For when Our apostles came to them with clear proofs, they boasted and exulted at the knowledge they possessed; but what they used to mock recoiled back on them,
So when their Noble Messengers came to them with clear signs, they remained happy over the worldly knowledge they possessed, and upon them only reverted what they used to mock at!
So, when their Messengers brought them the clear signs, they rejoiced in what knowledge they had, and were encompassed by that they mocked at.
for when their apostles came to them with all evidence of the truth, they arrogantly exulted in whatever knowledge they [already] possessed: and [so, in the end,] they were overwhelmed by the very thing which they were wont to deride.
And when their apostles came Unto them with evidences, they exulted in the knowledge which was with them, and there surrounded them that which they had been mocking.
Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things): And that at which they used to mock, surrounded them (i.e. the punishment).
When their messengers came to them with clear proofs, they rejoiced in the knowledge they had, and the very things they used to ridicule besieged them.
When their Messengers came to them with Clear Signs, they arrogantly exulted in whatever knowledge they had. They were then encompassed by what they had mocked.
Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things). And that at which they used to mock, surrounded them.
And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.
When their apostles brought them manifest proofs, they boasted about the knowledge they possessed, but they were besieged by what they used to deride.
When their Messengers brought them clear verses they rejoiced in such knowledge as they had; but they were encompassed by that which they mocked.
And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.
They were far too content with their own knowledge (to pay attention to the Messengers) when Our Messengers came to them with illustrious evidence. They were encompassed by the torment for mocking Our guidance.
Then when their apostles came to them with clear arguments, they exulted in what they had with them of knowledge, and there beset them that which they used to mock.
Falamm<u>a</u> j<u>a</u>athum rusuluhum bi<b>a</b>lbayyin<u>a</u>ti fari<u>h</u>oo bim<u>a</u> AAindahum mina alAAilmi wa<u>ha</u>qa bihim m<u>a</u> k<u>a</u>noo bihi yastahzioon<b>a</b>
When messengers came to them with clear signs, they revelled in whatever knowledge they had, and so they were engulfed by the very punishment they mocked:
For when their messengers came to them with Clear Signs, they exulted in such knowledge (and skill) as they had; but that very (Wrath) at which they were wont to scoff hemmed them in.
فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُوا۟ بِمَا عِندَهُم مِّنَ ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
When their messengers brought clear proofs and great miracles to them, they denied them and were happy with the knowledge they had that contradicted whatever their messengers came with. So the very punishment they would mock when warned of by their messengers, came upon them.
When their messengers brought clear proofs and great miracles to them, they denied them and were happy with the knowledge they had that contradicted whatever their messengers came with. So the very punishment they would mock when warned of by their messengers, came upon them.
<p>Commentary</p><p>In verse 83, it was said: فَرِ‌حُوا بِمَا عِندَهُم مِّنَ الْعِلْمِ (they exulted because of whatever of knowledge they had,) that is, when the messengers of Allah Ta’ ala came to these deniers, who were utterly oblivious to their end, with clear arguments in favor of tauhid (Oneness of Allah) and 'iman (faith), they took their knowledge to be better and truer than the knowledge brought by prophets, and started rejecting what they said. What was this knowledge with which the disbelievers were exultant to the extent that they would even reject the body of knowledge brought by prophets? It could be some sort of compounded ignorance' ا (رح) جھِل المُرَکَّب (aljahl-ul-murakkab whereby an ignorant person, despite his sheer ignorance, believes himself to be knowledgeable). This does not qualify to be 'knowledge' at all. Or, this knowledge of theirs means awareness in the fields of trade, industry and things like that. They really had expertise in these fields according to their time. The noble Qur'an alludes to this knowledge of theirs in a verse of Surah Ar-Rum in the following words: يَعْلَمُونَ ظَاهِرً‌ا مِّنَ الْحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الْآخِرَ‌ةِ هُمْ غَافِلُونَ (They know something superficial of the worldly life, but of the Hereafter they are negligent.- Ar-Rum, 30:7) It means that these people do know a good deal about the material life of the world, and also know how to get most benefited by it, but are totally ignorant or heedless of the Hereafter where they have to live forever, either in bliss or in bane, and both of which are also everlasting. In this verse, even if we were to take this knowledge to be the worldly knowledge only, it would means 'since these people deny the Day of Judgment and the Hereafter and do not know, or want to know, its everlasting reward and punishment, therefore, they do not see anything beyond their knowledge of the apparent and are quite pleased with it, and as a result do not pay heed to areas of knowledge brought by the noble prophets.' (Mazhari)</p>
CommentaryIn verse 83, it was said: فَرِ‌حُوا بِمَا عِندَهُم مِّنَ الْعِلْمِ (they exulted because of whatever of knowledge they had,) that is, when the messengers of Allah Ta’ ala came to these deniers, who were utterly oblivious to their end, with clear arguments in favor of tauhid (Oneness of Allah) and 'iman (faith), they took their knowledge to be better and truer than the knowledge brought by prophets, and started rejecting what they said. What was this knowledge with which the disbelievers were exultant to the extent that they would even reject the body of knowledge brought by prophets? It could be some sort of compounded ignorance' ا (رح) جھِل المُرَکَّب (aljahl-ul-murakkab whereby an ignorant person, despite his sheer ignorance, believes himself to be knowledgeable). This does not qualify to be 'knowledge' at all. Or, this knowledge of theirs means awareness in the fields of trade, industry and things like that. They really had expertise in these fields according to their time. The noble Qur'an alludes to this knowledge of theirs in a verse of Surah Ar-Rum in the following words: يَعْلَمُونَ ظَاهِرً‌ا مِّنَ الْحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الْآخِرَ‌ةِ هُمْ غَافِلُونَ (They know something superficial of the worldly life, but of the Hereafter they are negligent.- Ar-Rum, 30:7) It means that these people do know a good deal about the material life of the world, and also know how to get most benefited by it, but are totally ignorant or heedless of the Hereafter where they have to live forever, either in bliss or in bane, and both of which are also everlasting. In this verse, even if we were to take this knowledge to be the worldly knowledge only, it would means 'since these people deny the Day of Judgment and the Hereafter and do not know, or want to know, its everlasting reward and punishment, therefore, they do not see anything beyond their knowledge of the apparent and are quite pleased with it, and as a result do not pay heed to areas of knowledge brought by the noble prophets.' (Mazhari)