How keenly would they hear and see when they come before Us then, even though today the evil-doers are lost in palpable error.
Much will they listen and much will they see, on the Day when they come to Us, but today the unjust are in open error.
How well they will hear and see on the day they come to Us! But the evildoers even today are in error manifest.
How well will they hear and see [the truth] on the Day when they come before Us! Today, however, these evildoers are obviously lost in error:
How wondrous in their hearing and their sight will they be the Day they come unto Us! But to-day the wrong doers are in error manifest.
How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error.
Listen to them and watch for them the Day they come to Us. But the wrongdoers today are completely lost.
How well shall they hear and how well shall they see on the Day they come to Us! But today the evil-doers are in manifest error.
How clearly will they see and hear, the Day when they will appear before Us! But the wrongdoers today are in plain error.
See and hear them on the Day they come unto Us! yet the evil-doers are to-day in error manifest.
How well they will hear and how well they will see on the day when they come to Us! But today the wrongdoers are in manifest error.
How well they will hear and see on the Day when they come before Us! The evildoers are today in clear error.
How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.
(Muhammad), how clearly they will hear and see on the day when they will be brought into Our presence. Today the wrong doers are in manifest error.
How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error.
AsmiAA bihim waab<u>s</u>ir yawma yatoonan<u>a</u> l<u>a</u>kini a<b>l</b><i><u>thth</u></i><u>a</u>limoona alyawma fee <u>d</u>al<u>a</u>lin mubeen<b>in</b>
How sharp of hearing, how sharp of sight they will be when they come to Us. But today, these evil-doers are obviously lost in error.
How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ
How horrible is what they will hear and see on the Day of Judgment, and how severe it will be for them. And how strange will be their condition which you will see. However, the oppressors in this worldly life are clearly misguided from the straight path. They will not prepare for the afterlife until it will suddenly come to them whilst they are in their wrongdoing.
How horrible is what they will hear and see on the Day of Judgment, and how severe it will be for them. And how strange will be their condition which you will see. However, the oppressors in this worldly life are clearly misguided from the straight path. They will not prepare for the afterlife until it will suddenly come to them whilst they are in their wrongdoing.
<h2 class="title">The Disbeliever's warning of the Day of Distress</h2><p>Allah, the Exalted, says informing about the disbelievers on the Day of Resurrection that they will be made to have the clearest hearing and sight. This is as Allah says,</p><div class="text_uthmani arabic">وَلَوْ تَرَى إِذِ الْمُجْرِمُونَ نَاكِسُواْ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا</div><p>(And if you only could see when the criminals hang their heads before their Lord (saying): "Our Lord! We have now seen and heard.") 32:12 They will say that when it will not benefit them, nor will it be of any use to them. If they had used these senses properly before seeing the torment, then it would have brought them some benefit and saved them from the Allah's punishment. This is why Allah says,</p><div class="text_uthmani arabic">أَسْمِعْ بِهِمْ وَأَبْصِرْ</div><p>(How clearly will they (disbelievers) see and hear,) This means that no one will hear and see better than they will.</p><div class="text_uthmani arabic">يَوْمَ يَأْتُونَنَا</div><p>(the day when they will appear before Us.) The Day of Resurrection.</p><div class="text_uthmani arabic">لَـكِنِ الظَّـلِمُونَ الْيَوْمَ</div><p>(But the wrongdoers today are...) now, in the life of this world,</p><div class="text_uthmani arabic">فِى ضَلَـلٍ مُّبِينٍ</div><p>(...in plain error.) They do not hear, see or think. When they are requested to follow guidance, they are not guided and they succumb to those things that do not benefit them. Then, Allah says,</p><div class="text_uthmani arabic">وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ</div><p>(And warn them of the Day of grief and regrets,) warn the creation of the Day of Distress,</p><div class="text_uthmani arabic">إِذْ قُضِىَ الاٌّمْرُ</div><p>(when the case has been decided,) when the people of Paradise and the people of Hell will be sorted out, and everyone will reach his final abode which he was destined to remain in forever.</p><div class="text_uthmani arabic">وَهُمْ</div><p>(while (now) they are) today, in the present life of this world,</p><div class="text_uthmani arabic">فِى غَفْلَةٍ</div><p>(in a state of carelessness.) with the warning of the Day of grief and regret, they are heedless.</p><div class="text_uthmani arabic">وَهُمْ لاَ يُؤْمِنُونَ</div><p>(and they believe not.) meaning they do not believe that it is true. Imam Ahmad recorded that Abu Sa`id said that the Messenger of Allah said,</p><div class="text_uthmani arabic">«إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَأَهْلُ النَّارِ النَّارَ، يُجَاءُ بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيُقَالُ: يَا أَهْلَ الْجَنَّةِ هَلْ تَعْرِفُونَ هَذَا، قَالَ: فَيَشْرَئِبُّونَ وَيَنْظُرُونَ وَيَقُولُونَ:نَعَمْ هَذَا الْمَوْتُ قَالَ: فَيُقَالُ: يَاأَهْلَ النَّارِ، هَلْ تَعْرِفُونَ هَذَا؟ قَالَ: فَيَشْرَئِبُّونَ وَيَنْظُرُونَ وَيَقُولُونَ: نَعَمْ هَذَا الْمَوْتُ قَالَ: فَيُؤْمَرُ بِهِ فَيُذْبَحُ، قَالَ: وَيُقَالُ: يَا أَهْلَ الْجَنَّةِ، خُلُودٌ وَلَا مَوْتَ، وَيَا أَهْلَ النَّارِ، خُلُودٌ وَلَا مَوْت»</div><p>(When the people of Paradise enter Paradise and the people of the Hellfire enter the Hellfire, death will be brought in the form of a handsome ram and it will be placed between Paradise and the Hellfire. Then, it will be said, "O people of Paradise, do you know what this is" Then, they will turn their gazes and look, and they will say, "Yes, this is death." Then, it will be said, "O people of the Hellfire, do you know what this is" Then, they will turn their gazes and look, and they will say, "Yes, this is death." Then, the order will be given for it to be slaughtered and it will be said, "O people of Paradise, eternity and no more death, O people of Hellfire, eternity and no more death.") Then the Messenger of Allah recited the Ayah,</p><div class="text_uthmani arabic">وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِىَ الاٌّمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لاَ يُؤْمِنُونَ </div><p>(And warn them of the Day of grief and regret, when the case has been decided, while (now) they are in a state of carelessness, and they believe not.) Then, the Messenger of Allah made a gesture with his hand and said,</p><div class="text_uthmani arabic">«أَهْلُ الدُّنْيَا فِي غَفْلَةِ الدُّنْيَا»</div><p>(The people of this life are in the state of heedlessness of this life.) Thus recorded Imam Ahmad and it was also recorded by Al-Bukhari and Muslim in their Sahihs with wording similar to this. It is reported from `Abdullah bin Mas`ud that he mentioned a story in which he said, "There is not a soul except that it will see a residence in Paradise and a residence in the Hellfire, and this will be the Day of distress. So the people of the Hellfire will see the residence that Allah prepared for them if they had believed. Then, it will be said to them, `If you had believed and worked righteous deeds, you would have had this, which you see in Paradise.' Then, they will be overcome with distress and grief. Likewise, the people of Paradise will see the residence that is in the Hellfire and it will be said to them, `If Allah had not bestowed His favor upon you (this would have been your place).' " Concerning Allah's statement,</p><div class="text_uthmani arabic">إِنَّا نَحْنُ نَرِثُ الاٌّرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ </div><p>(Verily, We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned.) Allah is informing that He is the Creator, the Owner and the Controller of all matters. All of the creation will be destroyed and only He, the Most High and Most Holy, will remain. There is no one who can claim absolute ownership and control of affairs besides Him. He is the Inheritor of all His creation. He is the Eternal, Who will remain after they are gone and He is the Judge of their affairs. Therefore, no soul will be done any injustice, nor wronged even the weight of a mosquito or an atom. Ibn Abi Hatim recor- ded that Hazm bin Abi Hazm Al-Quta`i said, "`Umar bin `Abdul-Aziz wrote to `Abdul-Hamid bin `Abdur-Rahman, who was the governor of Kufah: `Thus, to proceed: Verily, Allah prescribed death for His creatures when He created them and He determined their final destination. He said in that which He revealed in His truthful Book, which He guarded with His knowledge and made His angels testify to its preservation, that He will inherit the earth and all who are on it, and they will all be returned to Him."'</p>
The Disbeliever's warning of the Day of DistressAllah, the Exalted, says informing about the disbelievers on the Day of Resurrection that they will be made to have the clearest hearing and sight. This is as Allah says,وَلَوْ تَرَى إِذِ الْمُجْرِمُونَ نَاكِسُواْ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا(And if you only could see when the criminals hang their heads before their Lord (saying): "Our Lord! We have now seen and heard.") 32:12 They will say that when it will not benefit them, nor will it be of any use to them. If they had used these senses properly before seeing the torment, then it would have brought them some benefit and saved them from the Allah's punishment. This is why Allah says,أَسْمِعْ بِهِمْ وَأَبْصِرْ(How clearly will they (disbelievers) see and hear,) This means that no one will hear and see better than they will.يَوْمَ يَأْتُونَنَا(the day when they will appear before Us.) The Day of Resurrection.لَـكِنِ الظَّـلِمُونَ الْيَوْمَ(But the wrongdoers today are...) now, in the life of this world,فِى ضَلَـلٍ مُّبِينٍ(...in plain error.) They do not hear, see or think. When they are requested to follow guidance, they are not guided and they succumb to those things that do not benefit them. Then, Allah says,وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ(And warn them of the Day of grief and regrets,) warn the creation of the Day of Distress,إِذْ قُضِىَ الاٌّمْرُ(when the case has been decided,) when the people of Paradise and the people of Hell will be sorted out, and everyone will reach his final abode which he was destined to remain in forever.وَهُمْ(while (now) they are) today, in the present life of this world,فِى غَفْلَةٍ(in a state of carelessness.) with the warning of the Day of grief and regret, they are heedless.وَهُمْ لاَ يُؤْمِنُونَ(and they believe not.) meaning they do not believe that it is true. Imam Ahmad recorded that Abu Sa`id said that the Messenger of Allah said,«إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَأَهْلُ النَّارِ النَّارَ، يُجَاءُ بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيُقَالُ: يَا أَهْلَ الْجَنَّةِ هَلْ تَعْرِفُونَ هَذَا، قَالَ: فَيَشْرَئِبُّونَ وَيَنْظُرُونَ وَيَقُولُونَ:نَعَمْ هَذَا الْمَوْتُ قَالَ: فَيُقَالُ: يَاأَهْلَ النَّارِ، هَلْ تَعْرِفُونَ هَذَا؟ قَالَ: فَيَشْرَئِبُّونَ وَيَنْظُرُونَ وَيَقُولُونَ: نَعَمْ هَذَا الْمَوْتُ قَالَ: فَيُؤْمَرُ بِهِ فَيُذْبَحُ، قَالَ: وَيُقَالُ: يَا أَهْلَ الْجَنَّةِ، خُلُودٌ وَلَا مَوْتَ، وَيَا أَهْلَ النَّارِ، خُلُودٌ وَلَا مَوْت»(When the people of Paradise enter Paradise and the people of the Hellfire enter the Hellfire, death will be brought in the form of a handsome ram and it will be placed between Paradise and the Hellfire. Then, it will be said, "O people of Paradise, do you know what this is" Then, they will turn their gazes and look, and they will say, "Yes, this is death." Then, it will be said, "O people of the Hellfire, do you know what this is" Then, they will turn their gazes and look, and they will say, "Yes, this is death." Then, the order will be given for it to be slaughtered and it will be said, "O people of Paradise, eternity and no more death, O people of Hellfire, eternity and no more death.") Then the Messenger of Allah recited the Ayah,وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِىَ الاٌّمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لاَ يُؤْمِنُونَ (And warn them of the Day of grief and regret, when the case has been decided, while (now) they are in a state of carelessness, and they believe not.) Then, the Messenger of Allah made a gesture with his hand and said,«أَهْلُ الدُّنْيَا فِي غَفْلَةِ الدُّنْيَا»(The people of this life are in the state of heedlessness of this life.) Thus recorded Imam Ahmad and it was also recorded by Al-Bukhari and Muslim in their Sahihs with wording similar to this. It is reported from `Abdullah bin Mas`ud that he mentioned a story in which he said, "There is not a soul except that it will see a residence in Paradise and a residence in the Hellfire, and this will be the Day of distress. So the people of the Hellfire will see the residence that Allah prepared for them if they had believed. Then, it will be said to them, `If you had believed and worked righteous deeds, you would have had this, which you see in Paradise.' Then, they will be overcome with distress and grief. Likewise, the people of Paradise will see the residence that is in the Hellfire and it will be said to them, `If Allah had not bestowed His favor upon you (this would have been your place).' " Concerning Allah's statement,إِنَّا نَحْنُ نَرِثُ الاٌّرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ (Verily, We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned.) Allah is informing that He is the Creator, the Owner and the Controller of all matters. All of the creation will be destroyed and only He, the Most High and Most Holy, will remain. There is no one who can claim absolute ownership and control of affairs besides Him. He is the Inheritor of all His creation. He is the Eternal, Who will remain after they are gone and He is the Judge of their affairs. Therefore, no soul will be done any injustice, nor wronged even the weight of a mosquito or an atom. Ibn Abi Hatim recor- ded that Hazm bin Abi Hazm Al-Quta`i said, "`Umar bin `Abdul-Aziz wrote to `Abdul-Hamid bin `Abdur-Rahman, who was the governor of Kufah: `Thus, to proceed: Verily, Allah prescribed death for His creatures when He created them and He determined their final destination. He said in that which He revealed in His truthful Book, which He guarded with His knowledge and made His angels testify to its preservation, that He will inherit the earth and all who are on it, and they will all be returned to Him."'