be worshipped but Allah, and upholding of its rights and implications. `Ali bin Abi Talhah reported that Ibn `Abbas said,إِلاَّ مَنِ اتَّخَذَ عِندَ الرَّحْمَـنِ عَهْداً(but such a one as has received permission (or promise) from the Most Gracious.) "The promise is the testimony that none has the right to be worshipped but Allah, that the person accepts that all power and strength belong to Allah and he only places his hope with Allah alone."