The day the trumpet blast is sounded We shall raise the sinners blind,
On the day when the Trumpet is blown and We shall assemble the guilty on that day, blue -eyed.
On the day the Trumpet is blown; and We shall muster the sinners upon that day with eyes staring,
on the Day when the trumpet is blown: for on that Day We will assemble all such as had been lost in sin, their eyes dimmed [by terror],
The Day whereon the trumpet will be blown into, and We shall gather the culprits on that Day blear-eyed,
The Day when the Trumpet will be blown (the second blowing): that Day, We shall gather the Mujrimun (criminals, polytheists, sinners, disbelievers in the Oneness of Allah, etc.) Zurqa: (blue or blind eyed with black faces).
On the Day when the Trumpet is blown—We will gather the sinners on that Day, blue.
the Day when the Trumpet shall be sounded and We shall muster the sinners, their eyes turned blue with terror.
The Day when the Sur will be blown: that Day, We shall gather the criminals blue-eyed.
The day when the Trumpet is blown. On that day we assemble the guilty white-eyed (with terror),
—the day the Trumpet will be blown; on that day We shall muster the guilty with blind eyes.
The Day when the Horn shall be blown. On that Day, We shall assemble all the sinners with blued eyes,
The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.
On the day when the trumpet will be sounded We will raise the criminals from their graves and their eyes will be turned blue and blind.
On the day when the trumpet shall be blown, and We will gather the guilty, blue-eyed, on that day
Yawma yunfakhu fee a<b>l</b><u>ss</u>oori wana<u>h</u>shuru almujrimeena yawmai<u>th</u>in zurq<u>a</u><b>n</b>
the Day when the trumpet shall be blown: We shall gather all the sinners on that Day.  Their eyes will turn blue with terror
The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear-eyed (with terror).
يَوْمَ يُنفَخُ فِى ٱلصُّورِ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا
The day when the angel will blow in the trumpet a second time for the resurrection, and I shall gather the disbelievers on this day, blue-eyed, due to their complexion and eyes changing out of the severe horrors of the afterlife they will face.
The day when the angel will blow in the trumpet a second time for the resurrection, and I shall gather the disbelievers on this day, blue-eyed, due to their complexion and eyes changing out of the severe horrors of the afterlife they will face.
<p>يُنفَخُ فِي الصُّورِ‌ (رضی The Day when the Horn الصُّورِ‌ [ Sur ] will be blown - 20:102) According to Sayyidna Ibn ` Umar اللہ تعالیٰ عنہما ، a Bedouin الصُّورِ‌ asked the Holy Prophet ﷺ about صُور (the Horn) to which he replied that it is something like a horn which will be blown, meaning thereby that when the angel will blow into it all those who had lain dead for centuries will return to life. Only Allah knows the true nature of the Sur (the Horn).</p>
يُنفَخُ فِي الصُّورِ‌ (رضی The Day when the Horn الصُّورِ‌ [ Sur ] will be blown - 20:102) According to Sayyidna Ibn ` Umar اللہ تعالیٰ عنہما ، a Bedouin الصُّورِ‌ asked the Holy Prophet ﷺ about صُور (the Horn) to which he replied that it is something like a horn which will be blown, meaning thereby that when the angel will blow into it all those who had lain dead for centuries will return to life. Only Allah knows the true nature of the Sur (the Horn).
<h2 class="title">The Blowing of the Sur and the Day of Resurrection</h2><p>It has been confirmed in a Hadith that the Messenger of Allah was asked about the Sur and he replied, </p><div class="text_uthmani arabic">«قَرْنٌ يُنْفَخُ فِيه»</div><p>(It is a horn that will be blown into.) It has been related in a Hadith about the Sur, on the authority of Abu Hurayrah that it is a huge horn that has a circumference as large as the heavens and the earth. The angel Israfil will blow into it. Another Hadith has been related which states that the Prophet said, </p><div class="text_uthmani arabic">«كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ، وَانْتَظَرَ أَنْ يُؤْذَنَ لَه»</div><p>(How can I be comfortable when the one with the horn is holding it in his lips and his forehead is leaning forward, waiting to be given permission (to blow it).) The people said, "O Messenger of Allah, what should we say" He said, </p><div class="text_uthmani arabic">«قُولُوا: حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ عَلَى اللهِ تَوَكَّلْنَا»</div><p>(Say: Allah is sufficient for us and what a good protector He is. Upon Allah we place our trust.) Concerning His statement, </p><div class="text_uthmani arabic">وَنَحْشُرُ الْمُجْرِمِينَ يَوْمِئِذٍ زُرْقاً</div><p>(And We shall gather the criminals blue-eyed.) It has been said that this means having blue eyes due to the severity of their horrifying situation. </p><div class="text_uthmani arabic">يَتَخَـفَتُونَ بَيْنَهُمْ</div><p>(They will speak in a very low voice to each other. ) Ibn `Abbas said, "This means whispering among themselves." This means that some of them will be saying to others, </p><div class="text_uthmani arabic">إِن لَّبِثْتُمْ إِلاَّ عَشْراً</div><p>(You stayed not longer than ten.) meaning in the abode of the worldly life, you only tarried there for a little while. The time was equivalent to ten days or so. Allah, the Exalted, then says, </p><div class="text_uthmani arabic">نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ</div><p>(We know very well what they will say,) This means in their condition of conversing amongst themselves. </p><div class="text_uthmani arabic">إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً</div><p>(when the best among them in knowledge and wisdom will say;) the one with perfect intelligence amongst them, </p><div class="text_uthmani arabic">إِن لَّبِثْتُمْ إِلاَّ يَوْماً</div><p>(You stayed no longer than a day!) This is because on the Day of Judgement they will sense the shortness of the worldly life within themselves. For the worldly life, with its repetitious time periods and successive nights, days and hours, is as if it is just one day. For this reason, on the Day of Resurrection the disbelievers will think the worldly life was very short. By this they mean to prevent the establishment of the evidence against them due to the shortness of time that they had. Allah says about this, </p><div class="text_uthmani arabic">وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُواْ غَيْرَ سَاعَةٍ</div><p>(And on the Day that the Hour will be established, the criminals will swear that they stayed not but an hour) until His statement, </p><div class="text_uthmani arabic">وَلَـكِنَّكُمْ كُنتمْ لاَ تَعْلَمُونَ</div><p>(but you knew not.") 30:55-56 Allah also says, </p><div class="text_uthmani arabic">أَوَلَمْ نُعَمِّرْكُمْ مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ النَّذِيرُ</div><p>(Did We not give you lives long enough, so that whosoever would receive admonition could receive it And the warner came to you.) 35:37 Allah, the Exalted, also says, </p><div class="text_uthmani arabic">قَـلَ كَمْ لَبِثْتُمْ فِى الاٌّرْضِ عَدَدَ سِنِينَ - قَالُواْ لَبِثْنَا يَوْماً أَوْ بَعْضَ يَوْمٍ فَاسْأَلِ الْعَآدِّينَ - قَالَ إِن لَّبِثْتُمْ إِلاَّ قَلِيلاً لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَ </div><p>((Allah will say): What number of years did you stay on earth They will say: "We stayed a day or part of a day. Ask of those who keep account." He (Allah) will say: "You stayed not but a little, if you had only known!") 23:112-114 This means that you only remained in it (the earth) a little while. If you only knew, you would have preferred the eternal life over the temporal life. Yet, you conducted yourselves in an evil manner. You gave the present, temporary life precedence over the eternal and everlasting life. </p>
The Blowing of the Sur and the Day of ResurrectionIt has been confirmed in a Hadith that the Messenger of Allah was asked about the Sur and he replied, «قَرْنٌ يُنْفَخُ فِيه»(It is a horn that will be blown into.) It has been related in a Hadith about the Sur, on the authority of Abu Hurayrah that it is a huge horn that has a circumference as large as the heavens and the earth. The angel Israfil will blow into it. Another Hadith has been related which states that the Prophet said, «كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ، وَانْتَظَرَ أَنْ يُؤْذَنَ لَه»(How can I be comfortable when the one with the horn is holding it in his lips and his forehead is leaning forward, waiting to be given permission (to blow it).) The people said, "O Messenger of Allah, what should we say" He said, «قُولُوا: حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ عَلَى اللهِ تَوَكَّلْنَا»(Say: Allah is sufficient for us and what a good protector He is. Upon Allah we place our trust.) Concerning His statement, وَنَحْشُرُ الْمُجْرِمِينَ يَوْمِئِذٍ زُرْقاً(And We shall gather the criminals blue-eyed.) It has been said that this means having blue eyes due to the severity of their horrifying situation. يَتَخَـفَتُونَ بَيْنَهُمْ(They will speak in a very low voice to each other. ) Ibn `Abbas said, "This means whispering among themselves." This means that some of them will be saying to others, إِن لَّبِثْتُمْ إِلاَّ عَشْراً(You stayed not longer than ten.) meaning in the abode of the worldly life, you only tarried there for a little while. The time was equivalent to ten days or so. Allah, the Exalted, then says, نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ(We know very well what they will say,) This means in their condition of conversing amongst themselves. إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً(when the best among them in knowledge and wisdom will say;) the one with perfect intelligence amongst them, إِن لَّبِثْتُمْ إِلاَّ يَوْماً(You stayed no longer than a day!) This is because on the Day of Judgement they will sense the shortness of the worldly life within themselves. For the worldly life, with its repetitious time periods and successive nights, days and hours, is as if it is just one day. For this reason, on the Day of Resurrection the disbelievers will think the worldly life was very short. By this they mean to prevent the establishment of the evidence against them due to the shortness of time that they had. Allah says about this, وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُواْ غَيْرَ سَاعَةٍ(And on the Day that the Hour will be established, the criminals will swear that they stayed not but an hour) until His statement, وَلَـكِنَّكُمْ كُنتمْ لاَ تَعْلَمُونَ(but you knew not.") 30:55-56 Allah also says, أَوَلَمْ نُعَمِّرْكُمْ مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ النَّذِيرُ(Did We not give you lives long enough, so that whosoever would receive admonition could receive it And the warner came to you.) 35:37 Allah, the Exalted, also says, قَـلَ كَمْ لَبِثْتُمْ فِى الاٌّرْضِ عَدَدَ سِنِينَ - قَالُواْ لَبِثْنَا يَوْماً أَوْ بَعْضَ يَوْمٍ فَاسْأَلِ الْعَآدِّينَ - قَالَ إِن لَّبِثْتُمْ إِلاَّ قَلِيلاً لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَ ((Allah will say): What number of years did you stay on earth They will say: "We stayed a day or part of a day. Ask of those who keep account." He (Allah) will say: "You stayed not but a little, if you had only known!") 23:112-114 This means that you only remained in it (the earth) a little while. If you only knew, you would have preferred the eternal life over the temporal life. Yet, you conducted yourselves in an evil manner. You gave the present, temporary life precedence over the eternal and everlasting life. 