Think not God is oblivious of the deeds of the wicked. He has only allowed them respite till the Day on which all eyes would stare aghast,
And do not ever assume that Allah is unaware of what the unjust do; He does not give them respite but for a day in which the eyes will become fixed, staring.
Deem not that God is heedless of what the evildoers work; He is only deferring them to a day when eyes shall stare,
AND DO NOT think that God is unaware of what the evildoers are doing: He but grants them respite until the Day when their eyes will stare in horror,
And deem not Allah negligent of that which the wrong-doers work: He only deferreth them to a Day whereon the sighthall remain staring.
Consider not that Allah is unaware of that which the Zalimun (polytheists, wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes will stare in horror.
Do not ever think that God is unaware of what the wrongdoers do. He only defers them until a Day when the sights stare.
Do not think Allah is heedless of the evil deeds in which the evil-doers are engaged. He is merely granting them respite until a Day when their eyes shall continue to stare in horror,
Consider not that Allah is unaware of that which the wrongdoers do, but He gives them respite up to a Day when the eyes will stare in horror.
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),
Do not suppose that Allah is oblivious of what the wrongdoers are doing. He is only granting them respite until the day when the eyes will be glazed.
Do not think that Allah is unaware of the harmdoers work. He only gives them respite till the Day on which all eyes will stare,
And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].
(Muhammad), do not think that God is unaware of what the unjust people do. He only gives them a respite until the day when the eyes will stare fixedly,
And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open,
Wal<u>a</u> ta<u>h</u>sabanna All<u>a</u>ha gh<u>a</u>filan AAamm<u>a</u> yaAAmalu a<b>l</b><i><u>thth</u></i><u>a</u>limoona innam<u>a</u> yuakhkhiruhum liyawmin tashkha<u>s</u>u feehi alab<u>sa</u>r<b>u</b>
Do not think God is unaware of the wrongdoers' actions. He only gives them respite till the Day on which all eyes will stare fixedly in horror.
Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-
وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ
O Messenger, do not think that if Allah delays the punishment of the wrongdoers that He neglected their acts of lying, obstructing the path to Allah and other such deeds. Allah is aware of these things and nothing remains hidden from Him. Indeed, Allah delays their punishment until the Day of Judgment, the day that people’s eyes will stare in horror at the terror they will witness.
O Messenger, do not think that if Allah delays the punishment of the wrongdoers that He neglected their acts of lying, obstructing the path to Allah and other such deeds. Allah is aware of these things and nothing remains hidden from Him. Indeed, Allah delays their punishment until the Day of Judgment, the day that people’s eyes will stare in horror at the terror they will witness.
<p>Stands for 'Qatiran', the original Qur’ anic word which means a highly inflammable oil extracted from the Pine-tree.</p><p>Commentary</p><p>Mentioned in Surah Ibrahim were some details of matters relating to prophets and their peoples, the evil end of those who opposed Divine in-junctions and, later on, Sayyidna Ibrahim (علیہ السلام) himself, who constructed the Baytullah, and for whose children Allah Ta’ ala made a community rise around them in Makkah al-Mukarramah, and provided for all its in-habitants perfect peace and extraordinary economic facilities, and it is his children, the Banu Ismail, who are the first addressees of the Glorious Qur'an and the Holy Prophet ﷺ .</p><p>In this last section of Surah Ibrahim, the same people of Makkah have been exhorted to take a lesson from what had happened to past peoples; and, in a nutshell, they have been warned that, should they still not return to their senses, they better be ready to face the horrendous punishment of the day of Qiyamah.</p><p>Initially, the first verse (42) is to comfort the Holy Prophet ﷺ and the oppressed of the world, then, it releases the threat of a severe punishment for all oppressors - that the unjust practitioners of crime should not become carefree because Allah Ta’ ala has given them respite. Let them not be deluded by the idea that Allah is not aware of their wrongdo-ings for which reason they are flourishing despite their crimes and for which reason nothing unwelcome happens to them, nor does any punishment visit them. This is not true. Instead of all that they presuppose, everything they are doing is all within the sight of Allah Ta’ ala, but He, in His mercy and wisdom, is giving them respite.</p><p>In this verse: وَلَا تَحْسَبَنَّ اللَّـهَ غَافِلًا And never think that Allah is unaware of what the wrongdoers are doing), the address is obviously to every such person whom his own negligence, and shaitan, have tricked to believe in something like that. And should it be that the Holy Prophet ﷺ himself is the addressee here, still then, the purpose of saying this would be to let the negligent of the community hear it and be warned - because, there exists just no possibility that the Holy Prophet ﷺ would, God forbid, ever think that Allah Ta’ ala is unaware or indifferent to what is happening.</p>
Stands for 'Qatiran', the original Qur’ anic word which means a highly inflammable oil extracted from the Pine-tree.CommentaryMentioned in Surah Ibrahim were some details of matters relating to prophets and their peoples, the evil end of those who opposed Divine in-junctions and, later on, Sayyidna Ibrahim (علیہ السلام) himself, who constructed the Baytullah, and for whose children Allah Ta’ ala made a community rise around them in Makkah al-Mukarramah, and provided for all its in-habitants perfect peace and extraordinary economic facilities, and it is his children, the Banu Ismail, who are the first addressees of the Glorious Qur'an and the Holy Prophet ﷺ .In this last section of Surah Ibrahim, the same people of Makkah have been exhorted to take a lesson from what had happened to past peoples; and, in a nutshell, they have been warned that, should they still not return to their senses, they better be ready to face the horrendous punishment of the day of Qiyamah.Initially, the first verse (42) is to comfort the Holy Prophet ﷺ and the oppressed of the world, then, it releases the threat of a severe punishment for all oppressors - that the unjust practitioners of crime should not become carefree because Allah Ta’ ala has given them respite. Let them not be deluded by the idea that Allah is not aware of their wrongdo-ings for which reason they are flourishing despite their crimes and for which reason nothing unwelcome happens to them, nor does any punishment visit them. This is not true. Instead of all that they presuppose, everything they are doing is all within the sight of Allah Ta’ ala, but He, in His mercy and wisdom, is giving them respite.In this verse: وَلَا تَحْسَبَنَّ اللَّـهَ غَافِلًا And never think that Allah is unaware of what the wrongdoers are doing), the address is obviously to every such person whom his own negligence, and shaitan, have tricked to believe in something like that. And should it be that the Holy Prophet ﷺ himself is the addressee here, still then, the purpose of saying this would be to let the negligent of the community hear it and be warned - because, there exists just no possibility that the Holy Prophet ﷺ would, God forbid, ever think that Allah Ta’ ala is unaware or indifferent to what is happening.
<h2 class="title">Allah gives Respite to the Disbelievers and is never unaware of what They do</h2><p>Allah says, `O Muhammad, do not think that Allah is unaware of what the unjust disbelievers do. Do not think because Allah gave them respite and delayed their punishment that He is unaware or ignoring punishing them for what they do. Rather, Allah keeps full account of this for them and keeps it on record against them,</p><div class="text_uthmani arabic">إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الأَبْصَـرُ</div><p>(but He gives them respite up to a Day when the eyes will stare in horror.) from the horror of the Day of Resurrection.' Allah next mentions how they will all be raised up from their graves and hurriedly gathered for the Day of Gathering,</p><div class="text_uthmani arabic">مُهْطِعِينَ</div><p>(hastening forward), in a hurry. Allah said in other Ayat,</p><div class="text_uthmani arabic">مُّهْطِعِينَ إِلَى الدَّاعِ</div><p>(Hastening towards the caller.) 54:8</p><div class="text_uthmani arabic">يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِىَ لاَ عِوَجَ لَهُ</div><p>(On that Day mankind will follow strictly Allah's caller, no crookedness will they show him.) 20:108 until,</p><div class="text_uthmani arabic">وَعَنَتِ الْوُجُوهُ لِلْحَىِّ الْقَيُّومِ</div><p>(And (all) faces shall be humbled before the Ever Living, the Sustainer.) 20:111 Allah said: another Ayah,</p><div class="text_uthmani arabic">يَوْمَ يَخْرُجُونَ مِنَ الاٌّجْدَاثِ سِرَاعاً</div><p>(The Day when they will come out of the graves quickly.) 70:43 Allah said next,</p><div class="text_uthmani arabic">مُقْنِعِى رُءُوسِهِمْ</div><p>(with necks outstretched) meaning, raising their heads up, according to Ibn `Abbas, Mujahid and several others. Allah said next,</p><div class="text_uthmani arabic">لاَ يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ</div><p>(their gaze returning not towards them) meaning, their eyes are staring in confusion, trying not to blink because of the horror and tremendous insights they are experiencing, and fear of what is going to strike them, we seek refuge with Allah from this end. This is why Allah said,</p><div class="text_uthmani arabic">وَأَفْئِدَتُهُمْ هَوَآءٌ</div><p>(and their hearts empty.) meaning, their hearts are empty due to extreme fear and fright. Qatadah and several others said that the places of their hearts are empty then, because the hearts will ascend to the throats due to extreme fear. Allah said next to His Messenger ,</p>
Allah gives Respite to the Disbelievers and is never unaware of what They doAllah says, `O Muhammad, do not think that Allah is unaware of what the unjust disbelievers do. Do not think because Allah gave them respite and delayed their punishment that He is unaware or ignoring punishing them for what they do. Rather, Allah keeps full account of this for them and keeps it on record against them,إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الأَبْصَـرُ(but He gives them respite up to a Day when the eyes will stare in horror.) from the horror of the Day of Resurrection.' Allah next mentions how they will all be raised up from their graves and hurriedly gathered for the Day of Gathering,مُهْطِعِينَ(hastening forward), in a hurry. Allah said in other Ayat,مُّهْطِعِينَ إِلَى الدَّاعِ(Hastening towards the caller.) 54:8يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِىَ لاَ عِوَجَ لَهُ(On that Day mankind will follow strictly Allah's caller, no crookedness will they show him.) 20:108 until,وَعَنَتِ الْوُجُوهُ لِلْحَىِّ الْقَيُّومِ(And (all) faces shall be humbled before the Ever Living, the Sustainer.) 20:111 Allah said: another Ayah,يَوْمَ يَخْرُجُونَ مِنَ الاٌّجْدَاثِ سِرَاعاً(The Day when they will come out of the graves quickly.) 70:43 Allah said next,مُقْنِعِى رُءُوسِهِمْ(with necks outstretched) meaning, raising their heads up, according to Ibn `Abbas, Mujahid and several others. Allah said next,لاَ يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ(their gaze returning not towards them) meaning, their eyes are staring in confusion, trying not to blink because of the horror and tremendous insights they are experiencing, and fear of what is going to strike them, we seek refuge with Allah from this end. This is why Allah said,وَأَفْئِدَتُهُمْ هَوَآءٌ(and their hearts empty.) meaning, their hearts are empty due to extreme fear and fright. Qatadah and several others said that the places of their hearts are empty then, because the hearts will ascend to the throats due to extreme fear. Allah said next to His Messenger ,