What is that in your right band, O Moses?"
“And what is this in your right hand, O Moosa?”
What is that, Moses, thou hast in thy right hand?'
"Now, what is this in thy right hand, O Moses?"
And what is that in thy right hand, O Musa!
"And what is that in your right hand, O Musa (Moses)?"
And what is that in your right-hand, O Moses?”
And what is in your right hand, O Moses?"
"And what is that in your right hand, O Musa"
And what is that in thy right hand, O Moses?
‘Moses, what is that in your right hand?’
What is that in your right hand, Moses'
And what is that in your right hand, O Moses?"
The Lord asked, "Moses, what is in your right hand?"
And what is this in your right hand, O Musa!
Wam<u>a</u> tilka biyameenika y<u>a</u> moos<u>a</u>
"What do you have in your right hand, Moses?"
"And what is that in the right hand, O Moses?"
وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰ
What is that in your right hand, O Moses?
What is that in your right hand, O Moses?
<p>Commentary</p><p>وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَىٰ The question: "What is in your right hand, 0 Musa"? - 20:17 marks the beginning of the special favour which Allah Ta` ala showed towards Sayyidna Musa (علیہ السلام) in order to dispel the fear created by the unusual sights that he had seen and the Divine Word that he had heard. The style in which Allah Ta` ala addressed him was friendly, inquiring from him what he held in his hand. Besides there was a subtle purpose in the question, namely to make him aware that what he held in his hand was a staff made of wood and nothing more. And when he had satisfied himself again that it was indeed a wooden staff, then the miracle of turning it into a serpent was revealed, thus precluding any doubt in his mind that in the darkness of the night he might have picked up a serpent instead of his staff.</p>
Commentaryوَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَىٰ The question: "What is in your right hand, 0 Musa"? - 20:17 marks the beginning of the special favour which Allah Ta` ala showed towards Sayyidna Musa (علیہ السلام) in order to dispel the fear created by the unusual sights that he had seen and the Divine Word that he had heard. The style in which Allah Ta` ala addressed him was friendly, inquiring from him what he held in his hand. Besides there was a subtle purpose in the question, namely to make him aware that what he held in his hand was a staff made of wood and nothing more. And when he had satisfied himself again that it was indeed a wooden staff, then the miracle of turning it into a serpent was revealed, thus precluding any doubt in his mind that in the darkness of the night he might have picked up a serpent instead of his staff.
<h2 class="title">The Stick of Musa turned into a Snake</h2><p>This was a proof from Allah for Musa and a great miracle. This was something that broke through the boundaries of what is considered normal, thus, it was a brilliant evidence that none but Allah could do. It was also a proof that no one could come with the likes of this (from mankind) except a Prophet who was sent (by Allah). Concerning Allah's statement, </p><div class="text_uthmani arabic">وَمَا تِلْكَ بِيَمِينِكَ يمُوسَى </div><p>(And what is that in your right hand, O Musa) Some of the scholars of Tafsir have said, "He (Allah) only said this to him in order to draw his attention to it." It has also been said, "He only said this to him in order to affirm for him what was in his hand. In other words, that which is in your right hand is a stick that you are familiar with. You will see what We are about to do to it now." </p><div class="text_uthmani arabic">وَمَا تِلْكَ بِيَمِينِكَ يمُوسَى </div><p>(And what is that in your right hand, O Musa) This is an interrogative phrase for the purpose of affirmation. </p><div class="text_uthmani arabic">قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا عَلَيْهَا</div><p>(He said: "This is my stick, whereon I lean...") I lean on it while I am walking. </p><div class="text_uthmani arabic">وَأَهُشُّ بِهَا عَلَى غَنَمِى</div><p>(and wherewith I beat down branches for my sheep,) This means, `I use it to shake the branches of trees so that the leaves will fall for my sheep to eat them. ' `Abdur-Rahman bin Al-Qasim reported from Imam Malik that he said, "It is when a man places his staff into a branch and shakes it so that its leaves and fruit will fall without breaking the stick. It is not the same as striking or beating." Maymun bin Mahran also said the same. Concerning his statement, </p><div class="text_uthmani arabic">وَلِىَ فِيهَا مَأَرِبُ أُخْرَى</div><p>(and wherein I find other uses.) This means other benefits, services and needs besides this. Some of the scholars took upon themselves the burden of mentioning many of these obscure uses. Concerning Allah's statement, </p><div class="text_uthmani arabic">قَالَ أَلْقِهَا يمُوسَى </div><p>((Allah) said: "Cast it down, O Musa!") "Throw down this stick that is in your right hand, O Musa." </p><div class="text_uthmani arabic">فَأَلْقَـهَا فَإِذَا هِىَ حَيَّةٌ تَسْعَى </div><p>(He cast it down, and behold! It was a snake, moving quickly.) This means that the stick changed into a huge snake, like a long python, and it moved with rapid movements. It moved as if it were the fastest type of small snake. Yet, it was in the form of the largest snake, while still having the fastest of movements. </p><div class="text_uthmani arabic">تَسْعَى</div><p>(moving quickly.) moving restlessly. Concerning Allah's statement, </p><div class="text_uthmani arabic">سَنُعِيدُهَا سِيَرتَهَا الاٍّولَى</div><p>(We shall return it to its former state. ) the form that it was in, as you recognized it before. </p>
The Stick of Musa turned into a SnakeThis was a proof from Allah for Musa and a great miracle. This was something that broke through the boundaries of what is considered normal, thus, it was a brilliant evidence that none but Allah could do. It was also a proof that no one could come with the likes of this (from mankind) except a Prophet who was sent (by Allah). Concerning Allah's statement, وَمَا تِلْكَ بِيَمِينِكَ يمُوسَى (And what is that in your right hand, O Musa) Some of the scholars of Tafsir have said, "He (Allah) only said this to him in order to draw his attention to it." It has also been said, "He only said this to him in order to affirm for him what was in his hand. In other words, that which is in your right hand is a stick that you are familiar with. You will see what We are about to do to it now." وَمَا تِلْكَ بِيَمِينِكَ يمُوسَى (And what is that in your right hand, O Musa) This is an interrogative phrase for the purpose of affirmation. قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا عَلَيْهَا(He said: "This is my stick, whereon I lean...") I lean on it while I am walking. وَأَهُشُّ بِهَا عَلَى غَنَمِى(and wherewith I beat down branches for my sheep,) This means, `I use it to shake the branches of trees so that the leaves will fall for my sheep to eat them. ' `Abdur-Rahman bin Al-Qasim reported from Imam Malik that he said, "It is when a man places his staff into a branch and shakes it so that its leaves and fruit will fall without breaking the stick. It is not the same as striking or beating." Maymun bin Mahran also said the same. Concerning his statement, وَلِىَ فِيهَا مَأَرِبُ أُخْرَى(and wherein I find other uses.) This means other benefits, services and needs besides this. Some of the scholars took upon themselves the burden of mentioning many of these obscure uses. Concerning Allah's statement, قَالَ أَلْقِهَا يمُوسَى ((Allah) said: "Cast it down, O Musa!") "Throw down this stick that is in your right hand, O Musa." فَأَلْقَـهَا فَإِذَا هِىَ حَيَّةٌ تَسْعَى (He cast it down, and behold! It was a snake, moving quickly.) This means that the stick changed into a huge snake, like a long python, and it moved with rapid movements. It moved as if it were the fastest type of small snake. Yet, it was in the form of the largest snake, while still having the fastest of movements. تَسْعَى(moving quickly.) moving restlessly. Concerning Allah's statement, سَنُعِيدُهَا سِيَرتَهَا الاٍّولَى(We shall return it to its former state. ) the form that it was in, as you recognized it before. 