To those who repent and pay homage, give praise and are devout, who kneel in prayer and bow in supplication, who enjoin good deeds and prohibit the bad, and keep to the limits set by God, announce the news of rejoicing to the faithful.
Those who repent, those who worship, those who praise, those who fast, those who bow, those who prostrate, those who show right and forbid wrong and those who keep the limits of Allah in sight; and give glad tidings to the Muslims.
Those who repent, those who serve, those who pray, those whojourney, those who bow, those who prostrate themselves, those who bid to honour and forbid dishonour, those who keep God's hounds -- and give thou good tidings to the believers.
[It is a triumph of] those who turn [unto God] in repentance [whenever they have sinned], and who worship and praise [Him], and go on and on [seeking His goodly acceptance], and bow down [before Him] and prostrate themselves in adoration, and enjoin the doing of what is right and forbid the doing of what is wrong, and keep to the bounds set by God. And give thou [O Prophet] the glad tiding [of God's promise] to all believers.
They are those who repent, who worship who praise, who fast constantly, woo bow down, who prostrate themselves, who command the reputable and restrain from the disreputable and who keep the ordinances of Allah; and bear thou glad tidings to the believers.
(The believers whose lives Allah has purchased are) those who repent to Allah (from polytheism and hypocrisy, etc.), who worship Him, who praise Him, who fast (or go out in Allah's Cause), who bow down (in prayer), who prostrate themselves (in prayer), who enjoin (people) for Al-Ma'ruf (i.e. Islamic Monotheism and all what Islam has ordained) and forbid (people) from Al-Munkar (i.e. disbelief, polytheism of all kinds and all that Islam has forbidden), and who observe the limits set by Allah (do all that Allah has ordained and abstain from all kinds of sins and evil deeds which Allah has forbidden). And give glad tidings to the believers.
Those who repent, those who worship, those who praise, those who journey, those who kneel, those who bow down, those who advocate righteousness and forbid evil, and those who keep God’s limits—give good news to the believers.
Those who constantly turn to Allah in repentance, who constantly worship Him, who celebrate His praise, who go about the world to serve His cause, who bow down to Him, who prostrate themselves before Him, who enjoin what is good and forbid what is evil, and who keep the limits set by Allah. Announce glad tidings to such believers.
Those who repent, who worship (Him), who praise (Him), who fast, who bow down, who prostrate themselves, who enjoin good and forbid evil, and who observe the limits set by Allah. And give glad tidings to the believers.
(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers!
[The faithful are] penitent, devout, celebrators of Allah’s praise, wayfarers, who bow [and] prostrate [in prayer], bid what is right and forbid what is wrong, and keep Allah’s bounds—and give good news to the faithful.
Those who repent, those who worship Allah and praise (Him); those who journey, those who bow, those who prostrate themselves; those who order righteousness and forbid evil, and those who observe the limits of Allah give glad tidings to the believers.
[Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers.
(The believers) who repent for their sins, worship God, praise Him, travel through the land (for pious purposes), kneel down and prostrate themselves in obedience to God, make others do good and prevent them from sins and abide by the laws of God, will receive a great reward. Let this be glad news for the believer.
They who turn (to Allah), who serve (Him), who praise (Him), who fast, who bow down, who prostrate themselves, who enjoin what is good and forbid what is evil, and who keep the limits of Allah; and give good news to the believers.
A<b>l</b>tt<u>a</u>iboona alAA<u>a</u>bidoona al<u>ha</u>midoona a<b>l</b>ss<u>a</u>i<u>h</u>oona a<b>l</b>rr<u>a</u>kiAAoona a<b>l</b>ss<u>a</u>jidoona al<u>a</u>miroona bi<b>a</b>lmaAAroofi wa<b>al</b>nn<u>a</u>hoona AAani almunkari wa<b>a</b>l<u>ha</u>fi<i><u>th</u></i>oona li<u>h</u>udoodi All<u>a</u>hi wabashshiri almumineen<b>a</b>
[The believers are] those who turn to God in repentance; who worship and praise Him; who go about in the land serving His cause, who bow down, who prostrate themselves, who enjoin good and forbid evil, and who observe the limits set by God. Give good news to the believers!
Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers.
ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْءَامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ وَبَشِّرِ ٱلْمُؤْمِنِينَ
The people who will receive this great reward are those who turn to Allah in repentance from idolatry, hypocrisy and sins; are sincere in their worship of Allah; praise their Lord in every condition; go out and strive in Allah’s path; fast; pray; instruct that which Allah and His Messenger have instructed and prohibit what Allah and His Messenger have prohibited; and guard Allah’s instructions by following them and His prohibitions by avoiding them. O Messenger, tell the believers who have these qualities the good news of what will make them happy in this world and the Afterlife.
The people who will receive this great reward are those who turn to Allah in repentance from idolatry, hypocrisy and sins; are sincere in their worship of Allah; praise their Lord in every condition; go out and strive in Allah’s path; fast; pray; instruct that which Allah and His Messenger have instructed and prohibit what Allah and His Messenger have prohibited; and guard Allah’s instructions by following them and His prohibitions by avoiding them. O Messenger, tell the believers who have these qualities the good news of what will make them happy in this world and the Afterlife.
<p>The last verse (112) which begins with the words: التَّائِبُونَ الْعَابِدُونَ " (They are) those who repent, those who worship...) describes the attributes of the same believers about whom it was said earlier that Allah has bought their lives and their wealth from the believers, against which Paradise shall be for them. Though, the verse was revealed as relating to a particular group of participants in the Bai'atu al-'Aqabah, but the sense of the verse covers all mujahidin in the way of Allah. As for the list of their attributes which opens with: التَّائِبُونَ (those who repent), they are not there as a condition, because the promise of Paradise has been made for Jihad in the way of Allah, in an absolute sense. The purpose behind the delineation of these attributes is to stress that those who deserve Paradise do have such attributes - as was specially the case with the noble Companions ؓ who were a party to Bai'atu al-'Aqabah.</p><p>The word: السَّائِحُونَ (as-sa'ihun: translated literally as ` those who journey' ), according to the majority of commentators, means those who fast صَّائِمِونَ (sa'imun). Actually, this word has been derived from: سِیَاحہ (siyahah: journey, pilgrimage). Before Islam, siyahah was taken to be an act of worship in the Christian religion that meant leaving home for the sake of worship. Islam declared it to be monasticism, and prohibited it. It was replaced with fasting as an act of worship. The reason is that siyahah taught disengagement from worldly life while fasting taught that one should abstain from worldly desires for a limited period of time living at home. It is on the same basis that Jihad too has been equated with siyahah in some reports. Ibn Majah, Hakim and Baihaqi have authentically reported that the Holy Prophet	ﷺ said: سِیَاحَۃُ اُمَّتِی اَلجِھَادُ فِی سَبِیلِ اللہِ (The siyahah of my ummah is Jihad in the way of Allah).</p><p>Sayyidna ` Abdullah ibn ` Abbas ؓ has said that سَآیٔحِین (sa'ihin: those who journey) in the Qur'an means: صَّائِمِينَ (sa'imin: those who fast). Explaining سَآیٔحِین (as-sa'ihin: those who journey), ` Ikrimah said, ` they are students who leave their homes to seek religious knowledge.' (Mazhari)</p><p>At this place, seven attributes of believing mujahidin have been described as those who repent, those who worship, those who praise Allah, those who journey, those who bow in رُکُوع ruku`, those who prostrate in سَجدَہ sajdah, those who bid the Fair and forbid the Unfair. After having enumerated these seven attributes, the eighth attribute was put as: الْحَافِظُونَ لِحُدُودِ اللَّـهِ ` those who preserve the limits prescribed by Allah.' Actually, this expression is an embodiment of all attributes mentioned earlier. In other words, the details given in those seven attributes have been eloquently reduced to one small sentence which means that they are committed to the limits set by Allah, that is, they obey, adhere to and protect the injunctions of the Shari’ ah of Islam.</p><p>At the end of the verse (112), it was said: وَبَشِّرِ‌ الْمُؤْمِنِين (And give the good news to the believers). It means that the Prophet of Islam should convey to believers who have the attributes mentioned above the good news of blessings nobody could ever imagine, nor could it be explained in words, nor has anyone heard about it from any source. The reference is to the ultimate blessings of Paradise.</p>
The last verse (112) which begins with the words: التَّائِبُونَ الْعَابِدُونَ " (They are) those who repent, those who worship...) describes the attributes of the same believers about whom it was said earlier that Allah has bought their lives and their wealth from the believers, against which Paradise shall be for them. Though, the verse was revealed as relating to a particular group of participants in the Bai'atu al-'Aqabah, but the sense of the verse covers all mujahidin in the way of Allah. As for the list of their attributes which opens with: التَّائِبُونَ (those who repent), they are not there as a condition, because the promise of Paradise has been made for Jihad in the way of Allah, in an absolute sense. The purpose behind the delineation of these attributes is to stress that those who deserve Paradise do have such attributes - as was specially the case with the noble Companions ؓ who were a party to Bai'atu al-'Aqabah.The word: السَّائِحُونَ (as-sa'ihun: translated literally as ` those who journey' ), according to the majority of commentators, means those who fast صَّائِمِونَ (sa'imun). Actually, this word has been derived from: سِیَاحہ (siyahah: journey, pilgrimage). Before Islam, siyahah was taken to be an act of worship in the Christian religion that meant leaving home for the sake of worship. Islam declared it to be monasticism, and prohibited it. It was replaced with fasting as an act of worship. The reason is that siyahah taught disengagement from worldly life while fasting taught that one should abstain from worldly desires for a limited period of time living at home. It is on the same basis that Jihad too has been equated with siyahah in some reports. Ibn Majah, Hakim and Baihaqi have authentically reported that the Holy Prophet	ﷺ said: سِیَاحَۃُ اُمَّتِی اَلجِھَادُ فِی سَبِیلِ اللہِ (The siyahah of my ummah is Jihad in the way of Allah).Sayyidna ` Abdullah ibn ` Abbas ؓ has said that سَآیٔحِین (sa'ihin: those who journey) in the Qur'an means: صَّائِمِينَ (sa'imin: those who fast). Explaining سَآیٔحِین (as-sa'ihin: those who journey), ` Ikrimah said, ` they are students who leave their homes to seek religious knowledge.' (Mazhari)At this place, seven attributes of believing mujahidin have been described as those who repent, those who worship, those who praise Allah, those who journey, those who bow in رُکُوع ruku`, those who prostrate in سَجدَہ sajdah, those who bid the Fair and forbid the Unfair. After having enumerated these seven attributes, the eighth attribute was put as: الْحَافِظُونَ لِحُدُودِ اللَّـهِ ` those who preserve the limits prescribed by Allah.' Actually, this expression is an embodiment of all attributes mentioned earlier. In other words, the details given in those seven attributes have been eloquently reduced to one small sentence which means that they are committed to the limits set by Allah, that is, they obey, adhere to and protect the injunctions of the Shari’ ah of Islam.At the end of the verse (112), it was said: وَبَشِّرِ‌ الْمُؤْمِنِين (And give the good news to the believers). It means that the Prophet of Islam should convey to believers who have the attributes mentioned above the good news of blessings nobody could ever imagine, nor could it be explained in words, nor has anyone heard about it from any source. The reference is to the ultimate blessings of Paradise.
<h2 class="title">This is the description of the believers from whom Allah has purchased their souls and wealth, who have these beautiful andhonorable qualities,</h2>This is the description of the believers from whom Allah has purchased their souls and wealth, who have these beautiful and honorable qualities,<div class="text_uthmani arabic">التَّـئِبُونَ</div><p>(who repent) from all sins and shun all evils, </p><div class="text_uthmani arabic">الْعَـبِدُونَ</div><p>(who worship), their Lord and preserve the acts of worship that include statements and actions. Praising Allah is among the best statements. This is why Allah said next, </p><div class="text_uthmani arabic">الْحَـمِدُونَ</div><p>(who praise (Him)). Fasting is among the best actions, involving abstaining from the delights of food, drink and sexual intercourse, this is the meaning hereby, </p><div class="text_uthmani arabic">السَّـئِحُونَ</div><p>(As-Sa'ihun (who fast)) 9: 112. Allah also described the Prophet's wives that they are, </p><div class="text_uthmani arabic">سَـئِحَـتٍ</div><p>(Sa'ihat) 66:5, meaning, they fast. As for prostrating and bowing down, they are acts of the prayer, </p><div class="text_uthmani arabic">الرَكِعُونَ السَّـجِدونَ</div><p>(who bow down, who prostrate themselves,) These believers also benefit Allah's creation and direct them to His obedience by ordaining righteousness and forbidding evil. They have knowledge about what should be performed and what should be shunned. This includes abiding by Allah's limits in knowledge and action, meaning, what He allowed and what He prohibited. Therefore, they worship the True Lord and advise creation. This is why Allah said next, </p><div class="text_uthmani arabic">وَبَشِّرِ الْمُؤْمِنِينَ</div><p>(And give glad tidings to the believers.) since faith includes all of this, and the supreme success is for those who have faith. </p>
This is the description of the believers from whom Allah has purchased their souls and wealth, who have these beautiful andhonorable qualities,This is the description of the believers from whom Allah has purchased their souls and wealth, who have these beautiful and honorable qualities,التَّـئِبُونَ(who repent) from all sins and shun all evils, الْعَـبِدُونَ(who worship), their Lord and preserve the acts of worship that include statements and actions. Praising Allah is among the best statements. This is why Allah said next, الْحَـمِدُونَ(who praise (Him)). Fasting is among the best actions, involving abstaining from the delights of food, drink and sexual intercourse, this is the meaning hereby, السَّـئِحُونَ(As-Sa'ihun (who fast)) 9: 112. Allah also described the Prophet's wives that they are, سَـئِحَـتٍ(Sa'ihat) 66:5, meaning, they fast. As for prostrating and bowing down, they are acts of the prayer, الرَكِعُونَ السَّـجِدونَ(who bow down, who prostrate themselves,) These believers also benefit Allah's creation and direct them to His obedience by ordaining righteousness and forbidding evil. They have knowledge about what should be performed and what should be shunned. This includes abiding by Allah's limits in knowledge and action, meaning, what He allowed and what He prohibited. Therefore, they worship the True Lord and advise creation. This is why Allah said next, وَبَشِّرِ الْمُؤْمِنِينَ(And give glad tidings to the believers.) since faith includes all of this, and the supreme success is for those who have faith. 