Later, in the train (of the prophets), We sent Jesus, son of Mary, confirming the Torah which had been (Sent down) before him, and gave him the Gospel containing guidance and light, which corroborated the earlier Torah, a guidance and warning for those who preserve themselves from evil and follow the straight path.
And We brought Eisa the son of Maryam, following the footsteps of those Prophets, confirming the Taurat which preceded him – and We bestowed upon him the Injeel (Bible) in which is guidance and light, and confirms the Taurat which preceded it, and a guidance and an advice to the pious.
And We sent, following in their footsteps, Jesus son of Mary, confirming the Torah before him and We gave to him the Gospel, wherein is guidance and light, and confirming the Torah before it, as a guidance and an admonition unto the godfearing.
And We caused Jesus, the son of Mary, to follow in the footsteps of those [earlier prophets], confirming the truth of whatever there still remained of the Torah; and We vouchsafed unto him the Gospel, wherein there was guidance and light, confirming the truth of whatever there still remained of the Torah, and as a guidance and admonition unto the God-conscious.
And in their footsteps We caused 'Isa, son of Maryam, to follow, confessing to that which had preceded him, the Taurat, and We vouchsafed unto him the Injil wherein was a guidance and a light, confirming that which had preceded it, the Taurat, and a guidance and an admonition unto the God-fearing.
And in their footsteps, We sent 'Iesa (Jesus), son of Maryam (Mary), confirming the Taurat (Torah) that had come before him, and We gave him the Injeel (Gospel), in which was guidance and light and confirmation of the Taurat (Torah) that had come before it, a guidance and an admonition for Al-Muttaqun (the pious - see V. 2:2).
In their footsteps, We sent Jesus son of Mary, fulfilling the Torah that preceded him; and We gave him the Gospel, wherein is guidance and light, and confirming the Torah that preceded him, and guidance and counsel for the righteous.
And We sent Jesus, the son of Mary, after those Prophets, confirming the truth of whatever there still remained of the Torah. And We gave him the Gospel, wherein is guidance and light, and which confirms the truth of whatever there still remained of the Torah, and a guidance and admonition for the God-fearing.
And in their footsteps, We sent `Isa, son of Maryam, confirming the Tawrah that had come before him, and We gave him the Injil, in which was guidance and light and confirmation of the Tawrah that had come before it, a guidance and an admonition for those who have Taqwa.
And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).
We followed them with Jesus son of Mary, to confirm that which was before him of the Torah, and We gave him the Evangel containing guidance and light, confirming what was before it of the Torah, and as guidance and advice for the Godwary.
And We sent, following in their footsteps (Prophet) Jesus, the son of Mary, confirming that which was before him in the Torah, and gave him the Gospel, in which there is guidance and light, confirming that which was before him in the Torah, a guide and an admonition to the cautious.
And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
We made Jesus, son of Mary, follow in the footsteps (of the earlier Prophets) and confirm what existed in the Torah in his time. We gave him the Gospel containing guidance and light, as a confirmation of the Torah and instruction and advice for the pious ones.
And We sent after them in their footsteps Isa, son of Marium, verifying what was before him of the Taurat and We gave him the Injeel in which was guidance and light, and verifying what was before it of Taurat and a guidance and an admonition for those who guard (against evil).
Waqaffayn<u>a</u> AAal<u>a</u> <u>a</u>th<u>a</u>rihim biAAees<u>a</u> ibni maryama mu<u>s</u>addiqan lim<u>a</u> bayna yadayhi mina a<b>l</b>ttawr<u>a</u>ti wa<u>a</u>tayn<u>a</u>hu alinjeela feehi hudan wanoorun wamu<u>s</u>addiqan lim<u>a</u> bayna yadayhi mina a<b>l</b>ttawr<u>a</u>ti wahudan wamawAAi<i><u>th</u></i>atan lilmuttaqeen<b>a</b>
We caused Jesus, son of Mary to follow in their footsteps, fulfilling what had been revealed before him in the Torah. We gave him the Gospel, which contained guidance and light, fulfilling what was revealed before it in the Torah: a guide and an admonition to the God-fearing.
And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
After the prophets of the Israelites, I sent Jesus, son of Mary, as a believer in the Torah, giving judgement in accordance with it. I also gave him the Gospel that contained guidance to the truth and evidences to remove doubts and solve difficult cases of rulings: it corresponded to the Torah that came before it, except in a few rulings that it replaced. I made the Gospel a guide and a means to restrain people from doing that which was prohibited.
After the prophets of the Israelites, I sent Jesus, son of Mary, as a believer in the Torah, giving judgement in accordance with it. I also gave him the Gospel that contained guidance to the truth and evidences to remove doubts and solve difficult cases of rulings: it corresponded to the Torah that came before it, except in a few rulings that it replaced. I made the Gospel a guide and a means to restrain people from doing that which was prohibited.
<h2 class="title">Allah Mentions `Isa and Praises the Injil</h2><p>Allah said,</p><div class="text_uthmani arabic">وَقَفَّيْنَا</div><p>(and We sent...) meaning, We sent</p><div class="text_uthmani arabic">عَلَى ءَاثَـرِهِمْ</div><p>(in their footsteps) meaning the Prophets of the Children of Israel,</p><div class="text_uthmani arabic">بِعَيسَى ابْنِ مَرْيَمَ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ مِنَ التَوْرَاةِ</div><p>(`Isa, son of Maryam, confirming the Tawrah that had come before him,) meaning, he believed in it and ruled by it.</p><div class="text_uthmani arabic">وَءَاتَيْنَـهُ الإِنجِيلَ فِيهِ هُدًى وَنُورٌ</div><p>(and We gave him the Injil, in which was guidance and light) a guidance that directs to the truth and a light that removes the doubts and solves disputes,</p><div class="text_uthmani arabic">وَمُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ</div><p>(and confirmation of the Tawrah that had come before it,) meaning, he adhered to the Tawrah, except for the few instances that clarified the truth where the Children of Israel differed. Allah states in another Ayah that `Isa said to the Children of Israel,</p><div class="text_uthmani arabic">وَلاٌّحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ</div><p>(. ..and to make lawful to you part of what was forbidden to you.) So the scholars say that the Injil abrogated some of the rulings of the Tawrah. Allah's statement,</p><div class="text_uthmani arabic">وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ</div><p>(a guidance and an admonition for those who have Taqwa.) means, We made the Injil guidance and an admonition that prohibits committing sins and errors, for those who have Taqwa of Allah and fear His warning and torment. Allah said next,</p><div class="text_uthmani arabic">وَلْيَحْكُمْ أَهْلُ الإِنجِيلِ بِمَآ أَنزَلَ اللَّهُ فِيهِ</div><p>(Let the people of the Injil judge by what Allah has revealed therein.) meaning, so that He judges the people of the Injil by it in their time. Or, the Ayah means, so that they believe in all that is in it and adhere to all its commands, including the good news about the coming of Muhammad and the command to believe in and follow him when he is sent. Allah said in other Ayat,</p><div class="text_uthmani arabic">قُلْ يَـأَهْلَ الْكِتَـبِ لَسْتُمْ عَلَى شَىْءٍ حَتَّى تُقِيمُواْ التَّوْرَاةَ وَالإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُمْ مِّن رَّبِّكُمْ</div><p>(Say "O People of the Scripture! You have nothing (guidance) until you act according to the Tawrah, the Injil, and what has been sent down to you from your Lord.") and,</p><div class="text_uthmani arabic">الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِىَّ الأُمِّىَّ الَّذِى يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِى التَّوْرَاةِ</div><p>(Those who follow the Messenger, the Prophet who can neither read nor write whom they find written with them in the Tawrah...) until,</p><div class="text_uthmani arabic">الْمُفْلِحُونَ</div><p>(...successful.) Here, Allah said,</p><div class="text_uthmani arabic">وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ اللَّهُ فَأُوْلَـئِكَ هُمُ الْفَـسِقُونَ</div><p>(And whosoever does not judge by what Allah has revealed, such are the rebellious.) meaning, the rebellious and disobedient of Allah who prefer falsehood and abandon truth. We mentioned before that this Ayah was revealed about the Christians, and this is evident from the context of the Ayah.</p>
Allah Mentions `Isa and Praises the InjilAllah said,وَقَفَّيْنَا(and We sent...) meaning, We sentعَلَى ءَاثَـرِهِمْ(in their footsteps) meaning the Prophets of the Children of Israel,بِعَيسَى ابْنِ مَرْيَمَ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ مِنَ التَوْرَاةِ(`Isa, son of Maryam, confirming the Tawrah that had come before him,) meaning, he believed in it and ruled by it.وَءَاتَيْنَـهُ الإِنجِيلَ فِيهِ هُدًى وَنُورٌ(and We gave him the Injil, in which was guidance and light) a guidance that directs to the truth and a light that removes the doubts and solves disputes,وَمُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ(and confirmation of the Tawrah that had come before it,) meaning, he adhered to the Tawrah, except for the few instances that clarified the truth where the Children of Israel differed. Allah states in another Ayah that `Isa said to the Children of Israel,وَلاٌّحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ(. ..and to make lawful to you part of what was forbidden to you.) So the scholars say that the Injil abrogated some of the rulings of the Tawrah. Allah's statement,وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ(a guidance and an admonition for those who have Taqwa.) means, We made the Injil guidance and an admonition that prohibits committing sins and errors, for those who have Taqwa of Allah and fear His warning and torment. Allah said next,وَلْيَحْكُمْ أَهْلُ الإِنجِيلِ بِمَآ أَنزَلَ اللَّهُ فِيهِ(Let the people of the Injil judge by what Allah has revealed therein.) meaning, so that He judges the people of the Injil by it in their time. Or, the Ayah means, so that they believe in all that is in it and adhere to all its commands, including the good news about the coming of Muhammad and the command to believe in and follow him when he is sent. Allah said in other Ayat,قُلْ يَـأَهْلَ الْكِتَـبِ لَسْتُمْ عَلَى شَىْءٍ حَتَّى تُقِيمُواْ التَّوْرَاةَ وَالإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُمْ مِّن رَّبِّكُمْ(Say "O People of the Scripture! You have nothing (guidance) until you act according to the Tawrah, the Injil, and what has been sent down to you from your Lord.") and,الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِىَّ الأُمِّىَّ الَّذِى يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِى التَّوْرَاةِ(Those who follow the Messenger, the Prophet who can neither read nor write whom they find written with them in the Tawrah...) until,الْمُفْلِحُونَ(...successful.) Here, Allah said,وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ اللَّهُ فَأُوْلَـئِكَ هُمُ الْفَـسِقُونَ(And whosoever does not judge by what Allah has revealed, such are the rebellious.) meaning, the rebellious and disobedient of Allah who prefer falsehood and abandon truth. We mentioned before that this Ayah was revealed about the Christians, and this is evident from the context of the Ayah.