By men not distracted from the remembrance of God either by trade and commerce or buying and selling, who stand by their devotional obligations and pay the zakat, who fear the day when hearts and eyes would flutter with trepidation
(Are) Those men, whom neither any bargain nor any trade distracts from the Remembrance of Allah and from establishing the prayer and from paying the charity – they fear the day when the hearts and the eyes will be overturned.
are men whom neither commerce nor trafficking diverts from the remembrance of God and to perform the prayer, and to pay the alms, fearing a day when hearts and eyes shall be turned about,
people whom neither [worldly] commerce nor striving after gain can divert from the remembrance of God, and from con­stancy in prayer, and from charity: [people] who are filled with fear [at the thought] of the Day On which all hearts and eyes will be convulsed,
Men whom neither trafficking nor bargaining diverteth from the remembrance of Allah and the establishment of the prayer and the giving of the poor-rate, fearing a Day whereon upset will be the hearts and sights.
Men whom neither trade nor sale diverts them from the Remembrance of Allah (with heart and tongue), nor from performing As-Salat (Iqamat-as-Salat), nor from giving the Zakat. They fear a Day when hearts and eyes will be overturned (from the horror of the torment of the Day of Resurrection).
By men who neither trading nor commerce distracts them from God’s remembrance, and from performing the prayers, and from giving alms. They fear a Day when hearts and sights are overturned.
as are not diverted by trade and merchandise from remembering Him and from establishing Salat and paying Zakat, for they fear the Day when the hearts will be overturned and the eyes will become petrified.
Men whom neither trade nor business diverts from the remembrance of Allah nor from performing the Salah nor from giving the Zakah. They fear a Day when hearts and eyes will be overturned.
Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned;
by men whom neither trade nor bargaining distracts from the remembrance of Allah and the maintenance of prayer and the giving of zakat. They are fearful of a day wherein the hearts and the sights will be transformed,
are men who exalt Him there, whom neither trade nor sale can divert from the remembrance of Allah, and establish the prayers, and pay the obligatorycharity; fearing a Day when hearts and eyes shall be turned about,
[Are] men whom neither commerce nor sale distracts from the remembrance of Allah and performance of prayer and giving of zakah. They fear a Day in which the hearts and eyes will [fearfully] turn about -
by people, who can neither be diverted by merchandise nor bargaining from worshipping God, saying their prayers and paying religious tax. They do these things, for they are afraid of the day when all hearts and eyes will undergo terrible unrest and crisis.
Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the giving of poor-rate; they fear a day in which the hearts and eyes shall turn about;
Rij<u>a</u>lun l<u>a</u> tulheehim tij<u>a</u>ratun wal<u>a</u> bayAAun AAan <u>th</u>ikri All<u>a</u>hi waiq<u>a</u>mi a<b>l</b><u>ss</u>al<u>a</u>ti waeet<u>a</u>i a<b>l</b>zzak<u>a</u>ti yakh<u>a</u>foona yawman tataqallabu feehi alquloobu wa<b>a</b>lab<u>sa</u>r<b>u</b>
people who are not distracted by trade or commerce from the remembrance of God and the observance of prayer and the payment of the zakat -- fearing a Day when hearts and eyes will be convulsed,
By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),-
رِجَالٌ لَّا تُلْهِيهِمْ تِجَٰرَةٌ وَلَا بَيْعٌ عَن ذِكْرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ ٱلْقُلُوبُ وَٱلْأَبْصَٰرُ
Men whom buying and selling does not distract from the remembrance of Allah, performing prayer with perfection and giving Zakat, where required. They fear the Day of Judgment: that day on which the hearts will fluctuate between hope in salvation from and fear of the punishment, and the eyes will wander in every direction in anxiety.
Men whom buying and selling does not distract from the remembrance of Allah, performing prayer with perfection and giving Zakat, where required. They fear the Day of Judgment: that day on which the hearts will fluctuate between hope in salvation from and fear of the punishment, and the eyes will wander in every direction in anxiety.
<p>رِ‌جَالٌ لَّا تُلْهِيهِمْ تِجَارَ‌ةٌ وَلَا بَيْعٌ عَن ذِكْرِ‌ اللَّـهِ</p><p>By men whom no trade or sale makes neglectful of the remembrance of Allah - 37.</p><p>This verse describes special attributes of those believers who are the distinguished recipients of the Nur of guidance and remain in the mosques. By the use of word Rijal رِ‌جَالٌ (men) there is a hint that only men's presence is required in the mosques. For women it is better that they offer their prayers at homes.</p><p>Musnad of Ahmad and Baihaqi have related a hadith of Sayyidah Umm Salmah ؓ that the Holy Prophet ﷺ	once said خیر المساجد النساء قعر بیوتھنّ . ` The best mosques for women are the secluded corners of their homes'.</p><p>This verse describes that the involvement in trade and sales does not stop the righteous believers from the remembrance of Allah. Since 'sale' is included in the word 'trade', some commentators have preferred to assume trade for purchase only for the sake of comparison, while others have taken the trade in its common sense, that is transactions of sale and purchase, and have explained the wisdom of using the word 'sale' separately for the reason that trade transactions have a wide scope where profits and benefits are received after a long time. On the other hand by selling something one receives the money with profit immediately in cash. Hence, it is mentioned separately to stress that they do not bring into consideration even the most lucrative mundane benefit as against the prayers and remembrance of Allah Ta’ ala.</p><p>Sayyidna ` Abdullah Ibn ` Umar ؓ has said that this verse was revealed in connection with the market people, and his son, Sayyidna Salim, has related that one day his father was passing through the market and the time for prayers had come. Then he noticed that people started closing their shops and set out to go towards the mosque. On that Sayyidna ` Abdullah Ibn ` Umar ؓ said that it is for these persons that the Qur'an has said رِ‌جَالٌ لَّا تُلْهِيهِمْ تِجَارَ‌ةٌ وَلَا بَيْعٌ عَن ذِكْرِ‌ اللَّـهِ.</p><p>There were two companions of the Holy Prophet ﷺ during his time, one was a general trader and the other a blacksmith who used to produce swords and sell them. It was the habit of the trader that when he would hear the call of the prayer while weighing something, he would leave everything there and get up to go to the mosque for prayers. The other one who was the blacksmith, when he was busy hammering the hot iron and would hear the call of the prayer, he would stop his hand wherever it was and throw the hammer out of his hand to rush to the mosque for prayers, without even bothering to strike the raised hammer. This verse was revealed in their praise. (Qurtubi)</p><p>Most of the companions were traders</p><p>This verse also points out that most of the companions were either traders or manufacturers, that is in the professions involved with the market, because the quality mentioned in the verse can be attributed only to those who are in the profession of trade and sales and do not let their profession interfere in the remembrance of Allah Ta’ ala. Otherwise it is irrelevant. (Ruh)</p><p>يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ‌</p><p>They are fearful of a day in which the hearts and the eyes will be overturned - 37.</p><p>The last quality of those believers who are mentioned in the above verse is that despite being busy in Allah's obedience, remembrance and worshiping all the time, they do not become careless or free themselves from Allah's fear. Instead the fear of reckoning on the Day of Judgment is constantly in their mind, which is the fruit of Nur of guidance granted to them by Allah Ta ala, mentioned in the earlier verse يَهْدِي اللَّـهُ لِنُورِ‌هِ مَن يَشَاءُ.</p>
رِ‌جَالٌ لَّا تُلْهِيهِمْ تِجَارَ‌ةٌ وَلَا بَيْعٌ عَن ذِكْرِ‌ اللَّـهِBy men whom no trade or sale makes neglectful of the remembrance of Allah - 37.This verse describes special attributes of those believers who are the distinguished recipients of the Nur of guidance and remain in the mosques. By the use of word Rijal رِ‌جَالٌ (men) there is a hint that only men's presence is required in the mosques. For women it is better that they offer their prayers at homes.Musnad of Ahmad and Baihaqi have related a hadith of Sayyidah Umm Salmah ؓ that the Holy Prophet ﷺ	once said خیر المساجد النساء قعر بیوتھنّ . ` The best mosques for women are the secluded corners of their homes'.This verse describes that the involvement in trade and sales does not stop the righteous believers from the remembrance of Allah. Since 'sale' is included in the word 'trade', some commentators have preferred to assume trade for purchase only for the sake of comparison, while others have taken the trade in its common sense, that is transactions of sale and purchase, and have explained the wisdom of using the word 'sale' separately for the reason that trade transactions have a wide scope where profits and benefits are received after a long time. On the other hand by selling something one receives the money with profit immediately in cash. Hence, it is mentioned separately to stress that they do not bring into consideration even the most lucrative mundane benefit as against the prayers and remembrance of Allah Ta’ ala.Sayyidna ` Abdullah Ibn ` Umar ؓ has said that this verse was revealed in connection with the market people, and his son, Sayyidna Salim, has related that one day his father was passing through the market and the time for prayers had come. Then he noticed that people started closing their shops and set out to go towards the mosque. On that Sayyidna ` Abdullah Ibn ` Umar ؓ said that it is for these persons that the Qur'an has said رِ‌جَالٌ لَّا تُلْهِيهِمْ تِجَارَ‌ةٌ وَلَا بَيْعٌ عَن ذِكْرِ‌ اللَّـهِ.There were two companions of the Holy Prophet ﷺ during his time, one was a general trader and the other a blacksmith who used to produce swords and sell them. It was the habit of the trader that when he would hear the call of the prayer while weighing something, he would leave everything there and get up to go to the mosque for prayers. The other one who was the blacksmith, when he was busy hammering the hot iron and would hear the call of the prayer, he would stop his hand wherever it was and throw the hammer out of his hand to rush to the mosque for prayers, without even bothering to strike the raised hammer. This verse was revealed in their praise. (Qurtubi)Most of the companions were tradersThis verse also points out that most of the companions were either traders or manufacturers, that is in the professions involved with the market, because the quality mentioned in the verse can be attributed only to those who are in the profession of trade and sales and do not let their profession interfere in the remembrance of Allah Ta’ ala. Otherwise it is irrelevant. (Ruh)يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ‌They are fearful of a day in which the hearts and the eyes will be overturned - 37.The last quality of those believers who are mentioned in the above verse is that despite being busy in Allah's obedience, remembrance and worshiping all the time, they do not become careless or free themselves from Allah's fear. Instead the fear of reckoning on the Day of Judgment is constantly in their mind, which is the fruit of Nur of guidance granted to them by Allah Ta ala, mentioned in the earlier verse يَهْدِي اللَّـهُ لِنُورِ‌هِ مَن يَشَاءُ.