And those with bright faces shall be under God's grace and enjoy it for ever.
And those whose faces will be shining, are in the mercy of Allah; they will abide in it forever.
But as for those whose faces are whitened, they shall be in God's mercy, therein dwelling forever.
But as for those with faces shining, they shall be within God's grace, therein to abide.
And as for those whose faces shall have become whitened-- they shall be in Allah's mercy; therein they shall be abiders.
And for those whose faces will become white, they will be in Allah's Mercy (Paradise), therein they shall dwell forever.
But as for those whose faces are whitened: they are in God’s mercy, remaining in it forever.
And those whose faces have turned bright, they will be in the mercy of Allah, and therein they shall abide.
And for those whose faces will become white, they will be in Allah's mercy (Paradise), therein they shall dwell forever.
And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever.
But as for those whose faces become white, they shall dwell in Allah’s mercy, and they will remain in it [forever].
As for those whose faces will be whitened, they shall be in the Mercy of Allah for ever.
But as for those whose faces will turn white, [they will be] within the mercy of Allah. They will abide therein eternally.
The people whose faces have become white will enjoy the mercy of God with which they will live forever.
And as to those whose faces turn white, they shall be in Allah's mercy; in it they shall-abide.
Waamm<u>a</u> alla<u>th</u>eena ibya<u>dd</u>at wujoohuhum fafee ra<u>h</u>mati All<u>a</u>hi hum feeh<u>a</u> kh<u>a</u>lidoon<b>a</b>
But as for those with shining faces, they shall abide forever in God's grace.
But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever).
وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِى رَحْمَةِ ٱللَّهِ هُمْ فِيهَا خَٰلِدُونَ
As for those whose faces become whitened, they will remain in Paradise, eternally blessed.
As for those whose faces become whitened, they will remain in Paradise, eternally blessed.
<p>2.	The sentence ففی رحمۃ اللہ (they rest in Allah's mercy) is immediately qualified by هُمْ فِيهَا خَالِدُونَ (they are there forever). This means that the mercy in which the believers shall rest will not be temporary; it would be forever and eternal. This blessing will never be taken away or reduced in their case. In contrast to this are those whose faces shall turn dark; for them, it has not be expressly mentioned if they shall be in that state forever.</p><p>Sinning man earns his own punishment:</p><p>The verse فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُ‌ونَ (106) (now taste the punishment because you have been sinning) indicates that the punishment on that Day is not from Allah but that it is as consequence of what man has earned while living his mortal life, for the truth is that the blessings of paradise and the hardships of hell are simply a changed form of our very deeds. So, later on in verse 108, it was said: وَمَا اللَّـهُ يُرِ‌يدُ ظُلْمًا لِّلْعَالَمِينَ (and Allah wants no injustice for { anyone in the worlds} which means that Allah has no intention of being unjust to His creation. Whatever reward or punishment is there, is nothing but justice and very much the perfect expression of the divine wisdom and mercy.</p>
2.	The sentence ففی رحمۃ اللہ (they rest in Allah's mercy) is immediately qualified by هُمْ فِيهَا خَالِدُونَ (they are there forever). This means that the mercy in which the believers shall rest will not be temporary; it would be forever and eternal. This blessing will never be taken away or reduced in their case. In contrast to this are those whose faces shall turn dark; for them, it has not be expressly mentioned if they shall be in that state forever.Sinning man earns his own punishment:The verse فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُ‌ونَ (106) (now taste the punishment because you have been sinning) indicates that the punishment on that Day is not from Allah but that it is as consequence of what man has earned while living his mortal life, for the truth is that the blessings of paradise and the hardships of hell are simply a changed form of our very deeds. So, later on in verse 108, it was said: وَمَا اللَّـهُ يُرِ‌يدُ ظُلْمًا لِّلْعَالَمِينَ (and Allah wants no injustice for { anyone in the worlds} which means that Allah has no intention of being unjust to His creation. Whatever reward or punishment is there, is nothing but justice and very much the perfect expression of the divine wisdom and mercy.