Say: "My Lord casts the truth: He is the knower of things unknown."
Proclaim, “Indeed my Lord sends down the truth; the All Knowing of all the hidden.”
Say: 'My Lord hurls the truth -- the Knower of the Unseen.'
Say: “Verily, my Sustainer hurls the truth [against all that is false] He who fully knows all the things that are beyond the reach of a created being’s perception!”
Say thou: verily my Lord hurleth the truth: the Knower of things hidden.
Say (O Muhammad SAW): "Verily! My Lord sends down Inspiration and makes apparent the truth (i.e. this Revelation that had come to me), the AllKnower of the Ghaib (unseen).
Say, “My Lord projects the truth. He is the Knower of the Unseen.”
Say to them: “My Lord hurls down the Truth (upon me). He knows fully all that lies beyond the range of perception.”
Say: "Verily, my Lord sends down the truth, the All-Knower of the Unseen."
Say: Lo! my Lord hurleth the truth. (He is) the Knower of Things Hidden.
Say, ‘Indeed my Lord hurls the truth. [He is] the knower of all that is Unseen.’
Say: 'My Lord hurls the truth the Knower of the Unseen'
Say, "Indeed, my Lord projects the truth. Knower of the unseen."
Say, "My Lord speaks the Truth. He has the knowledge of the unseen".
Say: Surely my Lord utters the truth, the great Knower of the unseen.
Qul inna rabbee yaq<u>th</u>ifu bi<b>a</b>l<u>h</u>aqqi AAall<u>a</u>mu alghuyoob<b>i</b>
Say to them, "My Lord hurls forth the Truth [at falsehood] and He is the knower of hidden things."
Say: "Verily my Lord doth cast the (mantle of) Truth (over His servants),- He that has full knowledge of (all) that is hidden."
قُلْ إِنَّ رَبِّى يَقْذِفُ بِٱلْحَقِّ عَلَّٰمُ ٱلْغُيُوبِ
O Messenger, say: “My Lord will empower the truth over falsehood, thus invalidating it, and He is Knower of the Ghaib. Nothing in the heavens or the earth is hidden from Him, and the actions of His servants are not hidden from Him”.
O Messenger, say: “My Lord will empower the truth over falsehood, thus invalidating it, and He is Knower of the Ghaib. Nothing in the heavens or the earth is hidden from Him, and the actions of His servants are not hidden from Him”.
<p>Verse 48: إِنَّ رَ‌بِّي يَقْذِفُ بِالْحَقِّ عَلَّامُ الْغُيُوبِ (Say," My Lord sends forth the Truth. He is the Best-Knower of the Unseen." - 34:48) Say, "Truth has come, and falsehood (has vanished so as it) has no power to produce or reproduce (anything) ". It means that my Lord who is the Knower of the Unseen strikes out the false with a throw of the truth (as a result of which the false is destroyed, as it was said: فَإِذَا هُوَ زَاهِقٌ 'and there it is all gone'. Al-Anbiya', 21:18). Literally, the word: قَذَف (qadhf) means to hit by throwing. Here, the purpose is to highlight the truth as set against the false. Perhaps, there may be a wise consideration behind expressing this phenomenon through the word: یَقذِف (yaqdhifu: He throws), may be the purpose is to point out to the after effect of the truth prevailing over the false. It appears here in the form of a simile as the throwing of something heavy over something feeble that shatters into pieces. So it happens in the confrontation between truth and falsehood when the later lies shattered. Therefore, it was said next: وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ (and falsehood has vanished so as it has no power to produce or reproduce anything) that is, falsehood becomes so incapacitated in the face of truth that it can neither originate anything nor can it bring it back.</p>
Verse 48: إِنَّ رَ‌بِّي يَقْذِفُ بِالْحَقِّ عَلَّامُ الْغُيُوبِ (Say," My Lord sends forth the Truth. He is the Best-Knower of the Unseen." - 34:48) Say, "Truth has come, and falsehood (has vanished so as it) has no power to produce or reproduce (anything) ". It means that my Lord who is the Knower of the Unseen strikes out the false with a throw of the truth (as a result of which the false is destroyed, as it was said: فَإِذَا هُوَ زَاهِقٌ 'and there it is all gone'. Al-Anbiya', 21:18). Literally, the word: قَذَف (qadhf) means to hit by throwing. Here, the purpose is to highlight the truth as set against the false. Perhaps, there may be a wise consideration behind expressing this phenomenon through the word: یَقذِف (yaqdhifu: He throws), may be the purpose is to point out to the after effect of the truth prevailing over the false. It appears here in the form of a simile as the throwing of something heavy over something feeble that shatters into pieces. So it happens in the confrontation between truth and falsehood when the later lies shattered. Therefore, it was said next: وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ (and falsehood has vanished so as it has no power to produce or reproduce anything) that is, falsehood becomes so incapacitated in the face of truth that it can neither originate anything nor can it bring it back.