In that case We would have made you taste a double anguish of life and a double anguish of death, and then you would not have been able to find a helper against Us for yourself.
And if it were*, We would then have made you taste a double life and a double death – you would then not find any supporter against Us. (* Which is impossible.)
then would We have let thee taste the double of life and the double of death; and then thou wouldst have found none to help thee against Us.
in which case We would indeed have made thee taste double [chastisement] in life and double [chastisement] after death, and thou wouldst have found none to succour thee against Us!
In that case We would have surely made thee taste the double of the tornment of the life and the double of the torment of death, and then thou wouldst not find against Us a helper.
In that case, We would have made you taste a double portion (of punishment) in this life and a double portion (of punishment) after death. And then you would have found none to help you against Us.
Then We would have made you taste double in life, and double at death; then you would have found for yourself no helper against Us.
whereupon We would have made you taste double (the chastisement) in the world and double (the chastisement) after death, and then you would have found none to help you against Us.
In that case We would have made you taste a double portion in this life and a double portion after death. And then you would have found none to help you against Us.
Then had we made thee taste a double (punishment) of living and a double (punishment) of dying, then hadst thou found no helper against Us.
Then We would have surely made you taste a double [punishment] in this life and a double [punishment] after death, and then you would have not found for yourself any helper against Us.
then We would have let you taste the double of life and death; and you would have found none to help you against Us.
Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.
Had you done so, We would certainly have made you face double punishment in this life and after your death and you would have found none to help you.
In that case We would certainly have made you to taste a double (punishment) in this life and a double (punishment) after death, then you would not have found any helper against Us.
I<u>th</u>an laa<u>th</u>aqn<u>a</u>ka <u>d</u>iAAfa al<u>h</u>ay<u>a</u>ti wa<u>d</u>iAAfa almam<u>a</u>ti thumma l<u>a</u> tajidu laka AAalayn<u>a</u> na<u>s</u>eer<u>a</u><b>n</b>
In that case, We should have inflicted a double punishment in this life, and a double punishment after death. Then you would have found no one to help you against Us.
In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!
إِذًا لَّأَذَقْنَٰكَ ضِعْفَ ٱلْحَيَوٰةِ وَضِعْفَ ٱلْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا
And had you inclined towards them in what they requested you, I would have given you multiplied punishment in this life and the Hereafter, then you would not find any helper to assist you against Me and avert punishment from you.
And had you inclined towards them in what they requested you, I would have given you multiplied punishment in this life and the Hereafter, then you would not find any helper to assist you against Me and avert punishment from you.
<p>After that, it was said: إِذًا لَّأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ. It means: Supposing the impossible, if you would have come closer to tilting towards their wrong move, your punishment would have been double in life and double after death (in the grave or the Hereafter, because even an insignificant error made by those close to Allah is considered to be very grave). What has been said here is almost the same as was said about the blessed wives of the Holy Prophet ﷺ in Surah al-Ahzab: يَا نِسَاءَ النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ (0 wives of the Prophet, whoever of you should commit a clear act of immodesty, the punishment for her will be multiplied doubly - 33:30).</p>
After that, it was said: إِذًا لَّأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ. It means: Supposing the impossible, if you would have come closer to tilting towards their wrong move, your punishment would have been double in life and double after death (in the grave or the Hereafter, because even an insignificant error made by those close to Allah is considered to be very grave). What has been said here is almost the same as was said about the blessed wives of the Holy Prophet ﷺ in Surah al-Ahzab: يَا نِسَاءَ النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ (0 wives of the Prophet, whoever of you should commit a clear act of immodesty, the punishment for her will be multiplied doubly - 33:30).