In whose wealth a due share is included
And those in whose wealth exists a recognised right,
those in whose wealth is a right known
and in whose possessions there is a due share, acknowledged [by them],
And those in whose riches is a known right.
And those in whose wealth there is a known right,
And those in whose wealth is a rightful share.
and those in whose wealth there is a known right
And those in whose wealth there is a recognized right.
And in whose wealth there is a right acknowledged
and there is a known share in whose wealth
who, from their wealth is a known right
And those within whose wealth is a known right
They are those who assign a certain share of their property
And those in whose wealth there is a fixed portion.
Wa<b>a</b>lla<u>th</u>eena fee amw<u>a</u>lihim <u>h</u>aqqun maAAloom<b>un</b>
those who give a due share of their wealth
And those in whose wealth is a recognised right.
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ
And those who have a set, determined amount of their wealth.
And those who have a set, determined amount of their wealth.
<p>Rates of Zakah are Specified by Allah</p><p>وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (and those in whose riches there is a specified right...70:24). This verse shows that the quantifications of Zakah have been fixed by Allah. The details are recorded in authentic ahadith. These quantifications, whether relating to the nisab (the minimum limit on which Zakah is payable) or to the rate of payment, being fixed by Allah Ta` ala cannot be changed by anyone at any time.</p>
Rates of Zakah are Specified by Allahوَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (and those in whose riches there is a specified right...70:24). This verse shows that the quantifications of Zakah have been fixed by Allah. The details are recorded in authentic ahadith. These quantifications, whether relating to the nisab (the minimum limit on which Zakah is payable) or to the rate of payment, being fixed by Allah Ta` ala cannot be changed by anyone at any time.