We shall seal their lips that day; and their hands will speak, their feet testify to what they had done.
This day We will set a seal on their mouths, and their hands will speak out to Us and their feet will bear witness to their deeds.
Today We set a seal on their mouths, and their hands speak to Us, and their feet bear witness as to what they have been earning.
On that Day We shall set a seal on their mouths but their hands will speak unto Us, and their feet will bear witness to whatever they have earned [in life].
To-day We shall seal upon their mouths, and their hands will speak Unto us, and their feet will bear witness of that which they have been earning.
This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari, Vol. 22, Page 24]
On this Day, We will seal their mouths, and their hands will speak to Us, and their feet will testify to everything they had done.
Today We shall put a seal on their mouths, and their hands will speak to Us and their feet shall bear witness to what they had been doing.
This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn.
This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.
Today We shall seal their mouths, and their hands shall speak to Us, and their feet shall bear witness concerning what they used to earn.’
This Day We set a seal on their mouths and their hands speak to Us, and their feet will testify to their earnings.
That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.
We shall seal your mouths on that Day, let your hands speak to us and your feet testify to what you had achieved.
On that day We will set a seal upon their mouths, and their hands shall speak to Us, and their feet shall bear witness of what they earned.
Alyawma nakhtimu AAal<u>a</u> afw<u>a</u>hihim watukallimun<u>a</u> aydeehim watashhadu arjuluhum bim<u>a</u> k<u>a</u>noo yaksiboon<b>a</b>
Today We shall seal up their mouths and their hands will speak to Us, and their feet will bear witness to their misdeeds.
That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.
ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Today, I will seal their mouths and they will become mute not able to deny the disbelief and sins they committed. Their hands will speak to us about what they did in the world. Their feet will testify about the sins they perpetrated and walked towards.
Today, I will seal their mouths and they will become mute not able to deny the disbelief and sins they committed. Their hands will speak to us about what they did in the world. Their feet will testify about the sins they perpetrated and walked towards.
<p>In verse 65, it was said: الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ (Today We will set a seal on their mouths). On the day of Resurrection, when comes the time to account for deeds, everyone will be free to offer any excuse one has. But, Mushriks, the practitioners of shirk, those who associate partners in the pristine divinity of Allah Ta’ ala, will declare on oaths that they never had anything to do with shirk and kufr: وَاللَّـهِ رَ‌بِّنَا مَا كُنَّا مُشْرِ‌كِينَ (By Allah, our Lord, we ascribed no partners to Allah - A1-An` am, 6:23).</p><p>And some of them will also say that they were free of whatever the angels had written down in their book of deeds. At that time, Allah Ta’ ala will put a seal on their mouths, so that they would not speak. Then, He will give power of speech to their own body parts, the hands and the feet, who will testify to all their deeds as court witnesses against them. As for the present verse, it mentions the speaking of hands and feet only. In another verse, mentioned there is the speaking of one's ear, eye and skin: شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُ‌هُمْ وَجُلُودُهُم ' (their ears and their eyes and their skins will testify against them - 41:20). As for what has been said at one place: تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ (and their tongues will testify against them - An-Nur, 24:24), it is not contrary to 'putting a seal on their mouths' because putting a seal means that they will be unable to say anything out of their own volition. Their tongue will speak counter to their personal choice and will testify to the truth.</p><p>As for the question how these parts of the body would acquire power of speech, the Qur'an has already answered that by saying: أَنطَقَنَا اللَّـهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ (Why did you testify against us? - 41:21) that is, these parts of the body will say that Allah, who has given power of speech to all things endowed with the ability to speak, has also enabled us to speak.</p>
In verse 65, it was said: الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ (Today We will set a seal on their mouths). On the day of Resurrection, when comes the time to account for deeds, everyone will be free to offer any excuse one has. But, Mushriks, the practitioners of shirk, those who associate partners in the pristine divinity of Allah Ta’ ala, will declare on oaths that they never had anything to do with shirk and kufr: وَاللَّـهِ رَ‌بِّنَا مَا كُنَّا مُشْرِ‌كِينَ (By Allah, our Lord, we ascribed no partners to Allah - A1-An` am, 6:23).And some of them will also say that they were free of whatever the angels had written down in their book of deeds. At that time, Allah Ta’ ala will put a seal on their mouths, so that they would not speak. Then, He will give power of speech to their own body parts, the hands and the feet, who will testify to all their deeds as court witnesses against them. As for the present verse, it mentions the speaking of hands and feet only. In another verse, mentioned there is the speaking of one's ear, eye and skin: شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُ‌هُمْ وَجُلُودُهُم ' (their ears and their eyes and their skins will testify against them - 41:20). As for what has been said at one place: تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ (and their tongues will testify against them - An-Nur, 24:24), it is not contrary to 'putting a seal on their mouths' because putting a seal means that they will be unable to say anything out of their own volition. Their tongue will speak counter to their personal choice and will testify to the truth.As for the question how these parts of the body would acquire power of speech, the Qur'an has already answered that by saying: أَنطَقَنَا اللَّـهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ (Why did you testify against us? - 41:21) that is, these parts of the body will say that Allah, who has given power of speech to all things endowed with the ability to speak, has also enabled us to speak.