Those who are infidels will surely receive severe punishment both in this world and the next; and none will they have to help (or save) them.
“So I shall mete a severe punishment to those who disbelieve, in this world and in the Hereafter; and they will not have any supporters.”
As for the unbelievers, I will chastise them with a terrible chastisement in this world and the next; they shall have no helpers.'
"And as for those who are bent on denying the truth, I shall cause them to suffer a suffering severe in this world and in the life to come, and they shall have none to succour them;
Then as for those who disbelieved I shall torment them with a severe torment in the world and the Hereafter, nor shall have they any helpers.
"As to those who disbelieve, I will punish them with a severe torment in this world and in the Hereafter, and they will have no helpers."
As for those who disbelieve, I will punish them with a severe punishment, in this world and the next, and they will have no helpers.
As for those who disbelieved, I shall punish them with a terrible chastisement in this world and in the Next; and they shall find none to help them.
"As to those who disbelieve, I will punish them with severe torment in this world and in the Hereafter, and they will have no helpers."
As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers.
As for the faithless, I will punish them with a severe punishment in the world and the Hereafter; and they will have no helpers.’
As for those who disbelieve, I will sternly punish them in this world and in the Everlasting Life, there shall be none to help them.
And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
I shall sternly punish the unbelievers in this life and in the life to come and no one will help them.
Then as to those who disbelieve, I will chastise them with severe chastisement in this world and the hereafter, and they shall have no helpers.
Faamm<u>a</u> alla<u>th</u>eena kafaroo faoAAa<u>thth</u>ibuhum AAa<u>tha</u>ban shadeedan fee a<b>l</b>dduny<u>a</u> wa<b>a</b>l<u>a</u>khirati wam<u>a</u> lahum min n<u>as</u>ireen<b>a</b>
Those who deny the truth shall be sternly punished in this world and in the world to come: there shall be none to help them."
"As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
فَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ
As for those who disbelieved you and the truth you brought to them, I will punish them severely in the world by making them suffer being killed, imprisoned and disgraced; and in the Afterlife, I will punish them in the fire of Hell. They will have no one to help them against the punishment.
As for those who disbelieved you and the truth you brought to them, I will punish them severely in the world by making them suffer being killed, imprisoned and disgraced; and in the Afterlife, I will punish them in the fire of Hell. They will have no one to help them against the punishment.
<p>Sequence</p><p>In the previous verse (56), it was said that Allah will be the final judge and decision-maker in what they used to differ in between them-selves. This verse describes that decision.</p><p>Commentary</p><p>Are the sufferings of this world beneficial for the next life?</p><p>The words "I shall punish them in this world and in the Hereafter" in verse 56 may create a little doubt. Since the statement here relates to the Judgment to be pronounced on the Last Day, how can the statement -'I shall punish them in this world and in the hereafter`- be explained as this world of ours would not exist at that time and even though it exists today, but the Judgment is to be given on the Day of Resurrection?</p><p>This difficulty can be resolved by turning to an analogy. This saying is similar to the saying of a judge to a culprit -'Right now I am sending you to the jail for a year; if you misbehave there, I shall make it for two years'- which simply means that those two years will be counted from the day the punishment is being awarded. Based on this, it is certain that following any misbehaviour the two-year punishment will become effective. So, given the misconduct, the validity of this whole will regulate itself for one more year as 'add-on'.</p><p>The same applies here as the punishment in the world has already been given; now the punishment of the Hereafter will be added on and the sum-total will be finally executed on the Last Day, that is, having been punished in the world will not serve as expiation for the punishment of the Hereafter. This is contrary to the condition of believers who, when struck by suffering in the mortal world, have their sins forgiven and find the punishment due in the Hereafter lightened or warded off. For this reason, a hint to this effect has been made in لَا يُحِبُّ الظَّالِمِي and Allah does not like transgressors -v. 57), that is, believers are dear because of their belief and the beloved ones are always treated in such a manner. The disbelievers are detested because of their disbelief and those detested do not receive such treatment. (Bayan a1-Qur'an)</p>
SequenceIn the previous verse (56), it was said that Allah will be the final judge and decision-maker in what they used to differ in between them-selves. This verse describes that decision.CommentaryAre the sufferings of this world beneficial for the next life?The words "I shall punish them in this world and in the Hereafter" in verse 56 may create a little doubt. Since the statement here relates to the Judgment to be pronounced on the Last Day, how can the statement -'I shall punish them in this world and in the hereafter`- be explained as this world of ours would not exist at that time and even though it exists today, but the Judgment is to be given on the Day of Resurrection?This difficulty can be resolved by turning to an analogy. This saying is similar to the saying of a judge to a culprit -'Right now I am sending you to the jail for a year; if you misbehave there, I shall make it for two years'- which simply means that those two years will be counted from the day the punishment is being awarded. Based on this, it is certain that following any misbehaviour the two-year punishment will become effective. So, given the misconduct, the validity of this whole will regulate itself for one more year as 'add-on'.The same applies here as the punishment in the world has already been given; now the punishment of the Hereafter will be added on and the sum-total will be finally executed on the Last Day, that is, having been punished in the world will not serve as expiation for the punishment of the Hereafter. This is contrary to the condition of believers who, when struck by suffering in the mortal world, have their sins forgiven and find the punishment due in the Hereafter lightened or warded off. For this reason, a hint to this effect has been made in لَا يُحِبُّ الظَّالِمِي and Allah does not like transgressors -v. 57), that is, believers are dear because of their belief and the beloved ones are always treated in such a manner. The disbelievers are detested because of their disbelief and those detested do not receive such treatment. (Bayan a1-Qur'an)