He who turns his face to God in submission and does good, holds fast to a handle that is strong; for the resultance of things rests with God.
Whoever submits his face to Allah and is righteous – so he has indeed grasped the firm knot; and towards Allah only is the culmination of all things.
And whosoever submits his will to God, being a good-doer, has laid hold of the most firm handle; and unto God is the issue of all affairs.
Now whoever surrenders his whole being unto God, and is a doer of good withal, has indeed taken hold of a support most unfailing: for with God rests the final outcome of all events.
And whosoever submitteth his countenance unto Allah and he is a well doer, he hath of a surety lain hold of the firm cable. Unto Allah is the end of all affairs.
And whosoever submits his face (himself) to Allah [i.e. (follows Allah's Religion of Islamic Monotheism), worships Allah (Alone) with sincere Faith in the (1) Oneness of His Lordship, (2) Oneness of His worship, and (3) Oneness of His Names and Qualities], while he is a Muhsin (good-doer i.e. performs good deeds totally for Allah's sake without any show-off or to gain praise or fame etc. and does them in accordance with the Sunnah of Allah's Messenger Muhammad SAW), then he has grasped the most trustworthy hand-hold [La ilaha ill-Allah (none has the right to be worshipped but Allah)]. And to Allah return all matters for decision.
Whoever submits himself wholly to God, and is a doer of good, has grasped the most trustworthy handle. With God rests the outcome of all events.
Whoever surrenders himself to Allah and lives righteously grasps the most firm handle. The ultimate decision of all matters rests with Allah.
And whosoever submits his face (himself) to Allah, while he is a Muhsin, then he has grasped the most trustworthy handhold. And to Allah return all matters for decision.
Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things.
Whoever surrenders his heart to Allah and is virtuous, has certainly held fast to the firmest handle, and with Allah lies the outcome of all matters.
He who surrenders himself to Allah and is a good doer, has grasped the firmest handle. To Allah the issue of affairs return.
And whoever submits his face to Allah while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allah will be the outcome of [all] matters.
Whoever submits himself to the will of God in righteousness has certainly achieved a strong-hold. The end of all things is in the hands of God.
And whoever submits himself wholly to Allah and he is the doer of good (to others), he indeed has taken hold of the firmest thing upon which one can lay hold; and Allah's is the end of affairs.
Waman yuslim wajhahu il<u>a</u> All<u>a</u>hi wahuwa mu<u>h</u>sinun faqadi istamsaka bi<b>a</b>lAAurwati alwuthq<u>a</u> wail<u>a</u> All<u>a</u>hi AA<u>a</u>qibatu alomoor<b>i</b>
He who submits himself completely to God, and is a doer of good, has surely grasped a strong handle, for the final outcome of all events rests with God.
Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs.
وَمَن يُسْلِمْ وَجْهَهُۥٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلْأُمُورِ
Whoever turns to Allah sincerely devoting worship to Him and doing good deeds, he has held on to the firmest of things those who hope for salvation can hold on to. He will not fear whatever he has held on to being cut off. and to Allah alone return all affairs; He will requite each person as they deserve.
Whoever turns to Allah sincerely devoting worship to Him and doing good deeds, he has held on to the firmest of things those who hope for salvation can hold on to. He will not fear whatever he has held on to being cut off. and to Allah alone return all affairs; He will requite each person as they deserve.
<div class="text_uthmani arabic">وَهُوَ مُحْسِنٌ</div><p>(while he is a Muhsin) i.e., doing what his Lord has commanded and abstaining from what He has forbidden,</p><div class="text_uthmani arabic">فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى</div><p>(then he has grasped the most trustworthy handhold.) means, he has received a firm promise from Allah that He will not punish him.</p><div class="text_uthmani arabic">وَإِلَى اللَّهِ عَـقِبَةُ الاٌّمُورِوَمَن كَفَرَ فَلاَ يَحْزُنكَ كُفْرُهُ</div><p>(And to Allah return all matters for decision. And whoever disbelieves, let not his disbelief grieve you.) means, `do not grieve over them, O Muhammad, because they disbelieve in Allah and in the Message you have brought, for their return will be to Allah and He will tell them what they used to do,' i.e., He will punish them for it.</p><div class="text_uthmani arabic">إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ</div><p>(Verily, Allah is the All-Knower of what is in the breasts.) and nothing whatsoever is hidden from Him. Then Allah says:</p><div class="text_uthmani arabic">نُمَتِّعُهُمْ قَلِيلاً</div><p>(We let them enjoy for a little while,) means, in this world,</p><div class="text_uthmani arabic">ثُمَّ نَضْطَرُّهُمْ</div><p>(then in the end We shall oblige them) means, `We shall cause them,'</p><div class="text_uthmani arabic">إِلَى عَذَابٍ غَلِيظٍ</div><p>(to (enter) a great torment.) means, a torment that is terrifying and difficult to bear. This is like the Ayah,</p><div class="text_uthmani arabic">قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لاَ يُفْلِحُونَ - مَتَـعٌ فِى الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُواْ يَكْفُرُونَ </div><p>("Verily, those who invent a lie against Allah, will never be successful." Enjoyment in this world! and then unto Us will be their return, then We shall make them taste the severest torment because they used to disbelieve.) (10:69-70)</p>
وَهُوَ مُحْسِنٌ(while he is a Muhsin) i.e., doing what his Lord has commanded and abstaining from what He has forbidden,فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى(then he has grasped the most trustworthy handhold.) means, he has received a firm promise from Allah that He will not punish him.وَإِلَى اللَّهِ عَـقِبَةُ الاٌّمُورِوَمَن كَفَرَ فَلاَ يَحْزُنكَ كُفْرُهُ(And to Allah return all matters for decision. And whoever disbelieves, let not his disbelief grieve you.) means, `do not grieve over them, O Muhammad, because they disbelieve in Allah and in the Message you have brought, for their return will be to Allah and He will tell them what they used to do,' i.e., He will punish them for it.إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ(Verily, Allah is the All-Knower of what is in the breasts.) and nothing whatsoever is hidden from Him. Then Allah says:نُمَتِّعُهُمْ قَلِيلاً(We let them enjoy for a little while,) means, in this world,ثُمَّ نَضْطَرُّهُمْ(then in the end We shall oblige them) means, `We shall cause them,'إِلَى عَذَابٍ غَلِيظٍ(to (enter) a great torment.) means, a torment that is terrifying and difficult to bear. This is like the Ayah,قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لاَ يُفْلِحُونَ - مَتَـعٌ فِى الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُواْ يَكْفُرُونَ ("Verily, those who invent a lie against Allah, will never be successful." Enjoyment in this world! and then unto Us will be their return, then We shall make them taste the severest torment because they used to disbelieve.) (10:69-70)