That we may sing Your praises much,
“In order that we may profusely proclaim Your Purity.”
So shall we glorify Thee,
so that [together] we might abundantly extol Thy limitless glory
That We may hallow Thee oft.
"That we may glorify You much,
That we may glorify You much.
that we may abundantly extol Your glory;
"That we may glorify You much,"
That we may glorify Thee much
so that we may glorify You greatly,
so that we exalt You
That we may exalt You much
so that we may glorify
So that we should glorify Thee much,
Kay nusabbi<u>h</u>aka katheer<u>a</u><b>n</b>
so that we may glorify You much
"That we may celebrate Thy praise without stint,
كَىْ نُسَبِّحَكَ كَثِيرًا
So that we can glorify You much.
So that we can glorify You much.
<p>Good companions are a help in the better performance of worship and Dhikr (remembrance)</p><p>كَيْ نُسَبِّحَكَ كَثِيرً‌ا وَنَذْكُرَ‌كَ كَثِيرً‌ا (So that we proclaim Your purity a lot and remember You a lot - 20:33, 34). The advantage of making Sayyidna Harun a Wazir and a partner in prophethood would be that both of them together would be able to pray to Allah Ta` ala and glorify His name more often. Here the question may arise that a man by himself can also pray as often as he desires, so where was the need for a companion? The answer to this is that good companions and a conducive environment definitely contribute towards the better performance of worship and Dhikr. A person whose friends are negligent about Allah cannot devote himself to His worship with the same quality and quantity as the person who is fortunate to have the company of pious men and righteous friends devoted to Allah's worship and Dhikr.</p>
Good companions are a help in the better performance of worship and Dhikr (remembrance)كَيْ نُسَبِّحَكَ كَثِيرً‌ا وَنَذْكُرَ‌كَ كَثِيرً‌ا (So that we proclaim Your purity a lot and remember You a lot - 20:33, 34). The advantage of making Sayyidna Harun a Wazir and a partner in prophethood would be that both of them together would be able to pray to Allah Ta` ala and glorify His name more often. Here the question may arise that a man by himself can also pray as often as he desires, so where was the need for a companion? The answer to this is that good companions and a conducive environment definitely contribute towards the better performance of worship and Dhikr. A person whose friends are negligent about Allah cannot devote himself to His worship with the same quality and quantity as the person who is fortunate to have the company of pious men and righteous friends devoted to Allah's worship and Dhikr.