If good comes your way they are vexed, but if calamity befalls you, they say: "We had taken precautions in advance;" and pleased, turn away.
If good befalls you they dislike it; and were some calamity to befall you, they would say, “We had resolved our matters in advance”, and would turn away rejoicing.
If good fortune befalls thee, it vexes them; but if thou art visited by an affliction, they say, 'We took our dispositions before', and turn away, rejoicing.
Should good fortune alight on thee, [O Prophet,] it will grieve them; and should misfortune befall thee, they will say [to themselves], "We have already taken our precautions beforehand!" - and will turn away, and will rejoice.
If good befalleth thee, it annoyeth them, and if an affliction befalleth thee, they say; surely we took good hold of our affair before. And they turn away while they are exulting.
If good befalls you (O Muhammad SAW), it grieves them, but if a calamity overtakes you, they say: "We took our precaution beforehand," and they turn away rejoicing.
If something good happens to you, it upsets them; and if a calamity befalls you, they say, “We took our precautions in advance,” and they depart, happy.
If good fortune befalls you, it vexes them; and if an affliction befalls you, they turn away in jubilation and say: "We have taken due care of our affairs in good time."
If good befalls you, it grieves them, but if a calamity overtakes you, they say: "We took our precaution beforehand," and they turn away rejoicing.
If good befalleth thee (O Muhammad) it afflicteth them, and if calamity befalleth thee, they say: We took precaution, and they turn away well pleased.
If some good should befall you, it upsets them; but if an adversity befalls you, they say, ‘We had already taken our precautions in advance,’ and they go away boasting.
If good comes to you, it grieves them; but if hardship befalls you, they say: 'We have taken our precautions' and they turn away, rejoicing.
If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before," and turn away while they are rejoicing.
If you gain success, it grieves them but if you suffer hardship, they turn away from you saying, "It's good that we took our affairs into our own hands".
If good befalls you, it grieves them, and if hardship afflicts you, they say: Indeed we had taken care of our affair before; and they turn back and are glad.
In tu<u>s</u>ibka <u>h</u>asanatun tasuhum wain tu<u>s</u>ibka mu<u>s</u>eebatun yaqooloo qad akha<u>th</u>n<u>a</u> amran<u>a</u> min qablu wayatawallaw wahum fari<u>h</u>oon<b>a</b>
If good befalls you, it grieves them, but if a misfortune befalls you, they say, "We took our precautions beforehand!" They turn away rejoicing.
If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing.
إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا۟ قَدْ أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا۟ وَّهُمْ فَرِحُونَ
If the Messenger of Allah receives a blessing from Allah that pleases him, such as victory or some gains, they dislike this, and it grieves them. If a misfortune befalls him in the form of some hardship or loss in battle, these hypocrites say that they had taken precautions for themselves, making the right decision when they did not go out to fight as the believers did, which led to them being killed or captured. They, then, turn away to their people, rejoicing in their own safety.
If the Messenger of Allah receives a blessing from Allah that pleases him, such as victory or some gains, they dislike this, and it grieves them. If a misfortune befalls him in the form of some hardship or loss in battle, these hypocrites say that they had taken precautions for themselves, making the right decision when they did not go out to fight as the believers did, which led to them being killed or captured. They, then, turn away to their people, rejoicing in their own safety.
<p>In the eighth verse (50), yet another aspect of their low nature has been mentioned by saying that, though these people live among Muslims giving the outward impression that they are one of them, but they are soon exposed by their inner reactions to what happens to the Holy Prophet ﷺ . The text illustrates it by saying: إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ (If some good comes to you, it annoys them) and: وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ أَخَذْنَا أَمْرَ‌نَا مِن قَبْلُ وَيَتَوَلَّوا وَّهُمْ فَرِ‌حُونَ (and if some suffering visits you, they say, "We had already taken care of our problem" ). They would take it as expedient in their favour that they did not go along with Muslims and found the results satisfying enough to go away delighted.</p>
In the eighth verse (50), yet another aspect of their low nature has been mentioned by saying that, though these people live among Muslims giving the outward impression that they are one of them, but they are soon exposed by their inner reactions to what happens to the Holy Prophet ﷺ . The text illustrates it by saying: إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ (If some good comes to you, it annoys them) and: وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ أَخَذْنَا أَمْرَ‌نَا مِن قَبْلُ وَيَتَوَلَّوا وَّهُمْ فَرِ‌حُونَ (and if some suffering visits you, they say, "We had already taken care of our problem" ). They would take it as expedient in their favour that they did not go along with Muslims and found the results satisfying enough to go away delighted.
<h2 class="title">Allah emphasizes the enmity that the hypocrites have for the Prophet</h2><p>If a blessing, such as victory and triumph over the enemies, is given to the Prophet , thus pleasing him and his Companions, it grieves the hypocrites, </p><div class="text_uthmani arabic">وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُواْ قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ</div><p>(but if a calamity overtakes you, they say: "We took our precaution beforehand,"), they say, we took precautions when we did not join him, </p><div class="text_uthmani arabic">وَيَتَوَلَّواْ وَّهُمْ فَرِحُونَ</div><p>(and they turn away rejoicing.) Allah directed His Prophet to reply to the perfect enmity they have towards him, </p><div class="text_uthmani arabic">قُلْ</div><p>(Say), to them, </p><div class="text_uthmani arabic">لَّن يُصِيبَنَآ إِلاَّ مَا كَتَبَ اللَّهُ لَنَا</div><p>(Nothing shall ever happen to us except what Allah has ordained for us.) for we are under His control and decree, </p><div class="text_uthmani arabic">هُوَ مَوْلَـنَا</div><p>(He is our Mawla.), Master and protector, </p><div class="text_uthmani arabic">وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ</div><p>(And in Allah let the believers put their trust) 9:51, and we trust in Him. Verily, He is sufficient for us and what an excellent guardian. </p>
Allah emphasizes the enmity that the hypocrites have for the ProphetIf a blessing, such as victory and triumph over the enemies, is given to the Prophet , thus pleasing him and his Companions, it grieves the hypocrites, وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُواْ قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ(but if a calamity overtakes you, they say: "We took our precaution beforehand,"), they say, we took precautions when we did not join him, وَيَتَوَلَّواْ وَّهُمْ فَرِحُونَ(and they turn away rejoicing.) Allah directed His Prophet to reply to the perfect enmity they have towards him, قُلْ(Say), to them, لَّن يُصِيبَنَآ إِلاَّ مَا كَتَبَ اللَّهُ لَنَا(Nothing shall ever happen to us except what Allah has ordained for us.) for we are under His control and decree, هُوَ مَوْلَـنَا(He is our Mawla.), Master and protector, وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ(And in Allah let the believers put their trust) 9:51, and we trust in Him. Verily, He is sufficient for us and what an excellent guardian. 