That was that, but remember God will make the plots of the unbelievers contemptible.
Therefore take this, and (know that) Allah will weaken the scheme of the disbelievers.
That for you; and that God weakens the unbelievers' guile.
This [was God's purpose] -and also [to show] that God renders vain the artful schemes of those who deny the truth.
Thus! And know that Allah weakenoth the contrivance of infidels.
This (is the fact) and surely, Allah weakens the deceitful plots of the disbelievers.
Such is the case. God will undermine the strategy of the disbelievers.
This is His manner of dealing with you. As for the unbelievers, Allah will surely undermine their designs.
This (is the fact) and surely Allah weakens the deceitful plots of the disbelievers.
That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.
Such is the case, and [know] that Allah undermines the stratagems of the faithless.
Allah will surely weaken the guile of the unbelievers.
That [is so], and [also] that Allah will weaken the plot of the disbelievers.
This is how God causes the (evil) plans of the unbelievers to fail.
This, and that Allah is the weakener of the struggle of the unbelievers.
<u>Tha</u>likum waanna All<u>a</u>ha moohinu kaydi alk<u>a</u>fireen<b>a</b>
that is what happened, and God will surely undermine the design of those who deny the truth.
That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَ
The killing of the idolaters, your throwing, so that they were defeated, as well as Allah’s kindness to the believers giving them victory over their enemy, was all from Allah. Allah makes weak the plans of those who disbelieve and who plot against Islam.
The killing of the idolaters, your throwing, so that they were defeated, as well as Allah’s kindness to the believers giving them victory over their enemy, was all from Allah. Allah makes weak the plans of those who disbelieve and who plot against Islam.
<p>In contrast to this, yet another benefit which came out of this victory has been described in the fourth verse as: ذَٰلِكُمْ وَأَنَّ اللَّـهَ مُوهِنُ كَيْدِ الْكَافِرِ‌ينَ ﴿18﴾ (Apart from that, Allah is the One who frustrates the device of the disbelievers - 18). In other words, it can be said that Muslims were blessed with this victory for yet another reason, that is, the plans of the disbelievers should be rendered ineffective through it, something which would make them understand that Divine support is not with them - and no plan can succeed without it.</p><p>The fifth verse (19) carries an address to the defeated disbelievers from the tribe of Quraysh and refers to an event which came to pass when the Quraysh army was about to depart Makkah on their mission to confront Muslims.</p><p>According to the report of that event, when the army of Qurayshi disbelievers was ready to march against Muslims, the commander of the army, Abu Jahl and other chiefs had made earnest prayers holding the covering drapes of the Baytullah in their hands before leaving Makkah. Strange as it would seem, they did not specifically pray for their own victory. Rather, the prayer they made was in general terms and its words were:</p><p>"0 Allah, let victory come to the superior-most out of the two armies, and to the better-guided out of the two groups, and to the nobler out of the two parties, and to the religion and faith which is more sublime out of the two." (Mazhari)</p>
In contrast to this, yet another benefit which came out of this victory has been described in the fourth verse as: ذَٰلِكُمْ وَأَنَّ اللَّـهَ مُوهِنُ كَيْدِ الْكَافِرِ‌ينَ ﴿18﴾ (Apart from that, Allah is the One who frustrates the device of the disbelievers - 18). In other words, it can be said that Muslims were blessed with this victory for yet another reason, that is, the plans of the disbelievers should be rendered ineffective through it, something which would make them understand that Divine support is not with them - and no plan can succeed without it.The fifth verse (19) carries an address to the defeated disbelievers from the tribe of Quraysh and refers to an event which came to pass when the Quraysh army was about to depart Makkah on their mission to confront Muslims.According to the report of that event, when the army of Qurayshi disbelievers was ready to march against Muslims, the commander of the army, Abu Jahl and other chiefs had made earnest prayers holding the covering drapes of the Baytullah in their hands before leaving Makkah. Strange as it would seem, they did not specifically pray for their own victory. Rather, the prayer they made was in general terms and its words were:"0 Allah, let victory come to the superior-most out of the two armies, and to the better-guided out of the two groups, and to the nobler out of the two parties, and to the religion and faith which is more sublime out of the two." (Mazhari)