They will enter the gardens of Eden, where they will be adorned with bracelets of gold and pearls, and of silk will be their garments.
They shall enter the Gardens of everlasting stay (Eden) – in which they shall be given to adorn armlets of gold and pearls; and their garment in it is silk.
Gardens of Eden they shall enter; therein they shall be adorned with bracelets of gold and with pearls, and their apparel there shall be of silk.
[Hence,] gardens of perpetual bliss will they enter, therein to be adorned with bracelets of gold and pearls, and therein to be clad in raiments of silk;
Gardens Everlasting! these they Shall enter, wearing therein bracelets of gold and pearls, and their raiment therein shall be of silk.
'Adn (Eden) Paradise (everlasting Gardens) will they enter, therein will they be adorned with bracelets of gold and pearls, and their garments there will be of silk (i.e. in Paradise).
The Gardens of Eden, which they will enter. They will be adorned therein with gold bracelets and pearls, and their garments therein will be of silk.
They shall enter the everlasting Gardens, shall be adorned with bracelets of gold and with pearls, and their apparel therein shall be silk.
`Adn (Gardens) will they enter, therein will they be adorned with bracelets of gold and pearls, and their garments therein will be of silk.
Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk.
Gardens of Eden, which they will enter, adorned therein with bracelets of gold and pearl, and their garments therein will be of silk.
They shall enter the Gardens of Eden, where they shall be adorned with bracelets of gold and with pearls, and there, their robes shall be of silk.
[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.
They will enter the gardens of Eden wherein they will be decked with bracelets of gold, pearls, and silk garments.
Gardens of perpetuity, they shall enter therein; they shad be made to wear therein bracelets of gold and pearls, and their dress therein shall be silk.
Jann<u>a</u>tu AAadnin yadkhuloonah<u>a</u> yu<u>h</u>allawna feeh<u>a</u> min as<u>a</u>wira min <u>th</u>ahabin waluluan walib<u>a</u>suhum feeh<u>a</u> <u>h</u>areer<b>un</b>
they shall enter the Gardens of Eternity, where they shall be adorned with bracelets of gold and pearls, and wear silk garments.
Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk.
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Gardens of residence, which will be entered by these chosen ones. In it they will wear bracelets of gold and pearls and their garments therein will be silk.
Gardens of residence, which will be entered by these chosen ones. In it they will wear bracelets of gold and pearls and their garments therein will be silk.
<p>A close look at the last sentence of verse 32 and the statement in verse ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ‌ جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ‌ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِ‌يرٌ‌ (That is the great bounty, gardens of eternity they enter. They will be ornamented with bracelets of gold and with pearls, and their dress therein will be (of) silk. - 35:32, 33) shows that in the beginning of verse 32, Allah Ta’ ala has pointed out to three kinds of His chosen servants following which it was said: ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ‌: That is, 'this counting of all these three among His chosen servants is the great bounty.' Next comes the statement relating to their recompense - that they will go to Jannah, that they will be given bracelets of gold and ornaments of pearls to wear and that their dress shall be of silk.</p><p>For men, in this mortal world, it is حَرَام haram to wear ornaments of gold, and dresses made of silk too. To compensate, they will have these in Jannah. Let there be no doubt about it, something like: Ornaments are for women, not for men in whose case these do not suit. The reason is simple. Taking the conditions prevailing in the 'Akhirah (Hereafter) and Jannah (Paradise) on the analogy of conditions prevailing in the mortal world is unreasonable, even dumb.</p><p>According to a narration of Sayyidna Abu Said al-Khudri ؓ ، the Holy Prophet ﷺ said, 'Crowns on the heads of the people of Jannah will be studded with pearls. Light emitted by the smallest of its pearls will fill the entire horizon from the East to the West.' (Reported by at-Tirmidhi and al-Hakim, who has authenticated it, and by al-Baihaqi - from Mazhari)</p><p>Imam al-Qurtubi (رح) Ta’ ala said: Commentators explain that every inmate of Jannah will have bracelets to wear on their hands - of gold, silver, and pearls. About this celestial bracelet, a verse mentions 'of silver' (76:21) while others, 'of gold' (18:31; 22:23; 35:33; 43:53). The present explanation brings both verses in correspondence.</p>
A close look at the last sentence of verse 32 and the statement in verse ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ‌ جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ‌ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِ‌يرٌ‌ (That is the great bounty, gardens of eternity they enter. They will be ornamented with bracelets of gold and with pearls, and their dress therein will be (of) silk. - 35:32, 33) shows that in the beginning of verse 32, Allah Ta’ ala has pointed out to three kinds of His chosen servants following which it was said: ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ‌: That is, 'this counting of all these three among His chosen servants is the great bounty.' Next comes the statement relating to their recompense - that they will go to Jannah, that they will be given bracelets of gold and ornaments of pearls to wear and that their dress shall be of silk.For men, in this mortal world, it is حَرَام haram to wear ornaments of gold, and dresses made of silk too. To compensate, they will have these in Jannah. Let there be no doubt about it, something like: Ornaments are for women, not for men in whose case these do not suit. The reason is simple. Taking the conditions prevailing in the 'Akhirah (Hereafter) and Jannah (Paradise) on the analogy of conditions prevailing in the mortal world is unreasonable, even dumb.According to a narration of Sayyidna Abu Said al-Khudri ؓ ، the Holy Prophet ﷺ said, 'Crowns on the heads of the people of Jannah will be studded with pearls. Light emitted by the smallest of its pearls will fill the entire horizon from the East to the West.' (Reported by at-Tirmidhi and al-Hakim, who has authenticated it, and by al-Baihaqi - from Mazhari)Imam al-Qurtubi (رح) Ta’ ala said: Commentators explain that every inmate of Jannah will have bracelets to wear on their hands - of gold, silver, and pearls. About this celestial bracelet, a verse mentions 'of silver' (76:21) while others, 'of gold' (18:31; 22:23; 35:33; 43:53). The present explanation brings both verses in correspondence.
<div class="text_uthmani arabic">يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤاً</div><p>(therein will they be adorned with bracelets of gold and pearls,) It was recorded in the Sahih from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah said:</p><div class="text_uthmani arabic">«تَبْلُغُ الْحِلْيَةُ مِنَ الْمُؤْمِنِ حَيْثُ يَبْلُغُ الْوَضُوء»</div><p>(The ornaments of the believer will reach as far as his Wudu'.)</p><div class="text_uthmani arabic">وَلِبَاسُهُمْ فِيهَا حَرِيرٌ</div><p>(and their garments therein will be of silk.) For this reason it is forbidden for them (the males) in this world, but Allah will permit it for them in the Hereafter. It was recorded in the Sahih that the Messenger of Allah said:</p><div class="text_uthmani arabic">«مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْاخِرَة»</div><p>(Whoever wears silk in this world, will not wear it in the Hereafter.) And he said:</p><div class="text_uthmani arabic">«هِيَ لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي الْاخِرَة»</div><p>(It is for them in this world, and for you in the Hereafter.)</p><div class="text_uthmani arabic">وَقَالُواْ الْحَمْدُ للَّهِ الَّذِى أَذْهَبَ عَنَّا الْحَزَنَ</div><p>(And they will say: "All the praises and thanks be to Allah, Who has removed from us (all) grief...") which means fear of everything that is feared; it has been lifted from us and we have been relieved of all that we used to fear of the anxieties of the world and the Hereafter. Ibn `Abbas, may Allah be pleased with him, and others said, "He forgives them for their major sins, and appreciates even the smallest of their good deeds."</p><div class="text_uthmani arabic">الَّذِى أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ</div><p>(Who, out of His grace, has lodged us in a home that will last forever,) means, `Who has given us this position and status out of His grace and blessing and mercy, for our good deeds are not equivalent to this.' It was reported in the Sahih that the Messenger of Allah said: -</p><div class="text_uthmani arabic">«لَنْ يُدْخِلَ أَحَدًا مِنْكُمْ عَمَلُهُ الْجَنَّة»</div><p>(None of you will enter Paradise by virtue of his good deeds.) They said, "Not even you, O Messenger of Allah" He said,</p><div class="text_uthmani arabic">«وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي اللهُ تَعَالَى بِرَحْمَةٍ مِنْهُ وَفَضْل»</div><p>(Not even me, unless Allah encompasses me with His mercy and grace.)</p><div class="text_uthmani arabic">لاَ يَمَسُّنَا فِيهَا نَصَبٌ وَلاَ يَمَسُّنَا فِيهَا لُغُوبٌ</div><p>(where toil will touch us not nor weariness will touch us.) means, neither hardship nor exhaustion will touch us. The words translated here as "toil" and "weariness" both mean exhaustion, as if what is meant by the negation of both is that neither their bodies nor their souls will become exhausted; and Allah knows best. They used to exhaust themselves in worshipping this world, but their obligations will come to an end when they enter Paradise, where they will enjoy eternal rest and repose. Allah says:</p><div class="text_uthmani arabic">كُلُواْ وَاشْرَبُواْ هَنِيئَاً بِمَآ أَسْلَفْتُمْ فِى الاٌّيَّامِ الْخَالِيَةِ </div><p>(Eat and drink at ease for that which you have sent on before you in days past!) (69:24)</p>
يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤاً(therein will they be adorned with bracelets of gold and pearls,) It was recorded in the Sahih from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah said:«تَبْلُغُ الْحِلْيَةُ مِنَ الْمُؤْمِنِ حَيْثُ يَبْلُغُ الْوَضُوء»(The ornaments of the believer will reach as far as his Wudu'.)وَلِبَاسُهُمْ فِيهَا حَرِيرٌ(and their garments therein will be of silk.) For this reason it is forbidden for them (the males) in this world, but Allah will permit it for them in the Hereafter. It was recorded in the Sahih that the Messenger of Allah said:«مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْاخِرَة»(Whoever wears silk in this world, will not wear it in the Hereafter.) And he said:«هِيَ لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي الْاخِرَة»(It is for them in this world, and for you in the Hereafter.)وَقَالُواْ الْحَمْدُ للَّهِ الَّذِى أَذْهَبَ عَنَّا الْحَزَنَ(And they will say: "All the praises and thanks be to Allah, Who has removed from us (all) grief...") which means fear of everything that is feared; it has been lifted from us and we have been relieved of all that we used to fear of the anxieties of the world and the Hereafter. Ibn `Abbas, may Allah be pleased with him, and others said, "He forgives them for their major sins, and appreciates even the smallest of their good deeds."الَّذِى أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ(Who, out of His grace, has lodged us in a home that will last forever,) means, `Who has given us this position and status out of His grace and blessing and mercy, for our good deeds are not equivalent to this.' It was reported in the Sahih that the Messenger of Allah said: -«لَنْ يُدْخِلَ أَحَدًا مِنْكُمْ عَمَلُهُ الْجَنَّة»(None of you will enter Paradise by virtue of his good deeds.) They said, "Not even you, O Messenger of Allah" He said,«وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي اللهُ تَعَالَى بِرَحْمَةٍ مِنْهُ وَفَضْل»(Not even me, unless Allah encompasses me with His mercy and grace.)لاَ يَمَسُّنَا فِيهَا نَصَبٌ وَلاَ يَمَسُّنَا فِيهَا لُغُوبٌ(where toil will touch us not nor weariness will touch us.) means, neither hardship nor exhaustion will touch us. The words translated here as "toil" and "weariness" both mean exhaustion, as if what is meant by the negation of both is that neither their bodies nor their souls will become exhausted; and Allah knows best. They used to exhaust themselves in worshipping this world, but their obligations will come to an end when they enter Paradise, where they will enjoy eternal rest and repose. Allah says:كُلُواْ وَاشْرَبُواْ هَنِيئَاً بِمَآ أَسْلَفْتُمْ فِى الاٌّيَّامِ الْخَالِيَةِ (Eat and drink at ease for that which you have sent on before you in days past!) (69:24)