God has not begotten a son, nor is there any god besides Him. Had this been so, each god would have taken away what he had created with him, and some would have risen over the others. God is much too glorious for what they attribute (to Him)!
Allah has not chosen any child, nor any other God along with Him – were it so, each God would have taken away its creation, and each one would certainly wish superiority over the other; Purity is to Allah above all the matters they fabricate.
God has not taken to Himself any son, nor is there any god with Him; for then each god would have taken off that he created and some of them would have risen up over others; glory to be God, beyond that they describe,
Never did God take unto Himself any offspring, nor has there ever been any deity side by side with Him: [for, had there been any,] lo! each deity would surely have stood apart [from the others] in whatever it had created, and they would surely have [tried to] overcome one another! Limitless in His glory is God, [far] above anything that men may devise by way of definition,
Allah hath not betaken to Himself any son, and there is not along Him any god; else each god would have gone off with that which he had created, and one of them would have exalted himself above the others. Hallowed be Allah above that which they ascribe!
No son (or offspring or children) did Allah beget, nor is there any ilah (god) along with Him; (if there had been many gods), behold, each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!
God has never begotten a son, nor is there any god besides Him. Otherwise, each god would have taken away what it has created, and some of them would have gained supremacy over others. Glory be to God, far beyond what they describe.
Never did Allah take unto Himself any son, nor is there any god other than He. (Had there been any other gods) each god would have taken his creatures away with him, and each would have rushed to overpower the other. Glory be to Allah from all that they characterize Him with!
No son (or offspring) did Allah beget, nor is there any god along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!
Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege.
Allah has not taken any offspring, neither is there any god besides Him, for then each god would take away what he created, and some of them would surely rise up against others. Clear is Allah of what they allege!
Allah has not taken to Himself any son, there is no other god with Him. Were this otherwise each god would have taken that which he created, and some ofthem would have risen above others; Exalted is Allah beyond that they describe!
Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him].
God has never given birth to a son and there is no other god besides Him. If there were, each god would have taken away his creatures and claimed superiority over the others. God is too exalted to be as they believe Him to be.
Never did Allah take to Himself a son, and never was there with him any (other) god-- in that case would each god have certainly taken away what he created, and some of them would certainly have overpowered others; glory be to Allah above what they describe!
M<u>a</u> ittakha<u>th</u>a All<u>a</u>hu min waladin wam<u>a</u> k<u>a</u>na maAAahu min il<u>a</u>hin i<u>th</u>an la<u>th</u>ahaba kullu il<u>a</u>hin bim<u>a</u> khalaqa walaAAal<u>a</u> baAA<u>d</u>uhum AAal<u>a</u> baAA<u>d</u>in sub<u>ha</u>na All<u>a</u>hi AAamm<u>a</u> ya<u>s</u>ifoon<b>a</b>
God has not taken to Himself a son, nor is there any other deity besides Him; otherwise, each god would have walked away with what he had created. They would surely have tried to overcome one another. Glory be to God, above all that they ascribe to Him.
No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!
مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُۥ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍۭ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
Allah has not taken a child as the disbelievers claim, nor is there any true deity alongside Him. If there were to be any true deity alongside Him, every deity would take his share of the creation he made and they would dominate one another, causing the order of the Universe to become corrupt. The reality is that none of this has occurred, proving that the true deity is Allah alone. He is pure and holy of what the idolaters describe Him with, namely partners and children which are unbefitting for Him.
Allah has not taken a child as the disbelievers claim, nor is there any true deity alongside Him. If there were to be any true deity alongside Him, every deity would take his share of the creation he made and they would dominate one another, causing the order of the Universe to become corrupt. The reality is that none of this has occurred, proving that the true deity is Allah alone. He is pure and holy of what the idolaters describe Him with, namely partners and children which are unbefitting for Him.
<h2 class="title">Allah has no Partner or Associate</h2><p>Allah declares Himself to be above having any child or partner in dominion, control and worship. He says:</p><div class="text_uthmani arabic">مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَـهٍ إِذاً لَّذَهَبَ كُلُّ إِلَـهٍ بِمَا خَلَقَ وَلَعَلاَ بَعْضُهُمْ عَلَى بَعْضٍ</div><p>(No son did Allah beget, nor is there any god along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others.) meaning, if it were decreed that there should be a plurality of deities, each of them would have exclusive control over whatever he had created, so there would never be any order in the universe. But what we see is that the universe is ordered and cohesive, with the upper and lower realms connected to one another in the most perfect fashion.</p><div class="text_uthmani arabic">مَّا تَرَى فِى خَلْقِ الرَّحْمَـنِ مِن تَفَـوُتٍ</div><p>(you can see no fault in the creation of the Most Gracious) 65:3. Moreover, if there were a number of gods, each of them would try to subdue the other with enmity, and one would prevail over the other. This has been mentioned by the scholars of `Ilm-ul-Kalam, who discussed it using the evidence of mutual resistance or counteraction. This idea states that if there were two or more creators, one would want to make a body move while the other would want to keep it immobile, and if neither of them could achieve what they wanted, then both would be incapable, but the One Whose existence is essential i.e., Allah cannot be incapable. It is impossible for the will of both to be fulfilled because of the conflict. This dilemma only arises when a plurality of gods is suggested, so it is impossible for there to be such a plurality, because if the will of one is fulfilled and not the other, the one who prevails will be the one whose existence is essential (i.e., God) and the one who is prevailed over will be merely possible (i.e., he is not divine), because it is not befitting for the one to be defeated whose existence is essential. Allah says:</p><div class="text_uthmani arabic">وَلَعَلاَ بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَـنَ اللَّهِ عَمَّا يَصِفُونَ</div><p>(and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!) meaning, high above all that the stubborn wrongdoers say when they claim that He has a son or partner.</p><div class="text_uthmani arabic">عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ</div><p>(All-Knower of the unseen and the seen!) means, He knows what is hidden from His creatures and what they see.</p><div class="text_uthmani arabic">فَتَعَـلَى عَمَّا يُشْرِكُونَ</div><p>(Exalted be He over all that they associate as partners to Him!) means, sanctified and glorified and exalted be He above all that the wrongdoers and liars say.</p>
Allah has no Partner or AssociateAllah declares Himself to be above having any child or partner in dominion, control and worship. He says:مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَـهٍ إِذاً لَّذَهَبَ كُلُّ إِلَـهٍ بِمَا خَلَقَ وَلَعَلاَ بَعْضُهُمْ عَلَى بَعْضٍ(No son did Allah beget, nor is there any god along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others.) meaning, if it were decreed that there should be a plurality of deities, each of them would have exclusive control over whatever he had created, so there would never be any order in the universe. But what we see is that the universe is ordered and cohesive, with the upper and lower realms connected to one another in the most perfect fashion.مَّا تَرَى فِى خَلْقِ الرَّحْمَـنِ مِن تَفَـوُتٍ(you can see no fault in the creation of the Most Gracious) 65:3. Moreover, if there were a number of gods, each of them would try to subdue the other with enmity, and one would prevail over the other. This has been mentioned by the scholars of `Ilm-ul-Kalam, who discussed it using the evidence of mutual resistance or counteraction. This idea states that if there were two or more creators, one would want to make a body move while the other would want to keep it immobile, and if neither of them could achieve what they wanted, then both would be incapable, but the One Whose existence is essential i.e., Allah cannot be incapable. It is impossible for the will of both to be fulfilled because of the conflict. This dilemma only arises when a plurality of gods is suggested, so it is impossible for there to be such a plurality, because if the will of one is fulfilled and not the other, the one who prevails will be the one whose existence is essential (i.e., God) and the one who is prevailed over will be merely possible (i.e., he is not divine), because it is not befitting for the one to be defeated whose existence is essential. Allah says:وَلَعَلاَ بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَـنَ اللَّهِ عَمَّا يَصِفُونَ(and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!) meaning, high above all that the stubborn wrongdoers say when they claim that He has a son or partner.عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ(All-Knower of the unseen and the seen!) means, He knows what is hidden from His creatures and what they see.فَتَعَـلَى عَمَّا يُشْرِكُونَ(Exalted be He over all that they associate as partners to Him!) means, sanctified and glorified and exalted be He above all that the wrongdoers and liars say.