Do men think they will get away by saying: "We believe," and will not be tried?
Do men fancy that they will be left just upon their declaring, “We believe”, and they will not be tested?
Do the people reckon that they will be left to say 'We believe,' and will not be tried?
DO MEN THINK that on their [mere] saying, “We have attained to faith”, they will be left to themselves, and will not be put to a test?
Bethink men that they shall be left alone because they say: we believe; and that they shall not be tempted?
Do people think that they will be left alone because they say: "We believe," and will not be tested.
Have the people supposed that they will be left alone to say, “We believe,” without being put to the test?
Do people think that they will be let go merely by saying: “We believe,” and that they will not be tested,
Do people think that they will be left alone because they say: "We believe," and will not be tested.
Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction?
Do the people suppose that they will be let off because they say, ‘We have faith,’ and they will not be tested?
Do people think that they are left alone by saying: 'We are believers' and will not be tried?
Do the people think that they will be left to say, "We believe" and they will not be tried?
Do people think they will not be tested because they say, "We have faith?"
Do men think that they will be left alone on saying, We believe, and not be tried?
A<u>h</u>asiba a<b>l</b>nn<u>a</u>su an yutrakoo an yaqooloo <u>a</u>mann<u>a</u> wahum l<u>a</u> yuftanoon<b>a</b>
Do people think that once they say, "We believe," they will be left alone and not be put to the test?
Do men think that they will be left alone on saying, "We believe", and that they will not be tested?
أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ
Did the people think that by saying: “I brought faith in Allah”, they will be left without any test to clarify the reality of what they said: are they true believers? The matter is not as they thought.
Did the people think that by saying: “I brought faith in Allah”, they will be left without any test to clarify the reality of what they said: are they true believers? The matter is not as they thought.
<p>Commentary</p><p>وَهُمْ لَا يُفْتَنُونَ (And will not be put to test - 29:2). It is derived from Fitnah, which means trial or test. The believers, especially the prophets and pious, have to go through many a trials in this world. However, they always come out victors in the end. These trials and tribulations sometimes come as a result of enmity of the infidels and sinners by way of afflictions, as have been experienced by the Holy Prophet ﷺ and many other prophets, and at times in the form of diseases, as was experienced by Sayyidna Ayyub (علیہ السلام) . And for others many of these trial types are combined together.</p><p>Although the background under which this verse was revealed, according to many narrations, was the harassment faced by the companions of the Holy Qur’ an from the infidels at the time of hijrah, but otherwise its message is common to all times. The sense is that the pious, saints and scholars will face the trials and tribulations in all times. (Qurtubi).</p>
Commentaryوَهُمْ لَا يُفْتَنُونَ (And will not be put to test - 29:2). It is derived from Fitnah, which means trial or test. The believers, especially the prophets and pious, have to go through many a trials in this world. However, they always come out victors in the end. These trials and tribulations sometimes come as a result of enmity of the infidels and sinners by way of afflictions, as have been experienced by the Holy Prophet ﷺ and many other prophets, and at times in the form of diseases, as was experienced by Sayyidna Ayyub (علیہ السلام) . And for others many of these trial types are combined together.Although the background under which this verse was revealed, according to many narrations, was the harassment faced by the companions of the Holy Qur’ an from the infidels at the time of hijrah, but otherwise its message is common to all times. The sense is that the pious, saints and scholars will face the trials and tribulations in all times. (Qurtubi).