Say: "O God, the originator of the heavens and the earth, the knower of the unknown and the known, You alone will judge between Your creatures for things they differed about."
Invoke (O dear Prophet Mohammed – peace and blessings be upon him), “O Allah! The Creator of the heavens and the earth, the All Knowing of all the hidden and the open, You will judge between Your bondmen, regarding the matters in which they differed.”
Say: 'O God, Thou originator of the heavens and the earth who knowest the Unseen and the Visible, Thou shalt judge between Thy servants touching that whereon they are at variance.'
Say: “O God! Originator of the heavens and the earth! Knower of all that is beyond the reach of a created being’s perception, as well as of all that can be witnessed by a creature’s senses or mind! It is Thou who wilt judge between Thy servants [on Resurrection Day] with regard to all on which they were wont to differ!”
Say thou: O Allah! Creator of the heavens and the earth! Knower of the hidden and the open! Thou shalt judge between Thy bondmen concerning that wherein they have been differing.
Say (O Muhammad SAW): "O Allah! Creator of the heavens and the earth! All-Knower of the Ghaib (unseen) and the seen. You will judge between your slaves about that wherein they used to differ."
Say, “Our God, Initiator of the heavens and the earth, Knower of all secrets and declarations. You will judge between your servants regarding what they had differed about.”
Say: “O Allah, the Originator of the heavens and the earth, the Knower of the unseen and the seen, You it is Who will judge among Your servants concerning what they differed.
Say: "O Allah! Creator of the heavens and the earth! All-Knower of the unseen and the seen! You will judge between your servants about that wherein they used to differ."
Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ.
Say, ‘O Allah! Originator of the heavens and the earth, Knower of the sensible and the Unseen, You will judge between Your servants concerning that about which they used to differ.’
Say: 'O Allah, the Originator of the heavens and the earth who has knowledge of the Unseen and Visible, You shall judge between the differences of Your worshipers'
Say, "O Allah, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."
Say, "Lord, the Creator of the heavens and the earth, knower of the seen and unseen, it is You who will issue Your decree about the differences of Your servants."
Say: O Allah! Originator of the heavens and the earth, Knower of the unseen and the seen! Thou (only) judgest between Thy servants as to that wherein they differ.
Quli all<u>a</u>humma f<u>at</u>ira a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>i AA<u>a</u>lima alghaybi wa<b>al</b>shshah<u>a</u>dati anta ta<u>h</u>kumu bayna AAib<u>a</u>dika fee m<u>a</u> k<u>a</u>noo feehi yakhtalifoon<b>a</b>
Say, "O God! Originator of the heavens and earth! Knower of all that is hidden and all that is manifest, You will judge between Your servants regarding their differences."
Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed."
قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Say, O Messenger: O Allah, Creator of the heavens and the earth without any precedent, Knower of what is absent and what is present! Nothing of that is hidden from You. You alone will decide between Your servants on the Day of Resurrection about what they used to differ in the world, and it will become clear who is right and who is wrong and who is fortunate and who is not.
Say, O Messenger: O Allah, Creator of the heavens and the earth without any precedent, Knower of what is absent and what is present! Nothing of that is hidden from You. You alone will decide between Your servants on the Day of Resurrection about what they used to differ in the world, and it will become clear who is right and who is wrong and who is fortunate and who is not.
<p>In verse 46, it was said: قُلِ اللَّـهُمَّ فَاطِرَ‌ السَّمَاوَاتِ وَالْأَرْ‌ضِ (Say, "0 Allah, Creator of the heavens and the earth...). According to a narration of Sayyidna ` Abd-ur-Rahman Ibn ` Awf ؓ appearing in Sahih Muslim, he says, "I asked Sayyidah ` A'ishah ؓ L as to what it was from which the Holy Prophet ﷺ began his nightly prayer (tahajjud)? She said, 'When he rose for the salah of tahajjud, he used to recite this prayer:</p><p>اَللَّھُمَّ رَبَّ جِبرِیلَ وَ میکَایٔیلَ وَ اِسرَافِیلَ ، فَاطِرَ السَّمٰوٰتِ وَ الاَرضِ عالِمَ الغَیبِ وَ الشَّھَادَۃِ اَنتِ تَحکُمُ بَینَ عِبَادِکَ فِیمَا کَانُوا فِیہِ یَختَلِفُونَ ، اِھدِنِی لِما اختُلِفَ فِیہِ مِنَ لحَقَّ بِاِذنِکَ اِنَّکَ تَھدِی مَن تَشَآُء اِلٰی صِرَطِ مُّستَقِیم۔</p><p>0 Allah, Lord of Jabra'i1 and Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, you will judge between Your servants in that about which they used to differ.. Guide me, with Your will, to the truth in which people have disputes, for You are the One who guides whomsoever He wills to the straight path.</p><p>A prayer that is answered</p><p>Sayyidna Said Ibn Jubayr ؓ says that he knows a verse of the noble Qur'an after reciting which the prayer one makes is answered. Then he pointed out to this very verse that begins with the words: اللَّـهُمَّ فَاطِرَ‌ السَّمَاوَاتِ وَالْأَرْ‌ضِ (0 Allah, Creator of the heavens and the earth... to the end of verse 39:46) - (al-Qurtubi)</p>
In verse 46, it was said: قُلِ اللَّـهُمَّ فَاطِرَ‌ السَّمَاوَاتِ وَالْأَرْ‌ضِ (Say, "0 Allah, Creator of the heavens and the earth...). According to a narration of Sayyidna ` Abd-ur-Rahman Ibn ` Awf ؓ appearing in Sahih Muslim, he says, "I asked Sayyidah ` A'ishah ؓ L as to what it was from which the Holy Prophet ﷺ began his nightly prayer (tahajjud)? She said, 'When he rose for the salah of tahajjud, he used to recite this prayer:اَللَّھُمَّ رَبَّ جِبرِیلَ وَ میکَایٔیلَ وَ اِسرَافِیلَ ، فَاطِرَ السَّمٰوٰتِ وَ الاَرضِ عالِمَ الغَیبِ وَ الشَّھَادَۃِ اَنتِ تَحکُمُ بَینَ عِبَادِکَ فِیمَا کَانُوا فِیہِ یَختَلِفُونَ ، اِھدِنِی لِما اختُلِفَ فِیہِ مِنَ لحَقَّ بِاِذنِکَ اِنَّکَ تَھدِی مَن تَشَآُء اِلٰی صِرَطِ مُّستَقِیم۔0 Allah, Lord of Jabra'i1 and Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, you will judge between Your servants in that about which they used to differ.. Guide me, with Your will, to the truth in which people have disputes, for You are the One who guides whomsoever He wills to the straight path.A prayer that is answeredSayyidna Said Ibn Jubayr ؓ says that he knows a verse of the noble Qur'an after reciting which the prayer one makes is answered. Then he pointed out to this very verse that begins with the words: اللَّـهُمَّ فَاطِرَ‌ السَّمَاوَاتِ وَالْأَرْ‌ضِ (0 Allah, Creator of the heavens and the earth... to the end of verse 39:46) - (al-Qurtubi)
<h2 class="title">How to supplicate After condemning the idolators for their love of Shirk and their hatred of Tawhid</h2><p>Allah then says: </p><div class="text_uthmani arabic">قُلِ اللَّهُمَّ فَاطِرَ السَّمَـوَتِ وَالاٌّرْضِ عَالِمَ الْغَيْبِ وَالشَّهَـدَةِ</div><p>(Say: "O Allah! Creator of the heavens and the earth! All-Knower of the unseen and the seen!...") meaning, `call you upon Allah Alone with no partner or associate, Who has created the heavens and the earth and originated them,' i.e., made them like nothing that ever before existed. </p><div class="text_uthmani arabic">عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ</div><p>(All-Knower of the unseen and the seen!) means, what is secret and what is open. </p><div class="text_uthmani arabic">أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُواْ فِيهِ يَخْتَلِفُونَ</div><p>(You will judge between your servants about that wherein they used to differ.) means, in this world; `You will judge between them on the Day when they are resurrected and brought forth from their graves.' In his Sahih, Muslim recorded that Abu Salamah bin `Abdur-Rahman said, "I asked `A'ishah, may Allah be pleased with her, how the Messenger of Allah started his prayer when he stood up to pray at night. She said, may Allah be pleased with her: `When the Messenger of Allah stood up to pray at night, he would start his prayer with the words: ؟ </p><div class="text_uthmani arabic">«اللْهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ، فَاطِرَ السَّموَاتِ وَالْأَرْضِ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ، اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ، إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلى صِرَاطٍ مُسْتَقِيم»</div><p>(O Allah, Lord of Jibril, Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You will judge between Your servants concerning that wherein they differ. Guide me with regard to that wherein there is dispute concerning the truth by Your leave, for You guide whomsoever You will to the straight path.)"</p><h2 class="title">No Ransom will be accepted on the Day of Resurrection</h2><div class="text_uthmani arabic">وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُواْ</div><p>(And those who did wrong,) means, the idolators. </p><div class="text_uthmani arabic">مَّا فِى الاٌّرْضِ جَمِيعاً وَمِثْلَهُ مَعَهُ</div><p>(if they had all that is in earth and therewith as much again,) </p><div class="text_uthmani arabic">لاَفْتَدَوْاْ بِهِ مِن سُوءِ الْعَذَابِ</div><p>(they verily, would offer it to ransom themselves therewith from the evil torment;) means, that which Allah has decreed for them on the Day of Resurrection. But the ransom will not be accepted from them, even if it were to be an earth-full of gold as He mentioned elswhere (3:91). Then Allah says: </p><div class="text_uthmani arabic">وَبَدَا لَهُمْ مِّنَ اللَّهِ مَا لَمْ يَكُونُواْ يَحْتَسِبُونَ</div><p>(and there will become apparent to them from Allah what they had not been reckoning.) which means, when they come to realize what Allah's punishment for them will be, which they had never before imagined. </p><div class="text_uthmani arabic">وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَـسَبُواْ</div><p>(And the evils of that which they earned will become apparent to them,) means, they will see the punishment for the forbidden actions and sins which they committed in this world. </p><div class="text_uthmani arabic">وَحَاقَ بِهِم مَّا كَانُواْ بِهِ يَسْتَهْزِءُونَ</div><p>(and that which they used to mock at will encircle them.) means, the punishment which they used to make fun of in this world will encompass them. </p>
How to supplicate After condemning the idolators for their love of Shirk and their hatred of TawhidAllah then says: قُلِ اللَّهُمَّ فَاطِرَ السَّمَـوَتِ وَالاٌّرْضِ عَالِمَ الْغَيْبِ وَالشَّهَـدَةِ(Say: "O Allah! Creator of the heavens and the earth! All-Knower of the unseen and the seen!...") meaning, `call you upon Allah Alone with no partner or associate, Who has created the heavens and the earth and originated them,' i.e., made them like nothing that ever before existed. عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ(All-Knower of the unseen and the seen!) means, what is secret and what is open. أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُواْ فِيهِ يَخْتَلِفُونَ(You will judge between your servants about that wherein they used to differ.) means, in this world; `You will judge between them on the Day when they are resurrected and brought forth from their graves.' In his Sahih, Muslim recorded that Abu Salamah bin `Abdur-Rahman said, "I asked `A'ishah, may Allah be pleased with her, how the Messenger of Allah started his prayer when he stood up to pray at night. She said, may Allah be pleased with her: `When the Messenger of Allah stood up to pray at night, he would start his prayer with the words: ؟ «اللْهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ، فَاطِرَ السَّموَاتِ وَالْأَرْضِ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ، اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ، إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلى صِرَاطٍ مُسْتَقِيم»(O Allah, Lord of Jibril, Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You will judge between Your servants concerning that wherein they differ. Guide me with regard to that wherein there is dispute concerning the truth by Your leave, for You guide whomsoever You will to the straight path.)"No Ransom will be accepted on the Day of Resurrectionوَلَوْ أَنَّ لِلَّذِينَ ظَلَمُواْ(And those who did wrong,) means, the idolators. مَّا فِى الاٌّرْضِ جَمِيعاً وَمِثْلَهُ مَعَهُ(if they had all that is in earth and therewith as much again,) لاَفْتَدَوْاْ بِهِ مِن سُوءِ الْعَذَابِ(they verily, would offer it to ransom themselves therewith from the evil torment;) means, that which Allah has decreed for them on the Day of Resurrection. But the ransom will not be accepted from them, even if it were to be an earth-full of gold as He mentioned elswhere (3:91). Then Allah says: وَبَدَا لَهُمْ مِّنَ اللَّهِ مَا لَمْ يَكُونُواْ يَحْتَسِبُونَ(and there will become apparent to them from Allah what they had not been reckoning.) which means, when they come to realize what Allah's punishment for them will be, which they had never before imagined. وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَـسَبُواْ(And the evils of that which they earned will become apparent to them,) means, they will see the punishment for the forbidden actions and sins which they committed in this world. وَحَاقَ بِهِم مَّا كَانُواْ بِهِ يَسْتَهْزِءُونَ(and that which they used to mock at will encircle them.) means, the punishment which they used to make fun of in this world will encompass them. 