And Hell is brought near, that day will man remember, but of what avail will then remembering be?
And when hell is brought that day – on that day will man reflect, but where is the time now to think?
and Gehenna is brought out, upon that day man will remember; and how shall the Reminder be for him?
And on that Day hell will be brought [within sight]; on that Day man will remember [all that he did and failed to do]: but what will that remembrance avail him?
And the Hell on that Day shall be brought nigh. On that Day man shall remember, but how will remembrance avail him?
And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him?
And on that Day, Hell is brought forward. On that Day, man will remember, but how will remembrance avail him?
and when Hell is brought near that Day. On that Day will man understand, but of what avail will that understanding be?
And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance avail him
And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)?
the day when hell is brought [near], man will take admonition on that day, but what will that admonition avail him?
and Gehenna (Hell) is brought near on that Day the human will remember, and how shall the Reminder be for him?
And brought [within view], that Day, is Hell - that Day, man will remember, but what good to him will be the remembrance?
On that day, hell will be brought closer and the human being will come to his senses, but this will be of no avail to him.
And hell is made to appear on that day. On that day shall man be mindful, and what shall being mindful (then) avail him?
Wajeea yawmai<u>th</u>in bijahannama yawmai<u>th</u>in yata<u>th</u>akkaru alins<u>a</u>nu waann<u>a</u> lahu a<b>l</b><u>thth</u>ikr<u>a</u>
and Hell is made to appear on that Day, then man will be mindful, but what will being mindful then avail him?
And Hell, that Day, is brought (face to face),- on that Day will man remember, but how will that remembrance profit him?
وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ
And on that day, hell will be brought with it having seventy thousand reins, each rein being pulled by seventy thousand angels. On that day, the human will remember his shortcomings in the rights of Allah, but that remembrance on that day will not benefit him in the slightest, because it will be a Day of Requital, not action!
And on that day, hell will be brought with it having seventy thousand reins, each rein being pulled by seventy thousand angels. On that day, the human will remember his shortcomings in the rights of Allah, but that remembrance on that day will not benefit him in the slightest, because it will be a Day of Requital, not action!
<p>يَوْمَئِذٍ يَتَذَكَّرُ الْإِنسَانُ وَأَنَّىٰ لَهُ الذِّكْرَىٰ (it will be the day when man will realise the truth, but from where will he take advantage of such realisation? - 89-23). The word tadhakkur in this context means 'to realise'. The unbelievers will realise the errors of their ways in the Hereafter, but it will be too late, because it is this present world where 'Imn and good deeds benefit the people. The Hereafter is the place only for reckoning and retribution. Man will express his remorse thus:</p><p>يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي (He will say, "0 Would that I had sent ahead [ some good deeds ] for [ this ] my life!"....89:24). When he faces the torment of disbelief and idolatry on that day of devastation, man will lament that he should have carried out good deeds and refrained from sin in this world to be saved from punishment in the Hereafter. But it will be of no avail. Allah says: 'So, that day, no one can punish like He will punish, nor can anyone shackle like He will shackle....89:26] Having described the torment of the unbelievers, the conclusion of the Surah gives cheerful news to the believers that they will be admitted into Paradise. Thus it says:</p>
يَوْمَئِذٍ يَتَذَكَّرُ الْإِنسَانُ وَأَنَّىٰ لَهُ الذِّكْرَىٰ (it will be the day when man will realise the truth, but from where will he take advantage of such realisation? - 89-23). The word tadhakkur in this context means 'to realise'. The unbelievers will realise the errors of their ways in the Hereafter, but it will be too late, because it is this present world where 'Imn and good deeds benefit the people. The Hereafter is the place only for reckoning and retribution. Man will express his remorse thus:يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي (He will say, "0 Would that I had sent ahead [ some good deeds ] for [ this ] my life!"....89:24). When he faces the torment of disbelief and idolatry on that day of devastation, man will lament that he should have carried out good deeds and refrained from sin in this world to be saved from punishment in the Hereafter. But it will be of no avail. Allah says: 'So, that day, no one can punish like He will punish, nor can anyone shackle like He will shackle....89:26] Having described the torment of the unbelievers, the conclusion of the Surah gives cheerful news to the believers that they will be admitted into Paradise. Thus it says: