Those who oppose God will be disgraced, as those before them were. We have sent down very clear signs. For unbelievers there is a shameful punishment.
Indeed those who oppose Allah and His Noble Messenger have been humiliated, like those before them who were humiliated, and We have indeed sent down clear verses; and for the disbelievers is a disgraceful punishment.
Surely those who oppose God and His Messenger shall be frustrated as those before them were frustrated. Now We have sent down signs, clear signs; and for the unbelievers awaits a humbling chastisement,
Verily, those who contend against God and His Apostle shall be brought low even as those [evildoers] who lived before them were brought low after We had bestowed [on them] clear messages from on high. And [so,] for those who deny the truth there will be shameful suffering in store
Verily those who oppose Allah and His apostle shall be abased even as those before them were abased; and of a surety We have sent down manifest signs. And for the infidels will be a torment ignominious.
Verily, those who oppose Allah and His Messenger (Muhammad SAW) will be disgraced, as those before them (among the past nation), were disgraced. And We have sent down clear Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). And for the disbelievers is a disgracing torment.
Those who oppose God and His Messenger will be subdued, as those before them were subdued. We have revealed clear messages. The unbelievers will have a demeaning punishment.
Verily those who oppose Allah and His Messenger shall be brought low even as those before them were brought low. Surely We have sent down Clear Signs; and a humiliating chastisement awaits the unbelievers;
Verily, those who oppose Allah and His Messenger will be disgraced as those before them were disgraced. And We have sent down clear Ayat. And for the disbelievers is a disgraceful torment.
Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doom
Indeed those who oppose Allah and His Apostle will be subdued just as those who passed before them were subdued. We have certainly sent down manifest signs, and there is a humiliating punishment for the faithless.
Those who oppose Allah and His Messenger shall be frustrated just as those before them were frustrated. We have sent down proofs and clear verses, and for the unbelievers, there is a humiliating punishment.
Indeed, those who oppose Allah and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishment.
Those who oppose God and His Messenger will be humiliated like those who lived before. We have sent illustrious revelations and those who disbelieve will suffer a humiliating torment.
Surely those who act in opposition to Allah and His Apostle shall be laid down prostrate as those before them were laid down prostrate; and indeed We have revealed clear communications, and the unbelievers shall have an abasing chastisement.
Inna alla<u>th</u>eena yu<u>ha</u>ddoona All<u>a</u>ha warasoolahu kubitoo kam<u>a</u> kubita alla<u>th</u>eena min qablihim waqad anzaln<u>a</u> <u>a</u>y<u>a</u>tin bayyin<u>a</u>tin walilk<u>a</u>fireena AAa<u>tha</u>bun muheen<b>un</b>
Those who oppose God and His Messenger will be humiliated, as were their predecessors. We have sent down clear revelations. A humiliating punishment awaits those who deny the truth.
Those who resist Allah and His Messenger will be humbled to dust, as were those before them: for We have already sent down Clear Signs. And the Unbelievers (will have) a humiliating Penalty,-
إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُۥ كُبِتُوا۟ كَمَا كُبِتَ ٱلَّذِينَ مِن قَبْلِهِمْ وَقَدْ أَنزَلْنَآ ءَايَٰتٍۭ بَيِّنَٰتٍ وَلِلْكَٰفِرِينَ عَذَابٌ مُّهِينٌ
Indeed, those who regard Allah and His Messenger to be their enemies will be humiliated and exiled, just as the people of the past who regarded them as enemies were humiliated and exiled. Verily I have revealed clear verses, and those who disbelieve in Allah, His Messenger and His verses will face a humiliating punishment.
Indeed, those who regard Allah and His Messenger to be their enemies will be humiliated and exiled, just as the people of the past who regarded them as enemies were humiliated and exiled. Verily I have revealed clear verses, and those who disbelieve in Allah, His Messenger and His verses will face a humiliating punishment.
<p>The Fate of those who Challenge Allah and His Apostle</p><p>إِنَّ الَّذِينَ يُحَادُّونَ اللَّـهَ وَرَ‌سُولَهُ كُبِتُوا كَمَا كُبِتَ الَّذِينَ مِن قَبْلِهِمْ (Surely those who oppose Allah and His Messenger shall be disgraced, just as those before them were disgraced....58:5). In the preceding verse, stress was laid on keeping to Divine limits and to the sacred laws of Islam. The current verse warns those who oppose or reject them. Their profane designs shall be foiled and they shall be humiliated in this world and a condign torment shall be inflicted on them in the Hereafter.</p>
The Fate of those who Challenge Allah and His Apostleإِنَّ الَّذِينَ يُحَادُّونَ اللَّـهَ وَرَ‌سُولَهُ كُبِتُوا كَمَا كُبِتَ الَّذِينَ مِن قَبْلِهِمْ (Surely those who oppose Allah and His Messenger shall be disgraced, just as those before them were disgraced....58:5). In the preceding verse, stress was laid on keeping to Divine limits and to the sacred laws of Islam. The current verse warns those who oppose or reject them. Their profane designs shall be foiled and they shall be humiliated in this world and a condign torment shall be inflicted on them in the Hereafter.
<h2 class="title">Explaining the Punishment of the Enemies of the Religion</h2><p>Allah states that those who defy Him and His Messenger and contradict His commandments,</p><div class="text_uthmani arabic">كُبِتُواْ كَمَا كُبِتَ الَّذِينَ مِن قَبْلِهِمْ</div><p>(will be disgraced as those before them were disgraced) meaning, they will be humiliated, cursed and disgraced, just as what happened to their like were before them,</p><div class="text_uthmani arabic">وَقَدْ أَنزَلْنَآ ءَايَـتٍ بَيِّنَـتٍ</div><p>(And We have sent down clear Ayat.) meaning, none contradicts or opposes them, except a disbeliever, rebellious, sinner,</p><div class="text_uthmani arabic">وَلِلْكَـفِرِينَ عَذَابٌ مُّهِينٌ</div><p>(And for the disbelievers is a disgraceful torment) meaning, as just recompense for their arrogant refusal to follow, obey and submit to the religion of Allah. Allah the Exalted said,</p><div class="text_uthmani arabic">يَوْمَ يَبْعَثُهُمُ اللَّهِ جَمِيعاً</div><p>(On the Day when Allah will resurrect them all together) referring to the Day of Resurrection when He will gather the early and the latter generations in one area,</p><div class="text_uthmani arabic">فَيُنَبِّئُهُمْ بِمَا عَمِلُواْ</div><p>(and inform them of what they did.) He will tell them all that they did in detail, whether good or evil,</p><div class="text_uthmani arabic">أَحْصَـهُ اللَّهُ وَنَسُوهُ</div><p>(Allah has kept account of it, while they have forgotten it.) meaning, Allah recorded and kept all these actions, even though they have forgotten what they did,</p><div class="text_uthmani arabic">وَاللَّهُ عَلَى كُلِّ شَىْءٍ شَهِيدٌ</div><p>(And Allah is Witness over all things.) meaning, nothing escapes His knowledge, and no matter is hidden from Him or escapes His complete observation.</p><h2 class="title">Allah's Knowledge encompasses Creation</h2><p>Then Allah the Exalted informs of His knowledge encompassing all creation, observing it, hearing their speech and seeing them, wherever they may be and in whatever condition they may be in,</p><div class="text_uthmani arabic">أَلَمْ تَرَ أَنَّ اللَّهَ يَعْلَمُ مَا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ مَا يَكُونُ مِن نَّجْوَى ثَلَـثَةٍ</div><p>(Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth There is no Najwa of three), i.e., secret consultation of three,</p><div class="text_uthmani arabic">إِلاَّ هُوَ رَابِعُهُمْ وَلاَ خَمْسَةٍ إِلاَّ هُوَ سَادِسُهُمْ وَلاَ أَدْنَى مِن ذَلِكَ وَلاَ أَكْثَرَ إِلاَّ هُوَ مَعَهُمْ أَيْنَ مَا كَانُواْ</div><p>(but He is their fourth --- nor of five but He is their sixth --- nor of less than that or more but He is with them wheresoever they may be.) meaning, He is watching them, perfectly hearing their speech, whether uttered in public or secret. His angels record all that they say, even though He has better knowledge of it and hears them perfectly, as Allah said;</p><div class="text_uthmani arabic">أَلَمْ يَعْلَمُواْ أَنَّ اللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللَّهَ عَلَّـمُ الْغُيُوبِ </div><p>(Know they not that Allah knows their secret ideas, and their Najwa, and that Allah is the All-Knower of the unseen.) (9:78),</p><div class="text_uthmani arabic">أَمْ يَحْسَبُونَ أَنَّا لاَ نَسْمَعُ سِرَّهُمْ وَنَجْوَهُم بَلَى وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ </div><p>(Or do they think that We hear not their secrets and their private Najwa And Our messengers are by them to record.) (43:80) For this reason, several mentioned that there is a consensus among the scholars that this "with" refers to Allah's knowledge. There is no doubt that this meaning is true, especially if we add to it the certainty that His hearing encompasses all things, as well as His sight. He, the Exalted and Most Honored, is never lacking in knowing all their affairs,</p><div class="text_uthmani arabic">ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُواْ يَوْمَ الْقِيَـمَةِ إِنَّ اللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ</div><p>(And afterwards on the Day of Resurrection He will inform them of what they did. Verily, Allah is the All-Knower of everything.) Imam Ahmad commented, "Allah began the Ayah (58:7) by mentioning His knowledge and ended it by mentioning His knowledge."</p>
Explaining the Punishment of the Enemies of the ReligionAllah states that those who defy Him and His Messenger and contradict His commandments,كُبِتُواْ كَمَا كُبِتَ الَّذِينَ مِن قَبْلِهِمْ(will be disgraced as those before them were disgraced) meaning, they will be humiliated, cursed and disgraced, just as what happened to their like were before them,وَقَدْ أَنزَلْنَآ ءَايَـتٍ بَيِّنَـتٍ(And We have sent down clear Ayat.) meaning, none contradicts or opposes them, except a disbeliever, rebellious, sinner,وَلِلْكَـفِرِينَ عَذَابٌ مُّهِينٌ(And for the disbelievers is a disgraceful torment) meaning, as just recompense for their arrogant refusal to follow, obey and submit to the religion of Allah. Allah the Exalted said,يَوْمَ يَبْعَثُهُمُ اللَّهِ جَمِيعاً(On the Day when Allah will resurrect them all together) referring to the Day of Resurrection when He will gather the early and the latter generations in one area,فَيُنَبِّئُهُمْ بِمَا عَمِلُواْ(and inform them of what they did.) He will tell them all that they did in detail, whether good or evil,أَحْصَـهُ اللَّهُ وَنَسُوهُ(Allah has kept account of it, while they have forgotten it.) meaning, Allah recorded and kept all these actions, even though they have forgotten what they did,وَاللَّهُ عَلَى كُلِّ شَىْءٍ شَهِيدٌ(And Allah is Witness over all things.) meaning, nothing escapes His knowledge, and no matter is hidden from Him or escapes His complete observation.Allah's Knowledge encompasses CreationThen Allah the Exalted informs of His knowledge encompassing all creation, observing it, hearing their speech and seeing them, wherever they may be and in whatever condition they may be in,أَلَمْ تَرَ أَنَّ اللَّهَ يَعْلَمُ مَا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ مَا يَكُونُ مِن نَّجْوَى ثَلَـثَةٍ(Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth There is no Najwa of three), i.e., secret consultation of three,إِلاَّ هُوَ رَابِعُهُمْ وَلاَ خَمْسَةٍ إِلاَّ هُوَ سَادِسُهُمْ وَلاَ أَدْنَى مِن ذَلِكَ وَلاَ أَكْثَرَ إِلاَّ هُوَ مَعَهُمْ أَيْنَ مَا كَانُواْ(but He is their fourth --- nor of five but He is their sixth --- nor of less than that or more but He is with them wheresoever they may be.) meaning, He is watching them, perfectly hearing their speech, whether uttered in public or secret. His angels record all that they say, even though He has better knowledge of it and hears them perfectly, as Allah said;أَلَمْ يَعْلَمُواْ أَنَّ اللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللَّهَ عَلَّـمُ الْغُيُوبِ (Know they not that Allah knows their secret ideas, and their Najwa, and that Allah is the All-Knower of the unseen.) (9:78),أَمْ يَحْسَبُونَ أَنَّا لاَ نَسْمَعُ سِرَّهُمْ وَنَجْوَهُم بَلَى وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ (Or do they think that We hear not their secrets and their private Najwa And Our messengers are by them to record.) (43:80) For this reason, several mentioned that there is a consensus among the scholars that this "with" refers to Allah's knowledge. There is no doubt that this meaning is true, especially if we add to it the certainty that His hearing encompasses all things, as well as His sight. He, the Exalted and Most Honored, is never lacking in knowing all their affairs,ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُواْ يَوْمَ الْقِيَـمَةِ إِنَّ اللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ(And afterwards on the Day of Resurrection He will inform them of what they did. Verily, Allah is the All-Knower of everything.) Imam Ahmad commented, "Allah began the Ayah (58:7) by mentioning His knowledge and ended it by mentioning His knowledge."