Those who dissipate (their wealth) are the brethren of the devils, and the Devil was ungrateful to his Lord.
Indeed those who needlessly waste are brothers of the devils; and the devil is very ungrateful to his Lord.
the squanderers are brothers of Satan, and Satan is unthankful to his Lord.
Behold, the squanderers are, indeed, of the ilk of the satans - inasmuch as Satan has indeed proved most ungrateful to his Sustainer.
Verily the squanderers are ever the brethren of the Satans, and the satan is ever unto his Lord ungrateful.
Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord.
The extravagant are brethren of the devils, and the devil is ever ungrateful to his Lord.
for those who squander wastefully are Satan's brothers, and Satan is ever ungrateful to his Lord.
Verily, the spendthrifts are brothers of the Shayatin (devils), and the Shaytan is ever ungrateful to his Lord.
Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord.
Indeed the wasteful are brothers of satans, and Satan is ungrateful to his Lord.
for the wasteful are the brothers of satan; and satan is ungrateful to his Lord.
Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.
Do not be a wasteful spender. Squanderers are the brothers of satan. Satan was faithless to his Lord.
Surely the squanderers are the fellows of the Shaitans and the Shaitan is ever ungrateful to his Lord.
Inna almuba<u>thth</u>ireena k<u>a</u>noo ikhw<u>a</u>na a<b>l</b>shshay<u>at</u>eeni wak<u>a</u>na a<b>l</b>shshay<u>ta</u>nu lirabbihi kafoor<u>a</u><b>n</b>
spendthrifts are the brothers of Satan, and Satan is ever ungrateful to his Lord --
Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful.
إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَٰطِينِ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورًا
Those who spend their wealth in sin and those who are wasteful in their spending are the brothers of the devils, they follow their instructions of being wasteful and extravagant Satan is ever ungrateful towards His Lord, and he only does things that are sinful and only instructs that which displeases His Lord.
Those who spend their wealth in sin and those who are wasteful in their spending are the brothers of the devils, they follow their instructions of being wasteful and extravagant Satan is ever ungrateful towards His Lord, and he only does things that are sinful and only instructs that which displeases His Lord.
<p>The prohibition of spending wastefully (tabdhir)</p><p>The Qur'an expresses the sense of spending wastefully through two words: (1) Tabdhir (تَبذیر), translated as 'squandering recklessly.' (2) Israf (اِسرِاف): extravagance. The prohibition of tabdhir is already clear in verse 26 here. The prohibition of israf has its proof in the verse of Surah al-A` raf: وَلَا تُسْرِ‌فُوا (and do not be extravagant - 7:31). Some commentators say that both words are synonymous. Any spending in sin or disobedience or a wrong occasion or place is called tabdhir and israf. There are others who refine it by saying that tabdhir is spending in sin or on some totally unsuitable occasion or place, while israf is spending beyond the level of need on an occasion where it is permissible to spend. Therefore, tabdhir is emphatically worse than israf. Al-Mubadhdhirin (the squanderers) were called brothers to Shaitan and his cohorts.</p><p>Of the early Tafsir authorities, Mujahid has said: If someone spends everything he has for the sake of what is haqq, (incumbent), it is no tabdhir (squandering recklessly) - and should he spend even one mudd (1/2 kilo) for what is false (non-incumbent), then it is tabdhir. Sayyidna ` Abdullh ibn Masud ؓ said: Spending out of place in what one has not been obligated with is tabdhir. (Mazhari) Imam Malik said: Tabdhir is that one acquires wealth and property, lawfully and cleanly, as he has been obligated to do, but spends it off in ways counter to it - and this is also given the name of israf (extravagance), which is Haram (unlawful).</p><p>Imam al-Qurtubi (رح) said: As for things unlawful and impermissible, spending even one dirham for these is tabdhir. And spending limitlessly to fulfill permissible and allowed desires - which exposes one to the danger of becoming a needy beggar in the future - is also included under tabdhir. Yes, if someone keeps his real capital holdings in tact and goes on to spend its profit liberally to fulfill his permissible desires, then, that is not included under tabdhir. (AI-Qurtubi, v. 10, p. 248)</p>
The prohibition of spending wastefully (tabdhir)The Qur'an expresses the sense of spending wastefully through two words: (1) Tabdhir (تَبذیر), translated as 'squandering recklessly.' (2) Israf (اِسرِاف): extravagance. The prohibition of tabdhir is already clear in verse 26 here. The prohibition of israf has its proof in the verse of Surah al-A` raf: وَلَا تُسْرِ‌فُوا (and do not be extravagant - 7:31). Some commentators say that both words are synonymous. Any spending in sin or disobedience or a wrong occasion or place is called tabdhir and israf. There are others who refine it by saying that tabdhir is spending in sin or on some totally unsuitable occasion or place, while israf is spending beyond the level of need on an occasion where it is permissible to spend. Therefore, tabdhir is emphatically worse than israf. Al-Mubadhdhirin (the squanderers) were called brothers to Shaitan and his cohorts.Of the early Tafsir authorities, Mujahid has said: If someone spends everything he has for the sake of what is haqq, (incumbent), it is no tabdhir (squandering recklessly) - and should he spend even one mudd (1/2 kilo) for what is false (non-incumbent), then it is tabdhir. Sayyidna ` Abdullh ibn Masud ؓ said: Spending out of place in what one has not been obligated with is tabdhir. (Mazhari) Imam Malik said: Tabdhir is that one acquires wealth and property, lawfully and cleanly, as he has been obligated to do, but spends it off in ways counter to it - and this is also given the name of israf (extravagance), which is Haram (unlawful).Imam al-Qurtubi (رح) said: As for things unlawful and impermissible, spending even one dirham for these is tabdhir. And spending limitlessly to fulfill permissible and allowed desires - which exposes one to the danger of becoming a needy beggar in the future - is also included under tabdhir. Yes, if someone keeps his real capital holdings in tact and goes on to spend its profit liberally to fulfill his permissible desires, then, that is not included under tabdhir. (AI-Qurtubi, v. 10, p. 248)