NEAR HAS COME the reckoning for men, but they turn away in remissness.
The people’s reckoning is near, whereas they are in neglect, turned away!
Nigh unto men has drawn their reckoning, while they in heedlessness are yet turning away;
CLOSER DRAWS unto men their reckoning: and yet they remain stubbornly heedless [of its approach].
There hath approached unto mankind their reckoning, while they in neglect are turning away.
Draws near for mankind their reckoning, while they turn away in heedlessness.
Mankind’s reckoning has drawn near, but they turn away heedlessly.
The time of people's reckoning has drawn near, and yet they turn aside in heedlessness.
Draws near for mankind their reckoning, while they turn away in heedlessness.
Their reckoning draweth nigh for mankind, while they turn away in heedlessness.
Mankind’s reckoning has drawn near to them, yet they are disregardful in [their] obliviousness.
The Reckoning for mankind is drawing near, yet they are heedless and turn away.
[The time of] their account has approached for the people, while they are in heedlessness turning away.
The people's day of reckoning is drawing closer, yet they are heedlessly neglectful.
Their reckoning has drawn near to men, and in heedlessness are they turning aside.
Iqtaraba li<b>l</b>nn<u>a</u>si <u>h</u>is<u>a</u>buhum wahum fee ghaflatin muAAri<u>d</u>oon<b>a</b>
The time of reckoning has drawn near for mankind, yet they are heedless and turn away.
Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِى غَفْلَةٍ مُّعْرِضُونَ
People’s being taken to account for their actions on the Day of Judgment has come close, but they are turning away from the afterlife in their unmindfulness, due to their being preoccupied with the world.
People’s being taken to account for their actions on the Day of Judgment has come close, but they are turning away from the afterlife in their unmindfulness, due to their being preoccupied with the world.
<p>Commentary</p><p>Importance of Surah Al-Anbiya'</p><p>Sayyidna Abdullah Ibn Mas’ ud ؓ has said that four Surah viz Al-Kahf, Maryam, Taha and Al-Anbiya' are among the earlier revelations which I value a lot and keep them close to my heart. (Qurtubi)</p><p>اقْتَرَ‌بَ لِلنَّاسِ حِسَابُهُمْ (The reckoning of the people has drawn near - 21:1) It means that the time is near when people will have to give an account of their deeds. Here, the reference is to the Day of Judgment, and its approach is in relation to bygone ages, as the ummah of Sayyidna Muhammad Al-Mustafa ﷺ is the last of them all. And if the meaning of the word حِسَاب reckoning) is taken in its general sense then reckoning in the grave is also included, which each individual faces immediately after death. It is for this reason that an individual's death is regarded as his Day of Reckoning. مَن مَات فقد قامت قیامتہ for a person who has died his Day of Reckoning has arrived) so the latter explanation makes the verse very clear in that the individual reckoning for everyone is not very far, no matter how long one lives, because death is certain and no one knows when it will befall. The underlying message of this verse is to warn those people, whether believers or non-believers, who are in a state of slumber due to indulgence in worldly affairs, unmindful of the certainty that all this will come to an end one day. In fact it is this disregard of the Day of Judgment which is the root cause of all ills.</p>
CommentaryImportance of Surah Al-Anbiya'Sayyidna Abdullah Ibn Mas’ ud ؓ has said that four Surah viz Al-Kahf, Maryam, Taha and Al-Anbiya' are among the earlier revelations which I value a lot and keep them close to my heart. (Qurtubi)اقْتَرَ‌بَ لِلنَّاسِ حِسَابُهُمْ (The reckoning of the people has drawn near - 21:1) It means that the time is near when people will have to give an account of their deeds. Here, the reference is to the Day of Judgment, and its approach is in relation to bygone ages, as the ummah of Sayyidna Muhammad Al-Mustafa ﷺ is the last of them all. And if the meaning of the word حِسَاب reckoning) is taken in its general sense then reckoning in the grave is also included, which each individual faces immediately after death. It is for this reason that an individual's death is regarded as his Day of Reckoning. مَن مَات فقد قامت قیامتہ for a person who has died his Day of Reckoning has arrived) so the latter explanation makes the verse very clear in that the individual reckoning for everyone is not very far, no matter how long one lives, because death is certain and no one knows when it will befall. The underlying message of this verse is to warn those people, whether believers or non-believers, who are in a state of slumber due to indulgence in worldly affairs, unmindful of the certainty that all this will come to an end one day. In fact it is this disregard of the Day of Judgment which is the root cause of all ills.
<h2 class="title">Which was revealed in Makkah</h2><h2 class="title">The Virtues of Surat Al-Anbiya'</h2><p>Al-Bukhari recorded that `Abdur-Rahman bin Yazid said that `Abdullah said, "Banu Isra'il, Al-Kahf, Maryam, Ta Ha and Al-Anbiya' - they are among the earliest and most beautiful Surahs and they are my treasure."</p><div class="text_uthmani arabic">بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ </div><p>In the Name of Allah, the Most Gracious, the Most Merciful.</p><h2 class="title">The Hour is at hand but People are heedless</h2><p>This is a warning from Allah of the approach of the Hour, and that people are heedless of it, i.e., they are not working for it or preparing for it. An-Nasa'i recorded that Abu Sa`id reported from the Prophet :</p><div class="text_uthmani arabic">فِى غَفْلَةٍ مُّعْرِضُونَ</div><p>(while they turn away in heedlessness), he said,</p><div class="text_uthmani arabic">«فِي الدُّنْيَا»</div><p>(in this world.) Allah says:</p><div class="text_uthmani arabic">أَتَى أَمْرُ اللَّهِ فَلاَ تَسْتَعْجِلُوهُ</div><p>(The Event ordained by Allah will come to pass, so seek not to hasten it)</p><div class="text_uthmani arabic">اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ وَإِن يَرَوْاْ ءَايَةً يُعْرِضُواْ</div><p>(The Hour has drawn near, and the moon has been cleft asunder. And if they see a sign, they turn away.) 54:1,2. Then Allah states that they do not listen to the revelation (Wahy) that He sends down to His Messenger , which is addressed to the Quraysh and all disbelievers like them.</p><div class="text_uthmani arabic">مَا يَأْتِيهِمْ مِّن ذِكْرٍ مِّن رَّبِّهِمْ مُّحْدَثٍ</div><p>(Comes not unto them an admonition from their Lord as a recent revelation) meaning, newly-revealed,</p><div class="text_uthmani arabic">إِلاَّ اسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ</div><p>(but they listen to it while they play. ) This is like what Ibn `Abbas said, "Why do you ask the People of the Book about what they have, which has been altered and distorted, and they have added things and taken things away, when your Book is the most recently revealed from Allah, and you read it pure and unadulterated" Al-Bukhari recorded something similar to this.</p><div class="text_uthmani arabic">وَأَسَرُّواْ النَّجْوَى الَّذِينَ ظَلَمُواْ</div><p>(Those who do wrong, conceal their private counsels) meaning, what they say to one another in secret.</p><div class="text_uthmani arabic">هَلْ هَـذَآ إِلاَّ بَشَرٌ مِّثْلُكُمْ</div><p>(Is this more than a human being like you) meaning, the Messenger of Allah . They did not believe that he could be a Prophet because he was a human being like them, so how could he have been singled out to receive revelation, and not them They said:</p><div class="text_uthmani arabic">أَفَتَأْتُونَ السِّحْرَ وَأَنتُمْ تُبْصِرُونَ</div><p>(Will you submit to magic while you see it) meaning, will you follow him and be like one who submits to magic when he knows that it is magic Allah said in response to their fabrications and lies:</p><div class="text_uthmani arabic">قَالَ رَبِّى يَعْلَمُ الْقَوْلَ فِى السَّمَآءِ وَالاٌّرْضِ</div><p>(He said: "My Lord knows what is said in the heavens and on earth...") Nothing at all is hidden from the One Who knows that, and He is the One Who reveals this Qur'an which contains news of the earliest and last generations. No one can produce the like of this except the One Who knows all the secrets of the heavens and the earth.</p><div class="text_uthmani arabic">وَهُوَ السَّمِيعُ الْعَلِيمُ</div><p>(And He is the All-Hearer, the All-Knower.) means, He hears all that they say and He knows all their circumstances. This is a warning and a threat to them.</p><h2 class="title">The Disbelievers' Ideas about the Qur'an and the Messenger ; their demand for a Sign and the Refutation of that</h2><div class="text_uthmani arabic">بَلْ قَالُواْ أَضْغَـثُ أَحْلاَمٍ بَلِ افْتَرَاهُ</div><p>(Nay, they say: "These are mixed up false dreams! Nay, he has invented it!...") Here Allah tells us of the stubbornness and heresy of the disblievers, and the various things they said about the Qur'an, and how they were confused and misguided about it. Sometimes they described it as magic, and sometimes they described it as poetry, or mixed up false dreams, or a fabrication. As Allah says:</p><div class="text_uthmani arabic">انْظُرْ كَيْفَ ضَرَبُواْ لَكَ الاٌّمْثَالَ فَضَلُّواْ فَلاَ يَسْتَطِيعْونَ سَبِيلاً </div><p>(See what examples they have put forward for you. So they have gone astray, and never can they find a way) 17:48</p><div class="text_uthmani arabic">فَلْيَأْتِنَا بِـَايَةٍ كَمَآ أُرْسِلَ الاٌّوَّلُونَ</div><p>(Let him then bring us an Ayah like the ones that were sent before!) They were referring to the she-camel of Salih, and the signs of Musa and `Isa. And Allah says,</p><div class="text_uthmani arabic">وَمَا مَنَعَنَآ أَن نُّرْسِلَ بِالاٌّيَـتِ إِلاَّ أَن كَذَّبَ بِهَا الاٌّوَّلُونَ</div><p>(And nothing stops Us from sending the Ayat but that the people of old denied them.) 17:59. So Allah said here:</p><div class="text_uthmani arabic">مَآ ءَامَنَتْ قَبْلَهُمْ مِّن قَرْيَةٍ أَهْلَكْنَـهَآ أَفَهُمْ يُؤْمِنُونَ </div><p>(Not one of the towns of those which We destroyed, believed before them; will they then believe) None of the peoples to whom Messengers were sent were given a sign at the hands of their Prophet and believed. On the contrary, they disbelieved and We destroyed them as a result. Would these people believe in a sign if they saw it Not at all! In fact,</p><div class="text_uthmani arabic">إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ - وَلَوْ جَآءَتْهُمْ كُلُّ ءايَةٍ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ </div><p>(Truly, those, against whom the Word of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.) 10:96-97. Indeed, they witnes- sed clear signs and definitive proof at the hands of the Messen- ger of Allah , signs which were far clearer and more overwhel- ming than any that had been witnessed in the case of any other Prophet, may the blessings and peace of Allah be upon them all.</p>
Which was revealed in MakkahThe Virtues of Surat Al-Anbiya'Al-Bukhari recorded that `Abdur-Rahman bin Yazid said that `Abdullah said, "Banu Isra'il, Al-Kahf, Maryam, Ta Ha and Al-Anbiya' - they are among the earliest and most beautiful Surahs and they are my treasure."بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful.The Hour is at hand but People are heedlessThis is a warning from Allah of the approach of the Hour, and that people are heedless of it, i.e., they are not working for it or preparing for it. An-Nasa'i recorded that Abu Sa`id reported from the Prophet :فِى غَفْلَةٍ مُّعْرِضُونَ(while they turn away in heedlessness), he said,«فِي الدُّنْيَا»(in this world.) Allah says:أَتَى أَمْرُ اللَّهِ فَلاَ تَسْتَعْجِلُوهُ(The Event ordained by Allah will come to pass, so seek not to hasten it)اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ وَإِن يَرَوْاْ ءَايَةً يُعْرِضُواْ(The Hour has drawn near, and the moon has been cleft asunder. And if they see a sign, they turn away.) 54:1,2. Then Allah states that they do not listen to the revelation (Wahy) that He sends down to His Messenger , which is addressed to the Quraysh and all disbelievers like them.مَا يَأْتِيهِمْ مِّن ذِكْرٍ مِّن رَّبِّهِمْ مُّحْدَثٍ(Comes not unto them an admonition from their Lord as a recent revelation) meaning, newly-revealed,إِلاَّ اسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ(but they listen to it while they play. ) This is like what Ibn `Abbas said, "Why do you ask the People of the Book about what they have, which has been altered and distorted, and they have added things and taken things away, when your Book is the most recently revealed from Allah, and you read it pure and unadulterated" Al-Bukhari recorded something similar to this.وَأَسَرُّواْ النَّجْوَى الَّذِينَ ظَلَمُواْ(Those who do wrong, conceal their private counsels) meaning, what they say to one another in secret.هَلْ هَـذَآ إِلاَّ بَشَرٌ مِّثْلُكُمْ(Is this more than a human being like you) meaning, the Messenger of Allah . They did not believe that he could be a Prophet because he was a human being like them, so how could he have been singled out to receive revelation, and not them They said:أَفَتَأْتُونَ السِّحْرَ وَأَنتُمْ تُبْصِرُونَ(Will you submit to magic while you see it) meaning, will you follow him and be like one who submits to magic when he knows that it is magic Allah said in response to their fabrications and lies:قَالَ رَبِّى يَعْلَمُ الْقَوْلَ فِى السَّمَآءِ وَالاٌّرْضِ(He said: "My Lord knows what is said in the heavens and on earth...") Nothing at all is hidden from the One Who knows that, and He is the One Who reveals this Qur'an which contains news of the earliest and last generations. No one can produce the like of this except the One Who knows all the secrets of the heavens and the earth.وَهُوَ السَّمِيعُ الْعَلِيمُ(And He is the All-Hearer, the All-Knower.) means, He hears all that they say and He knows all their circumstances. This is a warning and a threat to them.The Disbelievers' Ideas about the Qur'an and the Messenger ; their demand for a Sign and the Refutation of thatبَلْ قَالُواْ أَضْغَـثُ أَحْلاَمٍ بَلِ افْتَرَاهُ(Nay, they say: "These are mixed up false dreams! Nay, he has invented it!...") Here Allah tells us of the stubbornness and heresy of the disblievers, and the various things they said about the Qur'an, and how they were confused and misguided about it. Sometimes they described it as magic, and sometimes they described it as poetry, or mixed up false dreams, or a fabrication. As Allah says:انْظُرْ كَيْفَ ضَرَبُواْ لَكَ الاٌّمْثَالَ فَضَلُّواْ فَلاَ يَسْتَطِيعْونَ سَبِيلاً (See what examples they have put forward for you. So they have gone astray, and never can they find a way) 17:48فَلْيَأْتِنَا بِـَايَةٍ كَمَآ أُرْسِلَ الاٌّوَّلُونَ(Let him then bring us an Ayah like the ones that were sent before!) They were referring to the she-camel of Salih, and the signs of Musa and `Isa. And Allah says,وَمَا مَنَعَنَآ أَن نُّرْسِلَ بِالاٌّيَـتِ إِلاَّ أَن كَذَّبَ بِهَا الاٌّوَّلُونَ(And nothing stops Us from sending the Ayat but that the people of old denied them.) 17:59. So Allah said here:مَآ ءَامَنَتْ قَبْلَهُمْ مِّن قَرْيَةٍ أَهْلَكْنَـهَآ أَفَهُمْ يُؤْمِنُونَ (Not one of the towns of those which We destroyed, believed before them; will they then believe) None of the peoples to whom Messengers were sent were given a sign at the hands of their Prophet and believed. On the contrary, they disbelieved and We destroyed them as a result. Would these people believe in a sign if they saw it Not at all! In fact,إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ - وَلَوْ جَآءَتْهُمْ كُلُّ ءايَةٍ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ (Truly, those, against whom the Word of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.) 10:96-97. Indeed, they witnes- sed clear signs and definitive proof at the hands of the Messen- ger of Allah , signs which were far clearer and more overwhel- ming than any that had been witnessed in the case of any other Prophet, may the blessings and peace of Allah be upon them all.