Who are constant in devotion, pay the zakat, and are certain of the Hereafter.
Those who keep the prayer established and pay the charity and accept faith in the Hereafter.
who perform the prayer, and pay the alms, and have sure faith in the Hereafter.
who are constant in prayer and dispense charity: for it is they, they who in their innermost are certain of the life to come!
Those who establish the prayer and give the poor-rate and of the Hereafter are convinced.
Those who perform As-Salat (Iqamat-as- Salat) and give Zakat and they have faith in the Hereafter with certainty.
Those who observe the prayer, and pay the obligatory charity, and are certain of the Hereafter.
who establish Prayer and pay Zakah, and have firm faith in the Hereafter.
Those who perform the Salah and give Zakah and they have faith in the Hereafter with certainty.
Those who establish worship and pay the poor-due and have sure faith in the Hereafter.
who maintain the prayer, pay the zakat, and are certain of the Hereafter.
who establish the prayer, pay the obligatory charity, and firmly believe in the Everlasting Life.
Who establish prayer and give zakah, and they, of the Hereafter, are certain [in faith].
people who are steadfast in prayer, pay the religious tax, and have firm belief in the life to come.
Those who keep up prayer and pay the poor-rate and they are certain of the hereafter.
Alla<u>th</u>eena yuqeemoona a<b>l</b><u>ss</u>al<u>a</u>ta wayutoona a<b>l</b>zzak<u>a</u>ta wahum bi<b>a</b>l<u>a</u>khirati hum yooqinoon<b>a</b>
for those who attend to their prayers and pay the zakat and who have firm faith in the Hereafter:
Those who establish regular Prayer, and give regular Charity, and have (in their hearts) the assurance of the Hereafter.
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ يُوقِنُونَ
Those who perform prayer in the most complete manner and give Zakat of their wealth, and they are convinced of the resurrection, account and reward in the afterlife.
Those who perform prayer in the most complete manner and give Zakat of their wealth, and they are convinced of the resurrection, account and reward in the afterlife.
<p>Commentary</p><p>The words: يُؤْتُونَ الزَّكَاةَ (pay Zakah) in Verse 4 carry the injunction of Zakah, although the verse is Makki. This tells us that the original injunction of Zakah had already been revealed before Hijrah, right there in Makkah al-Mu` azzamah. As for the popular assumption that the injunction of Zakah was enforced in the second year of Hijrah, it refers to the arrangement of fixing its nisab (threshold), providing details of obligatory amount to be paid, collecting and disbursing it on authorized heads by the Islamic government. This was done in the second year of Hijrah.</p><p>Ibn Kathir while commenting on verse 20 of Surah Al-Muzzammil: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ (Establish Salah and pay Zakah - 73:20) has arrived at the same conclusion, because Surah Al-Muzzammil as one of the Makki surahs was revealed during the very initial period of the revelation of the Qur'an. This tells us that the way Salah and Zakah have been described mostly side by side in the verses of the Qur'an, its obligation had also taken effect side by side. Allah knows best.</p>
CommentaryThe words: يُؤْتُونَ الزَّكَاةَ (pay Zakah) in Verse 4 carry the injunction of Zakah, although the verse is Makki. This tells us that the original injunction of Zakah had already been revealed before Hijrah, right there in Makkah al-Mu` azzamah. As for the popular assumption that the injunction of Zakah was enforced in the second year of Hijrah, it refers to the arrangement of fixing its nisab (threshold), providing details of obligatory amount to be paid, collecting and disbursing it on authorized heads by the Islamic government. This was done in the second year of Hijrah.Ibn Kathir while commenting on verse 20 of Surah Al-Muzzammil: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ (Establish Salah and pay Zakah - 73:20) has arrived at the same conclusion, because Surah Al-Muzzammil as one of the Makki surahs was revealed during the very initial period of the revelation of the Qur'an. This tells us that the way Salah and Zakah have been described mostly side by side in the verses of the Qur'an, its obligation had also taken effect side by side. Allah knows best.