And We made a gourd tree grow over him.
And We grew a tree of gourd (as a shelter) above him.
and We caused to grow over him a tree of gourds.
and caused a creeping plant to grow over him [out of the barren soil].
And We caused to grow over him a tree, a gourd.
And We caused a plant of gourd to grow over him.
And We made a gourd tree grow over him.
and caused a gourd tree to grow over him,
And We caused a plant of gourd to grow over him.
And We caused a tree of gourd to grow above him;
So We made a gourd plant grow above him.
and We caused a pumpkin tree to grow over him.
And We caused to grow over him a gourd vine.
We made a plant of gourd grow up for him.
And We caused to grow up for him a gourdplant.
Waanbatn<u>a</u> AAalayhi shajaratan min yaq<u>t</u>een<b>in</b>
and We caused a gourd tree to grow over him.
And We caused to grow, over him, a spreading plant of the gourd kind.
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
I then made a gourd tree grow for him on that barren earth, which would give him shade.
I then made a gourd tree grow for him on that barren earth, which would give him shade.
<p>Said next, it was: وَأَنبَتْنَا عَلَيْهِ شَجَرَ‌ةً مِّن يَقْطِينٍ (and We caused a tree of gourd to grow over him. - 146). The word: يَقْطِينٍ (yagtin) signifies every such tree that has no trunk. It appears in Hadith narrations that it was a gourd creeper. The purpose of having a tree grow there was to make the provision of shade for Sayyidna Yunus (علیہ السلام) . The word: شَجَرَ‌ةً (shajarah: tree) at this place serves as an indicator of two possibilities: Either Allah had made this very plant of gourd grow with a trunk by way of a miracle, or it was some other tree on which the creeping plant of gourd was made to wind its way up, so that it could provide a thick shade, otherwise, having enough shade from a winding plant alone would have been difficult.</p>
Said next, it was: وَأَنبَتْنَا عَلَيْهِ شَجَرَ‌ةً مِّن يَقْطِينٍ (and We caused a tree of gourd to grow over him. - 146). The word: يَقْطِينٍ (yagtin) signifies every such tree that has no trunk. It appears in Hadith narrations that it was a gourd creeper. The purpose of having a tree grow there was to make the provision of shade for Sayyidna Yunus (علیہ السلام) . The word: شَجَرَ‌ةً (shajarah: tree) at this place serves as an indicator of two possibilities: Either Allah had made this very plant of gourd grow with a trunk by way of a miracle, or it was some other tree on which the creeping plant of gourd was made to wind its way up, so that it could provide a thick shade, otherwise, having enough shade from a winding plant alone would have been difficult.