(Remember) her who preserved her chastity, into whom We breathed a new life from Us, and made her and her son a token for mankind.
And remember the woman who maintained her chastity, We therefore breathed Our Spirit into her and made her and her son a sign for the entire world.
And she who guarded her virginity, so We breathed into her of Our spirit and appointed her and her son to be a sign unto all beings.
AND [remember] her who guarded her chastity, whereupon We breathed into her of Our spirit and caused her, together with her son, to become a symbol [of Our grace] unto all people.
And she who guarded her chastity! Then We breathed into her of Our spirit, and made her and her son a sign unto the worlds.
And (remember) she who guarded her chastity [Virgin Maryam (Mary)], We breathed into (the sleeves of) her (shirt or garment) [through Our Ruh - Jibrael (Gabriel)], and We made her and her son ['Iesa (Jesus)] a sign for Al-'Alamin (the mankind and jinns).
And she who guarded her virginity. We breathed into her of Our spirit, and made her and her son a sign to the world.
And also recall the woman who guarded her chastity: We breathed into her of Our spirit, and made her and her son a Sign to the whole world.
And she who guarded her chastity, We breathed into her through Our Ruh, and We made her and her son a sign for nations.
And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples.
And [remember] her who guarded her chastity, so We breathed into her Our spirit, and made her and her son a sign for all the nations.
And she (Mary) who guarded her virginity. We breathed into her of Our spirit (Gabriel), and made her and her son a sign for the worlds.
And [mention] the one who guarded her chastity, so We blew into her [garment] through Our angel [Gabriel], and We made her and her son a sign for the worlds.
Into the woman who maintained her chastity We breathed Our Spirit and made her and her son a miracle for all people.
And she who guarded her chastity, so We breathed into her of Our inspiration and made her and her son a sign for the nations.
Wa<b>a</b>llatee a<u>hs</u>anat farjah<u>a</u> fanafakhn<u>a</u> feeh<u>a</u> min roo<u>h</u>in<u>a</u> wajaAAaln<u>a</u>h<u>a</u> wa<b>i</b>bnah<u>a</u> <u>a</u>yatan lilAA<u>a</u>lameen<b>a</b>
Remember the one who guarded her chastity; so We breathed Our Spirit into her, and made her and her son a sign for all people.
And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples.
وَٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَٰهَا وَٱبْنَهَآ ءَايَةً لِّلْعَٰلَمِينَ
O Messenger! Also mention the story of Mary peace be upon her, who protected herself from fornication. Allah then sent Gabriel (peace be upon him) to her, and he blew into her. Consequently, she became pregnant with Jesus (peace be upon him); they were both signs for the people of the Power of Allah, and proofs that nothing is beyond Allah’s capability such that He created Jesus without a father.
O Messenger! Also mention the story of Mary peace be upon her, who protected herself from fornication. Allah then sent Gabriel (peace be upon him) to her, and he blew into her. Consequently, she became pregnant with Jesus (peace be upon him); they were both signs for the people of the Power of Allah, and proofs that nothing is beyond Allah’s capability such that He created Jesus without a father.
<p>Commentary</p><p>This verse directs the Holy Prophet ﷺ to tell his people the story of the pious lady who controlled her passions and then through Jibra'il (علیہ السلام) Allah had breathed His Spirit into her and she gave birth to a son (Sayyidna ` Isa علیہ السلام) who was a symbol of Allah's Divine Power that He can cause babies to be born without a father, and also without both the parents as in the case of Sayyidna 'Adam (علیہ السلام)</p>
CommentaryThis verse directs the Holy Prophet ﷺ to tell his people the story of the pious lady who controlled her passions and then through Jibra'il (علیہ السلام) Allah had breathed His Spirit into her and she gave birth to a son (Sayyidna ` Isa علیہ السلام) who was a symbol of Allah's Divine Power that He can cause babies to be born without a father, and also without both the parents as in the case of Sayyidna 'Adam (علیہ السلام)
<h2 class="title">`Isa and Maryam the True Believer</h2><p>Here Allah mentions the story of Maryam and her son `Isa, just after mentioning Zakariyya and his son Yahya, may peace be upon them all. He mentions the story of Zakariyya first, followed by the story of Maryam because the one is connected to the other. The former is the story of a child being born to an old man of advanced years, from an old woman who had been barren and had never given birth when she was younger. Then Allah mentions the story of Maryam which is even more wondrous, for in this case a child was born from a female without (the involvement of) a male. These stories also appear in Surah Al `Imran and in Surah Maryam. Here Allah mentions the story of Zakariyya and follows it with the story of Maryam, where He says:</p><div class="text_uthmani arabic">وَالَّتِى أَحْصَنَتْ فَرْجَهَا</div><p>(And she who guarded her chastity,) means, Maryam (peace be upon her). This is like the Ayah in Surah At-Tahrim:</p><div class="text_uthmani arabic">وَمَرْيَمَ ابْنَةَ عِمْرَانَ الَّتِى أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا</div><p>(And Maryam, the daughter of `Imran who guarded her chastity. And We breathed into it her garment through Our Ruh) 66:12.</p><div class="text_uthmani arabic">وَجَعَلْنَـهَا وَابْنَهَآ ءَايَةً لِّلْعَـلَمِينَ</div><p>(and We made her and her son a sign for the nations. ) means, evidence that Allah is able to do all things and that He creates whatever He wills; verily, His command, when He intends a thing, is only that He says to it, "Be" -- and it is! This is like the Ayah:</p><div class="text_uthmani arabic">وَلِنَجْعَلَهُ ءَايَةً لِّلْنَّاسِ</div><p>(And (We wish) to appoint him as a sign to mankind) 19:21</p>
`Isa and Maryam the True BelieverHere Allah mentions the story of Maryam and her son `Isa, just after mentioning Zakariyya and his son Yahya, may peace be upon them all. He mentions the story of Zakariyya first, followed by the story of Maryam because the one is connected to the other. The former is the story of a child being born to an old man of advanced years, from an old woman who had been barren and had never given birth when she was younger. Then Allah mentions the story of Maryam which is even more wondrous, for in this case a child was born from a female without (the involvement of) a male. These stories also appear in Surah Al `Imran and in Surah Maryam. Here Allah mentions the story of Zakariyya and follows it with the story of Maryam, where He says:وَالَّتِى أَحْصَنَتْ فَرْجَهَا(And she who guarded her chastity,) means, Maryam (peace be upon her). This is like the Ayah in Surah At-Tahrim:وَمَرْيَمَ ابْنَةَ عِمْرَانَ الَّتِى أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا(And Maryam, the daughter of `Imran who guarded her chastity. And We breathed into it her garment through Our Ruh) 66:12.وَجَعَلْنَـهَا وَابْنَهَآ ءَايَةً لِّلْعَـلَمِينَ(and We made her and her son a sign for the nations. ) means, evidence that Allah is able to do all things and that He creates whatever He wills; verily, His command, when He intends a thing, is only that He says to it, "Be" -- and it is! This is like the Ayah:وَلِنَجْعَلَهُ ءَايَةً لِّلْنَّاسِ(And (We wish) to appoint him as a sign to mankind) 19:21