Those who accepted the faith and abandoned their homes, and struggled in the cause of God, and those who gave them shelter and helped them, are veritably true believers. For them is forgiveness and noble sustenance.
And those who believed and migrated and fought in Allah's cause, and those who gave shelter and provided help – it is they who are the true believers; for them is pardon, and an honourable sustenance.
And those who believe, and have emigrated and struggled in the way of God. those who have given refuge and help those in truth are the believers, and theirs shall be forgiveness and generous provision.
And they who have attained to faith, and who have forsaken the domain of evil and are striving hard in God's cause, as well as those who shelter and succour [them]-it is they, they who are truly believers! Forgiveness of sins awaits them, and a most excellent sustenance.
And those who believe and have emigrated and striven hard in the way of Allah, those who sheltered and succoured --these! they are the believers in very truth; for them shall be forgiviness and honourable provision.
And those who believed, and emigrated and strove hard in the Cause of Allah (Al-Jihad), as well as those who gave (them) asylum and aid; - these are the believers in truth, for them is forgiveness and Rizqun Karim (a generous provision i.e. Paradise).
Those who believed, and emigrated, and struggled for God’s cause, and those who gave shelter and support—these are the true believers. They will have forgiveness, and a bountiful provision.
Those who believe and have migrated and strove in the way of Allah, and those who gave them refuge and help - it is they who are the true believers. Theirs shall be forgiveness and honourable sustenance.
And those who believed, and emigrated and strove hard in the cause of Allah (Al-Jihad), as well as those who gave (them) asylum and aid -- these are the believers in truth, for them is forgiveness and a generous provision.
Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision.
Those who have believed, migrated, and waged jihad in the way of Allah, and those who gave them shelter and help, it is they who are truly the faithful. For them shall be forgiveness and a noble provision.
Those who believe and migrated from their homes and fought for the Way of Allah, and those who have sheltered them and helped them they are truly the believers. Theirs shall be forgiveness and a generous provision.
But those who have believed and emigrated and fought in the cause of Allah and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.
The believers who left their homes, and strove for the cause of God and those who gave them refuge and helped them, are true believers. They will have forgiveness (from their Lord) and (will be granted) honorable provisions.
And (as for) those who believed and fled and struggled hard in Allah's way, and those who gave shelter and helped, these are the believers truly; they shall have forgiveness and honorable provision.
Wa<b>a</b>lla<u>th</u>eena <u>a</u>manoo wah<u>a</u>jaroo waj<u>a</u>hadoo fee sabeeli All<u>a</u>hi wa<b>a</b>lla<u>th</u>eena <u>a</u>waw wana<u>s</u>aroo ol<u>a</u>ika humu almuminoona <u>h</u>aqqan lahum maghfiratun warizqun kareem<b>un</b>
Those who have believed and migrated and striven for the cause of God, as well as those who have given them refuge and support, are the true believers; they shall have forgiveness and an honourable provision.
Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Those who believed in Allah and emigrated in His path, and those who provided shelter and assistance to the emigrants in Allah’s path, they are the ones who can be truly described as having faith. They will receive Allah’s forgiveness for their sins and a generous reward: Paradise.
Those who believed in Allah and emigrated in His path, and those who provided shelter and assistance to the emigrants in Allah’s path, they are the ones who can be truly described as having faith. They will receive Allah’s forgiveness for their sins and a generous reward: Paradise.
<p>Mentioned in the third verse (74) are words of praise for the Sahabah who emigrated from Makkah and for the Ansar of Madinah who helped them, as well as the attestation to their being true Muslims and the promise of forgiveness and respectable provision made to them. When it was said: أُولَـٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا (those are the believers in truth), the hint given was in the direction that those who did not migrate were though Muslims, but their Islam was neither perfect, nor certain - because there existed the probability that they may really be hypocrites professing Islam only outwardly. After that, it was said: لَّهُم مَّغْفِرَ‌ةٌ (For them there is forgiveness) - as it has been explained in sound (Sahih) Ahadith: اَلاِسلَامُ یَھدِمُ مَا کَانَ قَبلَہ (Islam demolishes what was before it) and: والھِجرَۃُ تَھدِمُ مَا کَانَ قَبلَھَا (Hijrah razes what was before it). In short, this means that the act of becoming a Muslim goes on to demolish the entire edifice of past sins. Similarly, the making of Hijrah razes all past sins.</p>
Mentioned in the third verse (74) are words of praise for the Sahabah who emigrated from Makkah and for the Ansar of Madinah who helped them, as well as the attestation to their being true Muslims and the promise of forgiveness and respectable provision made to them. When it was said: أُولَـٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا (those are the believers in truth), the hint given was in the direction that those who did not migrate were though Muslims, but their Islam was neither perfect, nor certain - because there existed the probability that they may really be hypocrites professing Islam only outwardly. After that, it was said: لَّهُم مَّغْفِرَ‌ةٌ (For them there is forgiveness) - as it has been explained in sound (Sahih) Ahadith: اَلاِسلَامُ یَھدِمُ مَا کَانَ قَبلَہ (Islam demolishes what was before it) and: والھِجرَۃُ تَھدِمُ مَا کَانَ قَبلَھَا (Hijrah razes what was before it). In short, this means that the act of becoming a Muslim goes on to demolish the entire edifice of past sins. Similarly, the making of Hijrah razes all past sins.
<h2 class="title">Believers in Truth</h2><p>After Allah affirmed the ruling of loyalty and protection between the believers in this life, He then mentioned their destination in the Hereafter. Allah also affirmed the faith of the believers, just as mentioned in the beginning of this Surah, and that He will reward them with forgiveness and by erasing their sins, if they have any. He also promised them honorable provisions that are abundant, pure, everlasting and eternal; provisions that never end or run out, nor will they ever cause boredom, for they are delightful and come in great varieties. Allah then mentioned that those who follow the path of the believers in faith and performing good deeds, will be with them in the Hereafter. Just as Allah said, </p><div class="text_uthmani arabic">وَالسَّـبِقُونَ الاٌّوَّلُونَ</div><p>(And the foremost to embrace Islam...) 9:100, until the end of the Ayah. He also said, </p><div class="text_uthmani arabic">وَالَّذِينَ جَآءُوا مِن بَعْدِهِمْ</div><p>(And those who came after them ...) 59:10. </p><p>A Hadith that is in the Two Sahihs, which is Mutawatir and has several authentic chains of narrations, mentions that the Messenger of Allah said, </p><div class="text_uthmani arabic">«الْمَرْءُ مَعَ مَنْ أَحَب»</div><p>(One will be in the company of those whom he loves.) Another Hadith states, </p><div class="text_uthmani arabic">«مَنْ أَحَبَّ قَوْمًا فَهُوَ مِنْهُم»</div><p>(He who loves a people is one of them), and in another narration, he said, </p><div class="text_uthmani arabic">«حُشِرَ مَعَهُم»</div><p>(...will be gathered with them (on the Day of Resurrection).) </p><h2 class="title">Inheritance is for Designated Degrees of Relatives</h2><p>Allah said, </p><div class="text_uthmani arabic">وَأُوْلُواْ الأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَـبِ اللَّهِ</div><p>(But kindred by blood are nearer to one another (regarding inheritance) in the decree ordained by Allah), meaning, in Allah's decision. This Ayah encompasses all relatives, not only the degrees of relative who do not have a fixed, designated share in the inheritance, as some people claim and use this Ayah to argue. According to Ibn `Abbas, Mujahid, `Ikrimah, Al-Hasan, Qatadah and several others, this Ayah abrogated inheriting from those with whom one had ties of treaties or brotherhood, as was the case in the beginning of Islam. So it applies to all relatives, and as for those who do not inherit, then this is supported by the Hadith, </p><div class="text_uthmani arabic">«إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقَ حَقَّهُ فَلَا وَصِيَّةٍ لِوَارِث»</div><p>(Indeed Allah had alloted every right to the one who deserves it, so there may be no will for an heir.) </p><p>Therefore, this Ayah also includes those who have a fixed share of inheritance. Allah knows best. </p><p>This is the end of the Tafsir of Surat Al-Anfal, all praise and thanks are for Allah, in Him we trust, and He is sufficient for us, what an excellent supporter He is.</p>
Believers in TruthAfter Allah affirmed the ruling of loyalty and protection between the believers in this life, He then mentioned their destination in the Hereafter. Allah also affirmed the faith of the believers, just as mentioned in the beginning of this Surah, and that He will reward them with forgiveness and by erasing their sins, if they have any. He also promised them honorable provisions that are abundant, pure, everlasting and eternal; provisions that never end or run out, nor will they ever cause boredom, for they are delightful and come in great varieties. Allah then mentioned that those who follow the path of the believers in faith and performing good deeds, will be with them in the Hereafter. Just as Allah said, وَالسَّـبِقُونَ الاٌّوَّلُونَ(And the foremost to embrace Islam...) 9:100, until the end of the Ayah. He also said, وَالَّذِينَ جَآءُوا مِن بَعْدِهِمْ(And those who came after them ...) 59:10. A Hadith that is in the Two Sahihs, which is Mutawatir and has several authentic chains of narrations, mentions that the Messenger of Allah said, «الْمَرْءُ مَعَ مَنْ أَحَب»(One will be in the company of those whom he loves.) Another Hadith states, «مَنْ أَحَبَّ قَوْمًا فَهُوَ مِنْهُم»(He who loves a people is one of them), and in another narration, he said, «حُشِرَ مَعَهُم»(...will be gathered with them (on the Day of Resurrection).) Inheritance is for Designated Degrees of RelativesAllah said, وَأُوْلُواْ الأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَـبِ اللَّهِ(But kindred by blood are nearer to one another (regarding inheritance) in the decree ordained by Allah), meaning, in Allah's decision. This Ayah encompasses all relatives, not only the degrees of relative who do not have a fixed, designated share in the inheritance, as some people claim and use this Ayah to argue. According to Ibn `Abbas, Mujahid, `Ikrimah, Al-Hasan, Qatadah and several others, this Ayah abrogated inheriting from those with whom one had ties of treaties or brotherhood, as was the case in the beginning of Islam. So it applies to all relatives, and as for those who do not inherit, then this is supported by the Hadith, «إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقَ حَقَّهُ فَلَا وَصِيَّةٍ لِوَارِث»(Indeed Allah had alloted every right to the one who deserves it, so there may be no will for an heir.) Therefore, this Ayah also includes those who have a fixed share of inheritance. Allah knows best. This is the end of the Tafsir of Surat Al-Anfal, all praise and thanks are for Allah, in Him we trust, and He is sufficient for us, what an excellent supporter He is.