Surely there is a reminder in this for whosoever has a heart (to feel), or takes heed.
Indeed in this is an advice for anyone who keeps a heart, or listens attentively.
Surely in that there is a reminder to him who has a heart, or will give ear with a present mind.
In this, behold, there is indeed a reminder for everyone whose heart is wide-awake -that is, [every­one who] lends ear with a conscious mind -
Verily herein is an admonition Unto him who hath a heart, or giveth ear while he is heedful.
Verily, therein is indeed a reminder for him who has a heart or gives ear while he is heedful.
In that is a reminder for whoever possesses a heart, or cares to listen and witness.
Verily there is a lesson in this for everyone who has a (sound) heart and who listens with an attentive mind.
Verily, therein is indeed a reminder for him who has a heart or gives ear while he is heedful.
Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence.
There is indeed an admonition in that for one who has a heart, or gives ear, being attentive.
Surely, in this there is a Reminder for he who has a heart or listens attentively while witnessing.
Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].
This is a reminder for everyone who understands, listens, and sees.
Most surely there is a reminder in this for him who has a heart or he gives ear and is a witness.
Inna fee <u>tha</u>lika la<u>th</u>ikr<u>a</u> liman k<u>a</u>na lahu qalbun aw alq<u>a</u> a<b>l</b>ssamAAa wahuwa shaheed<b>un</b>
There is truly a reminder in this for whoever has a heart, whoever listens attentively.
Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses (the truth).
إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ
In that destruction of the previous nations which has been mentioned are a reminder and lesson for one who has a heart to understand with, or who listens attentively with presence of mind, and not absentmindedly.
In that destruction of the previous nations which has been mentioned are a reminder and lesson for one who has a heart to understand with, or who listens attentively with presence of mind, and not absentmindedly.
<p>Channels of Acquiring Knowledge</p><p>لِمَن كَانَ لَهُ قَلْبٌ ( who has a heart - 50:37). Ibn ` Abbas ؓ has said that here the word qalb [ heart ] means ` aql [ intellect ], because the centre of intellect is heart. Some scholars of Qur'an say that "heart" here refers to life, because the axis of life is heart. Thus the verse means only that person will be able to benefit from the advice and lesson of the Qur'an who has life or a sound understanding with which he comprehends. The one devoid of intellect cannot benefit from the Qur'an.</p><p>أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ (and gives ear [ to the truth ] attentively....50:37). The phrase Ilqa'-us- sam' connotes to listen to someone attentively and the word Shahid means present. The message of the above verses is that two types of people benefit: [ 1] a person who has the mind and the intellect who understands it in his mind and accepts it; and [ 2] a person who gives his ears and listens to the Divine verses with an attentive heart, while his heart is present and not absent. Mazhari interprets that the first type is called kamilin [ thoroughly proficient members of the Islamic community ]. The second type is their followers and sincere seekers of Reality who are under the direction of a spiritual guide who, on account of their sincerity and purity of heart, accept the teachings of the religion.</p>
Channels of Acquiring Knowledgeلِمَن كَانَ لَهُ قَلْبٌ ( who has a heart - 50:37). Ibn ` Abbas ؓ has said that here the word qalb [ heart ] means ` aql [ intellect ], because the centre of intellect is heart. Some scholars of Qur'an say that "heart" here refers to life, because the axis of life is heart. Thus the verse means only that person will be able to benefit from the advice and lesson of the Qur'an who has life or a sound understanding with which he comprehends. The one devoid of intellect cannot benefit from the Qur'an.أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ (and gives ear [ to the truth ] attentively....50:37). The phrase Ilqa'-us- sam' connotes to listen to someone attentively and the word Shahid means present. The message of the above verses is that two types of people benefit: [ 1] a person who has the mind and the intellect who understands it in his mind and accepts it; and [ 2] a person who gives his ears and listens to the Divine verses with an attentive heart, while his heart is present and not absent. Mazhari interprets that the first type is called kamilin [ thoroughly proficient members of the Islamic community ]. The second type is their followers and sincere seekers of Reality who are under the direction of a spiritual guide who, on account of their sincerity and purity of heart, accept the teachings of the religion.