So Moses said to his people: "Remember the favours of God when He saved you from the people of Pharaoh who afflicted you with oppression, slaying your sons but keeping alive your women, which was a great trial from your Lord."
And when Moosa said to his people, “Remember Allah’s favour upon you when He rescued you from the people of Firaun who were inflicting you with a dreadful torment, and were slaying your sons and sparing your daughters; and in it occurred a great favour of your Lord.”* (* On the 10th day of Moharram – therefore the Jews used to fast on that day as thanksgiving.)
And when Moses said to his people, 'Remember God's blessing upon you when He delivered you from the folk of Pharaoh, who were visiting you with evil chastisement, slaughtering your sons, and sparing your women -- and in that was a grievous trial from your Lord.
And, lo Moses spoke [thus] unto his people: "Remember the blessings which God bestowed upon you when He saved you from Pharaoh's people who afflicted you with cruel suffering, and slaughtered your sons, and spared [only] your women -which was an awesome trial from your Sustainer.
And recall what time Musa said unto his people: remember the favour of Allah upon you when He delivered you from the house of Fir'awn who were imposing upon you evil torment, slaughtering your sons and letting your women live, and therein was from your Lord a trial terrible.
And (remember) when Musa (Moses) said to his people: "Call to mind Allah's Favour to you, when He delivered you from Fir'aun's (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive, and in it was a tremendous trial from your Lord."
Moses said to his people, “Remember God’s blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord.”
And call to mind when Moses said to his people: "Remember Allah's favour upon you when He delivered you from Pharaoh's people who afflicted you with a grievous chastisement, slaughtering your sons, while letting your women live. In it there was a terrible trial from your Lord."
And (remember) when Musa said to his people: "Call to mind Allah's favor to you, when He delivered you from Fir`awn's people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women live; and in it was a tremendous trial from your Lord."
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.
When Moses said to his people, ‘Remember Allah’s blessing upon you when He delivered you from Pharaoh’s clan who inflicted a terrible torment on you, and slaughtered your sons and spared your women, and in that there was a great test from your Lord.
Moses said to his nation: 'Remember the blessing of Allah to you when He saved you from Pharaoh's family, who had oppressed you cruelly, and who slew your sons and spared your women. Surely, that was a great trial from your Lord.
And [recall, O Children of Israel], when Moses said to His people, "Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
Moses told his people, "Remember the favors that God granted you when He saved you from the people of the Pharaoh who had punished you in the worst manner by murdering your sons and keeping your women alive. It was a great trial for you from your Lord.
And when Musa said to his people: Call to mind Allah's favor to you when He delivered you from Firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.
Wai<u>th</u> q<u>a</u>la moos<u>a</u> liqawmihi o<u>th</u>kuroo niAAmata All<u>a</u>hi AAalaykum i<u>th</u> anj<u>a</u>kum min <u>a</u>li firAAawna yasoomoonakum sooa alAAa<u>tha</u>bi wayu<u>th</u>abbi<u>h</u>oona abn<u>a</u>akum wayasta<u>h</u>yoona nis<u>a</u>akum wafee <u>tha</u>likum bal<u>a</u>on min rabbikum AAa<i><u>th</u></i>eem<b>un</b>
Moses said to his people, "Remember God's goodness to you when He delivered you from Pharaoh's people who were treating you cruelly, putting your sons to death and sparing only your daughters. Surely that was a great trial from your Lord.
Remember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord."
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Remember, O Messenger, when Moses fulfilled the instruction of his Lord and said to his people, the Israelites, reminding them of Allah’s favours to them: O my people, remember Allah’s favour on you when He saved you from the people of Pharaoh and gave you safety from their affliction. They were making you suffer greatly, killing your sons, so that no one would be born amongst you to take over Pharaoh’s kingdom, and letting your women live to humiliate and disgrace them. In their doing so was a great test of patience for you. Allah then rewarded you for your patience in this trial by saving you from the affliction of the people of Pharaoh.
Remember, O Messenger, when Moses fulfilled the instruction of his Lord and said to his people, the Israelites, reminding them of Allah’s favours to them: O my people, remember Allah’s favour on you when He saved you from the people of Pharaoh and gave you safety from their affliction. They were making you suffer greatly, killing your sons, so that no one would be born amongst you to take over Pharaoh’s kingdom, and letting your women live to humiliate and disgrace them. In their doing so was a great test of patience for you. Allah then rewarded you for your patience in this trial by saving you from the affliction of the people of Pharaoh.
<h2 class="title">Allah states that Musa reminded his people about Allah's annals anddays and of Allah's favors and bounties that He bestowed on them,when He saved them from Fir` awn and his people and the tormentand disgrace they used to exert on them.</h2>They used to slaughter whomever they could find among their sons and let their females live. Allah delivered them from all this torment, and this is a great bounty, indeed. This is why Allah described this affliction,<div class="text_uthmani arabic">وَفِى ذَلِكُمْ بَلاَءٌ مِّن رَّبِّكُمْ عَظِيمٌ</div><p>(and in it was a tremendous trial from your Lord.) `for He granted you (O Children of Israel) a great favor for which you are unable to perfectly thank Him.' Some scholars said that this part of the Ayah means, `what Fir`awn used to do to you was a tremendous</p><div class="text_uthmani arabic">بَلاَءً</div><p>(trial.)' Both meanings might be considered here and Allah knows best. Allah said in another Ayah ,</p><div class="text_uthmani arabic">وَبَلَوْنَـهُمْ بِالْحَسَنَـتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ يَرْجِعُونَ</div><p>(And We tried them with good and evil in order that they might turn (to Allah). ) 7:168 Allah's statement next,</p><div class="text_uthmani arabic">وَإِذْ تَأَذَّنَ رَبُّكُمْ</div><p>(And (remember) when your Lord proclaimed) means, proclaimed and made known His promise to you. It is possible that this Ayah means, your Lord has vowed and sworn by His might, grace and exaltness. Allah said in a similar Ayah,</p><div class="text_uthmani arabic">وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَى يَوْمِ الْقِيَـمَةِ</div><p>(And (remember) when your Lord declared that He would certainly keep on sending against them (i.e. the Jews), till the Day of Resurrection.) 7:167 Allah said,</p><div class="text_uthmani arabic">لَئِن شَكَرْتُمْ لأَزِيدَنَّكُمْ</div><p>(If you give thanks, I will give you more;) meaning, `if you appreciate My favor on you, I will give you more of it,</p><div class="text_uthmani arabic">وَلَئِن كَفَرْتُمْ</div><p>(but if you are thankless) if you are not thankful for My favors, covering and denying, them,</p><div class="text_uthmani arabic">إِنَّ عَذَابِى لَشَدِيدٌ</div><p>(verily, My punishment is indeed severe), by depriving you of the favor and punishing you for being unappreciative of it.' A Hadith states that,</p><div class="text_uthmani arabic">«إِنَّ الْعَبْدَ لَيُحْرَمُ الرِّزْقَ بِالذَّنْبِ يُصِيبُه»</div><p>(A servant might be deprived of a provision (that was written for him) because of a sin that he commits. ) Allah said,</p><div class="text_uthmani arabic">وَقَالَ مُوسَى إِن تَكْفُرُواْ أَنتُمْ وَمَن فِى الاٌّرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِىٌّ حَمِيدٌ </div><p>(And Musa said: "If you disbelieve, you and all on earth together, then verily, Allah is Rich (free of all needs), Worthy of all praise.") Allah does not need the gratitude of His servants, and He is worthy of all praise even if the disbelievers disbelieve in Him,</p><div class="text_uthmani arabic">إِن تَكْفُرُواْ فَإِنَّ اللَّهَ غَنِىٌّ عَنكُمْ</div><p>(If you disbelieve, then verily, Allah is not in need of you) 39:7 and,</p><div class="text_uthmani arabic">فَكَفَرُواْ وَتَوَلَّواْ وَّاسْتَغْنَى اللَّهُ وَاللَّهُ غَنِىٌّ حَمِيدٌ</div><p>(So they disbelieved and turned away. But Allah was not in need (of them). And Allah is Rich (free of all needs), Worthy of all praise.) 64:6 In his Sahih, Muslim recorded that Abu Dharr said that the Messenger of Allah said that his Lord the Exalted and Most Honored said,</p><div class="text_uthmani arabic">«يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا، يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا نَقَصَ ذَلِكَ فِي مُلْكِي شَيْئًا، يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ، فَسَأَلُونِي،فَأَعْطَيْتُ كُلَّ إِنْسَانٍ مَسْأَلَتَهُ، مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا إِلَّا كَمَا يَنْقُصُ المِخْيَطُ إِذَا أُدْخِلَ الْبَحْر»</div><p>(O My servants. If the first and the last among you, mankind and Jinns among you, had the heart of the most pious and righteous man among you, that will not increase my kingdom in the least. O My servants! If the first and the last among you, mankind and the Jinns among you, had the heart of the most wicked man among you, that will not decrease My kingdom in the least. O My servants! If the first and the last among you, the mankind and Jinns among you, stood in one flat area and each asked me (what they wish), and I gave each one of them what they asked, that will not decrease My kingdom except by that which the needle carries (of water) when inserted in the ocean.") Verily, all praise and glory are due to Allah, the Rich free of need, the Worthy of all praise.</p>
Allah states that Musa reminded his people about Allah's annals anddays and of Allah's favors and bounties that He bestowed on them,when He saved them from Fir` awn and his people and the tormentand disgrace they used to exert on them.They used to slaughter whomever they could find among their sons and let their females live. Allah delivered them from all this torment, and this is a great bounty, indeed. This is why Allah described this affliction,وَفِى ذَلِكُمْ بَلاَءٌ مِّن رَّبِّكُمْ عَظِيمٌ(and in it was a tremendous trial from your Lord.) `for He granted you (O Children of Israel) a great favor for which you are unable to perfectly thank Him.' Some scholars said that this part of the Ayah means, `what Fir`awn used to do to you was a tremendousبَلاَءً(trial.)' Both meanings might be considered here and Allah knows best. Allah said in another Ayah ,وَبَلَوْنَـهُمْ بِالْحَسَنَـتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ يَرْجِعُونَ(And We tried them with good and evil in order that they might turn (to Allah). ) 7:168 Allah's statement next,وَإِذْ تَأَذَّنَ رَبُّكُمْ(And (remember) when your Lord proclaimed) means, proclaimed and made known His promise to you. It is possible that this Ayah means, your Lord has vowed and sworn by His might, grace and exaltness. Allah said in a similar Ayah,وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَى يَوْمِ الْقِيَـمَةِ(And (remember) when your Lord declared that He would certainly keep on sending against them (i.e. the Jews), till the Day of Resurrection.) 7:167 Allah said,لَئِن شَكَرْتُمْ لأَزِيدَنَّكُمْ(If you give thanks, I will give you more;) meaning, `if you appreciate My favor on you, I will give you more of it,وَلَئِن كَفَرْتُمْ(but if you are thankless) if you are not thankful for My favors, covering and denying, them,إِنَّ عَذَابِى لَشَدِيدٌ(verily, My punishment is indeed severe), by depriving you of the favor and punishing you for being unappreciative of it.' A Hadith states that,«إِنَّ الْعَبْدَ لَيُحْرَمُ الرِّزْقَ بِالذَّنْبِ يُصِيبُه»(A servant might be deprived of a provision (that was written for him) because of a sin that he commits. ) Allah said,وَقَالَ مُوسَى إِن تَكْفُرُواْ أَنتُمْ وَمَن فِى الاٌّرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِىٌّ حَمِيدٌ (And Musa said: "If you disbelieve, you and all on earth together, then verily, Allah is Rich (free of all needs), Worthy of all praise.") Allah does not need the gratitude of His servants, and He is worthy of all praise even if the disbelievers disbelieve in Him,إِن تَكْفُرُواْ فَإِنَّ اللَّهَ غَنِىٌّ عَنكُمْ(If you disbelieve, then verily, Allah is not in need of you) 39:7 and,فَكَفَرُواْ وَتَوَلَّواْ وَّاسْتَغْنَى اللَّهُ وَاللَّهُ غَنِىٌّ حَمِيدٌ(So they disbelieved and turned away. But Allah was not in need (of them). And Allah is Rich (free of all needs), Worthy of all praise.) 64:6 In his Sahih, Muslim recorded that Abu Dharr said that the Messenger of Allah said that his Lord the Exalted and Most Honored said,«يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا، يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا نَقَصَ ذَلِكَ فِي مُلْكِي شَيْئًا، يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ، فَسَأَلُونِي،فَأَعْطَيْتُ كُلَّ إِنْسَانٍ مَسْأَلَتَهُ، مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا إِلَّا كَمَا يَنْقُصُ المِخْيَطُ إِذَا أُدْخِلَ الْبَحْر»(O My servants. If the first and the last among you, mankind and Jinns among you, had the heart of the most pious and righteous man among you, that will not increase my kingdom in the least. O My servants! If the first and the last among you, mankind and the Jinns among you, had the heart of the most wicked man among you, that will not decrease My kingdom in the least. O My servants! If the first and the last among you, the mankind and Jinns among you, stood in one flat area and each asked me (what they wish), and I gave each one of them what they asked, that will not decrease My kingdom except by that which the needle carries (of water) when inserted in the ocean.") Verily, all praise and glory are due to Allah, the Rich free of need, the Worthy of all praise.