How many a sign there is in the heavens and the earth which most men pass by and ignore,
And how many signs exist in the heavens and the earth, over which most people pass and remain unaware of them!
How many a sign there is in the heavens and in the earth that they pass by, turning away from it!
But [then] -how many a sign is there in the heavens and on earth which they pass by [unthinkingly], and on which they turn their backs!
And how many a sign in the heavens and the earth they pass by, while they are averters therefrom.
And how many a sign in the heavens and the earth they pass by, while they are averse therefrom.
How many a sign in the heavens and the earth do they pass by, paying no attention to them?
How many are the signs in the heavens and the earth which people pass by without giving any heed!
And how many a sign in the heavens and the earth they pass by, while they are averse therefrom.
How many a portent is there in the heavens and the earth which they pass by with face averted!
How many a sign there is in the heavens and the earth that they pass by while they are disregardful of it!
How many signs in the heavens and earth do they pass by and turn away from.
And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.
There is much evidence (of the existence of God) in the heavens and the earth which they see, but ignore.
And how many a sign in the heavens and the earth which they pass by, yet they turn aside from it.
Wakaayyin min <u>a</u>yatin fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>i yamurroona AAalayh<u>a</u> wahum AAanh<u>a</u> muAAri<u>d</u>oon<b>a</b>
And there are many signs in the heavens and the earth that they pass by and give no heed to --
And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them!
وَكَأَيِّن مِّنْ ءَايَةٍ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ
The signs showing that there is only one Allah, glory be to Him, are many, spread out through the heavens and the earth. The disbelievers pass by them, turning away from thinking about them and considering them, not paying attention to them.
The signs showing that there is only one Allah, glory be to Him, are many, spread out through the heavens and the earth. The disbelievers pass by them, turning away from thinking about them and considering them, not paying attention to them.
<p>Then, in verse 105, the attitude of the disbelievers is portrayed by saying:</p><p>وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْ‌ضِ يَمُرُّ‌ونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِ‌ضُونَ</p><p>How many a sign there is in the heavens and the Earth which they pass by and they are heedless to it.</p><p>The sense is that these people are not of the kind who would simply not listen to a well-wisher out of their obstinacy. They are worse. They would not even learn from the very open signs of the perfect power of Allah Ta` ala visible to them all the time, yet keep passing by them with-out paying any attention and without wondering whose signs they were. These signs of Divine wisdom and power are widely spread out and many in number. Out of these are many signs which remind people of punishments which descended upon past peoples, and they themselves see their overturned habitations, but they would still refuse to learn their lesson.</p><p>This was a description of people who simply did not believe in the existence of Allah Ta` ala, the great Creator, and in His wisdom and power. Mentioned next are those who do believe in Allah as the Creator,</p>
Then, in verse 105, the attitude of the disbelievers is portrayed by saying:وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْ‌ضِ يَمُرُّ‌ونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِ‌ضُونَHow many a sign there is in the heavens and the Earth which they pass by and they are heedless to it.The sense is that these people are not of the kind who would simply not listen to a well-wisher out of their obstinacy. They are worse. They would not even learn from the very open signs of the perfect power of Allah Ta` ala visible to them all the time, yet keep passing by them with-out paying any attention and without wondering whose signs they were. These signs of Divine wisdom and power are widely spread out and many in number. Out of these are many signs which remind people of punishments which descended upon past peoples, and they themselves see their overturned habitations, but they would still refuse to learn their lesson.This was a description of people who simply did not believe in the existence of Allah Ta` ala, the great Creator, and in His wisdom and power. Mentioned next are those who do believe in Allah as the Creator,
<h2 class="title">People neglect to ponder the Signs before Them</h2><p>Allah states that most people do not think about His signs and proofs of His Oneness that He created in the heavens and earth. Allah created brilliant stars and rotating heavenly objects and planets, all made subservient. There are many plots of fertile land next to each other on earth, and gardens, solid mountains, lively oceans, with their waves smashing against each other, and spacious deserts. There are many live creatures and others that have died; and animals, plants and fruits that are similar in shape, but different in taste, scent, color and attributes. All praise is due to Allah the One and Only, Who created all types of creations, Who Alone will remain and last forever. It is He Who is unique in His Names and Attributes. Allah said next, </p><div class="text_uthmani arabic">وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلاَّ وَهُمْ مُّشْرِكُونَ </div><p>(And most of them believe not in Allah except that they attribute partners unto Him.) Ibn `Abbas commented, "They have a part of faith, for when they are asked, `Who created the heavens Who created the earth Who created the mountains' They say, `Allah did.' Yet, they associate others with Him in worship." Similar is said by Mujahid, `Ata, `Ikrimah, Ash-Sha`bi, Qatadah, Ad-Dahhak and `Abdur-Rahman bin Zayd bin Aslam. In the Sahih, it is recorded that during the Hajj season, the idolators used to say in their Talbiyah: "Here we rush to Your service. You have no partners with You, except a partner with You whom You own but he owns not!" Allah said in another Ayah, </p><div class="text_uthmani arabic">إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ</div><p>(Verily, joining others in worship with Allah is a great Zulm (wrong) indeed.) 31:13 This indeed is the greatest type of Shirk, associating others with Allah in worship. It is recorded in the Two Sahihs that `Abdullah bin Mas`ud said, "I said, `O Allah's Messenger! What is the greatest sin' He said, </p><div class="text_uthmani arabic">«أَنْ تَجْعَلَ للهِ نِدًّا وَهُوَ خَلَقَك»</div><p>(That you call a rival to Allah while He alone created you.)" Al-Hasan Al-Basri commented on Allah's statement, </p><div class="text_uthmani arabic">وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلاَّ وَهُمْ مُّشْرِكُونَ </div><p>(And most of them believe not in Allah except that they attribute partners unto Him.) "This is the hypocrite; if he performs good deeds, he does so to show off with the people, and he is an idolator while doing this." Al-Hasan was referring to Allah's statement, </p><div class="text_uthmani arabic">إِنَّ الْمُنَـفِقِينَ يُخَـدِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا قَامُواْ إِلَى الصَّلَوةِ قَامُواْ كُسَالَى يُرَآءُونَ النَّاسَ وَلاَ يَذْكُرُونَ اللَّهَ إِلاَّ قَلِيلاً </div><p>(Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up for As-Salah, they stand with laziness and to be seen of men, and they do not remember Allah but little.) 4:142 There is another type of hidden Shirk that most people are unaware of. Hammad bin Salamah narrated that `Asim bin Abi An-Najud said that `Urwah said, "Hudhayfah visited an ill man and saw a rope tied around his arm, so he ripped it off while reciting, </p><div class="text_uthmani arabic">وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلاَّ وَهُمْ مُّشْرِكُونَ </div><p>(And most of them believe not in Allah except that they attribute partners unto Him.) In a Hadith, from Ibn `Umar collected by At-Tirmidhi who said it was Hasan, the Prophet said, </p><div class="text_uthmani arabic">«مَنْ حَلَفَ بِغَيْرِ اللهِ فَقَدْ أَشْرَك»</div><p>(He who swears by other than Allah, commits Shirk.) Imam Ahmad, Abu Dawud and other scholars of Hadith narrated that `Abdullah bin Mas`ud said that the Messenger of Allah said, </p><div class="text_uthmani arabic">«إِنَّ الرُّقَى وَالتَّمَائِمَ وَالتِّوَلَةَ شِرْك»</div><p>(Verily, Ar-Ruqa, At-Tama'im and At-Tiwalah are all acts of Shirk.) In another narration collected by Ahmad and Abu Dawud, the Prophet said, </p><div class="text_uthmani arabic">«الطِّيَرَةُ شِرْكٌ وَمَا مِنَّا إِلَّا، وَلَكِنَّ اللهَ يُذْهِبُهُ بِالتَّوَكُّل»</div><p>(Verily, At-Tiyarah omen is Shirk; everyone might feel a glimpse of it, but Allah dissipates it with Tawakkul.)" Allah said next, </p><div class="text_uthmani arabic">أَفَأَمِنُواْ أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللَّهِ</div><p>(Do they then feel secure from the coming against them of the covering veil of the torment of Allah) Allah asks, `Do these idolators who associate others with Allah in the worship, feel secure from the coming of an encompassing torment from where they perceive not' Allah said in other `Ayat, </p><div class="text_uthmani arabic">أَفَأَمِنَ الَّذِينَ مَكَرُواْ السَّيِّئَاتِ أَن يَخْسِفَ اللَّهُ بِهِمُ الاٌّرْضَ أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لاَ يَشْعُرُونَ - أَوْ يَأْخُذَهُمْ فِى تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ - أَوْ يَأْخُذَهُمْ عَلَى تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَؤُوفٌ رَّحِيمٌ </div><p>(Do then those who devise evil plots feel secure that Allah will not sink them into the earth, or that the torment will not seize them from directions they perceive not Or that He may catch them in the midst of their going to and from, so that there be no escape for them (from Allah's punishment) Or that He may catch them with gradual wasting (of their wealth and health) Truly, Your Lord is indeed full of kindness, Most Merciful.) 16:45-47 and, </p><div class="text_uthmani arabic">أَفَأَمِنَ أَهْلُ الْقُرَى أَن يَأْتِيَهُم بَأْسُنَا بَيَـتاً وَهُمْ نَآئِمُونَ - أَوَ أَمِنَ أَهْلُ الْقُرَى أَن يَأْتِيَهُمْ بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ </div><div class="text_uthmani arabic">أَفَأَمِنُواْ مَكْرَ اللَّهِ فَلاَ يَأْمَنُ مَكْرَ اللَّهِ إِلاَّ الْقَوْمُ الْخَـسِرُونَ </div><p>(Did the people of the towns then feel secure against the coming of Our punishment by night while they were asleep Or, did the people of the towns then feel secure against the coming of Our punishment in the forenoon while they were playing Did they then feel secure against the plan of Allah None feels secure from the plan of Allah except the people who are the losers.) 7:97-99)</p>
People neglect to ponder the Signs before ThemAllah states that most people do not think about His signs and proofs of His Oneness that He created in the heavens and earth. Allah created brilliant stars and rotating heavenly objects and planets, all made subservient. There are many plots of fertile land next to each other on earth, and gardens, solid mountains, lively oceans, with their waves smashing against each other, and spacious deserts. There are many live creatures and others that have died; and animals, plants and fruits that are similar in shape, but different in taste, scent, color and attributes. All praise is due to Allah the One and Only, Who created all types of creations, Who Alone will remain and last forever. It is He Who is unique in His Names and Attributes. Allah said next, وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلاَّ وَهُمْ مُّشْرِكُونَ (And most of them believe not in Allah except that they attribute partners unto Him.) Ibn `Abbas commented, "They have a part of faith, for when they are asked, `Who created the heavens Who created the earth Who created the mountains' They say, `Allah did.' Yet, they associate others with Him in worship." Similar is said by Mujahid, `Ata, `Ikrimah, Ash-Sha`bi, Qatadah, Ad-Dahhak and `Abdur-Rahman bin Zayd bin Aslam. In the Sahih, it is recorded that during the Hajj season, the idolators used to say in their Talbiyah: "Here we rush to Your service. You have no partners with You, except a partner with You whom You own but he owns not!" Allah said in another Ayah, إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ(Verily, joining others in worship with Allah is a great Zulm (wrong) indeed.) 31:13 This indeed is the greatest type of Shirk, associating others with Allah in worship. It is recorded in the Two Sahihs that `Abdullah bin Mas`ud said, "I said, `O Allah's Messenger! What is the greatest sin' He said, «أَنْ تَجْعَلَ للهِ نِدًّا وَهُوَ خَلَقَك»(That you call a rival to Allah while He alone created you.)" Al-Hasan Al-Basri commented on Allah's statement, وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلاَّ وَهُمْ مُّشْرِكُونَ (And most of them believe not in Allah except that they attribute partners unto Him.) "This is the hypocrite; if he performs good deeds, he does so to show off with the people, and he is an idolator while doing this." Al-Hasan was referring to Allah's statement, إِنَّ الْمُنَـفِقِينَ يُخَـدِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا قَامُواْ إِلَى الصَّلَوةِ قَامُواْ كُسَالَى يُرَآءُونَ النَّاسَ وَلاَ يَذْكُرُونَ اللَّهَ إِلاَّ قَلِيلاً (Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up for As-Salah, they stand with laziness and to be seen of men, and they do not remember Allah but little.) 4:142 There is another type of hidden Shirk that most people are unaware of. Hammad bin Salamah narrated that `Asim bin Abi An-Najud said that `Urwah said, "Hudhayfah visited an ill man and saw a rope tied around his arm, so he ripped it off while reciting, وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلاَّ وَهُمْ مُّشْرِكُونَ (And most of them believe not in Allah except that they attribute partners unto Him.) In a Hadith, from Ibn `Umar collected by At-Tirmidhi who said it was Hasan, the Prophet said, «مَنْ حَلَفَ بِغَيْرِ اللهِ فَقَدْ أَشْرَك»(He who swears by other than Allah, commits Shirk.) Imam Ahmad, Abu Dawud and other scholars of Hadith narrated that `Abdullah bin Mas`ud said that the Messenger of Allah said, «إِنَّ الرُّقَى وَالتَّمَائِمَ وَالتِّوَلَةَ شِرْك»(Verily, Ar-Ruqa, At-Tama'im and At-Tiwalah are all acts of Shirk.) In another narration collected by Ahmad and Abu Dawud, the Prophet said, «الطِّيَرَةُ شِرْكٌ وَمَا مِنَّا إِلَّا، وَلَكِنَّ اللهَ يُذْهِبُهُ بِالتَّوَكُّل»(Verily, At-Tiyarah omen is Shirk; everyone might feel a glimpse of it, but Allah dissipates it with Tawakkul.)" Allah said next, أَفَأَمِنُواْ أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللَّهِ(Do they then feel secure from the coming against them of the covering veil of the torment of Allah) Allah asks, `Do these idolators who associate others with Allah in the worship, feel secure from the coming of an encompassing torment from where they perceive not' Allah said in other `Ayat, أَفَأَمِنَ الَّذِينَ مَكَرُواْ السَّيِّئَاتِ أَن يَخْسِفَ اللَّهُ بِهِمُ الاٌّرْضَ أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لاَ يَشْعُرُونَ - أَوْ يَأْخُذَهُمْ فِى تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ - أَوْ يَأْخُذَهُمْ عَلَى تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَؤُوفٌ رَّحِيمٌ (Do then those who devise evil plots feel secure that Allah will not sink them into the earth, or that the torment will not seize them from directions they perceive not Or that He may catch them in the midst of their going to and from, so that there be no escape for them (from Allah's punishment) Or that He may catch them with gradual wasting (of their wealth and health) Truly, Your Lord is indeed full of kindness, Most Merciful.) 16:45-47 and, أَفَأَمِنَ أَهْلُ الْقُرَى أَن يَأْتِيَهُم بَأْسُنَا بَيَـتاً وَهُمْ نَآئِمُونَ - أَوَ أَمِنَ أَهْلُ الْقُرَى أَن يَأْتِيَهُمْ بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ أَفَأَمِنُواْ مَكْرَ اللَّهِ فَلاَ يَأْمَنُ مَكْرَ اللَّهِ إِلاَّ الْقَوْمُ الْخَـسِرُونَ (Did the people of the towns then feel secure against the coming of Our punishment by night while they were asleep Or, did the people of the towns then feel secure against the coming of Our punishment in the forenoon while they were playing Did they then feel secure against the plan of Allah None feels secure from the plan of Allah except the people who are the losers.) 7:97-99)