Let loose at you will be smokeless flames of fire so that you will not be able to defend yourselves.
Flames of smokeless fire and black smoke without flames, will be let loose on you, so you will not be able to retaliate.
Against you shall be loosed a flame of fire, and molten brass; and you shall not be helped.
A flash of fire will be let loose upon you, and smoke, and you will be left without succour!
There shall be sent against you both flame of fire and smoke, and ye shall not be able to defend yourselves.
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
You will be bombarded with flares of fire and brass, and you will not succeed.
(If you so venture) a flame of fire and smoke shall be lashed at you, which you shall be unable to withstand.
There will be sent against you both, Shuwaz of fire and Nuhas, and you will not be able to defend yourselves.
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
There will be unleashed upon you a flash of fire and a smoke; then you will not be able to help one another.
Flames of fire and molten copper shall be loosed against you, and you shall not be helped.
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
Flames of fire and molten brass will be released against you and you will not be able to protect yourselves.
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
Yursalu AAalaykum<u>a</u> shuw<u>a</u><i><u>th</u></i>un min n<u>a</u>rin wanu<u>ha</u>sun fal<u>a</u> tanta<u>s</u>ir<u>a</u>n<b>i</b>
Flames of fire and molten brass shall be sent against both of you, and you will not be able to defend yourselves.
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
A flame of smokeless fire will be sent on you, O men and jinn, and smoke without a flame, and you will not be able to protect yourselves.
A flame of smokeless fire will be sent on you, O men and jinn, and smoke without a flame, and you will not be able to protect yourselves.
<p>يُرْ‌سَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ‌ وَنُحَاسٌ فَلَا تَنتَصِرَ‌انِ (A flame of fire and a smoke will be loosed against you, and you will not [ be able ] to defend... 55:35) Sayyidna Ibn ` Abbas ؓ and other leading authorities on Qur'anic exegesis have said that the word shuwaz with refers to 'flame or fire without smoke' and the word nuhas refers to 'smoke in which there is no flame'. This verse too addresses the two species of creation, the jinns and mankind. It addresses them and describes how fire and smoke will be unleashed against them. The verse could mean that after the reckoning is over, and the disbelievers are sent to the Hell, they will experience two different types of punishment. In some places there will be only fire and flame, with no smoke at all. In other places there will be only smoke and no flame or fire. Other Qur'anic exegetes regard this verse as a supplement to the preceding one, and assign the following meaning to it: O jinn and mankind, it is not within your power to cross the bounds of the heavens. If you do attempt to escape on the Day of Resurrection, then the angels [ including those guarding the Hellfire ] will bring you back by directing the flames of fire and smoke. The verb فَلَا تَنتَصِرَ‌انِ fala-tantasiran is derived from اِنتِصَار intisar which means 'to help someone to defend him against a calamity' and thus the words فَلَا تَنتَصِرَ‌انِ fala-tantasiran signify that the jinns and mankind will not be able to help each other against Divine punishment, try as they might.</p>
يُرْ‌سَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ‌ وَنُحَاسٌ فَلَا تَنتَصِرَ‌انِ (A flame of fire and a smoke will be loosed against you, and you will not [ be able ] to defend... 55:35) Sayyidna Ibn ` Abbas ؓ and other leading authorities on Qur'anic exegesis have said that the word shuwaz with refers to 'flame or fire without smoke' and the word nuhas refers to 'smoke in which there is no flame'. This verse too addresses the two species of creation, the jinns and mankind. It addresses them and describes how fire and smoke will be unleashed against them. The verse could mean that after the reckoning is over, and the disbelievers are sent to the Hell, they will experience two different types of punishment. In some places there will be only fire and flame, with no smoke at all. In other places there will be only smoke and no flame or fire. Other Qur'anic exegetes regard this verse as a supplement to the preceding one, and assign the following meaning to it: O jinn and mankind, it is not within your power to cross the bounds of the heavens. If you do attempt to escape on the Day of Resurrection, then the angels [ including those guarding the Hellfire ] will bring you back by directing the flames of fire and smoke. The verb فَلَا تَنتَصِرَ‌انِ fala-tantasiran is derived from اِنتِصَار intisar which means 'to help someone to defend him against a calamity' and thus the words فَلَا تَنتَصِرَ‌انِ fala-tantasiran signify that the jinns and mankind will not be able to help each other against Divine punishment, try as they might.