All these are evil and odious to your Lord.
Of all this related before, the evil among it is disliked by your Lord.
All of that -- the wickedness of it is hateful in the sight of thy Lord has revealed to thee:
The evil of all this is odious in thy Sustainer's sight:
Each of these--theyice thereof is unto thy Lord ever detestable.
All the bad aspects of these (the above mentioned things) are hateful to your Lord.
The evil of all these is disliked by your Lord.
The wickedness of each of that is hateful to your Lord.
All the bad aspects of these (the above mentioned things) are hateful to your Lord.
The evil of all that is hateful in the sight of thy Lord.
The evil of all these is detestable to your Lord.
The wickedness of all this is hateful with your Lord.
All that - its evil is ever, in the sight of your Lord, detested.
All such things are sins and detestable in the sight of your Lord.
All this-- the evil of it-- is hateful in the sight of your Lord.
Kullu <u>tha</u>lika k<u>a</u>na sayyiohu AAinda rabbika makrooh<u>a</u><b>n</b>
All that is evil in the sight of your Lord, and is detestable.
Of all such things the evil is hateful in the sight of thy Lord.
كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًا
The evil of all that has been mentioned above is prohibited by your Lord - O man! Allah is not pleased with those who perpetrate this and He in fact detests them.
The evil of all that has been mentioned above is prohibited by your Lord - O man! Allah is not pleased with those who perpetrate this and He in fact detests them.
<p>After having described details of the injunctions appearing above, it was said in the last verse: كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَ‌بِّكَ مَكْرُ‌وهًا (That which is evil, of all these, is detestable in the sight of your Lord - 38).</p><p>As for what has been forbidden in the said injunctions, their repugnance is obvious. But, within these there are some commandments where rights of parents and relatives have been enjoined or fulfillment of promises has been made mandatory. Here too, the purpose is to avoid doing the opposite of it, like hurting parents, breaking off from relatives and going back on solemn promises. Since all these things are haram or reprehensible, therefore, it has been called 'makruh' in a general sense of 'detestable' which includes the haram and makruh both. (Bayan al-Qur an)</p><p>Note</p><p>The injunctions described in the fifteen verses cited above are, in a way, the explanation of the effort acceptable in the sight of Allah mentioned in: وَسَعَىٰ لَهَا سَعْيَهَا (and makes effort for it as due - 19). There it was said that not every effort is acceptable with Allah. Instead, the effort made in accordance with the Sunnah and teaching of the Holy Prophet ﷺ is the only one acceptable with Him. Main divisions of such acceptable effort have been mentioned in these injunctions which take up the rights of Allah first and then the rights of the servants of Allah.</p><p>A gist of Torah in fifteen verses</p><p>Sayyidna ` Abdullah ibn ` Abbas ؓ said that the commandments of the entire Torah have been reduced to fifteen verses of Surah Bani Isra'il. (Mazhari)</p>
After having described details of the injunctions appearing above, it was said in the last verse: كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَ‌بِّكَ مَكْرُ‌وهًا (That which is evil, of all these, is detestable in the sight of your Lord - 38).As for what has been forbidden in the said injunctions, their repugnance is obvious. But, within these there are some commandments where rights of parents and relatives have been enjoined or fulfillment of promises has been made mandatory. Here too, the purpose is to avoid doing the opposite of it, like hurting parents, breaking off from relatives and going back on solemn promises. Since all these things are haram or reprehensible, therefore, it has been called 'makruh' in a general sense of 'detestable' which includes the haram and makruh both. (Bayan al-Qur an)NoteThe injunctions described in the fifteen verses cited above are, in a way, the explanation of the effort acceptable in the sight of Allah mentioned in: وَسَعَىٰ لَهَا سَعْيَهَا (and makes effort for it as due - 19). There it was said that not every effort is acceptable with Allah. Instead, the effort made in accordance with the Sunnah and teaching of the Holy Prophet ﷺ is the only one acceptable with Him. Main divisions of such acceptable effort have been mentioned in these injunctions which take up the rights of Allah first and then the rights of the servants of Allah.A gist of Torah in fifteen versesSayyidna ` Abdullah ibn ` Abbas ؓ said that the commandments of the entire Torah have been reduced to fifteen verses of Surah Bani Isra'il. (Mazhari)