When your Lord said to the angels: "I am going to create a man from clay;
(Remember) When your Lord said to the angels, “I will create a human from clay.” –
When thy Lord said to the angels, 'See, I am creating a mortal of a clay.
[For,] lo, thy Sustainer said unto the angels: “Behold, I am about to create a human being out of clay;
Recall what time thy Lord said Unto the angels: verily I am about to create a human being from clay;
(Remember) when your Lord said to the angels: "Truly, I am going to create man from clay".
Your Lord said to the angels, “I am creating a human being from clay.
When your Lord said to the angels: “Verily I am creating a human being from clay.
(Remember) when your Lord said to the angels: "Truly, I am going to create man from clay."
When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,
When your Lord said to the angels, ‘Indeed I am about to create a human being out of clay.
When your Lord said to the angels: 'I am creating a human from clay,
[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.
When your Lord told the angels, "I will create a mortal out of clay,
When your Lord said to the angels; Surely I am going to create a mortal from dust:
I<u>th</u> q<u>a</u>la rabbuka lilmal<u>a</u>ikati innee kh<u>a</u>liqun basharan min <u>t</u>een<b>in</b>
Your Lord said to the angels, "I am about to create a human being out of clay;
Behold, thy Lord said to the angels: "I am about to create man from clay:
إِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًا مِّن طِينٍ
Remember when your Lord said to the angels: “I am going to create a man from clay, and he is Adam (peace be upon him).
Remember when your Lord said to the angels: “I am going to create a man from clay, and he is Adam (peace be upon him).
<p>In verse 71, it was said: إِذْ قَالَ رَ‌بُّكَ لِلْمَلَائِكَةِ (When your Lord said to the angels...):</p><p>Mentioned here is the event of the creation of 'Adam (علیہ السلام) . Not only that it alludes to the conversation between Allah Ta’ ala and the angels mentioned above, but also invites our attention towards the way Iblis had refused to prostrate himself before Sayyidna 'Adam (علیہ السلام) just because of his envy and arrogance, very similarly, the Mushriks of Arabia were not willing to accept his advice because of their envy and arrogance - hence, they were going to meet the same fate as was met by Iblis. (Tafsir Kabir)</p>
In verse 71, it was said: إِذْ قَالَ رَ‌بُّكَ لِلْمَلَائِكَةِ (When your Lord said to the angels...):Mentioned here is the event of the creation of 'Adam (علیہ السلام) . Not only that it alludes to the conversation between Allah Ta’ ala and the angels mentioned above, but also invites our attention towards the way Iblis had refused to prostrate himself before Sayyidna 'Adam (علیہ السلام) just because of his envy and arrogance, very similarly, the Mushriks of Arabia were not willing to accept his advice because of their envy and arrogance - hence, they were going to meet the same fate as was met by Iblis. (Tafsir Kabir)
<h2 class="title">The Story of Adam and Iblis</h2><p>Allah mentions this story in Surat Al-Baqarah, at the beginning of Surat Al-A`raf, in Surat Al-Hijr, Al-Isra', Al-Kahf and here. Before creating Adam, peace be upon him, Allah told the angels that He was going to create a human being from sounding clay of altered smooth black mud. He told them that when He finished creating and forming him, they were to prostrate to him as a sign of honor and respect, and out of obedience to the command of Allah, may He be exalted. All of the angels obeyed this command except for Iblis, who was not one of them. He was one of the Jinn, and his nature betrayed him at his time of greatest need. He refused to prostrate to Adam, and he disputed with his Lord about him, claiming that he was better than Adam, because he was created from fire while Adam was created from clay, and fire was better than clay, or so he said. He made a mistake by doing this, and he went against the command of Allah, thus committing the sin of disbelief. So Allah exiled him, humiliated him, and cast him out of His mercy and His sacred Presence, and called him "Iblis" symbolizing that he had Ablasa min Ar-Rahmah (despaired of mercy) -- that there was no hope for him of mercy. He cast him down from the heavens, disgraced and rejected, to the earth. Iblis asked Allah to give him a reprieve until the Day of Resurrection, so the Forbearing One, Who does not hasten to punish those who disobey Him, gave him a reprieve. When he knew that he was safe from destruction until the Day of Resurrection, he rebelled and transgressed.</p><div class="text_uthmani arabic">فَبِعِزَّتِكَ لأغْوِيَنَّهُمْ أَجْمَعِينَإِلاَّ عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ </div><p>(Iblis said: "By Your might, then I will surely mislead them all, except Your true servants amongst them.") This is like the Ayat:</p><div class="text_uthmani arabic">أَرَءَيْتَكَ هَـذَا الَّذِى كَرَّمْتَ عَلَىَّ لَئِنْ أَخَّرْتَنِ إِلَى يَوْمِ الْقِيَـمَةِ لأَحْتَنِكَنَّ ذُرِّيَّتَهُ إَلاَّ قَلِيلاً</div><p>(Iblis said: "See this one whom You have honored above me, if You give me respite until the Day of Resurrection, I will surely seize and mislead his offspring all but a few!") (17:62). These few are the ones who are excepted in another Ayah, which is:</p><div class="text_uthmani arabic">إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَـنٌ وَكَفَى بِرَبِّكَ وَكِيلاً </div><p>(Verily, My servants -- you have no authority over them. And All-Sufficient is your Lord as a Guardian.) (17:65)</p><div class="text_uthmani arabic">قَالَ فَالْحَقُّ وَالْحَقَّ أَقُولُ </div><div class="text_uthmani arabic">لاّمْلاّنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ </div><p>((Allah) said: "The truth is -- and the truth I say that I will fill Hell with you and those of them (mankind) that follow you, together.") Some of them, including Mujahid, read this as meaning, "I am the Truth and the truth I say." According to another report narrated from Mujahid, it means, "The truth is from Me and I speak the truth." Others, such as As-Suddi, interpreted it as being an oath sworn by Allah. This Ayah is like the Ayat:</p><div class="text_uthmani arabic">وَلَـكِنْ حَقَّ الْقَوْلُ مِنْى لاّمْلأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ</div><p>(but the Word from Me took effect, that I will fill Hell with Jinn and mankind together.) (32:13), and</p><div class="text_uthmani arabic">قَالَ اذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَاءً مَّوفُورًا </div><p>((Allah) said: "Go, and whosoever of them follows you, surely, Hell will be the recompense of you (all) - an ample recompense.) (17:63).</p>
The Story of Adam and IblisAllah mentions this story in Surat Al-Baqarah, at the beginning of Surat Al-A`raf, in Surat Al-Hijr, Al-Isra', Al-Kahf and here. Before creating Adam, peace be upon him, Allah told the angels that He was going to create a human being from sounding clay of altered smooth black mud. He told them that when He finished creating and forming him, they were to prostrate to him as a sign of honor and respect, and out of obedience to the command of Allah, may He be exalted. All of the angels obeyed this command except for Iblis, who was not one of them. He was one of the Jinn, and his nature betrayed him at his time of greatest need. He refused to prostrate to Adam, and he disputed with his Lord about him, claiming that he was better than Adam, because he was created from fire while Adam was created from clay, and fire was better than clay, or so he said. He made a mistake by doing this, and he went against the command of Allah, thus committing the sin of disbelief. So Allah exiled him, humiliated him, and cast him out of His mercy and His sacred Presence, and called him "Iblis" symbolizing that he had Ablasa min Ar-Rahmah (despaired of mercy) -- that there was no hope for him of mercy. He cast him down from the heavens, disgraced and rejected, to the earth. Iblis asked Allah to give him a reprieve until the Day of Resurrection, so the Forbearing One, Who does not hasten to punish those who disobey Him, gave him a reprieve. When he knew that he was safe from destruction until the Day of Resurrection, he rebelled and transgressed.فَبِعِزَّتِكَ لأغْوِيَنَّهُمْ أَجْمَعِينَإِلاَّ عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ (Iblis said: "By Your might, then I will surely mislead them all, except Your true servants amongst them.") This is like the Ayat:أَرَءَيْتَكَ هَـذَا الَّذِى كَرَّمْتَ عَلَىَّ لَئِنْ أَخَّرْتَنِ إِلَى يَوْمِ الْقِيَـمَةِ لأَحْتَنِكَنَّ ذُرِّيَّتَهُ إَلاَّ قَلِيلاً(Iblis said: "See this one whom You have honored above me, if You give me respite until the Day of Resurrection, I will surely seize and mislead his offspring all but a few!") (17:62). These few are the ones who are excepted in another Ayah, which is:إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَـنٌ وَكَفَى بِرَبِّكَ وَكِيلاً (Verily, My servants -- you have no authority over them. And All-Sufficient is your Lord as a Guardian.) (17:65)قَالَ فَالْحَقُّ وَالْحَقَّ أَقُولُ لاّمْلاّنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ ((Allah) said: "The truth is -- and the truth I say that I will fill Hell with you and those of them (mankind) that follow you, together.") Some of them, including Mujahid, read this as meaning, "I am the Truth and the truth I say." According to another report narrated from Mujahid, it means, "The truth is from Me and I speak the truth." Others, such as As-Suddi, interpreted it as being an oath sworn by Allah. This Ayah is like the Ayat:وَلَـكِنْ حَقَّ الْقَوْلُ مِنْى لاّمْلأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ(but the Word from Me took effect, that I will fill Hell with Jinn and mankind together.) (32:13), andقَالَ اذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَاءً مَّوفُورًا ((Allah) said: "Go, and whosoever of them follows you, surely, Hell will be the recompense of you (all) - an ample recompense.) (17:63).