Say: "Of no use will be the acceptance of belief to unbelievers on the Day of Decision, nor will they be granted respite.
Proclaim, “On the Day of Decision*, the disbelievers will not benefit from their accepting faith, nor will they get respite.” (* Of death or of resurrection)
Say: 'On the Day of Victory their faith shall not profit the unbelievers, nor shall they be respited.'
Say: “On the Day of the Final Decision, their [newly-found] faith will be of no use to those who [in their lifetime] were bent on denying the truth, nor will they be granted respite!” –
Say thou: on the day of the Decision their belief will not profit those who have disbelieved; nor will they be respited.
Say: "On the Day of Al-Fath (Decision), no profit will it be to those who disbelieve if they (then) believe! Nor will they be granted a respite."
Say, “On the day of victory, the faith of those who disbelieved will be of no avail to them, and they will not be granted respite.”
Tell them: “If the unbelievers were to believe on the Day of Judgement that will not avail them. For then they will be granted no respite.”
Say: "On the Day of Al-Fath, no profit will it be to those who disbelieve if they (then) believe! Nor will they be granted a respite."
Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved.
Say, ‘On the day of judgement their [newly found] faith will not avail the faithless, nor will they be granted any respite.’
Say: 'On the Day of Opening the faith of the unbelievers will not benefit them, nor shall they be respited'
Say, [O Muhammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."
Say, "On the day of the final triumph, the faith of the disbelievers will be of no avail to them, nor will they be given any respite".
Say: On the day of judgment the faith of those who (now) disbelieve will not profit them, nor will they be respited.
Qul yawma alfat<u>h</u>i l<u>a</u> yanfaAAu alla<u>th</u>eena kafaroo eem<u>a</u>nuhum wal<u>a</u> hum yun<i><u>th</u></i>aroon<b>a</b>
Say, "On the Day of Judgement it will be of no benefit to those who were bent on denying the truth, if they [then] believe! They will be granted no respite."
Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."
قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ
O Messenger! Say to them: “O Messenger say to them: the day of the judgement, when it comes, will be too late to believe for those who denied the truth in the world. Nor will they be given respite to make repentance.”
O Messenger! Say to them: “O Messenger say to them: the day of the judgement, when it comes, will be too late to believe for those who denied the truth in the world. Nor will they be given respite to make repentance.”
<p>To answer that, Allah Ta'ala said: قُلْ يَوْمَ الْفَتْحِ لَا يَنفَعُ الَّذِينَ كَفَرُ‌وا إِيمَانُهُمْ (Say, 'On the day of decision their belief will not be of any use to disbelievers,'-29) This amounts to saying: Why are you asking us about the day of our victory while that day is going to be a day of trouble for you? When victory comes to us, you would have already been overtaken by punishment. May be, right here in this world - as it happened in the battle of Badr - or, in the Hereafter. And when the punishment of Allah seizes someone, then, no profession of faith at that time, no declaration of 'Iman at that stage is accepted. (as mentioned by Ibn Kathir)</p><p>There are some others who have interpreted the 'day' in: مَتٰی ھٰذا الفَتح ("When will this decision take place?" ) as the day of Qiyamah. The summarized explanation of this verse in Bayan-ul-Qur'an appearing in the original edition of Ma` ariful-Qur'an is based on this tafsir. ( The translation of al-lath as 'decision' as given in the text admits both probablities)</p><p>Al-hamdulillah</p><p>The Commentary on</p><p>Surah As-Sajdah</p><p>Ends here.</p>
To answer that, Allah Ta'ala said: قُلْ يَوْمَ الْفَتْحِ لَا يَنفَعُ الَّذِينَ كَفَرُ‌وا إِيمَانُهُمْ (Say, 'On the day of decision their belief will not be of any use to disbelievers,'-29) This amounts to saying: Why are you asking us about the day of our victory while that day is going to be a day of trouble for you? When victory comes to us, you would have already been overtaken by punishment. May be, right here in this world - as it happened in the battle of Badr - or, in the Hereafter. And when the punishment of Allah seizes someone, then, no profession of faith at that time, no declaration of 'Iman at that stage is accepted. (as mentioned by Ibn Kathir)There are some others who have interpreted the 'day' in: مَتٰی ھٰذا الفَتح ("When will this decision take place?" ) as the day of Qiyamah. The summarized explanation of this verse in Bayan-ul-Qur'an appearing in the original edition of Ma` ariful-Qur'an is based on this tafsir. ( The translation of al-lath as 'decision' as given in the text admits both probablities)Al-hamdulillahThe Commentary onSurah As-SajdahEnds here.