And We made the son of Mary and his mother a sign, and gave them shelter on an elevated ground, sequestered, watered by a spring.
And We made the son of Maryam (Prophet Eisa) and his mother a sign, and We gave them shelter on a height, a place to stay and visible springs.
and We made Mary's son, and his mother, to be a sign, and gave them refuge upon a height, where was a hollow and a spring:
And [as We exalted Moses, so, too,] We made the son of Mary and his mother a symbol [of Our grace], and provided for both an abode in a lofty place of lasting restfulness and unsullied springs.
And We made the son of Maryam and his mother a sign; and We sheltered the twain on a height: a quiet abode and running water.
And We made the son of Maryam (Mary) and his mother as a sign, And We gave them refuge on high ground, a place of rest, security and flowing streams.
And We made Mary’s son and his mother a sign, and We sheltered them on high ground with security and flowing springs.
And We made Mary's son, and his mother, a Sign, and We gave them refuge on a lofty ground, a peaceful site with springs flowing in it.
And We made the son of Maryam and his mother as a sign, and We gave them refuge on a Rabwah, Dhat Qarar, and Ma`in.
And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings.
and We made the son of Mary and his mother a sign, and sheltered them in a level highland with flowing water.
We made the son of Mary and his mother a sign, and gave them a refuge on a hillside where there was a hollow and a spring.
And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.
We made the son of Mary and his mother a miracle and settled them on a high land, quite secure and watered by a spring.
And We made the son of Marium and his mother a sign, and We gave them a shelter on a lofty ground having meadows and springs.
WajaAAaln<u>a</u> ibna maryama waommahu <u>a</u>yatan wa<u>a</u>wayn<u>a</u>hum<u>a</u> il<u>a</u> rabwatin <u>tha</u>ti qar<u>a</u>rin wamaAAeen<b>in</b>
We made the son of Mary and his mother a sign and gave them shelter on a peaceful hillside watered by a fresh spring.
And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs.
وَجَعَلْنَا ٱبْنَ مَرْيَمَ وَأُمَّهُۥٓ ءَايَةً وَءَاوَيْنَٰهُمَآ إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ
I also made Jesus and his mother Mary signs indicating My capability; she conceived him without a father. I granted them shelter in an elevated place on earth, an even, habitable place which had fresh flowing water.
I also made Jesus and his mother Mary signs indicating My capability; she conceived him without a father. I granted them shelter in an elevated place on earth, an even, habitable place which had fresh flowing water.
<h2 class="title">`Isa and Maryam</h2><p>Allah tells us about His servant and Messenger `Isa bin Maryam, peace be upon them both, and that He made them as a sign for mankind, i.e., definitive proof of His ability to do what He wills. For He created Adam without a father or a mother, He created Hawwa' from a male without a female, and He created `Isa from a female without a male, but He created the rest of mankind from both male and female.</p><div class="text_uthmani arabic">وَءَاوَيْنَـهُمَآ إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ</div><p>(and We gave them refuge on high ground, a place of rest, security and flowing streams.) Ad-Dahhak reported that Ibn `Abbas said: "Ar-Rabwah is a raised portion of land, which is the best place for vegetation to grow." This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Ibn `Abbas said,</p><div class="text_uthmani arabic">ذَاتِ قَرَارٍ</div><p>(Dhat Qarar)"A fertile place.</p><div class="text_uthmani arabic">وَمَعِينٍ</div><p>(and Ma`in) means water running on the surface." This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Mujahid said: "A level hill." Sa`id bin Jubayr said that</p><div class="text_uthmani arabic">ذَاتِ قَرَارٍ وَمَعِينٍ</div><p>(Dhat Qarar and Ma`in) means that water was flowing gently through it. Mujahid and Qatadah said:</p><div class="text_uthmani arabic">وَمَعِينٍ</div><p>(and Ma`in ) "Running water." Ibn Abi Hatim recorded from Sa`id bin Al-Musayyib:</p><div class="text_uthmani arabic">وَءَاوَيْنَـهُمَآ إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ</div><p>(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) "It is Damascus." He said; "Something similar was also narrated from `Abdullah bin Salam, Al-Hasan, Zayd bin Aslam and Khalid bin Ma`dan." Ibn Abi Hatim recorded from `Ikrimah from Ibn `Abbas that this Ayah referred to the rivers of Damascus. Layth bin Abi Sulaym narrated from Mujahid that the words;</p><div class="text_uthmani arabic">وَءَاوَيْنَـهُمَآ إِلَى رَبْوَةٍ</div><p>(and We gave them refuge on a Rabwah,) referred to `Isa bin Maryam and his mother when they sought refuge in Damascus and the flatlands around it. `Abdur-Razzaq recorded that Abu Hurayrah said:</p><div class="text_uthmani arabic">إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ</div><p>(on a Rabwah, Dhat Qarar and Ma`in.), "It is Ramlah in Palestine." The most correct opinion on this matter is that which was reported by Al-`Awfi from Ibn `Abbas, who said;</p><div class="text_uthmani arabic">وَءَاوَيْنَـهُمَآ إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ</div><p>(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) "Ma`in refers to running water, and is the river of which Allah mentioned:</p><div class="text_uthmani arabic">قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيّاً</div><p>(your Lord has provided a water stream under you.)"19:24 Ad-Dahhak and Qatadah said;</p><div class="text_uthmani arabic">إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ</div><p>(on a high ground, a place of rest, security and flowing streams.) refers to Jerusalem. This -- and Allah knows best -- is the most apparent meaning, because it is mentio- ned in the other Ayah, and parts of the Qur'an explain other parts, so it is more appropriate to interpret it by another Ayah, then the Sahih Hadiths, then other reports.</p>
`Isa and MaryamAllah tells us about His servant and Messenger `Isa bin Maryam, peace be upon them both, and that He made them as a sign for mankind, i.e., definitive proof of His ability to do what He wills. For He created Adam without a father or a mother, He created Hawwa' from a male without a female, and He created `Isa from a female without a male, but He created the rest of mankind from both male and female.وَءَاوَيْنَـهُمَآ إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ(and We gave them refuge on high ground, a place of rest, security and flowing streams.) Ad-Dahhak reported that Ibn `Abbas said: "Ar-Rabwah is a raised portion of land, which is the best place for vegetation to grow." This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Ibn `Abbas said,ذَاتِ قَرَارٍ(Dhat Qarar)"A fertile place.وَمَعِينٍ(and Ma`in) means water running on the surface." This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Mujahid said: "A level hill." Sa`id bin Jubayr said thatذَاتِ قَرَارٍ وَمَعِينٍ(Dhat Qarar and Ma`in) means that water was flowing gently through it. Mujahid and Qatadah said:وَمَعِينٍ(and Ma`in ) "Running water." Ibn Abi Hatim recorded from Sa`id bin Al-Musayyib:وَءَاوَيْنَـهُمَآ إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) "It is Damascus." He said; "Something similar was also narrated from `Abdullah bin Salam, Al-Hasan, Zayd bin Aslam and Khalid bin Ma`dan." Ibn Abi Hatim recorded from `Ikrimah from Ibn `Abbas that this Ayah referred to the rivers of Damascus. Layth bin Abi Sulaym narrated from Mujahid that the words;وَءَاوَيْنَـهُمَآ إِلَى رَبْوَةٍ(and We gave them refuge on a Rabwah,) referred to `Isa bin Maryam and his mother when they sought refuge in Damascus and the flatlands around it. `Abdur-Razzaq recorded that Abu Hurayrah said:إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ(on a Rabwah, Dhat Qarar and Ma`in.), "It is Ramlah in Palestine." The most correct opinion on this matter is that which was reported by Al-`Awfi from Ibn `Abbas, who said;وَءَاوَيْنَـهُمَآ إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) "Ma`in refers to running water, and is the river of which Allah mentioned:قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيّاً(your Lord has provided a water stream under you.)"19:24 Ad-Dahhak and Qatadah said;إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ(on a high ground, a place of rest, security and flowing streams.) refers to Jerusalem. This -- and Allah knows best -- is the most apparent meaning, because it is mentio- ned in the other Ayah, and parts of the Qur'an explain other parts, so it is more appropriate to interpret it by another Ayah, then the Sahih Hadiths, then other reports.