Whoever comes with good (deeds) will receive better than (what he had done), and be safe that day from terror.
Whoever brings a good deed – for him is a reward better than it; and they will be safe from the terror on that Day.
Whosoever comes with a good deed, he shall have better than it; and they shall be secure from terror that day.
Whoever shall come [before Him] with a good deed will gain [further] good there from; and they will be secure from the terror of that Day.
Whosoever will bring good shall have better than the worth thereof; and they from the terror of that Day will be secure.
Whoever brings a good deed (i.e. Belief in the Oneness of Allah along with every deed of righteousness), will have better than its worth, and they will be safe from the terror on that Day.
Whoever brings a virtue will receive better than it—and they will be safe from the horrors of that Day.
Whosoever comes with good will receive a reward better than his deed, and they will be made secure from the terror of that Day.
Whoever brings a good deed, will have better than its worth; and they will be safe from the terror on that Day.
Whoso bringeth a good deed will have better than its worth; and such are safe from fear that Day.
Whoever brings virtue shall receive [a reward] better than it; and on that day they will be secure from terror.
Whosoever comes with a good deed shall have better than it, and shall be secure from the terrors of that Day.
Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.
Whoever does a good deed will receive a better reward than what he has done. He will be secure from the terror of the Day of Judgment.
Whoever brings good, he shall have better than it; and they shall be secure from terror on the day.
Man j<u>a</u>a bi<b>a</b>l<u>h</u>asanati falahu khayrun minh<u>a</u> wahum min fazaAAin yawmai<u>th</u>in <u>a</u>minoon<b>a</b>
Whoever does a good deed, shall be rewarded with what is better, and will be secure from fear of that Day,
If any do good, good will (accrue) to them therefrom; and they will be secure from terror that Day.
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌ مِّنْهَا وَهُم مِّن فَزَعٍ يَوْمَئِذٍ ءَامِنُونَ
On the Day of Judgement, whoever brings faith and good deeds will gain paradise and will be safe from the horrors of that day due to Allah granting them that safety.
On the Day of Judgement, whoever brings faith and good deeds will gain paradise and will be safe from the horrors of that day due to Allah granting them that safety.
<p>مَن جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ‌ مِّنْهَا</p><p>"Whoever will come with the good deed will have (a reward) better than that" - 27:89</p><p>This description relates to the situation that will take place after the Doomsday and the account taking. Here the word hasanah is purported for the kalimah of لا إله إلا اللہ محمد رسول اللہ (as explained by Ibrahim) or it is an expression of sincerity (as interpreted by Qatadah). Some have interpreted this to include complete submission. The sense is that every good deed will be recompensed by a reward better than the deed; but it should be remembered that a person's righteous acts could be considered as righteous only when he fulfills its first condition of having faith in Allah Ta` ala. Then he would get an award better than commensurable to his good deeds. It means that he would be graced with eternal bounties of the Paradise, and would escape from all troubles and torments for good. Some have interpreted that the word "better" means here that the reward of one good deed would be awarded from ten times to seven hundred times more. (Mazhari)</p><p>وَهُم مِّن فَزَعٍ يَوْمَئِذٍ آمِنُونَ</p><p>and such people will be immune on that day from any panic -27:89.</p><p>Word Faza' is purported here for any big calamity or perplexity. Thus the meaning of the sentence is that, while living in this world, every pious person is scared of his fate in the Hereafter, and as a matter of fact, he should be scared in the light of Qur'anic verse إِنَّ عَذَابَ رَ‌بِّهِمْ غَيْرُ‌ مَأْمُونٍ (70:28). The torment of Allah is not something to be forgotten and set aside. It is for this reason that even the prophets, the companions, and saints were always frightened and daunted. But after the account taking on Doomsday those who would bring the hasanah (the good deed contemplated in this verse) with them would be free from all fear and grief, and will live forever in complete tranquility. (Only Allah knows best)</p>
مَن جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ‌ مِّنْهَا"Whoever will come with the good deed will have (a reward) better than that" - 27:89This description relates to the situation that will take place after the Doomsday and the account taking. Here the word hasanah is purported for the kalimah of لا إله إلا اللہ محمد رسول اللہ (as explained by Ibrahim) or it is an expression of sincerity (as interpreted by Qatadah). Some have interpreted this to include complete submission. The sense is that every good deed will be recompensed by a reward better than the deed; but it should be remembered that a person's righteous acts could be considered as righteous only when he fulfills its first condition of having faith in Allah Ta` ala. Then he would get an award better than commensurable to his good deeds. It means that he would be graced with eternal bounties of the Paradise, and would escape from all troubles and torments for good. Some have interpreted that the word "better" means here that the reward of one good deed would be awarded from ten times to seven hundred times more. (Mazhari)وَهُم مِّن فَزَعٍ يَوْمَئِذٍ آمِنُونَand such people will be immune on that day from any panic -27:89.Word Faza' is purported here for any big calamity or perplexity. Thus the meaning of the sentence is that, while living in this world, every pious person is scared of his fate in the Hereafter, and as a matter of fact, he should be scared in the light of Qur'anic verse إِنَّ عَذَابَ رَ‌بِّهِمْ غَيْرُ‌ مَأْمُونٍ (70:28). The torment of Allah is not something to be forgotten and set aside. It is for this reason that even the prophets, the companions, and saints were always frightened and daunted. But after the account taking on Doomsday those who would bring the hasanah (the good deed contemplated in this verse) with them would be free from all fear and grief, and will live forever in complete tranquility. (Only Allah knows best)