They are those who were condemned by God, whose ears were blocked by Him and their eyes blinded.
It is these whom Allah has cursed, so He made them deaf to the Truth and blinded their eyes.
Those are they whom God has cursed, and so made them deaf, and blinded their eyes.
It is such as these whom God rejects, and whom He makes deaf [to the voice of truth], and whose eyes He blinds [to its sight]!
Those are they whom Allah hath cursed, and then hath deafened them and blinded their sights.
Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight.
Those are they whom God has cursed. He made them deaf, and blinded their sight.
It is these upon whom Allah has laid His curse: so He made them deaf and deprived them of their sight.
Such are the ones whom Allah has cursed, so that He has made them deaf and blinded their vision.
Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes.
They are the ones whom Allah has cursed, so He made them deaf, and blinded their sight.
Such are those whom Allah has cursed, making them deaf and blinding their eyes.
Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision.
God has condemned these people and made them deaf, dumb, and blind.
Those it is whom Allah has cursed so He has made them deaf and blinded their eyes.
Ol<u>a</u>ika alla<u>th</u>eena laAAanahumu All<u>a</u>hu faa<u>s</u>ammahum waaAAm<u>a</u> ab<u>sa</u>rahum
Such are those whom God has rejected, making their ears deaf and their eyes blind.
Such are the men whom Allah has cursed for He has made them deaf and blinded their sight.
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ
Those who are described as making mischief on earth and cutting family ties are the ones whom Allah has distanced from His mercy, whose ears He has made deaf to hearing the truth with acceptance and submission, and whose sight He has blinded from seeing it with reflection.
Those who are described as making mischief on earth and cutting family ties are the ones whom Allah has distanced from His mercy, whose ears He has made deaf to hearing the truth with acceptance and submission, and whose sight He has blinded from seeing it with reflection.
<p>أُولَـٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّـهُ (Those are the ones whom Allah has cursed - 47:23) In other words, people who cause corruption in the land and break bonds of kinship have been cursed by Allah, that is, Allah has driven them away from His mercy. On the basis of this verse, Sayyidna ` Umar ؓ regarded the sale of ummul-walad unlawful. Ummul-walad is a term used in Islamic law for a female slave who has borne a child to her master, and who is consequently free at his death. Thus the sale of the mother would result in separating the child from the mother, and this would lead to severing kinship tie between mother and child which necessitates the curse of Allah. Therefore, the sale of ummul-walad was declared unlawful23.</p><p>Law Relating to Cursing a Particular Person: The Issue of Cursing Yazid</p><p>When ` Abdullah asked his father Imam Ahmad about the permissibility of cursing Yazid, the Imam replied: "Why should we not curse a person whom Allah has cursed in the Qur'an?" ` Abdullah said that he read the Qur'an in its entirety but he did not find Yazid is cursed anywhere. The father recited the present verse and said, Who could be worse than Yazid in breaking up relationships? He did not even care for the Holy Prophet's ﷺ relations.' However, majority of the Ummah hold the view that it is not permissible to curse any particular person unless we know for sure that he died in the state of disbelief. We can nevertheless use cursing phrase with general characteristics, such as curse of Allah be upon the liars, curse of Allah be upon the mischief-makers, and curse of Allah be upon the breaker of kinship ]. Ruh-ul-Ma’ ani on this occasion has discussed this issue elaborately.</p>
أُولَـٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّـهُ (Those are the ones whom Allah has cursed - 47:23) In other words, people who cause corruption in the land and break bonds of kinship have been cursed by Allah, that is, Allah has driven them away from His mercy. On the basis of this verse, Sayyidna ` Umar ؓ regarded the sale of ummul-walad unlawful. Ummul-walad is a term used in Islamic law for a female slave who has borne a child to her master, and who is consequently free at his death. Thus the sale of the mother would result in separating the child from the mother, and this would lead to severing kinship tie between mother and child which necessitates the curse of Allah. Therefore, the sale of ummul-walad was declared unlawful23.Law Relating to Cursing a Particular Person: The Issue of Cursing YazidWhen ` Abdullah asked his father Imam Ahmad about the permissibility of cursing Yazid, the Imam replied: "Why should we not curse a person whom Allah has cursed in the Qur'an?" ` Abdullah said that he read the Qur'an in its entirety but he did not find Yazid is cursed anywhere. The father recited the present verse and said, Who could be worse than Yazid in breaking up relationships? He did not even care for the Holy Prophet's ﷺ relations.' However, majority of the Ummah hold the view that it is not permissible to curse any particular person unless we know for sure that he died in the state of disbelief. We can nevertheless use cursing phrase with general characteristics, such as curse of Allah be upon the liars, curse of Allah be upon the mischief-makers, and curse of Allah be upon the breaker of kinship ]. Ruh-ul-Ma’ ani on this occasion has discussed this issue elaborately.