(And the driver will say:) "You were oblivious of this, so we have removed the veil, and how keen is your sight today!"
“You were indeed neglectful of this, so We have removed the veil for you, and your eyesight is sharp this day.”
'Thou wast heedless of this; therefore We have now removed from thee thy covering, and so thy sight today is piercing.'
[and will be told:] “Indeed, unmindful hast thou been of this [Day of Judgment]; but now We have lifted from thee thy veil, and sharp is thy sight today!”
Assuredly thou wast in neglect thereof; now We have removed from off thee thy veil, so thy sight Today is piercing.
(It will be said to the sinners): "Indeed you were heedless of this, now We have removed your covering, and sharp is your sight this Day!"
“You were in neglect of this, so We lifted your screen from you, and your vision today is keen.”
You were heedless of this. Now We have removed your veil and so your vision today is sharp.
(It will be said to the sinners): "Indeed you were heedless of this. Now We have removed from you, your covering, and sharp is your sight this Day!"
(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day.
[he will be told] ‘You were certainly oblivious of this. We have removed your veil from you, and so today your eyesight is acute.’
(It will be said): 'Of this you have been heedless. Therefore, we have now removed your covering. Today your sight is sharp'
[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover, so your sight, this Day, is sharp."
(He will be told), "You were completely heedless of this day. We have removed the veil from your eyes and your vision will now be sharp and strong".
Certainly you were heedless of it, but now We have removed from you your veil, so your sight today is sharp.
Laqad kunta fee ghaflatin min h<u>atha</u> fakashafn<u>a</u> AAanka ghi<u>ta</u>aka faba<u>s</u>aruka alyawma <u>h</u>adeed<b>un</b>
You were heedless of this, but now We have removed your veil, so your sight today is sharp.
(It will be said:) "Thou wast heedless of this; now have We removed thy veil, and sharp is thy sight this Day!"
لَّقَدْ كُنتَ فِى غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌ
[It will be said], “You were certainly in heedlessness of this, and I have removed from you your cover, so your sight, this Day, is sharp.” It will be said to this human who is being driven, verily, in the world you were in neglect regarding this day because of you being deceived by your desires and pleasures. So I have removed your neglect from you by the punishment and horror you see before you. Your eyesight is sharp today; you now see everything you were neglectful of!
[It will be said], “You were certainly in heedlessness of this, and I have removed from you your cover, so your sight, this Day, is sharp.” It will be said to this human who is being driven, verily, in the world you were in neglect regarding this day because of you being deceived by your desires and pleasures. So I have removed your neglect from you by the punishment and horror you see before you. Your eyesight is sharp today; you now see everything you were neglectful of!
<p>The Unseen World Becomes Visible at Death</p><p>فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُ‌كَ الْيَوْمَ حَدِيدٌ (Now We have removed your veil from you; so your sight today is sharp...50:22). There is a difference of opinion regarding the addressees of this verse. The preferred opinion is that Allah addresses mankind in general. This includes the believers, the unbelievers, the pious and the wicked. Ibn Jarir, Ibn Kathir and others have adopted this interpretation. The analogy drawn here is that this world is like the dream-world and the Hereafter is like the state of wakefulness. When man is in the dream-world, his eyes are closed and cannot perceive by his physical organs of sight the stark realities of the next world. When the physical organs of sight close, his dream-world ends and the state of wakefulness begins, and he is able to discern the stark realities of the Hereafter. Therefore, scholars have formulated the following aphorism:</p><p>النَّاسُ نِیَامُ فَاذِا مَاتُوا اِنتَبَھُوا</p><p>"People are sleeping in this world; when they die, they will wake up.</p>
The Unseen World Becomes Visible at Deathفَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُ‌كَ الْيَوْمَ حَدِيدٌ (Now We have removed your veil from you; so your sight today is sharp...50:22). There is a difference of opinion regarding the addressees of this verse. The preferred opinion is that Allah addresses mankind in general. This includes the believers, the unbelievers, the pious and the wicked. Ibn Jarir, Ibn Kathir and others have adopted this interpretation. The analogy drawn here is that this world is like the dream-world and the Hereafter is like the state of wakefulness. When man is in the dream-world, his eyes are closed and cannot perceive by his physical organs of sight the stark realities of the next world. When the physical organs of sight close, his dream-world ends and the state of wakefulness begins, and he is able to discern the stark realities of the Hereafter. Therefore, scholars have formulated the following aphorism:النَّاسُ نِیَامُ فَاذِا مَاتُوا اِنتَبَھُوا"People are sleeping in this world; when they die, they will wake up.