But (to) those who were victimised and left their homes and then fought and endured patiently, your Lord will surely be forgiving and kind.
Then indeed your Lord – for those who migrated after they had been oppressed, and then fought and remained patient – indeed your Lord is then, surely, Oft Forgiving, Most Merciful.
Then, surely thy Lord -- unto those who have emigrated after persecution, then struggled and were patient -- surely thy Lord thereafter is All-forgiving, All-compassionate.
And yet, behold, thy Sustainer [grants His forgiveness] unto those who forsake the domain of evil after having succumbed to its temptation, and who thenceforth strive hard [in God's cause] and are patient in adversity: behold, after such [repentance] thy Sustainer is indeed much-forgiving, a dispenser of grace!
Then, verily, thy Lord unto those who have emigrated after they had been tempted and have thereafter striven hard and endured, verily thy Lord thereafter is Forgiving, Merciful.
Then, verily! Your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful.
But then your Lord—for those who emigrated after being persecuted, then struggled and persevered—your Lord thereafter is Forgiving and Merciful.
And surely your Lord will be Most Forgiving and Most Merciful towards those who left their homes after they were persecuted, and who thereafter struggled hard and remained constant.
Then, verily, your Lord for those who emigrated after they were put to trials and then performed Jihad, and were patient, - after this, your Lord is indeed Forgiving, Most Merciful.
Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.
Thereafter your Lord will indeed be forgiving and merciful to those who migrated after they were persecuted, waged jihad and remained steadfast.
Then indeed your Lord? to those who emigrated, after they were persecuted, and then strove and were patient, surely, your Lord is thereafter Forgiving, the Most Merciful.
Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful
Those who left their homes for the cause of God after they had been persecuted, strove hard for His cause and exercised patience should know (even though they had verbally renounced their faith) that your Lord is All-forgiving and All-merciful.
Yet surely your Lord, with respect to those who fly after they are persecuted, then they struggle hard and are patient, most surely your Lord after that is Forgiving, Merciful.
Thumma inna rabbaka lilla<u>th</u>eena h<u>a</u>jaroo min baAAdi m<u>a</u> futinoo thumma j<u>a</u>hadoo wa<u>s</u>abaroo inna rabbaka min baAAdih<u>a</u> laghafoorun ra<u>h</u>eem<b>un</b>
Surely, your Lord will be forgiving and merciful towards those who migrated after persecution and strove hard for the cause of God and remained steadfast.
But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
Then your Lord - O Messenger - is Forgiving and Merciful towards those oppressed believers who migrated from Makkah to Madina after being persecuted by the idolaters to the extent that they uttered words of disbelief whilst their hearts were at peace with faith. Then they strove in Allah’s path to make the Word of Allah supreme, and the word of the disbelievers lowest and they were patient over its difficulties. Your Lord, after the persecution that they underwent, is Forgiving and Merciful towards them because they only uttered words of disbelief under duress.
Then your Lord - O Messenger - is Forgiving and Merciful towards those oppressed believers who migrated from Makkah to Madina after being persecuted by the idolaters to the extent that they uttered words of disbelief whilst their hearts were at peace with faith. Then they strove in Allah’s path to make the Word of Allah supreme, and the word of the disbelievers lowest and they were patient over its difficulties. Your Lord, after the persecution that they underwent, is Forgiving and Merciful towards them because they only uttered words of disbelief under duress.
<p>Sequence of Verses</p><p>Warnings of punishment against disbelief (kufr) - whether original or apostacy (irtidad) - appeared in previous verses. After that, in the first (106) of the initial three verses cited above, it has been pointed clearly that 'Iman or the declaration of faith is a wealth that could work wonders for a kafir (disbeliever) or murtadd (apostate) who - if he were to come up with an honest and true 'Iman - all his past sins would stand forgiven.</p><p>In the second verse (107), the last day of Qiyamah was mentioned for the reason that all this phenomena of reward and punishment has to occur after that. In the third verse (108), it was said that the real punishment of disbelief and sin will, though come after the Qiyamah, yet there are some sins the punishment of which is faced in a certain degree within the present world.</p>
Sequence of VersesWarnings of punishment against disbelief (kufr) - whether original or apostacy (irtidad) - appeared in previous verses. After that, in the first (106) of the initial three verses cited above, it has been pointed clearly that 'Iman or the declaration of faith is a wealth that could work wonders for a kafir (disbeliever) or murtadd (apostate) who - if he were to come up with an honest and true 'Iman - all his past sins would stand forgiven.In the second verse (107), the last day of Qiyamah was mentioned for the reason that all this phenomena of reward and punishment has to occur after that. In the third verse (108), it was said that the real punishment of disbelief and sin will, though come after the Qiyamah, yet there are some sins the punishment of which is faced in a certain degree within the present world.
<h2 class="title">The One who is forced to renounce Islam will be forgiven if He does Righteous Deeds afterwards</h2><p>This refers to another group of people who were oppressed in Makkah and whose position with their own people was weak, so they went along with them when they were tried by them. Then they managed to escape by emigrating, leaving their homeland, families and wealth behind, seeking the pleasure and forgiveness of Allah. They joined the believers and fought with them against the disbelievers, bearing hardship with patience. Allah tells them that after this, meaning after their giving in when put to the test, He will forgive them and show mercy to them when they are resurrected. </p><div class="text_uthmani arabic">يَوْمَ تَأْتِى كُلُّ نَفْسٍ تُجَـدِلُ</div><p>((Remember) the Day when every person will come pleading) meaning making a case in his own defence. </p><div class="text_uthmani arabic">عَن نَّفْسِهَا</div><p>(for himself.) means, no one else will plead on his behalf; not his father, not his son, nor his brother, nor his wife. </p><div class="text_uthmani arabic">وَتُوَفَّى كُلُّ نَفْسٍ مَّا عَمِلَتْ</div><p>(and every one will be paid in full for what he did,) meaning whatever he did, good or evil. </p><div class="text_uthmani arabic">وَهُمْ لاَ يُظْلَمُونَ</div><p>(and they will not be dealt with unjustly.) meaning there will be no decrease in the reward for good, and no increase in the punishment for evil. They will not be dealt with unjustly in the slightest way. </p>
The One who is forced to renounce Islam will be forgiven if He does Righteous Deeds afterwardsThis refers to another group of people who were oppressed in Makkah and whose position with their own people was weak, so they went along with them when they were tried by them. Then they managed to escape by emigrating, leaving their homeland, families and wealth behind, seeking the pleasure and forgiveness of Allah. They joined the believers and fought with them against the disbelievers, bearing hardship with patience. Allah tells them that after this, meaning after their giving in when put to the test, He will forgive them and show mercy to them when they are resurrected. يَوْمَ تَأْتِى كُلُّ نَفْسٍ تُجَـدِلُ((Remember) the Day when every person will come pleading) meaning making a case in his own defence. عَن نَّفْسِهَا(for himself.) means, no one else will plead on his behalf; not his father, not his son, nor his brother, nor his wife. وَتُوَفَّى كُلُّ نَفْسٍ مَّا عَمِلَتْ(and every one will be paid in full for what he did,) meaning whatever he did, good or evil. وَهُمْ لاَ يُظْلَمُونَ(and they will not be dealt with unjustly.) meaning there will be no decrease in the reward for good, and no increase in the punishment for evil. They will not be dealt with unjustly in the slightest way. 