By the Lord of the heavens and the earth, this is certainly true even as you speak.
So by oath of the Lord of the heavens and the earth, this Qur’an is the Truth, in the same language that you speak.
So by the Lord of heaven and earth, it is as surely true as that you have speech.
for, by the Sustainer of heaven and earth, this [life after death] is the very truth - as true as that you are endowed with speech!
By the Lord of the heaven and the earth it is sure, even as it is a fact that ye are speaking.
Then, by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.
By the Lord of the heaven and the earth, it is as true as the fact that you speak.
So, by the Lord of the heaven and the earth, this is certainly true, as true as the fact of your speaking.
Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
By the Lord of the sky and the earth, it is indeed the truth, just as [it is a fact that] you speak.
So by the Lord of heaven and earth, it is as true as your speech.
Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.
This, by the Lord of the heavens and the earth is as certain as your ability to speak.
And by the Lord of the heavens and the earth! it is most surely the truth, just as you do speak.
Fawarabbi a<b>l</b>ssam<u>a</u>i wa<b>a</b>lar<u>d</u>i innahu la<u>h</u>aqqun mithla m<u>a</u> annakum tan<u>t</u>iqoon<b>a</b>
By the Lord of the heaven and the earth, it is certainly the truth. It is as true as your ability to speak.
Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
By the Lord of the heavens and earth, the resurrection is true without any doubt, just as there is no doubt in your speech when you speak.
By the Lord of the heavens and earth, the resurrection is true without any doubt, just as there is no doubt in your speech when you speak.
<p>إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ (...it [ the Day of Recompense ] is a reality, as sure as that you speak....51:23). It means that all of the matters relating to Judgment, Resurrection and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so they should not doubt its coming, just as they do not doubt that they can speak. There are five physical sensations of perception: sight, hearing, tasting, feeling and smelling. Here 'speaking' has been singled out probably because the faculty of speech is the only one where there can be no trace of deception or illusion, whereas the other sensations, on account of ailments, can get contorted. Differences in hearing and seeing are known. In sickness the sensation of tasting gets reversed or distorted in some other way. Sometimes sweet things taste bitter and bitter things taste sweet. (Qurtubi)</p>
إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ (...it [ the Day of Recompense ] is a reality, as sure as that you speak....51:23). It means that all of the matters relating to Judgment, Resurrection and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so they should not doubt its coming, just as they do not doubt that they can speak. There are five physical sensations of perception: sight, hearing, tasting, feeling and smelling. Here 'speaking' has been singled out probably because the faculty of speech is the only one where there can be no trace of deception or illusion, whereas the other sensations, on account of ailments, can get contorted. Differences in hearing and seeing are known. In sickness the sensation of tasting gets reversed or distorted in some other way. Sometimes sweet things taste bitter and bitter things taste sweet. (Qurtubi)