In this surely is a sign for him who fears the torment of the Hereafter, the day when mankind will be assembled together, which will be a day when all things would become evident.
Indeed in this is a sign for one who fears the punishment of the Hereafter; this is the day on which everyone will be gathered, and this is the Day of Attendance.
Surely in that is a sign for him who fears the chastisement in the world to come; that is a day mankind are to be gathered to, a day to witness,
Herein, behold, lies a message indeed for all who fear the suffering [which may befall them] in the life to come, (and are conscious of the coming of] that Day on which all mankind shall be gathered together-that Day [of Judgment] which shall be witnessed [by all that ever lived],
Verily herein is a sign unto him who feareth the torment of the Hereafter. That is a Day whereon mankind shall be gathered together, and that is a Day to be witnessed.
Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter. That is a Day whereon mankind will be gathered together, and that is a Day when all (the dwellers of the heavens and the earth) will be present.
In that is a sign for whoever fears the punishment of the Hereafter. That is a Day for which humanity will be gathered together—that is a Day to be witnessed.
Surely in that is a sign for him who fears the chastisement of the Hereafter. That will be a Day when all men shall be mustered together; that will be a Day when whatever happens shall be witnessed by all.
Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter. That is a Day whereon mankind will be gathered together, and that is a Day when all will be present.
Lo! herein verily there is a portent for those who fear the doom of the Hereafter. That is a day unto which mankind will be gathered, and that is a day that will be witnessed.
There is indeed a sign in that for those who fear the punishment of the Hereafter. That is a day on which all mankind will be gathered, and it is a day witnessed [by all creatures].
Indeed, for he who fears the punishment of the Everlasting Life that is a sign. That is a Day on which everyone shall be assembled. That shall be a witnessed Day.
Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.
In this there is, certainly, a lesson for those who fear the torment of the next life in which all people will be gathered together
Most surely there is a sign in this for him who fears the chastisement of the hereafter; this is a day on which the people shall be gathered together and this is a day that shall be witnessed.
Inna fee <u>tha</u>lika la<u>a</u>yatan liman kh<u>a</u>fa AAa<u>tha</u>ba al<u>a</u>khirati <u>tha</u>lika yawmun majmooAAun lahu a<b>l</b>nn<u>a</u>su wa<u>tha</u>lika yawmun mashhoodun
In that is a sign for him who fears the punishment of the Hereafter. That is a Day for which mankind shall be gathered together, a Day when all will be present.
In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony.
إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّمَنْ خَافَ عَذَابَ ٱلْءَاخِرَةِ ذَٰلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوْمٌ مَّشْهُودٌ
In Allah’s severe punishment of those disobedient towns there is a lesson and warning for the one who fears the punishment of the Day of Judgement. Allah will gather people on that day to take them to account, and it will be witnessed by all people on the plains of the resurrection.
In Allah’s severe punishment of those disobedient towns there is a lesson and warning for the one who fears the punishment of the Day of Judgement. Allah will gather people on that day to take them to account, and it will be witnessed by all people on the plains of the resurrection.
<h2 class="title">The Destruction of the Towns is a Proof of the Establishment of the Hour (Judgement)</h2><p>Allah, the Exalted, is saying that in the destruction of the disbelievers and the salvation of the believers by us is, </p><div class="text_uthmani arabic">لآيَةً</div><p>(a sure lesson). This means an admonition and lesson concerning the truthfulness of that which We are promised in the Hereafter. </p><div class="text_uthmani arabic">إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ ءَامَنُواْ فِى الْحَيَوةِ الدُّنْيَا وَيَوْمَ يَقُومُ الاٌّشْهَـدُ </div><p>.(Verily, We will indeed make victorious Our Messengers and those who believe in this world's life and on the Day when the witnesses will stand forth.)40:51 Allah, the Exalted, also says, </p><div class="text_uthmani arabic">فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّـلِمِينَ</div><p>(So their Lord revealed to them: "Truly, We shall destroy the wrongdoers.) 14:13 Concerning Allah's statement, </p><div class="text_uthmani arabic">ذلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ النَّاسُ</div><p>(That is a Day whereon mankind will be gathered together,) This means the first of them and the last of them. This is similar to Allah's statement, </p><div class="text_uthmani arabic">وَحَشَرْنَـهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَداً</div><p>(And We shall gather them all together so as to leave not one of them behind.) 18: 47 </p><div class="text_uthmani arabic">وَذَلِكَ يَوْمٌ مَّشْهُودٌ</div><p>(and that is a Day when all will be present.) This means a day that is great. The angels will be present, the Messengers will gather and all of the creation will be gathered with their families. The humans, Jinns, birds, wild beasts and domesticated riding animals will all be gathered. Then the Most Just, Who does not wrong anyone even an atom's weight, will judge between them and He will increase their good deeds in reward. Concerning the statement, </p><div class="text_uthmani arabic">وَمَا نُؤَخِّرُهُ إِلاَّ لاًّجَلٍ مَّعْدُودٍ </div><p>(And We delay it only for a term (already) fixed.) This means for a fixed period of time than cannot be increased or decreased. Then He says, </p><div class="text_uthmani arabic">يَوْمَ يَأْتِ لاَ تَكَلَّمُ نَفْسٌ إِلاَّ بِإِذْنِهِ</div><p>(On the Day when it comes, no person shall speak except by His (Allah's) leave.) This means that on the Day of Judgement no one will speak except with the permission of Allah. This is similar to another verse, which says, </p><div class="text_uthmani arabic">لاَّ يَتَكَلَّمُونَ إِلاَّ مَنْ أَذِنَ لَهُ الرَّحْمَـنُ وَقَالَ صَوَاباً</div><p>(they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.) 78:38 Allah also says, </p><div class="text_uthmani arabic">وَخَشَعَتِ الأَصْوَاتُ لِلرَّحْمَـنِ</div><p>(And all the voices will be humbled for the Most Gracious (Allah). ) 20:108 In the Hadith about the intercession, which is recorded in the Two Sahihs, the Messenger of Allah said, </p><div class="text_uthmani arabic">«وَلَا يَتَكَلَّمُ يَوْمَئِذٍ إِلَّا الرُّسُلُ، وَدَعْوَى الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّم»</div><p>(No one will speak on that day except the Messengers, and the call of the Messengers will be, "O Allah, save us, save us.") Concerning Allah's statement, </p><div class="text_uthmani arabic">فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ</div><p>(Some among them will be wretched and (others) blessed.) This means that from the people of the gathering (on Judgement Day), some will be miserable and some will be happy. This is as Allah said, </p><div class="text_uthmani arabic">فَرِيقٌ فِى الْجَنَّةِ وَفَرِيقٌ فِى السَّعِيرِ</div><p>(When a party will be in Paradise and a party in the blazing Fire) 42:7 Al-Hafiz Abu Ya`la recorded in his Musnad on the authority of Ibn `Umar that `Umar said, "When this verse was revealed, </p><div class="text_uthmani arabic">فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ</div><p>(Some among them will be wretched and (others) blessed.) I asked the Prophet , `O Messenger of Allah, will there be a sign for us to know (which party we are from) Will it be because of something that a person did, or something that he did not do' He said, </p><div class="text_uthmani arabic">«عَلَى شَيْءٍ قَدْ فُرِغَ مِنْهُ يَا عُمَرُ وَجَرَتْ بِهِ الْأَقْلَامُ،وَلَكِنْ كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَه»</div><p>(O `Umar, it will be due to something that he did and the pens wrote it down. But every easy deed was created for its purpose (to be carried out).) Then Allah explains the situation of the wretched people and the happy people. He, the Exalted, says, </p><h2 class="title">The Destruction of the Towns is a Proof of the Establishment of the Hour (Judgement)</h2><p>Allah, the Exalted, is saying that in the destruction of the disbelievers and the salvation of the believers by us is, </p><div class="text_uthmani arabic">لآيَةً</div><p>(a sure lesson). This means an admonition and lesson concerning the truthfulness of that which We are promised in the Hereafter. </p><div class="text_uthmani arabic">إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ ءَامَنُواْ فِى الْحَيَوةِ الدُّنْيَا وَيَوْمَ يَقُومُ الاٌّشْهَـدُ </div><p>.(Verily, We will indeed make victorious Our Messengers and those who believe in this world's life and on the Day when the witnesses will stand forth.)40:51 Allah, the Exalted, also says, </p><div class="text_uthmani arabic">فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّـلِمِينَ</div><p>(So their Lord revealed to them: "Truly, We shall destroy the wrongdoers.) 14:13 Concerning Allah's statement, </p><div class="text_uthmani arabic">ذلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ النَّاسُ</div><p>(That is a Day whereon mankind will be gathered together,) This means the first of them and the last of them. This is similar to Allah's statement, </p><div class="text_uthmani arabic">وَحَشَرْنَـهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَداً</div><p>(And We shall gather them all together so as to leave not one of them behind.) 18: 47 </p><div class="text_uthmani arabic">وَذَلِكَ يَوْمٌ مَّشْهُودٌ</div><p>(and that is a Day when all will be present.) This means a day that is great. The angels will be present, the Messengers will gather and all of the creation will be gathered with their families. The humans, Jinns, birds, wild beasts and domesticated riding animals will all be gathered. Then the Most Just, Who does not wrong anyone even an atom's weight, will judge between them and He will increase their good deeds in reward. Concerning the statement, </p><div class="text_uthmani arabic">وَمَا نُؤَخِّرُهُ إِلاَّ لاًّجَلٍ مَّعْدُودٍ </div><p>(And We delay it only for a term (already) fixed.) This means for a fixed period of time than cannot be increased or decreased. Then He says, </p><div class="text_uthmani arabic">يَوْمَ يَأْتِ لاَ تَكَلَّمُ نَفْسٌ إِلاَّ بِإِذْنِهِ</div><p>(On the Day when it comes, no person shall speak except by His (Allah's) leave.) This means that on the Day of Judgement no one will speak except with the permission of Allah. This is similar to another verse, which says, </p><div class="text_uthmani arabic">لاَّ يَتَكَلَّمُونَ إِلاَّ مَنْ أَذِنَ لَهُ الرَّحْمَـنُ وَقَالَ صَوَاباً</div><p>(they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.) 78:38 Allah also says, </p><div class="text_uthmani arabic">وَخَشَعَتِ الأَصْوَاتُ لِلرَّحْمَـنِ</div><p>(And all the voices will be humbled for the Most Gracious (Allah). ) 20:108 In the Hadith about the intercession, which is recorded in the Two Sahihs, the Messenger of Allah said, </p><div class="text_uthmani arabic">«وَلَا يَتَكَلَّمُ يَوْمَئِذٍ إِلَّا الرُّسُلُ، وَدَعْوَى الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّم»</div><p>(No one will speak on that day except the Messengers, and the call of the Messengers will be, "O Allah, save us, save us.") Concerning Allah's statement, </p><div class="text_uthmani arabic">فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ</div><p>(Some among them will be wretched and (others) blessed.) This means that from the people of the gathering (on Judgement Day), some will be miserable and some will be happy. This is as Allah said, </p><div class="text_uthmani arabic">فَرِيقٌ فِى الْجَنَّةِ وَفَرِيقٌ فِى السَّعِيرِ</div><p>(When a party will be in Paradise and a party in the blazing Fire) 42:7 Al-Hafiz Abu Ya`la recorded in his Musnad on the authority of Ibn `Umar that `Umar said, "When this verse was revealed, </p><div class="text_uthmani arabic">فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ</div><p>(Some among them will be wretched and (others) blessed.) I asked the Prophet , `O Messenger of Allah, will there be a sign for us to know (which party we are from) Will it be because of something that a person did, or something that he did not do' He said, </p><div class="text_uthmani arabic">«عَلَى شَيْءٍ قَدْ فُرِغَ مِنْهُ يَا عُمَرُ وَجَرَتْ بِهِ الْأَقْلَامُ،وَلَكِنْ كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَه»</div><p>(O `Umar, it will be due to something that he did and the pens wrote it down. But every easy deed was created for its purpose (to be carried out).) Then Allah explains the situation of the wretched people and the happy people. He, the Exalted, says, </p>
The Destruction of the Towns is a Proof of the Establishment of the Hour (Judgement)Allah, the Exalted, is saying that in the destruction of the disbelievers and the salvation of the believers by us is, لآيَةً(a sure lesson). This means an admonition and lesson concerning the truthfulness of that which We are promised in the Hereafter. إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ ءَامَنُواْ فِى الْحَيَوةِ الدُّنْيَا وَيَوْمَ يَقُومُ الاٌّشْهَـدُ .(Verily, We will indeed make victorious Our Messengers and those who believe in this world's life and on the Day when the witnesses will stand forth.)40:51 Allah, the Exalted, also says, فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّـلِمِينَ(So their Lord revealed to them: "Truly, We shall destroy the wrongdoers.) 14:13 Concerning Allah's statement, ذلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ النَّاسُ(That is a Day whereon mankind will be gathered together,) This means the first of them and the last of them. This is similar to Allah's statement, وَحَشَرْنَـهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَداً(And We shall gather them all together so as to leave not one of them behind.) 18: 47 وَذَلِكَ يَوْمٌ مَّشْهُودٌ(and that is a Day when all will be present.) This means a day that is great. The angels will be present, the Messengers will gather and all of the creation will be gathered with their families. The humans, Jinns, birds, wild beasts and domesticated riding animals will all be gathered. Then the Most Just, Who does not wrong anyone even an atom's weight, will judge between them and He will increase their good deeds in reward. Concerning the statement, وَمَا نُؤَخِّرُهُ إِلاَّ لاًّجَلٍ مَّعْدُودٍ (And We delay it only for a term (already) fixed.) This means for a fixed period of time than cannot be increased or decreased. Then He says, يَوْمَ يَأْتِ لاَ تَكَلَّمُ نَفْسٌ إِلاَّ بِإِذْنِهِ(On the Day when it comes, no person shall speak except by His (Allah's) leave.) This means that on the Day of Judgement no one will speak except with the permission of Allah. This is similar to another verse, which says, لاَّ يَتَكَلَّمُونَ إِلاَّ مَنْ أَذِنَ لَهُ الرَّحْمَـنُ وَقَالَ صَوَاباً(they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.) 78:38 Allah also says, وَخَشَعَتِ الأَصْوَاتُ لِلرَّحْمَـنِ(And all the voices will be humbled for the Most Gracious (Allah). ) 20:108 In the Hadith about the intercession, which is recorded in the Two Sahihs, the Messenger of Allah said, «وَلَا يَتَكَلَّمُ يَوْمَئِذٍ إِلَّا الرُّسُلُ، وَدَعْوَى الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّم»(No one will speak on that day except the Messengers, and the call of the Messengers will be, "O Allah, save us, save us.") Concerning Allah's statement, فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ(Some among them will be wretched and (others) blessed.) This means that from the people of the gathering (on Judgement Day), some will be miserable and some will be happy. This is as Allah said, فَرِيقٌ فِى الْجَنَّةِ وَفَرِيقٌ فِى السَّعِيرِ(When a party will be in Paradise and a party in the blazing Fire) 42:7 Al-Hafiz Abu Ya`la recorded in his Musnad on the authority of Ibn `Umar that `Umar said, "When this verse was revealed, فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ(Some among them will be wretched and (others) blessed.) I asked the Prophet , `O Messenger of Allah, will there be a sign for us to know (which party we are from) Will it be because of something that a person did, or something that he did not do' He said, «عَلَى شَيْءٍ قَدْ فُرِغَ مِنْهُ يَا عُمَرُ وَجَرَتْ بِهِ الْأَقْلَامُ،وَلَكِنْ كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَه»(O `Umar, it will be due to something that he did and the pens wrote it down. But every easy deed was created for its purpose (to be carried out).) Then Allah explains the situation of the wretched people and the happy people. He, the Exalted, says, The Destruction of the Towns is a Proof of the Establishment of the Hour (Judgement)Allah, the Exalted, is saying that in the destruction of the disbelievers and the salvation of the believers by us is, لآيَةً(a sure lesson). This means an admonition and lesson concerning the truthfulness of that which We are promised in the Hereafter. إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ ءَامَنُواْ فِى الْحَيَوةِ الدُّنْيَا وَيَوْمَ يَقُومُ الاٌّشْهَـدُ .(Verily, We will indeed make victorious Our Messengers and those who believe in this world's life and on the Day when the witnesses will stand forth.)40:51 Allah, the Exalted, also says, فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّـلِمِينَ(So their Lord revealed to them: "Truly, We shall destroy the wrongdoers.) 14:13 Concerning Allah's statement, ذلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ النَّاسُ(That is a Day whereon mankind will be gathered together,) This means the first of them and the last of them. This is similar to Allah's statement, وَحَشَرْنَـهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَداً(And We shall gather them all together so as to leave not one of them behind.) 18: 47 وَذَلِكَ يَوْمٌ مَّشْهُودٌ(and that is a Day when all will be present.) This means a day that is great. The angels will be present, the Messengers will gather and all of the creation will be gathered with their families. The humans, Jinns, birds, wild beasts and domesticated riding animals will all be gathered. Then the Most Just, Who does not wrong anyone even an atom's weight, will judge between them and He will increase their good deeds in reward. Concerning the statement, وَمَا نُؤَخِّرُهُ إِلاَّ لاًّجَلٍ مَّعْدُودٍ (And We delay it only for a term (already) fixed.) This means for a fixed period of time than cannot be increased or decreased. Then He says, يَوْمَ يَأْتِ لاَ تَكَلَّمُ نَفْسٌ إِلاَّ بِإِذْنِهِ(On the Day when it comes, no person shall speak except by His (Allah's) leave.) This means that on the Day of Judgement no one will speak except with the permission of Allah. This is similar to another verse, which says, لاَّ يَتَكَلَّمُونَ إِلاَّ مَنْ أَذِنَ لَهُ الرَّحْمَـنُ وَقَالَ صَوَاباً(they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.) 78:38 Allah also says, وَخَشَعَتِ الأَصْوَاتُ لِلرَّحْمَـنِ(And all the voices will be humbled for the Most Gracious (Allah). ) 20:108 In the Hadith about the intercession, which is recorded in the Two Sahihs, the Messenger of Allah said, «وَلَا يَتَكَلَّمُ يَوْمَئِذٍ إِلَّا الرُّسُلُ، وَدَعْوَى الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّم»(No one will speak on that day except the Messengers, and the call of the Messengers will be, "O Allah, save us, save us.") Concerning Allah's statement, فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ(Some among them will be wretched and (others) blessed.) This means that from the people of the gathering (on Judgement Day), some will be miserable and some will be happy. This is as Allah said, فَرِيقٌ فِى الْجَنَّةِ وَفَرِيقٌ فِى السَّعِيرِ(When a party will be in Paradise and a party in the blazing Fire) 42:7 Al-Hafiz Abu Ya`la recorded in his Musnad on the authority of Ibn `Umar that `Umar said, "When this verse was revealed, فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ(Some among them will be wretched and (others) blessed.) I asked the Prophet , `O Messenger of Allah, will there be a sign for us to know (which party we are from) Will it be because of something that a person did, or something that he did not do' He said, «عَلَى شَيْءٍ قَدْ فُرِغَ مِنْهُ يَا عُمَرُ وَجَرَتْ بِهِ الْأَقْلَامُ،وَلَكِنْ كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَه»(O `Umar, it will be due to something that he did and the pens wrote it down. But every easy deed was created for its purpose (to be carried out).) Then Allah explains the situation of the wretched people and the happy people. He, the Exalted, says, 