The day you will turn your backs and flee, with none to defend you against God. Whoever God allows to go astray has none to show him the way.
“A day when you will turn back fleeing; none can save you from Allah; and whomever Allah sends astray, there is no guide for him.”
the day you turn about, retreating, having none to defend you from God; and whomsoever God leads astray, no guide has he.
the Day when you will [wish to] turn your backs and flee, having none to defend you against God: for he whom God lets go astray can never find any guide.
A Day whereon ye shall turn away retreating: for you there will be no protector from God; and whomsoever God sendeth astray for him there is no guide.
A Day when you will turn your backs and flee having no protector from Allah, And whomsoever Allah sends astray, for him there is no guide.
The Day when you will turn and flee, having no defender against God. Whomever God misguides has no guide.”
the day when you will turn around to retreat, there will be none to protect you from Allah. He whom Allah lets go astray, none will be able to show him the Right Way.
A Day when you will turn your backs and flee having no protector from Allah. And whomsoever Allah sends astray, for him there is no guide.
A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.
a day when you will turn back [to flee], not having anyone to protect you from Allah, and whomever Allah leads astray has no guide.
the Day when you will turn in retreat with none to protect you from Allah. He whom Allah leads astray has no guide.
The Day you will turn your backs fleeing; there is not for you from Allah any protector. And whoever Allah leaves astray - there is not for him any guide.
On that day you will run away, but no one will be able to protect you from (God's Judgment). No one can guide one whom God has caused to go astray.
The day on which you will turn back retreating; there shall be no savior for you from Allah, and whomsoever Allah causes to err, there is no guide for him:
Yawma tuwalloona mudbireena m<u>a</u> lakum mina All<u>a</u>hi min AA<u>as</u>imin waman yu<u>d</u>lili All<u>a</u>hu fam<u>a</u> lahu min h<u>a</u>d<b>in</b>
the Day when you will [wish to] turn your backs and flee, having none to defend you against God: for he whom God lets go astray can never find any guide.
"A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide...
يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
The day you will turn away, running out of fear from the fire. You will not have any protector to protect you from Allah’s punishment. Whomever Allah abandons and does not place faith in his heart then there no one who can guide him.
The day you will turn away, running out of fear from the fire. You will not have any protector to protect you from Allah’s punishment. Whomever Allah abandons and does not place faith in his heart then there no one who can guide him.
<p>In verse 33, it was said: يَوْمَ تُوَلُّونَ مُدْبِرِ‌ينَ (a day when you will turn backon your heels,). In the summary of tafsir from Bayan-ul-Qur'an of Maulana Ashraf Thanavi (رح) (forming a part of the original Urdu edition of Ma’ ariful-Qur'an), it has been said with reference to Imam al-Baghawi that this is a description of the state in which culprits will be taken from the locale of reckoning out to the Jahannam. The outcome is that all calls and announcements mentioned in the explanation of 'yowm-ut-tanad' ('a day when people will call one another' ) would have been made and, after that, these people will be made to detour from the locale of reckoning on to their final destination towards the Jahannam.</p><p>And according to some commentators, this reflects the state that will prevail in the world at the time of the first blowing of the Horn, that is, when the Horn will be blown the first time, the earth will crack open, and they will start running here and there but there will be angels on every outlet, and there will be no way of escape. In the view of these commentators, this يَوْمَ التَّنَادِ (yowm-ut-tanad) too means the time of the first blowing of the Horn, for here too there will be calls and cries coming from all corners. This view finds it support from another قِرأت (qira'ah: rendition) of this verse reported from Sayyidna Ibn ` Abbas ؓ and Dahhak who used to recite the words: يَوْمَ التَّنَادِ (yowm-ut-tanad) with a tashdid (double sound) on the last letter: دال (dal) which is a derivation from the infinitive: ندّ (nadd) meaning to run away. Hence, according to this Tafsir, يَوْمَ التَّنَادِ will mean 'the day of running' and the expression: تُوَلُّونَ مُدْبِرِ‌ينَ (you will turn back on your heels 33) will become its explanation.</p><p>There is a lengthy Hadith in Tafsir Mazhari. It has been reported from Sayyidna Abu Hurairah ؓ with reference to Ibn Jarir, Musnad Abu Ya'la, al-Baihaqi, Musnad ` Abd Ibn Humaid and others. It mentions three soundings of the Horn on the day of Qiyamah. The first blowing of the Horn will cause consternation, the second, unconsciousness and the third, resurrection. The sonic outburst causing consternation will make the entire creation panic, then, this very outburst will become long enough to make everyone unconscious following which everyone will die. Generally, the combination of these two sonic outbursts has been called the first blowing of the Horn for the obvious reason that a single blowing will bring forth two manifestations, first - panic, then - swoon or unconsciousness. In this Hadith too, it has been mentioned that, at the time of the blowing causing consternation, people would be running around in panic: وَھُوَ الَّذِی یَقُولُ اللہ يَوْمَ التَّنَادِ (And that is what Allah says the day of myriad calls is) which tells us that, in this verse, the statement: يَوْمَ التَّنَادِ (yowm-ut-tanad) means people running around in panic at the time of the first blowing of the Horn. And Allah is Pure and High who knows best.</p>
In verse 33, it was said: يَوْمَ تُوَلُّونَ مُدْبِرِ‌ينَ (a day when you will turn backon your heels,). In the summary of tafsir from Bayan-ul-Qur'an of Maulana Ashraf Thanavi (رح) (forming a part of the original Urdu edition of Ma’ ariful-Qur'an), it has been said with reference to Imam al-Baghawi that this is a description of the state in which culprits will be taken from the locale of reckoning out to the Jahannam. The outcome is that all calls and announcements mentioned in the explanation of 'yowm-ut-tanad' ('a day when people will call one another' ) would have been made and, after that, these people will be made to detour from the locale of reckoning on to their final destination towards the Jahannam.And according to some commentators, this reflects the state that will prevail in the world at the time of the first blowing of the Horn, that is, when the Horn will be blown the first time, the earth will crack open, and they will start running here and there but there will be angels on every outlet, and there will be no way of escape. In the view of these commentators, this يَوْمَ التَّنَادِ (yowm-ut-tanad) too means the time of the first blowing of the Horn, for here too there will be calls and cries coming from all corners. This view finds it support from another قِرأت (qira'ah: rendition) of this verse reported from Sayyidna Ibn ` Abbas ؓ and Dahhak who used to recite the words: يَوْمَ التَّنَادِ (yowm-ut-tanad) with a tashdid (double sound) on the last letter: دال (dal) which is a derivation from the infinitive: ندّ (nadd) meaning to run away. Hence, according to this Tafsir, يَوْمَ التَّنَادِ will mean 'the day of running' and the expression: تُوَلُّونَ مُدْبِرِ‌ينَ (you will turn back on your heels 33) will become its explanation.There is a lengthy Hadith in Tafsir Mazhari. It has been reported from Sayyidna Abu Hurairah ؓ with reference to Ibn Jarir, Musnad Abu Ya'la, al-Baihaqi, Musnad ` Abd Ibn Humaid and others. It mentions three soundings of the Horn on the day of Qiyamah. The first blowing of the Horn will cause consternation, the second, unconsciousness and the third, resurrection. The sonic outburst causing consternation will make the entire creation panic, then, this very outburst will become long enough to make everyone unconscious following which everyone will die. Generally, the combination of these two sonic outbursts has been called the first blowing of the Horn for the obvious reason that a single blowing will bring forth two manifestations, first - panic, then - swoon or unconsciousness. In this Hadith too, it has been mentioned that, at the time of the blowing causing consternation, people would be running around in panic: وَھُوَ الَّذِی یَقُولُ اللہ يَوْمَ التَّنَادِ (And that is what Allah says the day of myriad calls is) which tells us that, in this verse, the statement: يَوْمَ التَّنَادِ (yowm-ut-tanad) means people running around in panic at the time of the first blowing of the Horn. And Allah is Pure and High who knows best.