So, they will become partners in punishment.
So this day they all are partners in the punishment.
So all of them on that day are sharers in the chastisement.
And, verily, on that Day they all will share in their common suffering.
So verily on that Day they all in the torment will be sharers.
Then verily, that Day, they will (all) share in the torment.
On that Day, they will share in the punishment.
On that Day, they will all share the chastisement.
Then verily, that Day, they will (all) share in the torment.
Then lo! this day they (both) are sharers in the doom.
So, that day they will share the punishment.
Therefore, on that Day they will all share Our punishment.
So indeed they, that Day, will be sharing in the punishment.
On that day they will all share the torment.
So they shall on that day be sharers in the chastisement one with another.
Fainnahum yawmai<u>th</u>in fee alAAa<u>tha</u>bi mushtarikoon<b>a</b>
On that Day they will all share the punishment:
Truly, that Day, they will (all) share in the Penalty.
فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
So the followers and the leaders will share in the punishment on the Day of Judgement; none will benefit the other in any way because they were all partners in deviance and disbelief in the world.
So the followers and the leaders will share in the punishment on the Day of Judgement; none will benefit the other in any way because they were all partners in deviance and disbelief in the world.
<p>2.	From verse 33: فَإِنَّهُمْ يَوْمَئِذٍ فِي الْعَذَابِ مُشْتَرِ‌كُونَ (So, this day, they will be sharers in the punishment.), we learn that should a certain person invite someone else to participate in what is impermissible and use his clout to coax him into sin, then, he will certainly incur the punishment of so inviting that person to sin. But, a person who accepts his invitation of his volition and choice, he too cannot be absolved from the sin of his deed. He cannot appear in the Hereafter and get away by saying that he was made to go astray by this or that person. Yes, if he has not committed sin by his volition and choice, instead, has done so under coercion, just to save his life, then, insha'Allah, it is hoped that he will be forgiven.</p>
2.	From verse 33: فَإِنَّهُمْ يَوْمَئِذٍ فِي الْعَذَابِ مُشْتَرِ‌كُونَ (So, this day, they will be sharers in the punishment.), we learn that should a certain person invite someone else to participate in what is impermissible and use his clout to coax him into sin, then, he will certainly incur the punishment of so inviting that person to sin. But, a person who accepts his invitation of his volition and choice, he too cannot be absolved from the sin of his deed. He cannot appear in the Hereafter and get away by saying that he was made to go astray by this or that person. Yes, if he has not committed sin by his volition and choice, instead, has done so under coercion, just to save his life, then, insha'Allah, it is hoped that he will be forgiven.