"We bestow from the gifts of your Lord on these and on those, for the gifts of your Lord are not restricted.
We provide help to all – to these and to those, by the bestowal of your Lord; and there is no constraint on the bestowal of your Lord.
Each We succour, these and those, from thy Lord's gift; and thy Lord's gift is not confined.
All [of them] -these as well as those -do We freely endow with some of thy Sustainer's gifts, since thy Sustainer's giving is never confined [to one kind of man].
To each--these and those--We extend of the bestowment of thy Lord; and the bestowment of thy Lord is never restrained.
To each these as well as those We bestow from the Bounties of your Lord. And the Bounties of your Lord can never be forbidden.
To all—these and those—We extend from the gifts of your Lord. The gifts of your Lord are not restricted.
To all of these as well as those We shall provide the wherewithal of this life in the present world by dint of your Lord's Bounty; and from none shall the Bounty of your Lord be withheld.
On each these as well as those We bestow from the bounties of your Lord. And the bounties of your Lord can never be forbidden.
Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up.
To these and to those—to all We extend the bounty of your Lord, and the bounty of your Lord is not confined.
We help these and those, a gift from your Lord; and your Lord's gift is not restricted.
To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.
Each group will receive its share of your Lord's generosity. Your Lord's generosity is not limited.
All do We aid-- these as well as those-- out of the bounty of your Lord, and the bounty of your Lord is not confined.
Kullan numiddu h<u>a</u>ol<u>a</u>i wah<u>a</u>ol<u>a</u>i min AAa<u>ta</u>i rabbika wam<u>a</u> k<u>a</u>na AAa<u>ta</u>o rabbika ma<u>h</u><i><u>th</u></i>oor<u>a</u><b>n</b>
Upon all, both these  [who desire the world] and those [who desire the Hereafter] We bestow the bounty of your Lord: none shall be denied the bounty of your Lord --
Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone).
كُلًّا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا
To both these groups - the sinners and the dutiful - we freely extend the gift of your Lord - O Messenger. The gift of your Lord in the world is not withheld from anyone, whether sinner or dutiful.
To both these groups - the sinners and the dutiful - we freely extend the gift of your Lord - O Messenger. The gift of your Lord in the world is not withheld from anyone, whether sinner or dutiful.
<div class="text_uthmani arabic">كَلاَّ</div><p>On each meaning, on each of the two groups, those who desire this world and those who desire the Hereafter, We bestow what they want</p><div class="text_uthmani arabic">مِنْ عَطَآءِ رَبِّكَ</div><p>(from the bounties of your Lord.) means, He is the One Who is in control of all things, and He is never unjust. He gives to each what he deserves, whether it is eternal happiness or doom. His decree is unstoppable, no one can withhold what He gives or change what He wants. Allah says:</p><div class="text_uthmani arabic">وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا</div><p>(And the bounties of your Lord can never be forbidden.) meaning, no one can withhold or prevent them. Qatadah said,</p><div class="text_uthmani arabic">وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا</div><p>(And the bounties of your Lord can never be forbidden.) "(It means) they can never decrease".</p><div class="text_uthmani arabic">وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا</div><p>(And the Bounties of your Lord can never be forbidden) Al-Hasan and others said, "(It means) they can never be prevented." Then Allah says:</p><div class="text_uthmani arabic">انظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ</div><p>(See how We prefer one above another,) meaning in this world, so that some are rich and some are poor, and others are in between; some are beautiful, some are ugly and others are in between; some die young while others live to a great age, and some die in between.</p><div class="text_uthmani arabic">وَلَلاٌّخِرَةُ أَكْبَرُ دَرَجَـتٍ وَأَكْبَرُ تَفْضِيلاً</div><p>(and verily, the Hereafter will be greater in degrees and greater in preferment.) means, the differences between them in the Hereafter will be greater than the differences between them in this world. Some of them will be in varying levels of Hell, in chains and fetters, while others will be in the lofty degrees of Paradise, with its blessings and delights. The people of Hell will vary in their positions and levels, just as the people of Paradise will. In Paradise there are one hundred levels, and the distance between one level and another is like the distance between heaven and earth. It is recorded in the Two Sahihs that the Prophet said:</p><div class="text_uthmani arabic">«إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى لَيَرَوْنَ أَهْلَ عِلِّيِّينَ كَمَا تَرَوْنَ الْكَوْكَبَ الْغَابِرَ فِي أُفُقِ السَّمَاء»</div><p>(The people of the highest levels (of Paradise) will see the people of `Illiyin as if they are looking at distant stars on the horizon.) Allah says:</p><div class="text_uthmani arabic">وَلَلاٌّخِرَةُ أَكْبَرُ دَرَجَـتٍ وَأَكْبَرُ تَفْضِيلاً</div><p>(and verily, the Hereafter will be greater in degrees and greater in preferment.)</p>
كَلاَّOn each meaning, on each of the two groups, those who desire this world and those who desire the Hereafter, We bestow what they wantمِنْ عَطَآءِ رَبِّكَ(from the bounties of your Lord.) means, He is the One Who is in control of all things, and He is never unjust. He gives to each what he deserves, whether it is eternal happiness or doom. His decree is unstoppable, no one can withhold what He gives or change what He wants. Allah says:وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا(And the bounties of your Lord can never be forbidden.) meaning, no one can withhold or prevent them. Qatadah said,وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا(And the bounties of your Lord can never be forbidden.) "(It means) they can never decrease".وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا(And the Bounties of your Lord can never be forbidden) Al-Hasan and others said, "(It means) they can never be prevented." Then Allah says:انظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ(See how We prefer one above another,) meaning in this world, so that some are rich and some are poor, and others are in between; some are beautiful, some are ugly and others are in between; some die young while others live to a great age, and some die in between.وَلَلاٌّخِرَةُ أَكْبَرُ دَرَجَـتٍ وَأَكْبَرُ تَفْضِيلاً(and verily, the Hereafter will be greater in degrees and greater in preferment.) means, the differences between them in the Hereafter will be greater than the differences between them in this world. Some of them will be in varying levels of Hell, in chains and fetters, while others will be in the lofty degrees of Paradise, with its blessings and delights. The people of Hell will vary in their positions and levels, just as the people of Paradise will. In Paradise there are one hundred levels, and the distance between one level and another is like the distance between heaven and earth. It is recorded in the Two Sahihs that the Prophet said:«إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى لَيَرَوْنَ أَهْلَ عِلِّيِّينَ كَمَا تَرَوْنَ الْكَوْكَبَ الْغَابِرَ فِي أُفُقِ السَّمَاء»(The people of the highest levels (of Paradise) will see the people of `Illiyin as if they are looking at distant stars on the horizon.) Allah says:وَلَلاٌّخِرَةُ أَكْبَرُ دَرَجَـتٍ وَأَكْبَرُ تَفْضِيلاً(and verily, the Hereafter will be greater in degrees and greater in preferment.)