When the Prophet told one of his wives something in confidence and she disclosed it, God revealed this to him. So he made some of it known to her, and held back some. When, however, he informed her about it, she asked: "Who told you this?" He said: "I was told this by the All-knowing, All-Informed."
And when the Holy Prophet confided a matter to one of his wives; so when she disclosed it and Allah conveyed this to the Holy Prophet, he told her part of it and held back a part; so when the Holy Prophet informed her about it, she said, “Who informed you?”; he said, “The All Knowing, the All Aware has informed me.”
And when the Prophet confided to one of his wives a certain matter; and then, when she told of it, and God disclosed that to him, he made known part of it, and turned aside from part; then, when he told her of it, she said, 'Who told thee this?' He said, 'I was told of it by the All-knowing, the All-aware.'
And lo! [It so happened that] the Prophet told something in confidence to one of his wives; and when she thereupon divulged it, and God made this known to him, he acquainted [others] with some of it and passed over some of it. And as soon as he let her know it, she asked, "Who has told thee this?" - [to which] he replied, "The All-Knowing, the All-Aware has told me."
And recall what time the Prophet confided a story Unto one of his spouses, then she disclosed it, and Allah apprised him thereof, he made known part thereof and Withheld part. Then, when he had apprised her of it, she said: who hath acquainted thee therewith! He said the Knower, the Aware hath acquainted me.
And (remember) when the Prophet (SAW) disclosed a matter in confidence to one of his wives (Hafsah), so when she told it (to another i.e. 'Aishah), and Allah made it known to him, he informed part thereof and left a part. Then when he told her (Hafsah) thereof, she said: "Who told you this?" He said: "The All-Knower, the All-Aware (Allah) has told me".
The Prophet told something in confidence to one of his wives. But when she disclosed it, and God made it known to him; he communicated part of it, and he avoided another part. Then, when he informed her of it, she said, “Who informed you of this?” He said, “The All-Knowing, the All-Informed, informed me.”
The Prophet confided something to one of his wives and then she disclosed it (to another); so after Allah revealed to the Prophet (that she had disclosed that secret), he made a part of it known to her and passed over a part of it. And when he told her about this (i.e., that she had disclosed the secret entrusted to her), she asked: “Who informed you of this?” He said: “I was told of it by He Who is All-Knowing, All-Aware.”
And (remember) when the Prophet disclosed a matter in confidence to one of his wives, then she told it. And Allah made it known to him; he informed part thereof and left a part. Then when he told her thereof, she said: "Who told you this" He said: "The All-Knower, the All-Aware has told me."
When the Prophet confided a fact unto one of his wives and when she afterward divulged it and Allah apprised him thereof, he made known (to her) part thereof and passed over part. And when he told it her she said: Who hath told thee? He said: The Knower, the Aware hath told me.
When the Prophet confided a matter to one of his wives, but when she divulged it [instead of guarding the secret] and Allah apprised him about it, he acquainted [her] with part of the matter and ignored part of it. So when he told her about it, she said, ‘Who informed you about it?’ He said, ‘The All-knowing and the All-aware has informed me.’
The Prophet confided a certain matter to one of his wives but thereafter she disclosed it, then Allah revealed what she had done to him. He made part of it known and another part not. And when he acquainted her with it, she said: 'Who has told you this' He replied: 'I was told of it by the Knower, the Aware'
And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allah showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Acquainted."
The Prophet told a secret to one of his wives telling her not to mention it to anyone else. When she divulged it, God informed His Prophet about this. The Prophet told his wife part of the information which he had received from God and ignored the rest. Then she asked, "Who informed you about this?" He replied, "The All-aware and All-knowing one has told me".
And when the prophet secretly communicated a piece of information to one of his wives-- but when she informed (others) of it, and Allah made him to know it, he made known part of it and avoided part; so when he informed her of it, she said: Who informed you of this? He said: The Knowing, the one Aware, informed me.
Wai<u>th</u> asarra a<b>l</b>nnabiyyu il<u>a</u> baAA<u>d</u>i azw<u>a</u>jihi <u>h</u>adeethan falamm<u>a</u> nabbaat bihi waa<i><u>th</u></i>harahu All<u>a</u>hu AAalayhi AAarrafa baAA<u>d</u>ahu waaAAra<u>d</u>a AAan baAA<u>d</u>in falamm<u>a</u> nabbaah<u>a</u> bihi q<u>a</u>lat man anbaaka h<u>atha</u> q<u>a</u>la nabbaaniya alAAaleemu alkhabeer<b>u</b>
The Prophet once told one of his wives something in confidence. She did not keep it secret and God informed him of this; he made known a part of it, and avoided [mentioning] part of it. When he spoke to his wife of this, she asked him who had told him about it. He replied, "The All Knowing, the All Aware One."
When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)."
وَإِذْ أَسَرَّ ٱلنَّبِىُّ إِلَىٰ بَعْضِ أَزْوَٰجِهِۦ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِۦ وَأَظْهَرَهُ ٱللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُۥ وَأَعْرَضَ عَنۢ بَعْضٍ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتْ مَنْ أَنۢبَأَكَ هَٰذَا قَالَ نَبَّأَنِىَ ٱلْعَلِيمُ ٱلْخَبِيرُ
And remember when the Prophet (peace be upon him) mentioned something only to Ḥafṣah, and that was that he will never again go close to his wife Mariah. So after Ḥafṣah informed ‘Ā’ishah of the information, and Allah informed His Messenger of his secret having been spread, he reprimanded Ḥafṣah and told her part of what she had said, not mentioning another. So she asked him, “Who informed you of this?” He replied, “The Knower of everything and The Aware of every hidden thing informed me of it.”
And remember when the Prophet (peace be upon him) mentioned something only to Ḥafṣah, and that was that he will never again go close to his wife Mariah. So after Ḥafṣah informed ‘Ā’ishah of the information, and Allah informed His Messenger of his secret having been spread, he reprimanded Ḥafṣah and told her part of what she had said, not mentioning another. So she asked him, “Who informed you of this?” He replied, “The Knower of everything and The Aware of every hidden thing informed me of it.”
<p>وَإِذْ أَسَرَّ‌ النَّبِيُّ إِلَىٰ بَعْضِ أَزْوَاجِهِ حَدِيثًا (And [ remember ] when the Prophet ﷺ told one of his wives something in secret...66:3). The Holy Prophet ﷺ confided a certain secret in one of his wives. According to most versions of the authentic report, the 'secret' in this verse refers to the ban the Holy Prophet ﷺ imposed on himself about honey, but at the same time he did not want Sayyidah Zainab's ؓ feelings to be hurt and therefore he directed the wife to keep it secret from others, but the disclosing wife divulged the secret to another wife, as follows in the next verse. Although there are some other reports that explain the 'secret' in some other way, what has been mentioned above is in accordance with the most authentic narrations.</p><p>فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَ‌هُ اللَّـهُ عَلَيْهِ عَرَّ‌فَ بَعْضَهُ وَأَعْرَ‌ضَ عَن بَعْضٍ (So, when she disclosed it [ to another wife ], and Allah made it known to him, he told [ the disclosing wife ] part of it, and bypassed another part...66:3). In other words, when the disclosing wife divulged the secret to another wife, and Allah disclosed this fact to the Holy Prophet ﷺ ، he complained to the disclosing wife about her disclosure, but he did not convey to her the whole information. Instead, he communicated part of it to her and withheld part of it. This was because of the Holy Prophet's magnanimity and high morals. If he had disclosed the entire information he had received from Allah, it would have embarrassed her most profoundly. Who was the disclosing wife and who was the one to whom the secret was disclosed? The Qur'an is silent on their identity and does not name them. According to the best received narratives, it would appear that it was Sayyidah Hafsah ؓ whom the Holy Prophet ﷺ directed to keep the matter secret, and she divulged it to Sayyidah ` A'ishah ؓ as recorded in Bukhari on the authority of Sayyidna Ibn ` Abbas ؓ which will be narrated later.</p><p>Some narratives report that when Sayyidah Hafsah ؓ divulged the secret, the Holy Prophet 	ﷺ decided to divorce her, but Allah sent Jibra'l (علیہ السلام) to him, preventing him from divorcing her on the ground that she offered many prayers and kept fasts abundantly. Her name appears in the list of his wives in Paradise. [ Mazhari ]</p>
وَإِذْ أَسَرَّ‌ النَّبِيُّ إِلَىٰ بَعْضِ أَزْوَاجِهِ حَدِيثًا (And [ remember ] when the Prophet ﷺ told one of his wives something in secret...66:3). The Holy Prophet ﷺ confided a certain secret in one of his wives. According to most versions of the authentic report, the 'secret' in this verse refers to the ban the Holy Prophet ﷺ imposed on himself about honey, but at the same time he did not want Sayyidah Zainab's ؓ feelings to be hurt and therefore he directed the wife to keep it secret from others, but the disclosing wife divulged the secret to another wife, as follows in the next verse. Although there are some other reports that explain the 'secret' in some other way, what has been mentioned above is in accordance with the most authentic narrations.فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَ‌هُ اللَّـهُ عَلَيْهِ عَرَّ‌فَ بَعْضَهُ وَأَعْرَ‌ضَ عَن بَعْضٍ (So, when she disclosed it [ to another wife ], and Allah made it known to him, he told [ the disclosing wife ] part of it, and bypassed another part...66:3). In other words, when the disclosing wife divulged the secret to another wife, and Allah disclosed this fact to the Holy Prophet ﷺ ، he complained to the disclosing wife about her disclosure, but he did not convey to her the whole information. Instead, he communicated part of it to her and withheld part of it. This was because of the Holy Prophet's magnanimity and high morals. If he had disclosed the entire information he had received from Allah, it would have embarrassed her most profoundly. Who was the disclosing wife and who was the one to whom the secret was disclosed? The Qur'an is silent on their identity and does not name them. According to the best received narratives, it would appear that it was Sayyidah Hafsah ؓ whom the Holy Prophet ﷺ directed to keep the matter secret, and she divulged it to Sayyidah ` A'ishah ؓ as recorded in Bukhari on the authority of Sayyidna Ibn ` Abbas ؓ which will be narrated later.Some narratives report that when Sayyidah Hafsah ؓ divulged the secret, the Holy Prophet 	ﷺ decided to divorce her, but Allah sent Jibra'l (علیہ السلام) to him, preventing him from divorcing her on the ground that she offered many prayers and kept fasts abundantly. Her name appears in the list of his wives in Paradise. [ Mazhari ]