Too glorious is your Lord, the Lord of power, for what they ascribe to Him.
Purity is to your Lord, the Lord of Honour, from all what they say.
Glory be to thy Lord, the Lord of Glory, above that they describe!
LIMITLESS in His glory is thy Sustainer, the Lord of almightiness, [exalted] above anything that men may devise by way of definition!
Hallowed be thine Lord, the Lord of Majesty, from that which they ascribe!
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
Exalted be your Lord, the Lord of Glory, beyond their allegations.
Exalted be your Lord, the Lord of Glory, above what they attribute to Him,
Glorified be your Lord, the Lord of Al-`Izzah! (He is free) from what they attribute unto Him!
Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)
Clear is your Lord, the Lord of Might, of whatever they allege [concerning Him].
Exaltations be to your Lord, the Lord of Might, above that they describe!
Exalted is your Lord, the Lord of might, above what they describe.
Your Lord, the Lord of Honor, is too exalted to be considered as they describe Him.
Glory be to your Lord, the Lord of Honor, above what they describe.
Sub<u>ha</u>na rabbika rabbi alAAizzati AAamm<u>a</u> ya<u>s</u>ifoon<b>a</b>
Glory be to your Lord: the Lord of Glory is far above what they attribute to Him.
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ
O Muhammad, exhalt your Lord declaring his glorification, the Lord of Honour, and exalt Him above the qualities of deficiency the idolaters describe Him with.
O Muhammad, exhalt your Lord declaring his glorification, the Lord of Honour, and exalt Him above the qualities of deficiency the idolaters describe Him with.
<p>Commentary</p><p>Surah As-Saffat has been concluded on these verses, and the truth of the matter is that it would take volumes to explain this beautiful finale. In sum, Allah Ta’ ala has compressed all subjects of this Surah in these three verses. The Surah began with a description of tauhid, the theme of the Oneness of Allah, the essence of which was that Allah Ta’ ala is free from everything the Mushriks attribute to Him. Accordingly, the first verse serves as an indicator of this very detailed subject. After that, described in the Surah there were events relating to the noble prophets. Accordingly, a hint towards these has been made in the second verse. After that, it was very openly and explicitly that the beliefs, doubts and objections of disbelievers were refuted, both in terms of report and reason and, along with that, it was also declared that supremacy will ultimately be the lot of the people of truth - and whoever listens to these statements with good sense and insight is bound to end up praising Allah Ta’ ala. Accordingly, it is on this note of praise for Allah that the Surah has been concluded.</p><p>In addition to that, in these verses, the basic beliefs of Islam - tauhid (Oneness of Allah) and risalah (prophethood) - were mentioned clearly, while the mention of the Hereafter also came up as a corollary, things the confirmation of which was the real purpose of the Surah. Along with it, given there was the teaching that it is naturally expected of a true Muslim that he or she would conclude every article, every address and every sitting by admitting and stating the greatness of Allah Ta’ ala, and by saying words of praise for Him. Accordingly, at this place, ` Allamah al-Qurtubi has, on his authority, reported this saying of Sayyidna Abu Said al-Khudri ؓ :</p><p>"I have heard it many times from the Holy Prophet ﷺ that he, after the Salah was over, used to recite these verses:</p><p>سُبْحٰنَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُوْنَ</p><p>"Pure is your Lord, Lord of great might and honor, from what they describe and salam be on the messengers and all praise belongs to Allah, Lord of the worlds – 180 - Qurtubi.</p><p>In addition to that, there are several commentaries in which the following saying of saying of Sayyidna Ali has been reported with reference to Imam al-Baghawi:</p><p>"Whoever wishes to have the best of return filled to the brim on the Day of Judgment should recite this at the end of every sitting attended:</p><p>سُبْحٰنَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُوْنَ</p><p>Ibn Abi Hatim (رح) has also reported this very saying from a narration of Sha'bi that ascends to the Holy Prophet ﷺ - Tafsir Ibn Kathir.</p><p>سُبْحٰنَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُوْنَ وَسَلٰمٌ عَلَي الْمُرْسَلِيْنَ وَالْحَـمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ</p><p>By the grace of Allah Ta ala</p><p>The commentary on</p><p>Surah As-Saffat</p><p>Ends here.</p>
CommentarySurah As-Saffat has been concluded on these verses, and the truth of the matter is that it would take volumes to explain this beautiful finale. In sum, Allah Ta’ ala has compressed all subjects of this Surah in these three verses. The Surah began with a description of tauhid, the theme of the Oneness of Allah, the essence of which was that Allah Ta’ ala is free from everything the Mushriks attribute to Him. Accordingly, the first verse serves as an indicator of this very detailed subject. After that, described in the Surah there were events relating to the noble prophets. Accordingly, a hint towards these has been made in the second verse. After that, it was very openly and explicitly that the beliefs, doubts and objections of disbelievers were refuted, both in terms of report and reason and, along with that, it was also declared that supremacy will ultimately be the lot of the people of truth - and whoever listens to these statements with good sense and insight is bound to end up praising Allah Ta’ ala. Accordingly, it is on this note of praise for Allah that the Surah has been concluded.In addition to that, in these verses, the basic beliefs of Islam - tauhid (Oneness of Allah) and risalah (prophethood) - were mentioned clearly, while the mention of the Hereafter also came up as a corollary, things the confirmation of which was the real purpose of the Surah. Along with it, given there was the teaching that it is naturally expected of a true Muslim that he or she would conclude every article, every address and every sitting by admitting and stating the greatness of Allah Ta’ ala, and by saying words of praise for Him. Accordingly, at this place, ` Allamah al-Qurtubi has, on his authority, reported this saying of Sayyidna Abu Said al-Khudri ؓ :"I have heard it many times from the Holy Prophet ﷺ that he, after the Salah was over, used to recite these verses:سُبْحٰنَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُوْنَ"Pure is your Lord, Lord of great might and honor, from what they describe and salam be on the messengers and all praise belongs to Allah, Lord of the worlds – 180 - Qurtubi.In addition to that, there are several commentaries in which the following saying of saying of Sayyidna Ali has been reported with reference to Imam al-Baghawi:"Whoever wishes to have the best of return filled to the brim on the Day of Judgment should recite this at the end of every sitting attended:سُبْحٰنَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُوْنَIbn Abi Hatim (رح) has also reported this very saying from a narration of Sha'bi that ascends to the Holy Prophet ﷺ - Tafsir Ibn Kathir.سُبْحٰنَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُوْنَ وَسَلٰمٌ عَلَي الْمُرْسَلِيْنَ وَالْحَـمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَBy the grace of Allah Ta alaThe commentary onSurah As-SaffatEnds here.
<h2 class="title">Allah glorified Himself and states that He is far above what the lying wrongdoers say about Him;</h2><p>Allah says:</p><div class="text_uthmani arabic">سُبْحَـنَ رَبِّكَ رَبِّ الْعِزَّةِ</div><p>(Glorified be your Lord, the Lord of Al-`Izzah!) meaning, the Owner of might and power Whom none can resist.</p><div class="text_uthmani arabic">عَمَّا يَصِفُونَ</div><p>((He is free) from what they attribute unto Him!) means, from what these lying fabricators say.</p><div class="text_uthmani arabic">وَسَلَـمٌ عَلَى الْمُرْسَلِينَ </div><p>(And Salam be on the Messengers!) means, may the peace of Allah be upon them in this world and in the Hereafter, because what they say about their Lord is sound, correct and true.</p><div class="text_uthmani arabic">وَالْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ </div><p>(And all the praises and thanks be to Allah, Lord of all that exists.) means, praise be to Him at the beginning and end of all things. Because Tasbih (glorification) implies a declaration of being free from all shortcomings, the two ideas appear together here and in many places in the Qur'an. Allah says:</p><div class="text_uthmani arabic">سُبْحَـنَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلَـمٌ عَلَى الْمُرْسَلِينَ- وَالْحَمْدُ للَّهِ رَبّ الْعَـلَمِينَ-</div><p>(Glorified be your Lord, the Lord of Al-`Izzah! (He is free) from what they attribute unto Him! And Salam (peace!) be on the Messengers! And all the praises and thanks be to Allah, Lord of all that exists.) Sa`id bin Abi `Arubah narrated that Qatadah said, "The Messenger of Allah said:</p><div class="text_uthmani arabic">«إِذَا سَلَّمْتُمْ عَلَيَّ، فَسَلِّمُوا عَلَى الْمُرْسَلِينَ، فَأَنَا رَسُولٌ مِنَ الْمُرْسَلِين»</div><p>(When you send Salam on me, send Salam on all the Messengers, for I am one of the Messengers.)" This was recorded by Ibn Jarir and Ibn Abi Hatim. Abu Muhammad Al-Baghawi recorded in his Tafsir that `Ali, may Allah be pleased with him, said: "Whoever wants a greater measure of reward on the Day of Resurrection, let him say at the end of any gathering,</p><div class="text_uthmani arabic">سُبْحَـنَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلَـمٌ عَلَى الْمُرْسَلِينَ- وَالْحَمْدُ للَّهِ رَبّ الْعَـلَمِينَ-</div><p>(Glorified be your Lord, the Lord of honor, glory and power! (He is free) from what they attribute unto Him! And Salam (peace!) be on the Messengers! And all the praises and thanks be to Allah, Lord of all that exists)." Other Hadiths concerning the expiation for any wrongs that may have occurred during a gathering prescribe saying the words: "Glory be to You, O Allah, and praise. There is no God except You; I seek your forgiveness and I repent to you. " I have written a chapter dealing exclusively with this topic. This is the end of the Tafsir of Surat As-Saffat. And Allah, may He be glorified and exalted, knows best.</p>
Allah glorified Himself and states that He is far above what the lying wrongdoers say about Him;Allah says:سُبْحَـنَ رَبِّكَ رَبِّ الْعِزَّةِ(Glorified be your Lord, the Lord of Al-`Izzah!) meaning, the Owner of might and power Whom none can resist.عَمَّا يَصِفُونَ((He is free) from what they attribute unto Him!) means, from what these lying fabricators say.وَسَلَـمٌ عَلَى الْمُرْسَلِينَ (And Salam be on the Messengers!) means, may the peace of Allah be upon them in this world and in the Hereafter, because what they say about their Lord is sound, correct and true.وَالْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ (And all the praises and thanks be to Allah, Lord of all that exists.) means, praise be to Him at the beginning and end of all things. Because Tasbih (glorification) implies a declaration of being free from all shortcomings, the two ideas appear together here and in many places in the Qur'an. Allah says:سُبْحَـنَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلَـمٌ عَلَى الْمُرْسَلِينَ- وَالْحَمْدُ للَّهِ رَبّ الْعَـلَمِينَ-(Glorified be your Lord, the Lord of Al-`Izzah! (He is free) from what they attribute unto Him! And Salam (peace!) be on the Messengers! And all the praises and thanks be to Allah, Lord of all that exists.) Sa`id bin Abi `Arubah narrated that Qatadah said, "The Messenger of Allah said:«إِذَا سَلَّمْتُمْ عَلَيَّ، فَسَلِّمُوا عَلَى الْمُرْسَلِينَ، فَأَنَا رَسُولٌ مِنَ الْمُرْسَلِين»(When you send Salam on me, send Salam on all the Messengers, for I am one of the Messengers.)" This was recorded by Ibn Jarir and Ibn Abi Hatim. Abu Muhammad Al-Baghawi recorded in his Tafsir that `Ali, may Allah be pleased with him, said: "Whoever wants a greater measure of reward on the Day of Resurrection, let him say at the end of any gathering,سُبْحَـنَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلَـمٌ عَلَى الْمُرْسَلِينَ- وَالْحَمْدُ للَّهِ رَبّ الْعَـلَمِينَ-(Glorified be your Lord, the Lord of honor, glory and power! (He is free) from what they attribute unto Him! And Salam (peace!) be on the Messengers! And all the praises and thanks be to Allah, Lord of all that exists)." Other Hadiths concerning the expiation for any wrongs that may have occurred during a gathering prescribe saying the words: "Glory be to You, O Allah, and praise. There is no God except You; I seek your forgiveness and I repent to you. " I have written a chapter dealing exclusively with this topic. This is the end of the Tafsir of Surat As-Saffat. And Allah, may He be glorified and exalted, knows best.