It is a (source) of greatness for you and your people. You will surely be questioned about it.
And it is undoubtedly an honour for you and your people; and you will soon be questioned.
Surely it is a Reminder to thee and to thy people; and assuredly you will be questioned.
and, verily, this [revelation] shall indeed become [a source of] eminence for thee and thy people: but in time you all will be called to account [for what you have done with it].
And verily it is an admonition Unto thee and thy people; and presently ye will be questioned.
And verily, this (the Quran) is indeed a Reminder for you (O Muhammad SAW) and your people (Quraish people, or your followers), and you will be questioned (about it).
It is a message for you, and for your people; and you will be questioned.
Verily it is a great source of eminence for you and your people, and soon you will be called to account concerning that.
And verily, this is indeed a Dhikr for you and your people, and you will be questioned.
And lo! it is in truth a Reminder for thee and for thy folk; and ye will be questioned.
Indeed it is a reminder for you and your people, and soon you will be questioned.
It is indeed a Reminder to you and to your nation, and without doubt you shall be questioned.
And indeed, it is a remembrance for you and your people, and you [all] are going to be questioned.
The Quran is a reminder to you and to your people and you will soon be questioned about it.
And most surely it is a reminder for you and your people, and you shall soon be questioned.
Wainnahu la<u>th</u>ikrun laka waliqawmika wasawfa tusaloon<b>a</b>
it is certainly a reminder to you and to your people and you will soon be  called to account.
The (Qur'an) is indeed the message, for thee and for thy people; and soon shall ye (all) be brought to account.
وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْـَٔلُونَ
And indeed, this Qur’ān is an honour for you and your nation. You shall soon be questioned on the Day of Judgement regarding bringing faith in it, following its guidance and calling towards it.
And indeed, this Qur’ān is an honour for you and your nation. You shall soon be questioned on the Day of Judgement regarding bringing faith in it, following its guidance and calling towards it.
<p>Good Fame is liked by Islam</p><p>وَإِنَّهُ لَذِكْرٌ‌ لَّكَ وَلِقَوْمِكَ (And certainly this Qur'an is a word of honor for you and your people... 43:44) The original word used in the text is dhikr which here means 'good name' or 'fame'. The verse means that the Noble Qur'an is a matter of great honour and good fame for the Holy Prophet t and his people. Imam Razi has concluded from this verse that good fame is a desirable thing, because Allah Ta ala has stated this as a matter of favor and that is why Sayyidna Ibrahim' (علیہ السلام) had supplicated:</p><p>وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِ‌ينَ ﴿84﴾</p><p>(And destine for me a truthful description among the next generations) (26:84)</p><p>But one must keep in mind that the good fame is praiseworthy only when it is received as an automatic result of virtuous deeds, but when virtuous deeds are done for the sake of good fame, then it becomes riya' (ostentation) which not only nullifies all the rewards of good deeds, but also renders one guilty of a major sin.</p><p>In this verse the words 'your people' have been taken by some exegetes to mean the tribe of Quraish only, thereby proving the superiority of Quraish, whereas ` Allamah Qurtubi says that, according to the correct view, these words refer to the whole Ummah of the Holy Prophet ﷺ ، irrespective of color or race, and the Noble Qur'an is a matter of honor and good fame for the whole Ummah. (Qurtubi)</p>
Good Fame is liked by Islamوَإِنَّهُ لَذِكْرٌ‌ لَّكَ وَلِقَوْمِكَ (And certainly this Qur'an is a word of honor for you and your people... 43:44) The original word used in the text is dhikr which here means 'good name' or 'fame'. The verse means that the Noble Qur'an is a matter of great honour and good fame for the Holy Prophet t and his people. Imam Razi has concluded from this verse that good fame is a desirable thing, because Allah Ta ala has stated this as a matter of favor and that is why Sayyidna Ibrahim' (علیہ السلام) had supplicated:وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِ‌ينَ ﴿84﴾(And destine for me a truthful description among the next generations) (26:84)But one must keep in mind that the good fame is praiseworthy only when it is received as an automatic result of virtuous deeds, but when virtuous deeds are done for the sake of good fame, then it becomes riya' (ostentation) which not only nullifies all the rewards of good deeds, but also renders one guilty of a major sin.In this verse the words 'your people' have been taken by some exegetes to mean the tribe of Quraish only, thereby proving the superiority of Quraish, whereas ` Allamah Qurtubi says that, according to the correct view, these words refer to the whole Ummah of the Holy Prophet ﷺ ، irrespective of color or race, and the Noble Qur'an is a matter of honor and good fame for the whole Ummah. (Qurtubi)