When He wills a thing He has only to say: "Be," and it is.
And His only task when He intends a thing is to command it, “Be” – and it thereupon happens!
His command, when He desires a thing, is to say to it 'Be,' and it is.
His Being alone is such that when He wills a thing to be, He but says unto it, “Be” — and it is.
His affair, when He intendeth a thing, is only that He saith Unto it: be, and it becometh.
Verily, His Command, when He intends a thing, is only that He says to it, "Be!" and it is!
His command, when He wills a thing, is to say to it, “Be,” and it comes to be.
Whenever He wills a thing, He just commands it “Be” and it is.
Verily, His command, when He intends a thing, is only that He says to it, "Be!" -- and it is!
But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.
All His command, when He wills something, is to say to it ‘Be,’ and it is.
When He wills a thing, His command is to say to it 'Be', and it is!
His command is only when He intends a thing that He says to it, "Be," and it is.
Whenever He decides to create something He has only to say, "Exist," and it comes into existence.
His command, when He intends anything, is only to say to it: Be, so it is.
Innam<u>a</u> amruhu i<u>tha</u> ar<u>a</u>da shayan an yaqoola lahu kun fayakoon<b>u</b>
when He decrees a thing, He need only say, "Be!" and it is.
Verily, when He intends a thing, His Command is, "be", and it is!
إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
The authority and prestige of Allah is such that when He intends to create something, all He says to it is “Be!” and so it happens as He intends it. His intending to give life, cause death, and resurrect is also like that.
The authority and prestige of Allah is such that when He intends to create something, all He says to it is “Be!” and so it happens as He intends it. His intending to give life, cause death, and resurrect is also like that.
<p>In verse 82, it was said: إِنَّمَا أَمْرُ‌هُ إِذَا أَرَ‌ادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ (His practice, when He intends to do something, is no more than He says, "Be", and it comes to be.). In other words, the verse means that when Allah Ta’ ala intends to create something, He has no need to follow the way things are made by human beings who have to collect raw materials, assemble technicians and work for a certain period of time until the thing is ready. His way, to use an understatement, is different. Whenever, He intends to create something, for Him it is sufficient to give the command: "Be." Right then, the thing so commanded comes into existence. From this, it does not necessarily follow that the creation of everything should invariably be instant. Instead, when the creation of something instantly under the dictate of the wisdom of the Creator is expedient, it stands created on the beam without any gradual mode or respite. And when the creation of something is decreed to be appropriate only as gradual due to some wise consideration, it comes into existence gradually - whether it is destined to be created along with a particular gradual mode in the very first decree, or it is addressed with a separate command of کُن 'kun' or 'be' at each gradual stage. وَاللہ سبحانہ و تعالیٰ اَعلَم (And Allah, the Pure, the High knows best).</p><p>Alhamdu1i11ah</p><p>The Commentary on</p><p>Surah Y a Sin</p><p>Ends here</p>
In verse 82, it was said: إِنَّمَا أَمْرُ‌هُ إِذَا أَرَ‌ادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ (His practice, when He intends to do something, is no more than He says, "Be", and it comes to be.). In other words, the verse means that when Allah Ta’ ala intends to create something, He has no need to follow the way things are made by human beings who have to collect raw materials, assemble technicians and work for a certain period of time until the thing is ready. His way, to use an understatement, is different. Whenever, He intends to create something, for Him it is sufficient to give the command: "Be." Right then, the thing so commanded comes into existence. From this, it does not necessarily follow that the creation of everything should invariably be instant. Instead, when the creation of something instantly under the dictate of the wisdom of the Creator is expedient, it stands created on the beam without any gradual mode or respite. And when the creation of something is decreed to be appropriate only as gradual due to some wise consideration, it comes into existence gradually - whether it is destined to be created along with a particular gradual mode in the very first decree, or it is addressed with a separate command of کُن 'kun' or 'be' at each gradual stage. وَاللہ سبحانہ و تعالیٰ اَعلَم (And Allah, the Pure, the High knows best).Alhamdu1i11ahThe Commentary onSurah Y a SinEnds here