You tell the unbelievers in case they desist whatever has happened will be forgiven them. If they persist, they should remember the fate of those who have gone before them.
Say to the disbelievers that if they desist, what has passed will be forgiven to them; and if they do the same, the tradition of former people has already passed.
Say to the unbelievers, if they give over He will forgive them what is past; but if they return, the wont of the ancients is already gone!
Tell those who are bent on denying the truth that if they desist, all that is past shall be forgiven them; but if they revert [to their wrongdoing], let them remember what happened to the like of them in times gone by.
Say thou unto those who have disbelieved: if they desist, that which is past shall be forgiven them, and if they return, then already gone forth is the dispensation of the ancients.
Say to those who have disbelieved, if they cease (from disbelief) their past will be forgiven. But if they return (thereto), then the examples of those (punished) before them have already preceded (as a warning).
Say to those who disbelieve: if they desist, their past will be forgiven. But if they persist—the practice of the ancients has passed away.
[O Prophet!] Tell the unbelievers that if they desist from evil, their past shall be forgiven and if they revert to their past ways, then it is well known what happened with the people of the past.
Say to those who have disbelieved, if they cease, their past will be forgiven. But if they return (thereto), then the examples of those (punished) before them have already preceded (as a warning).
Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning).
Say to the faithless, if they cease [their belligerence against the Muslims], what is already past shall be forgiven them. But if they resume [their hostilities], then the precedent of the predecessors has already come to pass.
Tell the unbelievers that if they abandon their ways He will forgive them what is past; but, if they return, that was indeed the way of their forefathers who have passed away.
Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.
Muhammad, tell the unbelievers, if you give up your evil behavior, God will forgive whatever you have done in the past. But if you transgras again, your fate will be the same as that of those (unbelievers) who lived before you."
Say to those who disbelieve, if they desist, that which is past shall be forgiven to them; and if they return, then what happened to the ancients has already passed.
Qul lilla<u>th</u>eena kafaroo in yantahoo yughfar lahum m<u>a</u> qad salafa wain yaAAoodoo faqad ma<u>d</u>at sunnatu alawwaleen<b>a</b>
Tell those who are bent on denying the truth that if they desist, their past shall be forgiven, but if they persist in sin, they have an example in the fate of those who went before.
Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
قُل لِّلَّذِينَ كَفَرُوٓا۟ إِن يَنتَهُوا۟ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا۟ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ
Say, O Messenger, to those of your people who disbelieve in Allah and His Messenger that if they stop disbelieving in Allah and His Messenger and preventing the believers from Allah’s path, then Allah will forgive their past sins, because Islam wipes out what is before it; but if they return to their disbelief, then Allah’s way of dealing with earlier people has already come as a warning: when they rejected and continued in their disbelief, He swiftly punished them.
Say, O Messenger, to those of your people who disbelieve in Allah and His Messenger that if they stop disbelieving in Allah and His Messenger and preventing the believers from Allah’s path, then Allah will forgive their past sins, because Islam wipes out what is before it; but if they return to their disbelief, then Allah’s way of dealing with earlier people has already come as a warning: when they rejected and continued in their disbelief, He swiftly punished them.
<p>Appearing once again in verse 38, there is a patronizing address to disbelievers - which carries the elements of persuasion and warning both. The part of persuasion is that should they repent from their shocking deeds even then, and come forward to believe, then, all their past sins shall be forgiven. If they failed to desist even then, the warning part tells them that they better understand that Allah Ta` ala would not have to think about making some new law for them. The law is already there. It has been in force in the case of disbelievers of earlier times. The same law would come into force against them too - that they were destroyed in the present world and became deserving of the punishment of the Hereafter.</p>
Appearing once again in verse 38, there is a patronizing address to disbelievers - which carries the elements of persuasion and warning both. The part of persuasion is that should they repent from their shocking deeds even then, and come forward to believe, then, all their past sins shall be forgiven. If they failed to desist even then, the warning part tells them that they better understand that Allah Ta` ala would not have to think about making some new law for them. The law is already there. It has been in force in the case of disbelievers of earlier times. The same law would come into force against them too - that they were destroyed in the present world and became deserving of the punishment of the Hereafter.
<h2 class="title">Encouraging the Disbelievers to seek Allah's Forgiveness, warning Them against Disbelief</h2><p>Allah commands His Prophet Muhammad , </p><div class="text_uthmani arabic">قُل لِلَّذِينَ كَفَرُواْ إِن يَنتَهُواْ</div><p>(Say to those who have disbelieved, if they cease...) the disbelief, defiance and stubbornness they indulge in, and embrace Islam, obedience and repentance. </p><div class="text_uthmani arabic">يُغْفَرْ لَهُمْ مَّا قَدْ سَلَفَ</div><p>(their past will be forgiven.) along with their sins and errors. It is recorded in the Sahih Al-Bukhari that Abu Wa'il said that Ibn Mas'ud said that the Messenger of Allah said, </p><div class="text_uthmani arabic">«مَنْ أَحْسَنَ فِي الْإِسْلَامِ لَمْ يُؤَاخَذْ بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ، وَمَنْ أَسَاءَ فِي الْإِسْلَامِ أُخِذَ بِالْأَوَّلِ وَالْآخِر»</div><p>(He who becomes good in his Islam, will not be punished for what he has committed during Jahiliyyah (before Islam). He who becomes bad in his Islam, will face a punishment for his previous and latter deeds.) </p><p>It is also recorded in the Sahih that the Messenger of Allah said, </p><div class="text_uthmani arabic">«الْإِسْلَامُ يَجُبُّ مَا قَبْلَهُ وَالتَّوْبَةُ تَجُبُّ مَا كَانَ قَبْلَهَا»</div><p>("Islam erases what occurred before it, and repentance erases what occurs before it.") </p><p>Allah said, </p><div class="text_uthmani arabic">وَإِن يَعُودُواْ</div><p>(But if they return, ) and remain on their ways, </p><div class="text_uthmani arabic">فَقَدْ مَضَتْ سُنَّتُ الاٌّوَّلِينِ</div><p>(then the examples of those (punished) before them have already preceded.) 8:38 meaning, Our way with the nations of old is that when they disbelieve and rebel, We send down to them immediate torment and punishment. </p><h2 class="title">The Order to fight to eradicate Shirk and Kufr</h2><p>Allah said, </p><div class="text_uthmani arabic">وَقَـتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلهِ</div><p>(And fight them until there is no more Fitnah, and the religion will all be for Allah alone.) </p><p>Al-Bukhari recorded that a man came to Ibn `Umar and said to him, "O Abu `Abdur-Rahman! Why do you not implement what Allah said in His Book, </p><div class="text_uthmani arabic">وَإِن طَآئِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُواْ</div><p>(And if two parties (or groups) among the believers fall to fighting...)49:9. What prevents you from fighting as Allah mentioned in His Book" Ibn `Umar said, "O my nephew! I prefer that I be reminded with this Ayah rather than fighting, for in the latter case, I will be reminded by the Ayah in which Allah, the Exalted and Most Honored, said, </p><div class="text_uthmani arabic">وَمَن يَقْتُلْ مُؤْمِناً مُّتَعَمِّداً</div><p>(And whoever kills a believer intentionally...) 4:93" </p><p>The man said, "Allah, the Exalted, said, </p><div class="text_uthmani arabic">وَقَـتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ</div><p>(And fight them until there is no more Fitnah...)." Ibn `Umar said, "We did that during the time of the Messenger of Allah, when Islam was weak and the man would be tried in religion, either tormented to death or being imprisoned. When Islam became stronger and widespread, there was no more Fitnah." When the man realized that Ibn `Umar would not agree to what he is saying, he asked him, "What do you say about `Ali and `Uthman" Ibn `Umar replied, "What do I say about `Ali and `Uthman! As for `Uthman, Allah has forgiven him, but you hate that Allah forgives him. As for `Ali, he is the cousin of the Messenger of Allah and his son-in-law," and he pointed with his hand saying, "And this is his house over there." Sa`id bin Jubayr said, "Ibn `Umar came to us and was asked, "What do you say about fighting during Fitnah" Ibn `Umar said, "Do you know what Fitnah refers to Muhammad was fighting against the idolators, and at that time, attending (or residing with) the idolators was a Fitnah (trial in religion). It is nothing like what you are doing, fighting to gain leadership!" All these narrations were collected by Al-Bukhari, may Allah the Exalted grant him His mercy. Ad-Dahhak reported that Ibn `Abbas said about the Ayah, </p><div class="text_uthmani arabic">وَقَـتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ</div><p>(And fight them until there is no more Fitnah...) "So that there is no more Shirk." Similar was said by Abu Al-`Aliyah, Mujahid, Al-Hasan, Qatadah, Ar-Rabi` bin Anas, As-Suddi, Muqatil bin Hayyan and Zayd bin Aslam. Muhammad bin Ishaq said that he was informed from Az-Zuhri, from `Urwah bin Az-Zubayr and other scholars that </p><div class="text_uthmani arabic">حَتَّى لاَ تَكُونَ فِتْنَةٌ</div><p>(until there is no more Fitnah) the Fitnah mentioned here means, until no Muslim is persecuted so that he abandons his religion. Ad-Dahhak reported that Ibn `Abbas said about Allah's statement, </p><div class="text_uthmani arabic">وَيَكُونَ الدِّينُ كُلُّهُ لِلهِ</div><p>(and the religion (worship) will all be for Allah alone.) "So that Tawhid is practiced in sincerity with Allah." Al-Hasan, Qatadah and Ibn Jurayj said, </p><div class="text_uthmani arabic">وَيَكُونَ الدِّينُ كُلُّهُ لِلهِ</div><p>(and the religion will all be for Allah alone) "So that La ilaha illa-llah is proclaimed." Muhammad bin Ishaq also commented on this Ayah, "So that Tawhid is practiced in sincerity towards Allah, without Shirk, all the while shunning all rivals who (are being worshipped) besides Him." </p><p>`Abdur-Rahman bin Zayd bin Aslam said about, </p><div class="text_uthmani arabic">وَيَكُونَ الدِّينُ كُلُّهُ لِلهِ</div><p>(and the religion will all be for Allah alone) "So that there is no more Kufr (disbelief) with your religion remains." There is a Hadith collected in the Two Sahihs that testifies to this explanation. The Messenger of Allah said, </p><div class="text_uthmani arabic">«أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ، حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ، إِلَّا بِحَقِّهَا، وَحِسَابُهُمْ عَلَى اللهِ عَزَّ وَجَل»</div><p>(I was commanded to fight against the people until they proclaim, `There is no deity worthy of worship except Allah.' If and when they say it, they will preserve their blood and wealth from me, except for its right (Islamic penal code), and their reckoning is with Allah, the Exalted and Most Honored.) </p><p>Also, in the Two Sahihs, it is recorded that Abu Musa Al-Ash`ari said, "The Messenger of Allah was asked about a man who fights because he is courageous, in prejudice with his people, or to show off. Which of these is for the cause of Allah He said, </p><div class="text_uthmani arabic">«مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللهِ عَزَّ وَجَل»</div><p>(Whoever fights so that Allah's Word is the supreme, is in the cause of Allah, the Exalted and Most Honored.)" </p><p>Allah said next, </p><div class="text_uthmani arabic">فَإِنِ انْتَهَوْاْ</div><p>(But if they cease), and desist from their Kufr as a result of your fighting them, even though you do not know the true reasons why they did so, </p><div class="text_uthmani arabic">فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ</div><p>(then certainly, Allah is All-Seer of what they do.) </p><p>Allah said in similar Ayah, </p><div class="text_uthmani arabic">فَإِن تَابُواْ وَأَقَامُواْ الصَّلَوةَ وَءاتَوُاْ الزَّكَوةَ فَخَلُّواْ سَبِيلَهُمْ</div><p>(But if they repent and perform the Salah, and give Zakah, then leave their way free.) 9:5, </p><div class="text_uthmani arabic">فَإِخوَانُكُمْ فِى الدِّينِ</div><p>(...then they are your brethren in religion.) 9:11, and, </p><div class="text_uthmani arabic">وَقَـتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ للَّهِ فَإِنِ انتَهَواْ فَلاَ عُدْوَنَ إِلاَّ عَلَى الظَّـلِمِينَ </div><p>(And fight them until there is no more Fitnah and the religion (worship) is for Allah (alone). But if they cease, let there be no transgression except against the wrongdoers.) 2:193 </p><p>It is recorded in the Sahih that the Messenger of Allah said to Usamah bin Zayd when he overpowered a man with his sword, after that man proclaimed that there is no deity worthy of worship except Allah; </p><div class="text_uthmani arabic">«أَقَتَلْتَهُ بَعْدَ مَا قَالَ لَا إِلَهَ إِلَّا اللهُ؟ وَكَيْفَ تَصْنَعُ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟»</div><p>(Have you killed him after he proclaimed, `La Ilaha Illallah' What would you do with regard to `La Ilaha Illallah' on the Day of Resurrection.) </p><p>Usamah said, "O Allah's Messenger! He only said it to save himself." The Messenger replied, </p><div class="text_uthmani arabic">«هَلَّا شَقَقْتَ عَنْ قَلْبِهِ؟»</div><p>(Did you cut his heart open) </p><p>The Messenger kept repeating, </p><div class="text_uthmani arabic">«مَنْ لَكَ بِلَا إِلهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟»</div><p>(What would you do with regard to `La Ilaha Illallah' on the Day of Resurrection) until Usamah said, "I wished I had embraced Islam only that day." Allah said next, </p><div class="text_uthmani arabic">وَإِن تَوَلَّوْاْ فَاعْلَمُواْ أَنَّ اللَّهَ مَوْلاَكُمْ نِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ </div><p>(And if they turn away, then know that Allah is your protector, an excellent protector, and an excellent helper!) </p><p>Allah says, if the disbelievers persist in defying and fighting you, then know that Allah is your protector, master and supporter against your enemies. Verily, what an excellent protector and what an excellent supporter. </p>
Encouraging the Disbelievers to seek Allah's Forgiveness, warning Them against DisbeliefAllah commands His Prophet Muhammad , قُل لِلَّذِينَ كَفَرُواْ إِن يَنتَهُواْ(Say to those who have disbelieved, if they cease...) the disbelief, defiance and stubbornness they indulge in, and embrace Islam, obedience and repentance. يُغْفَرْ لَهُمْ مَّا قَدْ سَلَفَ(their past will be forgiven.) along with their sins and errors. It is recorded in the Sahih Al-Bukhari that Abu Wa'il said that Ibn Mas'ud said that the Messenger of Allah said, «مَنْ أَحْسَنَ فِي الْإِسْلَامِ لَمْ يُؤَاخَذْ بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ، وَمَنْ أَسَاءَ فِي الْإِسْلَامِ أُخِذَ بِالْأَوَّلِ وَالْآخِر»(He who becomes good in his Islam, will not be punished for what he has committed during Jahiliyyah (before Islam). He who becomes bad in his Islam, will face a punishment for his previous and latter deeds.) It is also recorded in the Sahih that the Messenger of Allah said, «الْإِسْلَامُ يَجُبُّ مَا قَبْلَهُ وَالتَّوْبَةُ تَجُبُّ مَا كَانَ قَبْلَهَا»("Islam erases what occurred before it, and repentance erases what occurs before it.") Allah said, وَإِن يَعُودُواْ(But if they return, ) and remain on their ways, فَقَدْ مَضَتْ سُنَّتُ الاٌّوَّلِينِ(then the examples of those (punished) before them have already preceded.) 8:38 meaning, Our way with the nations of old is that when they disbelieve and rebel, We send down to them immediate torment and punishment. The Order to fight to eradicate Shirk and KufrAllah said, وَقَـتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلهِ(And fight them until there is no more Fitnah, and the religion will all be for Allah alone.) Al-Bukhari recorded that a man came to Ibn `Umar and said to him, "O Abu `Abdur-Rahman! Why do you not implement what Allah said in His Book, وَإِن طَآئِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُواْ(And if two parties (or groups) among the believers fall to fighting...)49:9. What prevents you from fighting as Allah mentioned in His Book" Ibn `Umar said, "O my nephew! I prefer that I be reminded with this Ayah rather than fighting, for in the latter case, I will be reminded by the Ayah in which Allah, the Exalted and Most Honored, said, وَمَن يَقْتُلْ مُؤْمِناً مُّتَعَمِّداً(And whoever kills a believer intentionally...) 4:93" The man said, "Allah, the Exalted, said, وَقَـتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ(And fight them until there is no more Fitnah...)." Ibn `Umar said, "We did that during the time of the Messenger of Allah, when Islam was weak and the man would be tried in religion, either tormented to death or being imprisoned. When Islam became stronger and widespread, there was no more Fitnah." When the man realized that Ibn `Umar would not agree to what he is saying, he asked him, "What do you say about `Ali and `Uthman" Ibn `Umar replied, "What do I say about `Ali and `Uthman! As for `Uthman, Allah has forgiven him, but you hate that Allah forgives him. As for `Ali, he is the cousin of the Messenger of Allah and his son-in-law," and he pointed with his hand saying, "And this is his house over there." Sa`id bin Jubayr said, "Ibn `Umar came to us and was asked, "What do you say about fighting during Fitnah" Ibn `Umar said, "Do you know what Fitnah refers to Muhammad was fighting against the idolators, and at that time, attending (or residing with) the idolators was a Fitnah (trial in religion). It is nothing like what you are doing, fighting to gain leadership!" All these narrations were collected by Al-Bukhari, may Allah the Exalted grant him His mercy. Ad-Dahhak reported that Ibn `Abbas said about the Ayah, وَقَـتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ(And fight them until there is no more Fitnah...) "So that there is no more Shirk." Similar was said by Abu Al-`Aliyah, Mujahid, Al-Hasan, Qatadah, Ar-Rabi` bin Anas, As-Suddi, Muqatil bin Hayyan and Zayd bin Aslam. Muhammad bin Ishaq said that he was informed from Az-Zuhri, from `Urwah bin Az-Zubayr and other scholars that حَتَّى لاَ تَكُونَ فِتْنَةٌ(until there is no more Fitnah) the Fitnah mentioned here means, until no Muslim is persecuted so that he abandons his religion. Ad-Dahhak reported that Ibn `Abbas said about Allah's statement, وَيَكُونَ الدِّينُ كُلُّهُ لِلهِ(and the religion (worship) will all be for Allah alone.) "So that Tawhid is practiced in sincerity with Allah." Al-Hasan, Qatadah and Ibn Jurayj said, وَيَكُونَ الدِّينُ كُلُّهُ لِلهِ(and the religion will all be for Allah alone) "So that La ilaha illa-llah is proclaimed." Muhammad bin Ishaq also commented on this Ayah, "So that Tawhid is practiced in sincerity towards Allah, without Shirk, all the while shunning all rivals who (are being worshipped) besides Him." `Abdur-Rahman bin Zayd bin Aslam said about, وَيَكُونَ الدِّينُ كُلُّهُ لِلهِ(and the religion will all be for Allah alone) "So that there is no more Kufr (disbelief) with your religion remains." There is a Hadith collected in the Two Sahihs that testifies to this explanation. The Messenger of Allah said, «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ، حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ، إِلَّا بِحَقِّهَا، وَحِسَابُهُمْ عَلَى اللهِ عَزَّ وَجَل»(I was commanded to fight against the people until they proclaim, `There is no deity worthy of worship except Allah.' If and when they say it, they will preserve their blood and wealth from me, except for its right (Islamic penal code), and their reckoning is with Allah, the Exalted and Most Honored.) Also, in the Two Sahihs, it is recorded that Abu Musa Al-Ash`ari said, "The Messenger of Allah was asked about a man who fights because he is courageous, in prejudice with his people, or to show off. Which of these is for the cause of Allah He said, «مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللهِ عَزَّ وَجَل»(Whoever fights so that Allah's Word is the supreme, is in the cause of Allah, the Exalted and Most Honored.)" Allah said next, فَإِنِ انْتَهَوْاْ(But if they cease), and desist from their Kufr as a result of your fighting them, even though you do not know the true reasons why they did so, فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ(then certainly, Allah is All-Seer of what they do.) Allah said in similar Ayah, فَإِن تَابُواْ وَأَقَامُواْ الصَّلَوةَ وَءاتَوُاْ الزَّكَوةَ فَخَلُّواْ سَبِيلَهُمْ(But if they repent and perform the Salah, and give Zakah, then leave their way free.) 9:5, فَإِخوَانُكُمْ فِى الدِّينِ(...then they are your brethren in religion.) 9:11, and, وَقَـتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ للَّهِ فَإِنِ انتَهَواْ فَلاَ عُدْوَنَ إِلاَّ عَلَى الظَّـلِمِينَ (And fight them until there is no more Fitnah and the religion (worship) is for Allah (alone). But if they cease, let there be no transgression except against the wrongdoers.) 2:193 It is recorded in the Sahih that the Messenger of Allah said to Usamah bin Zayd when he overpowered a man with his sword, after that man proclaimed that there is no deity worthy of worship except Allah; «أَقَتَلْتَهُ بَعْدَ مَا قَالَ لَا إِلَهَ إِلَّا اللهُ؟ وَكَيْفَ تَصْنَعُ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟»(Have you killed him after he proclaimed, `La Ilaha Illallah' What would you do with regard to `La Ilaha Illallah' on the Day of Resurrection.) Usamah said, "O Allah's Messenger! He only said it to save himself." The Messenger replied, «هَلَّا شَقَقْتَ عَنْ قَلْبِهِ؟»(Did you cut his heart open) The Messenger kept repeating, «مَنْ لَكَ بِلَا إِلهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟»(What would you do with regard to `La Ilaha Illallah' on the Day of Resurrection) until Usamah said, "I wished I had embraced Islam only that day." Allah said next, وَإِن تَوَلَّوْاْ فَاعْلَمُواْ أَنَّ اللَّهَ مَوْلاَكُمْ نِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ (And if they turn away, then know that Allah is your protector, an excellent protector, and an excellent helper!) Allah says, if the disbelievers persist in defying and fighting you, then know that Allah is your protector, master and supporter against your enemies. Verily, what an excellent protector and what an excellent supporter. 