Are they waiting (for any thing) but the Hour (of Doom) which would descend upon them suddenly, and catch them unawares?
What are they waiting for – except the Last Day, that it may suddenly come upon them while they are unaware?
Are they looking for aught but the Hour, that it shall come upon them suddenly, when they are not aware?
ARE THEY [who are lost in sin] but waiting for the Last Hour - [waiting] that it come upon them of a sudden, without their being aware [of its approach]?
They await but the Hour: that it should come upon them of a sudden, while they perceive not.
Do they only wait for the Hour that it shall come upon them suddenly, while they perceive not?
Are they only waiting for the Hour to come upon them suddenly, while they are unaware?
Are they awaiting anything other than the Last Hour that it should suddenly come upon them without their even perceiving it?
Do they only wait for the Hour that it shall come upon them suddenly while they perceive not
Await they aught save the Hour, that it shall come upon them suddenly, when they know not?
Do they not consider that the Hour may overtake them suddenly while they are unaware?
Are they looking for anything except the Hour (to overtake them). It will come upon them suddenly when they are unaware!
Are they waiting except for the Hour to come upon them suddenly while they perceive not?
Are they waiting for the Hour of Doom when the torment will suddenly strike them and they will not even realize from where it came?
Do they wait for aught but the hour, that it should come! upon them all of a sudden while they do not perceive?
Hal yan<i><u>th</u></i>uroona ill<u>a</u> a<b>l</b>ss<u>a</u>AAata an tatiyahum baghtatan wahum l<u>a</u> yashAAuroon<b>a</b>
Are they merely waiting for the Hour, which will come upon them suddenly and take them unawares?
Do they only wait for the Hour - that it should come on them all of a sudden, while they perceive not?
هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
These disputing parties in regards to Jesus await nothing except the Hour which will come to them suddenly, whilst they do not even perceive its arrival. If it comes to them whilst they are upon disbelief, then their abode is a painful torment.
These disputing parties in regards to Jesus await nothing except the Hour which will come to them suddenly, whilst they do not even perceive its arrival. If it comes to them whilst they are upon disbelief, then their abode is a painful torment.
<h2 class="title">The Resurrection will come suddenly, and Enmity will arise between close Friends among the Disbeliev</h2><p>Allah says, `do these idolaters who disbelieve in the Messengers wait'</p><div class="text_uthmani arabic">إِلاَّ السَّاعَةَ أَن تَأْتِيَهُمْ بَغْتَةً وَهُمْ لاَ يَشْعُرُونَ</div><p>(only for the Hour that it shall come upon them suddenly while they perceive not) means, for it is real and will inevitably come to pass, and these negligent people are unprepared for it. When it comes, it will catch them unawares, and on that Day they will feel the utmost regret when regret will not benefit them in the slightest and will not afford them any protection.</p><div class="text_uthmani arabic">الاٌّخِلاَءُ يَوْمَئِذٍ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلاَّ الْمُتَّقِينَ </div><p>(Friends on that Day will be foes one to another except those who have Taqwa.) means, every friendship that exists for a purpose other than for the sake of Allah will turn to enmity on the Day of Resurrection, except for that which is for the sake of Allah, which will last forever. This is like the statement of Ibrahim, peace be upon him, to his people:</p><div class="text_uthmani arabic">إِنَّمَا اتَّخَذْتُمْ مِّن دُونِ اللَّهِ أَوْثَـناً مَّوَدَّةَ بَيْنِكُمْ فِى الْحَيَوةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَـمَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضاً وَمَأْوَاكُمُ النَّارُ وَمَا لَكُمْ مِّن نَّـصِرِينَ</div><p>(You have taken (for worship) idols instead of Allah. The love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other, and your abode will be the Fire, and you shall have no helper.) (29:25)</p><h2 class="title">Good News for Those with Taqwa on the Day of Resurrection, and Their entry into Paradise</h2><div class="text_uthmani arabic">يعِبَادِ لاَ خَوْفٌ عَلَيْكُمُوَلاَ أَنتُمْ تَحْزَنُونَ</div><p>(My servants! No fear shall be on you this Day, nor shall you grieve.) Then He will give them the glad tidings:</p><div class="text_uthmani arabic">الَّذِينَ ءَامَنُواْ بِـَايَـتِنَا وَكَانُواْ مُسْلِمِينَ </div><p>((You) who believed in Our Ayat and were Muslims.) means, their hearts believed and they submitted inwardly and outwardly to the Laws of Allah. Al-Mu`tamir bin Sulayman narrated that his father said: "When the Day of Resurrection comes and the people are resurrected, there will be no one left who will not be filled with terror. Then a caller will cry out:</p><div class="text_uthmani arabic">يعِبَادِ لاَ خَوْفٌ عَلَيْكُمُ الْيَوْمَ وَلاَ أَنتُمْ تَحْزَنُونَ </div><p>(My servants! No fear shall be on you this Day, nor shall you grieve.) So all the people will be filled with hope, but this will be followed by the words:</p><div class="text_uthmani arabic">الَّذِينَ ءَامَنُواْ بِـَايَـتِنَا وَكَانُواْ مُسْلِمِينَ </div><p>((You) who believed in Our Ayat and were Muslims.) Then all of mankind will be filled with despair apart from the believers."</p><div class="text_uthmani arabic">ادْخُلُواْ الْجَنَّةَ</div><p>(Enter Paradise, ) means, they will be told to enter Paradise.</p><div class="text_uthmani arabic">أَنتُمْ وَأَزْوَجُكُمْ</div><p>(you and your wives,) means, your counterparts</p><div class="text_uthmani arabic">تُحْبَرُونَ</div><p>(in happiness (Tuhbarun).) means, in delight and joy.</p><div class="text_uthmani arabic">يُطَافُ عَلَيْهِمْ بِصِحَـفٍ مِّن ذَهَبٍ وَأَكْوَبٍ</div><p>(Trays of gold and cups will be passed round them;) means, fine vessels of gold containing food and drink, without spouts or handles. (وَفِيهَا مَا تَشْتَهِي الْأَنْفُسُ) (there will be) therein all that their souls could desire). Some of them recited:</p><div class="text_uthmani arabic">مَا تَشْتَهِيهِ الاٌّنْفُسُ</div><p>(that their souls desire,)</p><div class="text_uthmani arabic">وَتَلَذُّ الاٌّعْيُنُ</div><p>(and all that eyes could delight in) means, of good food, delightful fragrances and beautiful scenes.</p><div class="text_uthmani arabic">وَأَنتُمْ فِيهَا</div><p>(and you will therein) means, in Paradise</p><div class="text_uthmani arabic">خَـلِدُونَ</div><p>(abide forever) means, you will never leave it or want to exchange it. Then it will be said to them, as a reminder of the blessing and favor of Allah:</p><div class="text_uthmani arabic">وَتِلْكَ الْجَنَّةُ الَّتِى أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ </div><p>(This is the Paradise, which you have been made to inherit because of your deeds that you used to do.) means, the righteous deeds which were the cause of your being included in the mercy of Allah. For no one will be admitted to Paradise by virtue of their deeds alone; that will be by the mercy and grace of Allah. But the varying ranks and degrees of Paradise will be attained according to one's righteous deeds.</p><div class="text_uthmani arabic">لَكُمْ فِيهَا فَـكِهَةٌ كَثِيرَةٌ</div><p>(Therein for you will be fruits in plenty,) means, of all kinds.</p><div class="text_uthmani arabic">مِّنْهَا تَأْكُلُونَ</div><p>(of which you will eat.) means, whatever you choose and desire. When food and drink are mentioned, fruit is also mentioned to complete the picture of blessing and joy. And Allah knows best.</p>
The Resurrection will come suddenly, and Enmity will arise between close Friends among the DisbelievAllah says, `do these idolaters who disbelieve in the Messengers wait'إِلاَّ السَّاعَةَ أَن تَأْتِيَهُمْ بَغْتَةً وَهُمْ لاَ يَشْعُرُونَ(only for the Hour that it shall come upon them suddenly while they perceive not) means, for it is real and will inevitably come to pass, and these negligent people are unprepared for it. When it comes, it will catch them unawares, and on that Day they will feel the utmost regret when regret will not benefit them in the slightest and will not afford them any protection.الاٌّخِلاَءُ يَوْمَئِذٍ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلاَّ الْمُتَّقِينَ (Friends on that Day will be foes one to another except those who have Taqwa.) means, every friendship that exists for a purpose other than for the sake of Allah will turn to enmity on the Day of Resurrection, except for that which is for the sake of Allah, which will last forever. This is like the statement of Ibrahim, peace be upon him, to his people:إِنَّمَا اتَّخَذْتُمْ مِّن دُونِ اللَّهِ أَوْثَـناً مَّوَدَّةَ بَيْنِكُمْ فِى الْحَيَوةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَـمَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضاً وَمَأْوَاكُمُ النَّارُ وَمَا لَكُمْ مِّن نَّـصِرِينَ(You have taken (for worship) idols instead of Allah. The love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other, and your abode will be the Fire, and you shall have no helper.) (29:25)Good News for Those with Taqwa on the Day of Resurrection, and Their entry into Paradiseيعِبَادِ لاَ خَوْفٌ عَلَيْكُمُوَلاَ أَنتُمْ تَحْزَنُونَ(My servants! No fear shall be on you this Day, nor shall you grieve.) Then He will give them the glad tidings:الَّذِينَ ءَامَنُواْ بِـَايَـتِنَا وَكَانُواْ مُسْلِمِينَ ((You) who believed in Our Ayat and were Muslims.) means, their hearts believed and they submitted inwardly and outwardly to the Laws of Allah. Al-Mu`tamir bin Sulayman narrated that his father said: "When the Day of Resurrection comes and the people are resurrected, there will be no one left who will not be filled with terror. Then a caller will cry out:يعِبَادِ لاَ خَوْفٌ عَلَيْكُمُ الْيَوْمَ وَلاَ أَنتُمْ تَحْزَنُونَ (My servants! No fear shall be on you this Day, nor shall you grieve.) So all the people will be filled with hope, but this will be followed by the words:الَّذِينَ ءَامَنُواْ بِـَايَـتِنَا وَكَانُواْ مُسْلِمِينَ ((You) who believed in Our Ayat and were Muslims.) Then all of mankind will be filled with despair apart from the believers."ادْخُلُواْ الْجَنَّةَ(Enter Paradise, ) means, they will be told to enter Paradise.أَنتُمْ وَأَزْوَجُكُمْ(you and your wives,) means, your counterpartsتُحْبَرُونَ(in happiness (Tuhbarun).) means, in delight and joy.يُطَافُ عَلَيْهِمْ بِصِحَـفٍ مِّن ذَهَبٍ وَأَكْوَبٍ(Trays of gold and cups will be passed round them;) means, fine vessels of gold containing food and drink, without spouts or handles. (وَفِيهَا مَا تَشْتَهِي الْأَنْفُسُ) (there will be) therein all that their souls could desire). Some of them recited:مَا تَشْتَهِيهِ الاٌّنْفُسُ(that their souls desire,)وَتَلَذُّ الاٌّعْيُنُ(and all that eyes could delight in) means, of good food, delightful fragrances and beautiful scenes.وَأَنتُمْ فِيهَا(and you will therein) means, in Paradiseخَـلِدُونَ(abide forever) means, you will never leave it or want to exchange it. Then it will be said to them, as a reminder of the blessing and favor of Allah:وَتِلْكَ الْجَنَّةُ الَّتِى أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ (This is the Paradise, which you have been made to inherit because of your deeds that you used to do.) means, the righteous deeds which were the cause of your being included in the mercy of Allah. For no one will be admitted to Paradise by virtue of their deeds alone; that will be by the mercy and grace of Allah. But the varying ranks and degrees of Paradise will be attained according to one's righteous deeds.لَكُمْ فِيهَا فَـكِهَةٌ كَثِيرَةٌ(Therein for you will be fruits in plenty,) means, of all kinds.مِّنْهَا تَأْكُلُونَ(of which you will eat.) means, whatever you choose and desire. When food and drink are mentioned, fruit is also mentioned to complete the picture of blessing and joy. And Allah knows best.