They have no regard for kinship or treaties with believers, for they are transgressors.
In respect of the Muslims, they do not keep regard for any relations nor any pacts; it is they who are the rebels.
observing neither bond nor treaty towards a believer; they are the transgressors.
respecting no tie and no protective obligation with regard to a believer; and it is they, they who transgress the bounds of what is right!
They respect not either kinship or agreement in a believer: those! they are the transgressors!
With regard to a believer, they respect not the ties, either of kinship or of covenant! It is they who are the transgressors.
Towards a believer they respect neither kinship nor treaty. These are the transgressors.
They neither have any respect for kinship nor for agreement in respect of the believers. Such are indeed transgressors.
With regard to a believer, they respect not the ties, either of kinship or of covenant! It is they who are the transgressors.
And they observe toward a believer neither pact nor honour. These are they who are transgressors.
They observe toward a believer neither kinship nor covenant, and it is they who are the transgressors.
They honor with the believers neither bonds nor treaties. Such are the transgressors.
They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.
They do not respect their promises nor their family ties with the believers. They are transgressors.
They do not pay regard to ties of relationship nor those of covenant in the case of a believer; and these are they who go beyond the limits.
L<u>a</u> yarquboona fee muminin illan wal<u>a</u> <u>th</u>immatan waol<u>a</u>ika humu almuAAtadoon<b>a</b>
Where believers are concerned, they respect no tie of kinship or treaty. They are people who overstep the limits.
In a Believer they respect not the ties either of kinship or of covenant! It is they who have transgressed all bounds.
لَا يَرْقُبُونَ فِى مُؤْمِنٍ إِلًّا وَلَا ذِمَّةً وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُعْتَدُونَ
Due to their hatred, they do not have any consideration for Allah in how they deal with the believers, nor do they respect any relationship or treaty. They overstep Allah’s limits because they are oppressive and hostile.
Due to their hatred, they do not have any consideration for Allah in how they deal with the believers, nor do they respect any relationship or treaty. They overstep Allah’s limits because they are oppressive and hostile.
<p>وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ (Then, if they repent and establish salah and pay zakah, they are your brothers in faith).</p><p>Here we are being told that once an enemy - no matter how deadly and no matter how hurtful he has been - becomes a Muslim, things change dramatically. Allah Ta` ala forgives his past sins, all of them. So, it becomes obligatory on Muslims too that they should forget the past, start afresh, take them as their brothers in faith and do whatever it takes to fulfill the rights enjoined under such relationship.</p><p>Three Conditions of Entry into the Islamic Brotherhood</p><p>This verse makes it clear that there are three conditions of entry into the Islamic brotherhood: (1) Taubah or repentance from Kufr and Shirk, (2) establishment of Salah and (3) payment of Zakah - because, 'Iman (faith) and Taubah (repentance) are concealed matters. Common Muslims cannot find out their reality. Therefore, two of their outward signs were mentioned, that is, Salah and Zakah.</p><p>Sayyidna ` Abdullah ibn ` Abbas ؓ said: ` This verse has made the blood of Muslims, who qualify as ` the people of Qiblah,' unlawful حرام (haram).' In other words, people who establish Sarah, pay Zak-ah and have said or done nothing against Islam as proved against them, shall be taken as Muslims in the matter of all religious injunctions - even though, they may not have true 'Iman (faith) in their hearts, or have hypocrisy نفاق (nifaq).</p><p>This is the verse Sayyidna Abu Bakr ؓ had quoted in support of his declaration of Jihad against those who had refused to pay Zakah after the passing away of the Holy Prophet ﷺ . The noble Companions ؓ before whom he had made this assertion were satisfied with his approach. (Ibn Kathir)</p>
وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ (Then, if they repent and establish salah and pay zakah, they are your brothers in faith).Here we are being told that once an enemy - no matter how deadly and no matter how hurtful he has been - becomes a Muslim, things change dramatically. Allah Ta` ala forgives his past sins, all of them. So, it becomes obligatory on Muslims too that they should forget the past, start afresh, take them as their brothers in faith and do whatever it takes to fulfill the rights enjoined under such relationship.Three Conditions of Entry into the Islamic BrotherhoodThis verse makes it clear that there are three conditions of entry into the Islamic brotherhood: (1) Taubah or repentance from Kufr and Shirk, (2) establishment of Salah and (3) payment of Zakah - because, 'Iman (faith) and Taubah (repentance) are concealed matters. Common Muslims cannot find out their reality. Therefore, two of their outward signs were mentioned, that is, Salah and Zakah.Sayyidna ` Abdullah ibn ` Abbas ؓ said: ` This verse has made the blood of Muslims, who qualify as ` the people of Qiblah,' unlawful حرام (haram).' In other words, people who establish Sarah, pay Zak-ah and have said or done nothing against Islam as proved against them, shall be taken as Muslims in the matter of all religious injunctions - even though, they may not have true 'Iman (faith) in their hearts, or have hypocrisy نفاق (nifaq).This is the verse Sayyidna Abu Bakr ؓ had quoted in support of his declaration of Jihad against those who had refused to pay Zakah after the passing away of the Holy Prophet ﷺ . The noble Companions ؓ before whom he had made this assertion were satisfied with his approach. (Ibn Kathir)