And other (benefits) which you have not yet obtained, are within the compass of God, for God has power over everything.
And one more, not within your capacity, is within Allah’s hold; and Allah is Able to do all things.
and other spoils you were not able to take; God had encompassed them already. God is powerful over everything.
And there are yet other [gains] which are still beyond your grasp, [but] which God has already encompassed [for you]: for God has the power to will anything.
And He promiseth another victory, over which ye have as yet no power: Allah hath surely encompassed it; and Allah is over everything ever Potent.
And other (victories and much booty there are, He promises you) which are not yet within your power, indeed Allah compasses them, And Allah is Ever Able to do all things.
And other things, of which you were incapable, but God has encompassed them. God is Capable of everything.
He also promises you other spoils which you have not yet taken, but Allah has encompassed them. Allah has power over everything.
And other (victories) which are not yet within your power; indeed Allah encompasses them. And Allah is Ever Able to do all things.
And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things.
And other [spoils as well] which you have not yet captured: Allah has comprehended them, and Allah has power over all things.
And there were (other spoils) which you were unable to take. Allah has encompassed it already, Allah is powerful over all things.
And [He promises] other [victories] that you were [so far] unable to [realize] which Allah has already encompassed. And ever is Allah, over all things, competent.
Besides these, there were other gains which you could not receive, but God has full control over them. God has power over all things.
And others which you have not yet been able to achieve Allah has surely encompassed them, and Allah has power over all things.
Waokhr<u>a</u> lam taqdiroo AAalayh<u>a</u> qad a<u>hat</u>a All<u>a</u>hu bih<u>a</u> wak<u>a</u>na All<u>a</u>hu AAal<u>a</u> kulli shayin qadeer<u>a</u><b>n</b>
And there are yet other [gains] which are still beyond your grasp, [but] which God has already encompassed [for you]: for God has power over all things.
And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things.
وَأُخْرَىٰ لَمْ تَقْدِرُوا۟ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَا وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرًا
And Allah promises you with spoils you have not yet been able to attain. Allah alone is capable of letting you acquire them; they are part of the plans and knowledge of Allah. Allah is capable of everything; nothing is outside His ability.
And Allah promises you with spoils you have not yet been able to attain. Allah alone is capable of letting you acquire them; they are part of the plans and knowledge of Allah. Allah is capable of everything; nothing is outside His ability.
<p>وَعَدَكُمُ اللَّـهُ مَغَانِمَ كَثِيرَ‌ةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَـٰ</p><p>وَأُخْرَ‌ىٰ لَمْ تَقْدِرُ‌وا عَلَيْهَا قَدْ أَحَاطَ اللَّـهُ بِهَا (And (there are) other (victories) that have not come within your power as yet, (but) Allah has encompassed them...." (48:21). This verse embodies a prophecy that Muslims will achieve many more great victories after the victory of Khaibar. But Allah says that they were unable to achieve them at that time; they would happen in future. Among these victories, Makkah was the first one to be achieved. Therefore, some scholars refer this to the victory of Makkah. However, the wordings are general and refer to all the victories that will be achieved till the end of the world (Mazhari).</p>
وَعَدَكُمُ اللَّـهُ مَغَانِمَ كَثِيرَ‌ةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَـٰوَأُخْرَ‌ىٰ لَمْ تَقْدِرُ‌وا عَلَيْهَا قَدْ أَحَاطَ اللَّـهُ بِهَا (And (there are) other (victories) that have not come within your power as yet, (but) Allah has encompassed them...." (48:21). This verse embodies a prophecy that Muslims will achieve many more great victories after the victory of Khaibar. But Allah says that they were unable to achieve them at that time; they would happen in future. Among these victories, Makkah was the first one to be achieved. Therefore, some scholars refer this to the victory of Makkah. However, the wordings are general and refer to all the victories that will be achieved till the end of the world (Mazhari).