But no. He has not fulfilled what was enjoined on him.
Not one – he has not yet completed what he was commanded.
No indeed! Man has not accomplished His bidding.
Nay, but [man] has never yet fulfilled what He has enjoined upon him!
By no means He performed not that which He had commanded him.
Nay, but (man) has not done what He commanded him.
But no, he did not fulfill what He has commanded him.
Nay, but man did not fulfil what Allah had enjoined upon him.
Nay, but has not done what He commanded him.
Nay, but (man) hath not done what He commanded him.
No indeed! He has not yet carried out what He has commanded him.
Indeed, he has not fulfilled that which He has ordered him.
No! Man has not yet accomplished what He commanded him.
Certainly, he has not duly fulfilled His commands.
Nay; but he has not done what He bade him.
Kall<u>a</u> lamm<u>a</u> yaq<u>d</u>i m<u>a</u> amarah<b>u</b>
Yet man declines to do His bidding.
By no means hath he fulfilled what Allah hath commanded him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
It is not like this disbeliever imagines: that he has fulfilled the rights of Allah upon him, because he has not fulfilled the obligatory actions Allah put upon him.
It is not like this disbeliever imagines: that he has fulfilled the rights of Allah upon him, because he has not fulfilled the obligatory actions Allah put upon him.
<p>كَلَّا لَمَّا يَقْضِ مَا أَمَرَ‌هُ (No! He has not yet fulfilled what He [ Allah ] had commanded him...80:23).</p><p>Having mentioned in the preceding verses the beginning and the end of human life, Divine Omnipotence and Divine blessings, the current verses warn the non-believing man that the demand of Divine Signs and blessings was to carefully ponder and believe in Allah, and comply with His injunctions, but the unfortunate creature failed to do so. Further, the Divine favours are mentioned that were conferred on man between the beginning and end of his life. Man is then asked to consider the sources of his food. Allah showers down water abundantly from the clouds. He cleaves the earth with new growth. Thereupon He causes grain to grow out of it. At first, a fragile shoot germinates and sprouts. Then many different kinds of grain, fruits and gardens come into existence. Having warned man several times about these Divine blessings, the Surah concludes with the mention of Resurrection, thus:</p>
كَلَّا لَمَّا يَقْضِ مَا أَمَرَ‌هُ (No! He has not yet fulfilled what He [ Allah ] had commanded him...80:23).Having mentioned in the preceding verses the beginning and the end of human life, Divine Omnipotence and Divine blessings, the current verses warn the non-believing man that the demand of Divine Signs and blessings was to carefully ponder and believe in Allah, and comply with His injunctions, but the unfortunate creature failed to do so. Further, the Divine favours are mentioned that were conferred on man between the beginning and end of his life. Man is then asked to consider the sources of his food. Allah showers down water abundantly from the clouds. He cleaves the earth with new growth. Thereupon He causes grain to grow out of it. At first, a fragile shoot germinates and sprouts. Then many different kinds of grain, fruits and gardens come into existence. Having warned man several times about these Divine blessings, the Surah concludes with the mention of Resurrection, thus: