God would like to lighten your burden, for man was created weak.
Allah wills to lessen your burden; and man was created weak.
God desires to lighten things for you, for man was created a weakling.
God wants to lighten your burdens: for man has been created weak.
Allah intendeth that he shall lighten unto you, and man hath been created weak.
Allah wishes to lighten (the burden) for you; and man was created weak (cannot be patient to leave sexual intercourse with woman).
God intends to lighten your burden, for the human being was created weak.
Allah wants to lighten your burdens, for man was created weak.
Allah wishes to lighten (the burden) for you; and man was created weak.
Allah would make the burden light for you, for man was created weak.
Allah desires to lighten your burden, for man was created weak.
Allah wishes to lighten for you (the jurisprudence), and humans are created weak.
And Allah wants to lighten for you [your difficulties]; and mankind was created weak.
God wants to relieve you of your burden; all human beings were created weak.
Allah desires that He should make light your burdens, and man is created weak.
Yureedu All<u>a</u>hu an yukhaffifa AAankum wakhuliqa alins<u>a</u>nu <u>d</u>aAAeef<u>a</u><b>n</b>
God wishes to lighten your burdens, for, man has been created weak.
Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh).
يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ ٱلْإِنسَٰنُ ضَعِيفًا
Allah wants to make things easy for you in His sacred law. He does not burden you with more than you are able to do, because He knows the weakness of human beings in their creation and nature.
Allah wants to make things easy for you in His sacred law. He does not burden you with more than you are able to do, because He knows the weakness of human beings in their creation and nature.
<p>After this, in the first part of verse 28, it was said: يُرِ‌يدُ اللَّـهُ أَن يُخَفِّفَ عَنكُمْ : It means that Allah, great in His majesty, intends to make things easy on you, that is, prescribes injunctions which can be carried out by everyone obligated with them. If one cannot afford marrying free women, permission has been given to marry bond-women. Parties to a marriage were given the right to settle the dower by mutual consent. Also given was the right to marry more than one woman under circumstantial necessity, of course, on condition that justice is not compromised.</p><p>At the end, in the second part of verse 28, the text says: وَخُلِقَ الْإِنسَانُ ضَعِيفًا ،(And man has been created weak). It means that man is weak by nature, and constituted desire-prone. If man was asked to stay away from women, totally and absolutely, he would have been a hopeless performer when it came to obeying the injunctions of Allah. It was, in view of his weakness and limitations, that he was not only permitted to marry women, but also that he was induced to do so. It goes without saying that the post-marriage life of a couple offers great benefits of mutual self-realization and most of all they enjoy the blessings of a sight that is untainted and a character that is unalloyed. This mutual purity of the couple increases the moral quality of life for both of them, making them strong, self-reliant and happy. So, marriage is a smart mutual contract to remove any chances of weakness that may afflict men and. women - a peerless method indeed.</p>
After this, in the first part of verse 28, it was said: يُرِ‌يدُ اللَّـهُ أَن يُخَفِّفَ عَنكُمْ : It means that Allah, great in His majesty, intends to make things easy on you, that is, prescribes injunctions which can be carried out by everyone obligated with them. If one cannot afford marrying free women, permission has been given to marry bond-women. Parties to a marriage were given the right to settle the dower by mutual consent. Also given was the right to marry more than one woman under circumstantial necessity, of course, on condition that justice is not compromised.At the end, in the second part of verse 28, the text says: وَخُلِقَ الْإِنسَانُ ضَعِيفًا ،(And man has been created weak). It means that man is weak by nature, and constituted desire-prone. If man was asked to stay away from women, totally and absolutely, he would have been a hopeless performer when it came to obeying the injunctions of Allah. It was, in view of his weakness and limitations, that he was not only permitted to marry women, but also that he was induced to do so. It goes without saying that the post-marriage life of a couple offers great benefits of mutual self-realization and most of all they enjoy the blessings of a sight that is untainted and a character that is unalloyed. This mutual purity of the couple increases the moral quality of life for both of them, making them strong, self-reliant and happy. So, marriage is a smart mutual contract to remove any chances of weakness that may afflict men and. women - a peerless method indeed.