Thus We showed to Abraham the visible and invisible world of the heavens and the earth, that he could be among those who believe.
And likewise We showed Ibrahim the entire kingdom of the heavens and the earth and so that he be of those who believe as eyewitnesses.
So We were showing Abraham the kingdom of the heavens and earth, that he might be of those having sure faith.
And thus We gave Abraham [his first] insight into [God's] mighty dominion over the heavens and the earth - and [this] to the end that he might become one of those who are inwardly sure.
And in this wise We showed unto Ibrahim the governance of the heavens and the earth, and that he might become of the convinced.
Thus did we show Ibrahim (Abraham) the kingdom of the heavens and the earth that he be one of those who have Faith with certainty.
Thus We showed Abraham the empire of the heavens and the earth, that he might be one of those with certainty.
And thus We showed Abraham the kingdom of the heavens and the earth, so that he might become one of those who have sure faith.. The adversaries are told that they can observe God's signs in the phenomena of the universe, just as Abraham could. The difference is that they see nothing, as if they were blind, whereas Abraham saw with open eyes. The sun, moon and stars which rise and set before their eyes day after day and night after night witness them as misguided at their setting as at their rising. Yet the same signs were observed by the perceptive Abraham, and the physical phenomena helped him arrive at the Truth.
Thus did we show Ibrahim the kingdom of the heavens and the earth that he be one of those who have faith with certainty.
Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:
Thus did We show Abraham the dominions of the heavens and the earth, that he might be of those who possess certitude.
And so We showed Abraham the kingdom of the heavens and the earth, so that he might be of those who are certain.
And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith]
Also, We showed (Abraham) the kingdom of the heavens and the earth to strengthen his faith.
And thus did We show Ibrahim the kingdom of the heavens and the earth and that he might be of those who are sure.
Waka<u>tha</u>lika nuree ibr<u>a</u>heema malakoota a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>i waliyakoona mina almooqineen<b>a</b>
In this way We showed Abraham Our kingdom of the heavens and the earth, so that he might have certainty of faith.
So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude.
وَكَذَٰلِكَ نُرِىٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ
In the same way I showed Abraham the misguidance of his father and his people, I also showed him the vast kingdom of the heavens and the earth, so that he could use that as an indication of Allah’s Oneness and of His being the only One deserving of worship. This also made him certain that Allah is One without any partner and that He has power over everything.
In the same way I showed Abraham the misguidance of his father and his people, I also showed him the vast kingdom of the heavens and the earth, so that he could use that as an indication of Allah’s Oneness and of His being the only One deserving of worship. This also made him certain that Allah is One without any partner and that He has power over everything.
<p>First, it was idol worship. He said that it was error, and straying. Then, in the next verses, he pointed out to stars as unworthy of worship. And a little earlier in verse 75, it is in the form of an introduction that Allah Ta` ala mentions a particular elegance and insight of Sayyidna Ibrahim (علیہ السلام) by saying: وَكَذَٰلِكَ نُرِ‌ي إِبْرَ‌اهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْ‌ضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ﴿75﴾ that is, ` We made Ibrahim (علیہ السلام) see what We have created in the heavens and the earth in a way which would unravel the reality of all these created objects manifestly so that he may become firm in his belief.' What came to pass after that has taken the shape of a wondrous dialogue that appears in later verses (which shows a certain quality even in the translated form of the meanings of the totally untranslatable beauty, diction and elan of the original) and it would be useful to dwell upon the manner in which it emerges stage by stage.</p>
First, it was idol worship. He said that it was error, and straying. Then, in the next verses, he pointed out to stars as unworthy of worship. And a little earlier in verse 75, it is in the form of an introduction that Allah Ta` ala mentions a particular elegance and insight of Sayyidna Ibrahim (علیہ السلام) by saying: وَكَذَٰلِكَ نُرِ‌ي إِبْرَ‌اهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْ‌ضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ﴿75﴾ that is, ` We made Ibrahim (علیہ السلام) see what We have created in the heavens and the earth in a way which would unravel the reality of all these created objects manifestly so that he may become firm in his belief.' What came to pass after that has taken the shape of a wondrous dialogue that appears in later verses (which shows a certain quality even in the translated form of the meanings of the totally untranslatable beauty, diction and elan of the original) and it would be useful to dwell upon the manner in which it emerges stage by stage.