To Lot We gave wisdom and knowledge, and saved him from a people who acted villainously and were certainly wicked and disobedient.
And We gave Lut the kingdom and knowledge, and We rescued him from the township that committed vile deeds; indeed those evil people were disobedient.
And Lot -- to him We gave judgment and knowledge; and we delivered him from the city that had been doing deeds of corruption; they were an evil people, truly ungodly;
AND UNTO Lot, too, We vouchsafed sound judg­ment and knowledge [of right and wrong], and saved him from that community which was given to deeds of abomination. [We destroyed those people - forr,] verily, they were people lost in evil, depraved –
And Lut! We vouchsafed unto him judgment and knowledge, and We delivered him out of the city which had been working foul deeds; verily they were a people evil, wicked.
And (remember) Lout (Lot), We gave him Hukman (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al-Khaba'ith (evil, wicked and filthy deeds, etc.). Verily, they were a people given to evil, and were Fasiqun (rebellious, disobedient, to Allah).
And Lot—We gave him judgment and knowledge, and We delivered him from the town that practiced the abominations. They were wicked and perverted people.
We bestowed upon Lot sound judgement and knowledge, and We delivered him from the city that was immersed in foul deeds. They were indeed a wicked people, exceedingly disobedient.
And (remember) Lut, We gave him wisdom and knowledge, and We saved him from the town who practised Al-Khaba'ith. Verily, they were a people given to evil, and were rebellious.
And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd.
We gave judgement and knowledge to Lot, and We delivered him from the town which used to commit vicious acts. Indeed, they were an evil and depraved lot.
To Lot, We gave judgment and knowledge and saved him from the village that had been committing corrupt deeds; for they were an evil nation and were debauched.
And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.
To Lot We gave knowledge and wisdom and saved him from the people of the town who were committing indecent acts. They were certainly a bad and sinful people.
And (as for) Lut, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors;
Waloo<u>t</u>an <u>a</u>tayn<u>a</u>hu <u>h</u>ukman waAAilman wanajjayn<u>a</u>hu mina alqaryati allatee k<u>a</u>nat taAAmalu alkhab<u>a</u>itha innahum k<u>a</u>noo qawma sawin f<u>a</u>siqeen<b>a</b>
To Lot We gave wisdom and knowledge and delivered him from the city which practiced abomination. They were indeed a wicked people.
And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people.
وَلُوطًا ءَاتَيْنَٰهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَٰهُ مِنَ ٱلْقَرْيَةِ ٱلَّتِى كَانَت تَّعْمَلُ ٱلْخَبَٰٓئِثَ إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍ فَٰسِقِينَ
ِAnd to Lot I granted the ability to judge fairly between disputing parties, together with sound knowledge of his religion. I also saved him from the punishment I sent upon the people of his village (Sodom) who were involved in immorality. Indeed, they were corrupt people who deviated from the worship of their Lord.
ِAnd to Lot I granted the ability to judge fairly between disputing parties, together with sound knowledge of his religion. I also saved him from the punishment I sent upon the people of his village (Sodom) who were involved in immorality. Indeed, they were corrupt people who deviated from the worship of their Lord.
<p>Commentary</p><p>The name of the city from which Sayyidna Lut (علیہ السلام) was saved and which has been mentioned in these verses was Sodom. There were seven other townships under this city which were thrown upside down by Jibra'il (علیہ السلام) except one which was left intact for Lut (علیہ السلام) and his followers. (Ibn ` Abbas, Qurtubl)</p><p>تَّعْمَلُ الْخَبَائِثَ (21:74) خَبَائِثَ (Khaba'ith) is the plural of خَبِئیثَہ meaning wickedness. Too many wicked things collectively are called Khaba'ith (خَبَائِثَ ). Their most abominable practice in which even the animals do not indulge, was sodomy or homosexuality. It is possible that because of its extreme wicked nature this practice is referred to as خَبَائِثَ that is in plural instead of خَبِئیثَہ in singular, as some commentators have explained. The second explanation is that the people of Sodom also indulged in other bad habits such as drinking, singing, shaving off beard, growing moustaches, wearing silk clothes, stone throwing, whistling etc. (Ruh ul-Ma` ani).</p>
CommentaryThe name of the city from which Sayyidna Lut (علیہ السلام) was saved and which has been mentioned in these verses was Sodom. There were seven other townships under this city which were thrown upside down by Jibra'il (علیہ السلام) except one which was left intact for Lut (علیہ السلام) and his followers. (Ibn ` Abbas, Qurtubl)تَّعْمَلُ الْخَبَائِثَ (21:74) خَبَائِثَ (Khaba'ith) is the plural of خَبِئیثَہ meaning wickedness. Too many wicked things collectively are called Khaba'ith (خَبَائِثَ ). Their most abominable practice in which even the animals do not indulge, was sodomy or homosexuality. It is possible that because of its extreme wicked nature this practice is referred to as خَبَائِثَ that is in plural instead of خَبِئیثَہ in singular, as some commentators have explained. The second explanation is that the people of Sodom also indulged in other bad habits such as drinking, singing, shaving off beard, growing moustaches, wearing silk clothes, stone throwing, whistling etc. (Ruh ul-Ma` ani).