Even thus no apostle came to those before them but they said: "He is a sorcerer or a mad man."
Similarly, whenever a Noble Messenger came to those before them they always said, “He is a magician or a madman.”
Even so not a Messenger came to those before them but they said, 'A sorcerer, or a man possessed!'
[But] thus it is: never yet came any apostle to those who lived before their time but they said, “A spellbinder [Lit., "sorcerer".] [is he], or a madman!”
Likewise, there came not an apostle Unto those before them but they said: a magician or a madman!
Likewise, no Messenger came to those before them, but they said: "A sorcerer or a madman!"
Likewise, no messenger came to those before them, but they said, “A sorcerer or a madman.”
Thus has it been (in the past): never did a Messenger come to the nations that preceded them but they said: “(He is) a sorcerer, or a mad-man.”
Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
Even so there came no messenger unto those before them but they said: A wizard or a madman!
So it was that there did not come any apostle to those who were before them but they said, ‘A magician,’ or ‘A crazy man!’
Similarly, no Messenger came to those before them but they said: 'Sorcerer, or mad'
Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
In the same way no Messenger came to those who lived before them without his people calling him a magician or an insane person.
Thus there did not come to those before them an apostle but they said: A magician or a mad man.
Ka<u>tha</u>lika m<u>a</u> at<u>a</u> alla<u>th</u>eena min qablihim min rasoolin ill<u>a</u> q<u>a</u>loo s<u>ah</u>irun aw majnoon<b>un</b>
Likewise, there came no messenger to those before them, but they said, "He is a sorcerer or a madman."
Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"!
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Like the denial of the people of Makkah, the previous nations denied. No Messenger came to them from Allah except that they said regarding him: “He is a magician or a madman”.
Like the denial of the people of Makkah, the previous nations denied. No Messenger came to them from Allah except that they said regarding him: “He is a magician or a madman”.
<h2 class="title">All Messengers met the Same Type of Denial from Their Nations</h2><p>Allah comforts His Prophet by saying to Him, `just as these idolators denied you, the disbelievers of old used the same words with their Messengers,'</p><div class="text_uthmani arabic">كَذَلِكَ مَآ أَتَى الَّذِينَ مِن قَبْلِهِمْ مِّن رَّسُولٍ إِلاَّ قَالُواْ سَـحِرٌ أَوْ مَجْنُونٌ </div><p>(Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!") Allah the Exalted and Most Honored said,</p><div class="text_uthmani arabic">أَتَوَاصَوْاْ بِهِ</div><p>(Have they transmitted this saying to these), meaning, have those of the past taught these words to the people of the present</p><div class="text_uthmani arabic">بَلْ هُمْ قَوْمٌ طَـغُونَ</div><p>(Nay, they are themselves a people transgressing beyond bounds!) They are tyrannical people whose hearts are the same. Therefore, the latter said the same as those before them have said. Allah the Exalted said,</p><div class="text_uthmani arabic">فَتَوَلَّ عَنْهُمْ</div><p>(So turn away from them,) meaning, `O Muhammad, turn away from the Quraysh idolators,'</p><div class="text_uthmani arabic">فَمَآ أَنتَ بِمَلُومٍ</div><p>(you are not blameworthy.) meaning, `We blame you not if you turn away from them,'</p><div class="text_uthmani arabic">وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ </div><p>(And remind, for verily, the reminding profits the believers.) meaning, for only the believing hearts benefit from being reminded.</p><h2 class="title">Allah Only created Mankind and Jinns to worship Him Alone</h2><p>Allah the Exalted and Most Honored said,</p><div class="text_uthmani arabic">وَمَا خَلَقْتُ الْجِنَّ وَالإِنسَ إِلاَّ لِيَعْبُدُونِ </div><p>(And I created not the Jinn and mankind except that they should worship Me.) meaning, `I, Allah, only created them so that I order them to worship Me, not that I need them.' `Ali bin Abi Talhah reported that Ibn `Abbas commented on the Ayah,</p><div class="text_uthmani arabic">إِلاَّ لِيَعْبُدُونِ</div><p>(...except that they should worship Me.) meaning, "So that they worship Me, willingly or unwillingly." Allah the Exalted said,</p><div class="text_uthmani arabic">مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ - إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ </div><p>(I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) Imam Ahmad recorded that `Abdullah bin Mas`ud said, "The Messenger of Allah taught the following: (إنِّي أَنَا الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِين) `Verily, I am the Provider, Owner of power, the Most Strong.' Abu Dawud, At-Tirmidhi and An-Nasa'i also collected this Hadith. At-Tirmidhi said, "Hasan Sahih. " The meaning of this Ayah (51:56) is that, Allah the Exalted, the Blessed created the creatures so that they worship Him Alone without partners. Those who obey Him will be rewarded with the best rewards, while those who disobey Him will receive the worst punishment from Him. Allah stated that He does not need creatures, but rather, they are in need of Him in all conditions. He is alone their Creator and Provider. Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah said,</p><div class="text_uthmani arabic">«قَالَ اللهُ تَعَالَى: يَاابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلَأْ صَدْرَكَ غِنًى وَأَسُدَّ فَقْرَكَ، وَإِلَّا تَفْعَلْ، مَلَأْتُ صَدْرَكَ شُغْلًا وَلَمْ أَسُدَّ فَقْرَك»</div><p>(Allah the Exalted said, "O Son of Adam! Busy yourself in worshipping Me, and I will fill your chest with riches and dissipate your meekness. Otherwise, I will fill your chest with distracting affairs and will not do away with your meekness.") At-Tirmidhi and Ibn Majah collected this Hadith and At-Tirmidhi said, "Hasan Gharib." The statement of Allah the Exalted,</p><div class="text_uthmani arabic">فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوباً</div><p>(And verily, for those who do wrong, there is a portion), indicates that they will receive their due share of the torment,</p><div class="text_uthmani arabic">مِّثْلَ ذَنُوبِ أَصْحَـبِهِمْ فَلاَ يَسْتَعْجِلُونِ</div><p>(like the evil portion (which came for) their likes (of old); so let them not ask Me to hasten on!) let them not ask that the punishment is rushed to them, for it will surely come,</p><div class="text_uthmani arabic">فَوَيْلٌ لِّلَّذِينَ كَفَرُواْ مِن يَوْمِهِمُ الَّذِى يُوعَدُونَ </div><p>(Then woe to those who disbelieve from their Day which they have been promised.) meaning, the Day of Resurrection. This is the end of the Tafsir of Surat Adh-Dhariyat; all praise is due to Allah and all the favors come from Him Alone.</p>
All Messengers met the Same Type of Denial from Their NationsAllah comforts His Prophet by saying to Him, `just as these idolators denied you, the disbelievers of old used the same words with their Messengers,'كَذَلِكَ مَآ أَتَى الَّذِينَ مِن قَبْلِهِمْ مِّن رَّسُولٍ إِلاَّ قَالُواْ سَـحِرٌ أَوْ مَجْنُونٌ (Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!") Allah the Exalted and Most Honored said,أَتَوَاصَوْاْ بِهِ(Have they transmitted this saying to these), meaning, have those of the past taught these words to the people of the presentبَلْ هُمْ قَوْمٌ طَـغُونَ(Nay, they are themselves a people transgressing beyond bounds!) They are tyrannical people whose hearts are the same. Therefore, the latter said the same as those before them have said. Allah the Exalted said,فَتَوَلَّ عَنْهُمْ(So turn away from them,) meaning, `O Muhammad, turn away from the Quraysh idolators,'فَمَآ أَنتَ بِمَلُومٍ(you are not blameworthy.) meaning, `We blame you not if you turn away from them,'وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ (And remind, for verily, the reminding profits the believers.) meaning, for only the believing hearts benefit from being reminded.Allah Only created Mankind and Jinns to worship Him AloneAllah the Exalted and Most Honored said,وَمَا خَلَقْتُ الْجِنَّ وَالإِنسَ إِلاَّ لِيَعْبُدُونِ (And I created not the Jinn and mankind except that they should worship Me.) meaning, `I, Allah, only created them so that I order them to worship Me, not that I need them.' `Ali bin Abi Talhah reported that Ibn `Abbas commented on the Ayah,إِلاَّ لِيَعْبُدُونِ(...except that they should worship Me.) meaning, "So that they worship Me, willingly or unwillingly." Allah the Exalted said,مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ - إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ (I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) Imam Ahmad recorded that `Abdullah bin Mas`ud said, "The Messenger of Allah taught the following: (إنِّي أَنَا الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِين) `Verily, I am the Provider, Owner of power, the Most Strong.' Abu Dawud, At-Tirmidhi and An-Nasa'i also collected this Hadith. At-Tirmidhi said, "Hasan Sahih. " The meaning of this Ayah (51:56) is that, Allah the Exalted, the Blessed created the creatures so that they worship Him Alone without partners. Those who obey Him will be rewarded with the best rewards, while those who disobey Him will receive the worst punishment from Him. Allah stated that He does not need creatures, but rather, they are in need of Him in all conditions. He is alone their Creator and Provider. Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah said,«قَالَ اللهُ تَعَالَى: يَاابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلَأْ صَدْرَكَ غِنًى وَأَسُدَّ فَقْرَكَ، وَإِلَّا تَفْعَلْ، مَلَأْتُ صَدْرَكَ شُغْلًا وَلَمْ أَسُدَّ فَقْرَك»(Allah the Exalted said, "O Son of Adam! Busy yourself in worshipping Me, and I will fill your chest with riches and dissipate your meekness. Otherwise, I will fill your chest with distracting affairs and will not do away with your meekness.") At-Tirmidhi and Ibn Majah collected this Hadith and At-Tirmidhi said, "Hasan Gharib." The statement of Allah the Exalted,فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوباً(And verily, for those who do wrong, there is a portion), indicates that they will receive their due share of the torment,مِّثْلَ ذَنُوبِ أَصْحَـبِهِمْ فَلاَ يَسْتَعْجِلُونِ(like the evil portion (which came for) their likes (of old); so let them not ask Me to hasten on!) let them not ask that the punishment is rushed to them, for it will surely come,فَوَيْلٌ لِّلَّذِينَ كَفَرُواْ مِن يَوْمِهِمُ الَّذِى يُوعَدُونَ (Then woe to those who disbelieve from their Day which they have been promised.) meaning, the Day of Resurrection. This is the end of the Tafsir of Surat Adh-Dhariyat; all praise is due to Allah and all the favors come from Him Alone.