They ask you about the Hour: "When is its determined time?" Say: "Only my Lord has the knowledge. No one can reveal it except He. Oppressive will it be for the heavens and the earth. When it comes, it will come unawares." They ask you about it as if you were in the know. You tell them: "Only God has the knowledge." But most people do not know.
They ask you about the Resurrection, as to when it is destined; say, “Indeed its knowledge is with my Lord; only He will manifest it at its time; it is proving cumbersome in the heavens and the earth; it will not come to you except suddenly”; they question you as if you have researched it deeply; say, “Indeed its knowledge is with Allah only but most people do not know.”
They will question thee concerning the Hour, when it shall berth. Say: 'The knowledge of it is only with my Lord; none shall reveal it at its proper time, but He. Heavy is it in the heavens and the earth; it will not come on you but suddenly!' They will question thee, as though thou art well-informed of it. Say: 'The knowledge of it is only with God, but most men know not.'
THEY WILL ASK thee [O Prophet] about the Last Hour: "When will it come to pass?" Say: "Verily, knowledge thereof rests with my Sustainer alone. None but He will reveal it in its time. Heavily will it weigh on the heavens and the earth; [and] it will not fall upon you otherwise than of a sudden." They will ask thee - as if thou couldst gain insight into this [mystery] by dint of persistent inquiry! Say: "Knowledge thereof rests with my Sustainer alone; but [of this] most people are unaware."
They ask thee concerning the Hour, when will its coming be? Say thou: knowledge thereof is with my Lord only: none shall disclose it at its time buthe; heavy it is in the heavens and the earth; it shall not come upon you except on a sudden. They ask thee as though thou wert familiar therewith. Say thou: knowledge thereof is with Allah only; but most of men know not.
They ask you about the Hour (Day of Resurrection): "When will be its appointed time?" Say: "The knowledge thereof is with my Lord (Alone). None can reveal its time but He. Heavy is its burden through the heavens and the earth. It shall not come upon you except all of a sudden." They ask you as if you have a good knowledge of it. Say: "The knowledge thereof is with Allah (Alone) but most of mankind know not."
They ask you about the Hour, “When will it come?” Say, “Knowledge of it rests with my Lord. None can reveal its coming except He. It weighs heavily on the heavens and the earth. It will not come upon you except suddenly.” They ask you as if you are responsible for it. Say, “Knowledge of it rests with God,” but most people do not know.
They ask you concerning the Hour, when will its coming be? Say: 'The knowledge of it is with my Lord alone: none but He will disclose it at its time. That will weigh heavily on the heavens and the earth; and it shall not come to you other than all of a sudden.' They ask you - as if you are eagerly inquisitive about it - concerning it. Say to them: 'The knowledge of it is with none except Allah. But most people are unaware of this reality.'
They ask you about the Hour (Day of Resurrection): "When will be its appointed time" Say: "The knowledge thereof is with my Lord (Alone). None can reveal its time but He. Heavy is its burden through the heavens and the earth. It shall not come upon you except all of a sudden." They ask you as if you have a good knowledge of it. Say: "The knowledge thereof is with Allah (Alone), but most of mankind know not."
They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not.
They question you concerning the Hour, when will it set in? Say, ‘Its knowledge is only with my Lord: none except Him shall manifest it at its time. It will weigh heavy on the heavens and the earth. It will not overtake you but suddenly.’ They ask you as if you were in the know of it. Say, ‘Its knowledge is only with Allah, but most people do not know.’
They ask you about the Hour and when it is to come. Say: 'None knows except my Lord. He alone will reveal it at the appointed time. It is heavy in the heavens and earth. It will not come to you but suddenly' They will question you, as though you had full knowledge of it. Say: 'Its knowledge is with Allah, though most people are unaware'
They ask you, [O Muhammad], about the Hour: when is its arrival? Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allah, but most of the people do not know."
They ask you (Muhammad), "When will the Day of Judgment be?" Tell them, "My Lord knows best. It is He who has appointed its time. It will be a grave hour both in the heavens and the earth. It will only approach you suddenly." They say, "It seems that you know about the coming of the Day of Judgment." Tell them, "Only God knows about it and most people do not know."
They ask you about the hour, when will be its taking place? Say: The knowledge of it is only with my Lord; none but He shall manifest it at its time; it will be momentous in the heavens and the earth; it will not come on you but of a sudden. They ask you as if you were solicitous about it. Say: Its knowledge is only with Allah, but most people do not know.
Yasaloonaka AAani a<b>l</b>ss<u>a</u>AAati ayy<u>a</u>na murs<u>a</u>h<u>a</u> qul innam<u>a</u> AAilmuh<u>a</u> AAinda rabbee l<u>a</u> yujalleeh<u>a</u> liwaqtih<u>a</u> ill<u>a</u> huwa thaqulat fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>i l<u>a</u> tateekum ill<u>a</u> baghtatan yasaloonaka kaannaka <u>h</u>afiyyun AAanh<u>a</u> qul innam<u>a</u> AAilmuh<u>a</u> AAinda All<u>a</u>hi wal<u>a</u>kinna akthara a<b>l</b>nn<u>a</u>si l<u>a</u> yaAAlamoon<b>a</b>
They ask you [Prophet] about the Last Hour, "When will it come?" Say, "Knowledge about it rests only with my Lord; He alone will reveal when its time will come, it lies heavy on the heavens and the earth: it will suddenly overtake you." They will put questions to you as though you had full knowledge of it. Say, "Knowledge about it rests only with God, though most people do not realize it."
They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Those who reject the truth and proud ask you about the Hour, asking when its appointed time is. Say to them O Muhammad: 'I do not have knowledge of it, nor anyone else; but Allah alone has knowledge of it. Only Allah will reveal its decreed time. Its appearance is hidden from all of those in the heavens and earth, and it will only come upon them unexpectedly.' They ask you O Muhammad about the Hour as if you are eager to know it, not realising that you did not ask about it because of your knowledge of your Lord. Say to them O Muhammad: 'The knowledge of the Hour is with Allah alone, but most people do not know this.'
Those who reject the truth and proud ask you about the Hour, asking when its appointed time is. Say to them O Muhammad: 'I do not have knowledge of it, nor anyone else; but Allah alone has knowledge of it. Only Allah will reveal its decreed time. Its appearance is hidden from all of those in the heavens and earth, and it will only come upon them unexpectedly.' They ask you O Muhammad about the Hour as if you are eager to know it, not realising that you did not ask about it because of your knowledge of your Lord. Say to them O Muhammad: 'The knowledge of the Hour is with Allah alone, but most people do not know this.'
<p>The verse 187 speaks of the third principle, that is, the life in the Hereafter (آخرَت). The revelation of this verse is related with the following incident reported by Ibn Jarir and ` Abd ibn Humaid on the authority of Qatadah.</p><p>The Quraish of Makkah once asked the Holy Prophet ﷺ by way of mockery as to when the Hour of doom was to occur of which he used to warn them so often. The verse was revealed in response to this question.</p><p>The Arabic word Sa` ah سَاعَۃ signifies a short period without specific number of minutes or hours, while in our calendar it is a single unit out of twenty four units of the day and night. In Qur'anic terminology, however, it is used for the day when all the created beings will cease to exist, as well as for the day when all the creation shall be revived and presented before the Lord of all the creations. مُرسٰی Mursa signifies to stop or to stay, لَا يُجَلِّيهَا ' is a derivative of تَجلِیہ which means to disclose or open. Baghtatan بَغتۃ means suddenly while the word 'Hafiyyun' حَفِیُّ is used for a scholar or a knowledgeable person according to Sayyidna ` Abdullah Ibn ` Abbas ؓ The word is generally used for a person who invests his effort and employs all his resources to ascertain some-thing.</p><p>The quintessence of the verse, therefore, is that the Quraish of Makkah should be answered that the exact time of the Doom is not known, and shall never be made known to anyone. It is a divine secret which shall disclose itself by it's sudden occurrence, as has been decided by the Qur'anic phrase "It shall not come upon you but suddenly".</p><p>Al-Bukhari and the Muslim have reported on the authority of Sayyidna Abu Hurairah ؓ that the Holy Prophet ﷺ said with regard to sudden occurrence of the 'Qiyamah' (The Doomsday) that it has been made a close secret. The wisdom behind it is obviously to make people live their lives peacefully which would have not been possible in case the definite time of death was known to them. Besides, those who do not believe in Doomsday would have made mockery of it by knowing the remotely long period of its occurrence. The divine wisdom chose to keep it undefined in order to keep people vaguely in fear of its dreadful events which, in fact, is an effective measure against crime and corrupt practices.</p><p>By implication, the above verses make us alive to the fact that once we have come to believe that the day of Qiyamah has inevitably to come and all the created beings shall necessarily be presented before the Lord of all the creation and be called to account for all their minor or major deeds, and shall be rewarded or punished according to their performance in this world, the knowledge of time and period of the death becomes immaterial. It will not be wise to waste precious time of one's life in futile discussions like the time of occurrence of the Doomsday. On the contrary, human reason and wisdom demands that every moment of uncertain period of life is spent carefully in preparing oneself for the great Day of Judgment. This answer to the Quraish of Makkah made it clear that their question regarding the time of the Doomsday was a product of their ignorance. The next phrase of this verse speaks of another misconception of the disbelievers of Makkah. It said:</p><p>يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا</p><p>"They ask you as if you were aware of it."</p><p>They thought that the Holy Prophet had, somehow, secured the knowledge of the exact time of the occurrence of the Doomsday and that he was not disclosing it for some purpose. They</p><p>insisted him to disclose it to them. The Holy Prophet ﷺ	was</p><p>asked to answer them in these words:</p><p>قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّـهِ وَلَـٰكِنَّ أَكْثَرَ‌ النَّاسِ لَا يَعْلَمُونَ</p><p>"Say, it's knowledge is only with Allah, but most of the people</p><p>do not know."</p><p>That is, it is not necessary for a prophet to know the definite time of the Doomsday or certain other matters that are kept secret by Allah. The lack of knowledge in such matters on the part of a prophet cannot, therefore, be taken as a proof against his prophethood. (The knowledge of a prophet can never be equal to the All-encompassing knowledge of Allah.)</p><p>The Holy Prophet ﷺ ، however, was given knowledge of certain specific signs indicating that the Doomsday was in proximity. He has informed the Muslim Ummah of all these signs in explicit terms in his Traditions. In one of such Traditions he said that his appearance and the Day of Qiyamah were as close to each other as two fingers of a hand. (Tirmidhi)</p><p>As for the reports giving the total age of this world as seven thousand years, they are the reports borrowed from some Israelite literature in certain Islamic books. They are neither authentic nor do they have any basis in the Qur'an and the Sunnah. Similarly, geo-physical data of modern knowledge giving the age of this world as millions of years do not confront or contradict any of the Qur'anic verse or any authentic Tradition of the Holy Prophet ﷺ	. On the contrary, the Holy Prophet ﷺ addressing the Muslim Ummah said in a Tradition:</p><p>"When compared to the early people, you are like a white thread of hair on the body of a black ox."</p><p>This gives us an idea of the enormous age of this world as thought by the Holy Prophet ﷺ . Hafiz Ibn Hazm of Spain has, therefore, concluded that the exact age of this world cannot be assessed by any one1. (Marghni)</p><p>1. By inference it seems physically impossible to have an exact assessment of the age of this universe, because it would give the exact time of the end of this universe which has been precluded by the above verse saying that the knowledge of the occurrence of the Doomsday is not known to any one but Allah. (Translator)</p>
The verse 187 speaks of the third principle, that is, the life in the Hereafter (آخرَت). The revelation of this verse is related with the following incident reported by Ibn Jarir and ` Abd ibn Humaid on the authority of Qatadah.The Quraish of Makkah once asked the Holy Prophet ﷺ by way of mockery as to when the Hour of doom was to occur of which he used to warn them so often. The verse was revealed in response to this question.The Arabic word Sa` ah سَاعَۃ signifies a short period without specific number of minutes or hours, while in our calendar it is a single unit out of twenty four units of the day and night. In Qur'anic terminology, however, it is used for the day when all the created beings will cease to exist, as well as for the day when all the creation shall be revived and presented before the Lord of all the creations. مُرسٰی Mursa signifies to stop or to stay, لَا يُجَلِّيهَا ' is a derivative of تَجلِیہ which means to disclose or open. Baghtatan بَغتۃ means suddenly while the word 'Hafiyyun' حَفِیُّ is used for a scholar or a knowledgeable person according to Sayyidna ` Abdullah Ibn ` Abbas ؓ The word is generally used for a person who invests his effort and employs all his resources to ascertain some-thing.The quintessence of the verse, therefore, is that the Quraish of Makkah should be answered that the exact time of the Doom is not known, and shall never be made known to anyone. It is a divine secret which shall disclose itself by it's sudden occurrence, as has been decided by the Qur'anic phrase "It shall not come upon you but suddenly".Al-Bukhari and the Muslim have reported on the authority of Sayyidna Abu Hurairah ؓ that the Holy Prophet ﷺ said with regard to sudden occurrence of the 'Qiyamah' (The Doomsday) that it has been made a close secret. The wisdom behind it is obviously to make people live their lives peacefully which would have not been possible in case the definite time of death was known to them. Besides, those who do not believe in Doomsday would have made mockery of it by knowing the remotely long period of its occurrence. The divine wisdom chose to keep it undefined in order to keep people vaguely in fear of its dreadful events which, in fact, is an effective measure against crime and corrupt practices.By implication, the above verses make us alive to the fact that once we have come to believe that the day of Qiyamah has inevitably to come and all the created beings shall necessarily be presented before the Lord of all the creation and be called to account for all their minor or major deeds, and shall be rewarded or punished according to their performance in this world, the knowledge of time and period of the death becomes immaterial. It will not be wise to waste precious time of one's life in futile discussions like the time of occurrence of the Doomsday. On the contrary, human reason and wisdom demands that every moment of uncertain period of life is spent carefully in preparing oneself for the great Day of Judgment. This answer to the Quraish of Makkah made it clear that their question regarding the time of the Doomsday was a product of their ignorance. The next phrase of this verse speaks of another misconception of the disbelievers of Makkah. It said:يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا"They ask you as if you were aware of it."They thought that the Holy Prophet had, somehow, secured the knowledge of the exact time of the occurrence of the Doomsday and that he was not disclosing it for some purpose. Theyinsisted him to disclose it to them. The Holy Prophet ﷺ	wasasked to answer them in these words:قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّـهِ وَلَـٰكِنَّ أَكْثَرَ‌ النَّاسِ لَا يَعْلَمُونَ"Say, it's knowledge is only with Allah, but most of the peopledo not know."That is, it is not necessary for a prophet to know the definite time of the Doomsday or certain other matters that are kept secret by Allah. The lack of knowledge in such matters on the part of a prophet cannot, therefore, be taken as a proof against his prophethood. (The knowledge of a prophet can never be equal to the All-encompassing knowledge of Allah.)The Holy Prophet ﷺ ، however, was given knowledge of certain specific signs indicating that the Doomsday was in proximity. He has informed the Muslim Ummah of all these signs in explicit terms in his Traditions. In one of such Traditions he said that his appearance and the Day of Qiyamah were as close to each other as two fingers of a hand. (Tirmidhi)As for the reports giving the total age of this world as seven thousand years, they are the reports borrowed from some Israelite literature in certain Islamic books. They are neither authentic nor do they have any basis in the Qur'an and the Sunnah. Similarly, geo-physical data of modern knowledge giving the age of this world as millions of years do not confront or contradict any of the Qur'anic verse or any authentic Tradition of the Holy Prophet ﷺ	. On the contrary, the Holy Prophet ﷺ addressing the Muslim Ummah said in a Tradition:"When compared to the early people, you are like a white thread of hair on the body of a black ox."This gives us an idea of the enormous age of this world as thought by the Holy Prophet ﷺ . Hafiz Ibn Hazm of Spain has, therefore, concluded that the exact age of this world cannot be assessed by any one1. (Marghni)1. By inference it seems physically impossible to have an exact assessment of the age of this universe, because it would give the exact time of the end of this universe which has been precluded by the above verse saying that the knowledge of the occurrence of the Doomsday is not known to any one but Allah. (Translator)
<h2 class="title">The Last Hour and its Portents</h2><p>Allah said here, </p><div class="text_uthmani arabic">يَسْـَلُونَكَ عَنِ السَّاعَةِ</div><p>(They ask you about the Hour), just as He said in another Ayah, </p><div class="text_uthmani arabic">يَسْـَلُكَ النَّاسُ عَنِ السَّاعَةِ</div><p>(People ask you concerning the Hour) 33:63. It was said that this Ayah was revealed about the Quraysh or the Jews, although it appears that it was about the Quraysh, because this Ayah was revealed in Makkah. The Quraysh used to ask about the Last Hour, because they used to deny it and discount its coming. For instance, Allah said in another Ayah, </p><div class="text_uthmani arabic">وَيَقُولُونَ مَتَى هَـذَا الْوَعْدُ إِن كُنتُمْ صَـدِقِينَ </div><p>(And they say: "When will be this promise (the torment or the Day of Resurrection), if you speak the truth") 10:48, and, </p><div class="text_uthmani arabic">يَسْتَعْجِلُ بِهَا الَّذِينَ لاَ يُؤْمِنُونَ بِهَا وَالَّذِينَ ءَامَنُواْ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ أَلاَ إِنَّ الَّذِينَ يُمَارُونَ فَى السَّاعَةِ لَفِى ضَلَـلَ بَعِيدٍ </div><p>(Those who believe not therein seek to hasten it, while those who believe are fearful of it, and know that it is the very truth. Verily, those who dispute concerning the Hour are certainly in error far away) 42:18. Allah said here (that the Quraysh asked), </p><div class="text_uthmani arabic">أَيَّانَ مُرْسَـهَا</div><p>("When will be its appointed time") in reference to its commencement, according to `Ali bin Abi Talhah who reported this from Ibn `Abbas. They asked about the Hour's appointed term and when the end of this world will begin; </p><div class="text_uthmani arabic">قُلْ إِنَّمَا عِلْمُهَا عِنْدَ رَبِّي لاَ يُجَلِّيهَا لِوَقْتِهَآ إِلاَّ هُوَ</div><p>(Say: "The knowledge thereof is with my Lord (Alone). None can reveal its time but He.") Allah commanded His Messenger that when asked about the appointed term of the Last Hour, he referred its knowledge to Allah, the Exalted. Only Allah knows the Last Hour's appointed term and when it will certainly occur, and none besides Him has this knowledge, </p><div class="text_uthmani arabic">ثَقُلَتْ فِى السَّمَـوَتِ وَالاٌّرْضِ</div><p>(Heavy is its burden through the heavens and the earth) `Abdur-Razzaq narrated that Ma`mar said that Qatadah commented on this Ayah, </p><div class="text_uthmani arabic">ثَقُلَتْ فِى السَّمَـوَتِ وَالاٌّرْضِ</div><p>(Heavy is its burden through the heavens and the earth) "Its knowledge is heavy on the residents of the heavens and earth, they do not have knowledge in it." Also, Ma`mar said that Al-Hasan commented on this Ayah, "When the Last Hour comes, it will be heavy on the residents of the heavens and earth." Ad-Dahhak said that Ibn `Abbas explained this Ayah, </p><div class="text_uthmani arabic">ثَقُلَتْ فِى السَّمَـوَتِ وَالاٌّرْضِ</div><p>(Heavy is its burden through the heavens and the earth, ) saying, "All creatures will suffer its heaviness on the Day of Resurrection." Ibn Jurayj also said about this Ayah, </p><div class="text_uthmani arabic">ثَقُلَتْ فِى السَّمَـوَتِ وَالاٌّرْضِ</div><p>(Heavy is its burden through the heavens and the earth.) "When it commences, the heavens will be torn, the stars will scatter all over, the sun will be wound round (thus losing its light), the mountains will be made to pass away and all of which Allah spoke of will occur. This is the meaning of its burden being heavy." As-Suddi said that, </p><div class="text_uthmani arabic">ثَقُلَتْ فِى السَّمَـوَتِ وَالاٌّرْضِ</div><p>(Heavy is its burden through the heavens and the earth) means, its knowledge is hidden in the heavens and earth, and none, not even a close angel or a sent Messenger has knowledge of its appointed time. </p><div class="text_uthmani arabic">لاَ تَأْتِيكُمْ إِلاَّ بَغْتَةً</div><p>(It shall not come upon you except all of a sudden) indicating that the Hour will start all of a sudden, while they are unaware. Qatadah said, "Allah has decided that, </p><div class="text_uthmani arabic">لاَ تَأْتِيكُمْ إِلاَّ بَغْتَةً</div><p>(It shall not come upon you except all of a sudden.) He then said, "We were informed that Allah's Prophet said, </p><div class="text_uthmani arabic">«إِنَّ السَّاعَةَ تَهِيجُ بِالنَّاسِ، وَالرَّجُلُ يُصْلِحُ حَوْضَهُ وَالرَّجُلُ يَسْقِي مَاشِيَتَهُ، وَالرَّجُلُ يُقِمُ سِلْعَتَهُ فِي السُّوقِ وَيَخْفِضُ مِيزَانَهُ وَيَرْفَعُه»</div><p>The Hour will start (suddenly) for the people while one is mending his watering hole, giving water to his cattle, setting his goods in the market or lowering his scale and raising it (selling and buying)."' Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said, </p><div class="text_uthmani arabic">«لَا تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَ طَلَعَتْ فَرَآهَا النَّاسُ آمَنُوا أَجْمَعُونَ، فَذَلِكَ حِينَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا، وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلَانِ ثَوْبَهُمَا بَيْنَهُمَا، فَلَا يَتَبَايَعَانِهِ وَلَا يَطْوِيَانِهِ. وَلَتَقُومَنَّ السَّاعَةُ وَقَدِ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلَا يَطْعَمُهُ، وَلَتَقُومَنَّ السَّاعَةُ وَهُو يَلِيطُ حَوْضَهُ فَلَا يَسْقِي فِيهِ، وَلَتَقُومَنَّ السَّاعَةُ وَالرَّجُلُ قَدْ رَفَعَ أَكْلَتَهُ إِلَى فِيهِ فَلَا يَطْعَمُهَا»</div><p>(The Hour will not commence until the sun rises from the west. When it rises (from the west) and the people see it, then, all people will believe. However, this is when faith does not benefit a soul that did not believe beforehand nor earned good in faith. The Hour will (all of a sudden) commence while two men have spread a garment between them, and they will neither have time to conclude the transaction nor to fold the garment. The Hour will commence after a man milked his animal, but he will not have time to drink it. The Hour will start when a man is making his watering hole (for his animals), but will not have time to make use of the pool. And the Hour will commence while a man has raised his hand with a bite to his mouth, but will not eat it.) Al-`Awfi said that Ibn `Abbas commented on the Ayah, </p><div class="text_uthmani arabic">يَسْـَلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا</div><p>(They ask you as if you have good knowledge of it.) "As if you have good relations and friendship with them!" Ibn `Abbas said, "When the people (pagans of Quraysh) asked the Prophet about the Last Hour, they did so in a way as if Muhammad was their friend! Allah revealed to him that its knowledge is with Him Alone and He did not inform a close angel or Messenger of it." The correct explanation for this Ayah is, as narrated from Mujahid, through Ibn Abi Najih, </p><div class="text_uthmani arabic">يَسْـَلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا</div><p>(They ask you as if you have Hafi of it.) means, `as if you had asked about its time and so its knowledge is with you.' Allah said, </p><div class="text_uthmani arabic">قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ</div><p>(Say: "The knowledge thereof is with Allah (Alone), but most of mankind know not.") When Jibril came in the shape of a bedouin man to teach the people matters of their religion, he sat next to the Messenger of Allah asking him as if to learn. Jibril asked the Messenger about Islam, then about Iman (faith) then about Ihsan (Excellence in the religion). He asked next, "When will the Hour start" Allah's Messenger said, </p><div class="text_uthmani arabic">«مَا الْمَسْؤُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِل»</div><p>(He who is asked about it has no more knowledge of it than the questioner.) Therefore, the Prophet was saying, `I have no more knowledge in it than you (O Jibril), nor does anyone have more knowledge in it than anyone else.' The Prophet then recited the Ayah, </p><div class="text_uthmani arabic">إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ</div><p>(Verily, Allah, with Him (Alone) is the knowledge of the Hour.) 31:34 In another narration, Jibril asked the Prophet about the portents of the Hour, and the Prophet mentioned them. The Prophet also said in this narration, </p><div class="text_uthmani arabic">«فِي خَمْسٍ لَا يَعْلَمُهُنَّ إِلَّا الله»</div><p>(Five, their knowledge is only with Allah) then recited this Ayah (31:34). In response to the Prophet's answers after each question, Jibril would say, "You have said the truth." This made the Companions wonder about this questioner who would ask a question and attest to every answer he was given. When Jibril went away, the Messenger of Allah said to the Companions, </p><div class="text_uthmani arabic">«هَذَا جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُم»</div><p>(This is Jibril, he came to teach you matters of your religion.) In yet another narration, the Prophet commented, </p><div class="text_uthmani arabic">«وَمَا أَتَانِي فِي صُورَةٍ إِلَّا عَرَفْتُهُ فِيهَا إِلَّا صُورَتُهُ هَذِه»</div><p>(I recognized him (Jibril) in every shape he came to me in, except this one.) Muslim recorded that `Aishah, may Allah be pleased with her, said; "When the bedouins used to come to the Prophet , they used to ask him about the Hour. The Prophet would answer them, while pointing at the youngest person among them, </p><div class="text_uthmani arabic">«إِنْ يَعِشْ هَذَا لَمْ يُدْرِكْهُ الْهَرَمُ حَتَّى قَامَتْ عَلَيْكُمْ سَاعَتُكُم»</div><p>(If this (young man) lives, he will not become old before your Hour starts.) The Prophet meant the end of their life that introduces them to the life in Barzakh, which is between this life and the Hereafter. Muslim recorded that Anas said that a man asked Allah's Messenger about the Hour, and the Messenger answered, </p><div class="text_uthmani arabic">«إِنْ يَعِشْ هَذَا الْغُلَامُ فَعَسَى أَنْ لَا يُدْرِكَهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَة»</div><p>(If this young boy lives, it might be that he will not become old before the Hour starts.) Only Muslim collected this Hadith. Jabir bin `Abdullah said, "I heard the Messenger of Allah saying, one month before he died, </p><div class="text_uthmani arabic">«تَسْأَلُونِي عَنِ السَّاعَةِ، وَإِنَّمَا عِلْمُهَا عِنْدَ اللهِ، وَأُقْسِمُ بِاللهِ مَا عَلَى ظَهْرِ الْأَرْضِ الْيَوْمَ مِنْ نَفْسٍ مَنْفُوسَةٍ تَأْتِي عَلَيْهَا مِائَةُ سَنَة»</div><p>(You keep asking me about the Hour, when its knowledge is with Allah. I swear by Allah that there is no living soul on the face of the earth now will be alive a hundred years from now.) Muslim collected this Hadith. A similar Hadith is recorded in Two Sahihs from Ibn `Umar, but he commented, "The Messenger of Allah meant that his generation will be finished by that time reach its appointed term." Imam Ahmad recorded that Ibn Mas`ud said that the Prophet said, </p><div class="text_uthmani arabic">«لَقِيتُ لَيْلَةَ أُسْرِيَ بِي إِبْرَاهِيمَ وَمُوسَى وَعِيسَى، فَتَذَاكَرُوا أَمْرَ السَّاعَةِ قَالَ فَرَدُّوْا أَمْرَهُمْ إِلَى إِبْرَاهِيمَ عَلَيهِ السَّلَامُ، فَقَالَ: لَا عِلْمَ لِي بِهَا، فَرَدُّوا أَمْرَهُمْ إِلَى مُوسَى فَقَالَ: لَا عِلْمَ لِي بِهَا، فَرَدُّوا أَمْرَهُمْ إِلَى عِيسَى فَقَالَ عِيسَى: أَمَّا وَجْبَتُهَا فَلَا يَعْلَمُ بِهَا أَحَدٌ إِلَّا اللهُ عَزَّ وَجَلَّ، وَفِيمَا عَهِدَ إِلَيَّ رَبِّي عَزَّ وَجَلَّ أَنَّ الدَّجَّالَ خَارِجٌ قَالَ وَمَعِي قَضِيبَانِ، فَإِذَا رَآنِي ذَابَ كَمَا يَذُوبُ الرَّصَاصُ، قَالَ: فَيُهْلِكُهُ اللهُ عَزَّ وَجَلَّ إِذَا رَآنِي حَتَّى إِنَّ الشَّجَرَ وَالْحَجَرَ يَقُولُ: يَا مُسْلِمُ إِنَّ تَحْتِي كَافِرًا فَتَعَالَ فَاقْتُلْهُ، قَالَ: فَيُهْلِكُهُمُ اللهُ عَزَّ وَجَلَّ ثُمَّ يَرْجِعُ النَّاسُ إِلَى بِلَادِهِمْ وَأَوْطَانِهِمْ،قَالَ: فَعِنْدَ ذَلِكَ يَخْرُجُ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ، فَيَطَأُونَ بِلَادَهُمْ لَا يَأْتُون عَلَى شَيْءٍ إِلَّا أَهْلَكُوهُ وَلَا يَمُرُّونَ عَلَى مَاءٍ إِلَّا شَرِبُوه: قَالَ: ثُمَّ يَرْجِعُ النَّاسُ إِليَّ فَيَشْكُونَهُمْ فَأَدْعُو اللهَ عَزَّ وَجَلَّ عَلَيْهِمْ فَيُهْلِكُهُمْ وَيُمِيتُهُمْ حَتَّى تَجْوَى الْأَرْضُ مِنْ نَتْنِ رِيحِهِمْ أَيْ تُنْتِنُ، قَالَ: فَيُنْزِلُ اللهُ عَزَّ وَجَلَّ الْمَطَرَ فَيَجْتَرِفُ أَجْسَادَهُمْ حَتَّى يَقْذِفَهُمْ فِي الْبَحْرِ. قال يزيد بن هارون: ثُمَّ تُنْسَفُ الْجِبَالُ وَتُمَدُّ الْأَرْضُ مَدَّ الْأَدِيمِ، ثُمَّ رَجَعَ إِلَى حَدِيثِ هُشَيْمٍ، قَالَ: فَفِيمَا عَهِدَ إِلَيَّ رَبِّي عَزَّ وَجَلَّ أَنَّ ذَلِكَ إِذَا كَانَ كَذَلِكَ، فَإِنَّ السَّاعَةَ كَالْحَامِلِ المُتِمِّ لَا يَدْرِي أَهْلُهَا مَتَى تُفَاجِئُهُمْ بِوَلَادَتِهَا لَيْلًا أَوْ نَهَارًا»</div><p>(During the night of Isra', I met Ibrahim, Musa and `Isa. They mentioned the matter of the Last Hour, and they asked Ibrahim about it, who said, `I do not have knowledge of it.' They asked Musa about it and he said, `I have no knowledge of it.' They then asked `Isa about it, and he said, `As for when it will occur, only Allah, the Exalted and Most Honored, knows that. My Lord has conveyed to me that the Dajjal (False Messiah) will appear, and I will have two staffs (spears) with me. When he sees me, he will dissolve just as lead is dissolved. Allah will destroy him when he sees me, and the tree and the stone will say, `O Muslim! There is a disbeliever under (behind) me, so come and kill him.' Allah will destroy them (the Dajjal and his army), and the people will safely go back to their lands and areas. Thereafter, Gog and Magog will appear, and they will be swarming from every mound, sweeping over the earth and destroying everything they pass by. They will drink every water source they pass. The people will come to me complaining about Gog and Magog and will invoke Allah, the Exalted and Most Honored, against them, and Allah will bring death to all of them until the earth rots with their stinking odor. Allah will send down rain on them and the rain will carry their corpses, until it throws them in the sea... My Lord, the Exalted and Most Honored has conveyed to me that when this occurs, the Hour will be just like the pregnant women when the term of pregnancy is full, her family does not know when she will surprise them and give birth, whether by night or by day.) Ibn Majah also collected a similar Hadith Therefore these are the greatest of the Messengers but they did not have knowledge of the appointed term of the Hour. They asked `Isa about it and he spoke about its Signs, since he will descend in the last generations of this Ummah, implementing the Law of Allah's Messenger , killing the Dajjal and destroying Gog and Magog people by the blessing of his supplication. `Isa merely informed them of the knowledge Allah gave him on this subject. Imam Ahmad recorded that Hudhayfah said, "The Messenger of Allah was asked about the Hour and he said, </p><div class="text_uthmani arabic">«عِلْمُهَا عِنْدَ رَبِّي عَزَّ وَجَلَّ لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ، وَلَكِنْ سَأُخْبِرُكُمْ بِمَشَارِيطِهَا وَمَا يَكُونُ بَيْنَ يَدَيْهَا، إِنَّ بَيْنَ يَدَيْهَا فِتْنَةً وَهَرَجًا»</div><p>(Its knowledge is with my Lord, the Exalted and Most Honored, none can reveal its time except Him. However, I will tell you about its portents and the signs that precede it. Before it commences, there will be Fitnah (trials) and Harj.) They asked, `O Allah's Messenger! We know the meaning of the Fitnah, so what is the Harj' He said, </p><div class="text_uthmani arabic">«بِلِسَانِ الْحَبَشَةِ الْقَتْل»</div><p>(It means killing, in the Language of the Ethiopians. ) He then said, </p><div class="text_uthmani arabic">«وَيُلْقَى بَيْنَ النَّاسِ التَّنَاكُرُ، فَلَا يَكَادُ أَحَدٌ يَعْرِفُ أَحَدًا»</div><p>(Isolation and loneliness will be common between people, and therefore, almost no one will be able to recognize any other.)" None among the collectors of the six Sunan collected this Hadith using this chain of narration. Tariq bin Shihab said that the Messenger of Allah kept mentioning the Last Hour for people kept asking about it, until this Ayah was revealed, </p><div class="text_uthmani arabic">يَسْـَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَـهَا</div><p>(They ask you about the Hour (Day of Resurrection): "When will be its appointed time"). An-Nasa'i collected this Hadith, which has a strong chain. Therefore, this unlettered Prophet , the chief of the Messengers and their Seal, Muhammad, may Allah's peace and blessings be on him, Muhammad, the Prophet of mercy, repentance, Al-Malhmah (great demise of the disbelievers), Al-`Aqib (who came after many Prophets), Al-Muqaffi (the last of a succession) and Al-Hashir (below whom will all people be gathered on the Day of Gathering) Muhammad who said, as collected in the Sahih from Anas and Sahl bin Sa`d, </p><div class="text_uthmani arabic">«بُعِثْتُ أَنَا وَالسَّاعَةَ كَهَاتَيْن»</div><p>(My sending and the Hour are like this,) and he joined his index and middle fingers. Yet, he was commanded to defer knowledge of the Last Hour to Allah if he was asked about it, </p><div class="text_uthmani arabic">قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ</div><p>(Say: "The knowledge thereof is with Allah (alone), but most of mankind know not.") </p>
The Last Hour and its PortentsAllah said here, يَسْـَلُونَكَ عَنِ السَّاعَةِ(They ask you about the Hour), just as He said in another Ayah, يَسْـَلُكَ النَّاسُ عَنِ السَّاعَةِ(People ask you concerning the Hour) 33:63. It was said that this Ayah was revealed about the Quraysh or the Jews, although it appears that it was about the Quraysh, because this Ayah was revealed in Makkah. The Quraysh used to ask about the Last Hour, because they used to deny it and discount its coming. For instance, Allah said in another Ayah, وَيَقُولُونَ مَتَى هَـذَا الْوَعْدُ إِن كُنتُمْ صَـدِقِينَ (And they say: "When will be this promise (the torment or the Day of Resurrection), if you speak the truth") 10:48, and, يَسْتَعْجِلُ بِهَا الَّذِينَ لاَ يُؤْمِنُونَ بِهَا وَالَّذِينَ ءَامَنُواْ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ أَلاَ إِنَّ الَّذِينَ يُمَارُونَ فَى السَّاعَةِ لَفِى ضَلَـلَ بَعِيدٍ (Those who believe not therein seek to hasten it, while those who believe are fearful of it, and know that it is the very truth. Verily, those who dispute concerning the Hour are certainly in error far away) 42:18. Allah said here (that the Quraysh asked), أَيَّانَ مُرْسَـهَا("When will be its appointed time") in reference to its commencement, according to `Ali bin Abi Talhah who reported this from Ibn `Abbas. They asked about the Hour's appointed term and when the end of this world will begin; قُلْ إِنَّمَا عِلْمُهَا عِنْدَ رَبِّي لاَ يُجَلِّيهَا لِوَقْتِهَآ إِلاَّ هُوَ(Say: "The knowledge thereof is with my Lord (Alone). None can reveal its time but He.") Allah commanded His Messenger that when asked about the appointed term of the Last Hour, he referred its knowledge to Allah, the Exalted. Only Allah knows the Last Hour's appointed term and when it will certainly occur, and none besides Him has this knowledge, ثَقُلَتْ فِى السَّمَـوَتِ وَالاٌّرْضِ(Heavy is its burden through the heavens and the earth) `Abdur-Razzaq narrated that Ma`mar said that Qatadah commented on this Ayah, ثَقُلَتْ فِى السَّمَـوَتِ وَالاٌّرْضِ(Heavy is its burden through the heavens and the earth) "Its knowledge is heavy on the residents of the heavens and earth, they do not have knowledge in it." Also, Ma`mar said that Al-Hasan commented on this Ayah, "When the Last Hour comes, it will be heavy on the residents of the heavens and earth." Ad-Dahhak said that Ibn `Abbas explained this Ayah, ثَقُلَتْ فِى السَّمَـوَتِ وَالاٌّرْضِ(Heavy is its burden through the heavens and the earth, ) saying, "All creatures will suffer its heaviness on the Day of Resurrection." Ibn Jurayj also said about this Ayah, ثَقُلَتْ فِى السَّمَـوَتِ وَالاٌّرْضِ(Heavy is its burden through the heavens and the earth.) "When it commences, the heavens will be torn, the stars will scatter all over, the sun will be wound round (thus losing its light), the mountains will be made to pass away and all of which Allah spoke of will occur. This is the meaning of its burden being heavy." As-Suddi said that, ثَقُلَتْ فِى السَّمَـوَتِ وَالاٌّرْضِ(Heavy is its burden through the heavens and the earth) means, its knowledge is hidden in the heavens and earth, and none, not even a close angel or a sent Messenger has knowledge of its appointed time. لاَ تَأْتِيكُمْ إِلاَّ بَغْتَةً(It shall not come upon you except all of a sudden) indicating that the Hour will start all of a sudden, while they are unaware. Qatadah said, "Allah has decided that, لاَ تَأْتِيكُمْ إِلاَّ بَغْتَةً(It shall not come upon you except all of a sudden.) He then said, "We were informed that Allah's Prophet said, «إِنَّ السَّاعَةَ تَهِيجُ بِالنَّاسِ، وَالرَّجُلُ يُصْلِحُ حَوْضَهُ وَالرَّجُلُ يَسْقِي مَاشِيَتَهُ، وَالرَّجُلُ يُقِمُ سِلْعَتَهُ فِي السُّوقِ وَيَخْفِضُ مِيزَانَهُ وَيَرْفَعُه»The Hour will start (suddenly) for the people while one is mending his watering hole, giving water to his cattle, setting his goods in the market or lowering his scale and raising it (selling and buying)."' Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said, «لَا تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَ طَلَعَتْ فَرَآهَا النَّاسُ آمَنُوا أَجْمَعُونَ، فَذَلِكَ حِينَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا، وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلَانِ ثَوْبَهُمَا بَيْنَهُمَا، فَلَا يَتَبَايَعَانِهِ وَلَا يَطْوِيَانِهِ. وَلَتَقُومَنَّ السَّاعَةُ وَقَدِ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلَا يَطْعَمُهُ، وَلَتَقُومَنَّ السَّاعَةُ وَهُو يَلِيطُ حَوْضَهُ فَلَا يَسْقِي فِيهِ، وَلَتَقُومَنَّ السَّاعَةُ وَالرَّجُلُ قَدْ رَفَعَ أَكْلَتَهُ إِلَى فِيهِ فَلَا يَطْعَمُهَا»(The Hour will not commence until the sun rises from the west. When it rises (from the west) and the people see it, then, all people will believe. However, this is when faith does not benefit a soul that did not believe beforehand nor earned good in faith. The Hour will (all of a sudden) commence while two men have spread a garment between them, and they will neither have time to conclude the transaction nor to fold the garment. The Hour will commence after a man milked his animal, but he will not have time to drink it. The Hour will start when a man is making his watering hole (for his animals), but will not have time to make use of the pool. And the Hour will commence while a man has raised his hand with a bite to his mouth, but will not eat it.) Al-`Awfi said that Ibn `Abbas commented on the Ayah, يَسْـَلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا(They ask you as if you have good knowledge of it.) "As if you have good relations and friendship with them!" Ibn `Abbas said, "When the people (pagans of Quraysh) asked the Prophet about the Last Hour, they did so in a way as if Muhammad was their friend! Allah revealed to him that its knowledge is with Him Alone and He did not inform a close angel or Messenger of it." The correct explanation for this Ayah is, as narrated from Mujahid, through Ibn Abi Najih, يَسْـَلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا(They ask you as if you have Hafi of it.) means, `as if you had asked about its time and so its knowledge is with you.' Allah said, قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ(Say: "The knowledge thereof is with Allah (Alone), but most of mankind know not.") When Jibril came in the shape of a bedouin man to teach the people matters of their religion, he sat next to the Messenger of Allah asking him as if to learn. Jibril asked the Messenger about Islam, then about Iman (faith) then about Ihsan (Excellence in the religion). He asked next, "When will the Hour start" Allah's Messenger said, «مَا الْمَسْؤُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِل»(He who is asked about it has no more knowledge of it than the questioner.) Therefore, the Prophet was saying, `I have no more knowledge in it than you (O Jibril), nor does anyone have more knowledge in it than anyone else.' The Prophet then recited the Ayah, إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ(Verily, Allah, with Him (Alone) is the knowledge of the Hour.) 31:34 In another narration, Jibril asked the Prophet about the portents of the Hour, and the Prophet mentioned them. The Prophet also said in this narration, «فِي خَمْسٍ لَا يَعْلَمُهُنَّ إِلَّا الله»(Five, their knowledge is only with Allah) then recited this Ayah (31:34). In response to the Prophet's answers after each question, Jibril would say, "You have said the truth." This made the Companions wonder about this questioner who would ask a question and attest to every answer he was given. When Jibril went away, the Messenger of Allah said to the Companions, «هَذَا جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُم»(This is Jibril, he came to teach you matters of your religion.) In yet another narration, the Prophet commented, «وَمَا أَتَانِي فِي صُورَةٍ إِلَّا عَرَفْتُهُ فِيهَا إِلَّا صُورَتُهُ هَذِه»(I recognized him (Jibril) in every shape he came to me in, except this one.) Muslim recorded that `Aishah, may Allah be pleased with her, said; "When the bedouins used to come to the Prophet , they used to ask him about the Hour. The Prophet would answer them, while pointing at the youngest person among them, «إِنْ يَعِشْ هَذَا لَمْ يُدْرِكْهُ الْهَرَمُ حَتَّى قَامَتْ عَلَيْكُمْ سَاعَتُكُم»(If this (young man) lives, he will not become old before your Hour starts.) The Prophet meant the end of their life that introduces them to the life in Barzakh, which is between this life and the Hereafter. Muslim recorded that Anas said that a man asked Allah's Messenger about the Hour, and the Messenger answered, «إِنْ يَعِشْ هَذَا الْغُلَامُ فَعَسَى أَنْ لَا يُدْرِكَهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَة»(If this young boy lives, it might be that he will not become old before the Hour starts.) Only Muslim collected this Hadith. Jabir bin `Abdullah said, "I heard the Messenger of Allah saying, one month before he died, «تَسْأَلُونِي عَنِ السَّاعَةِ، وَإِنَّمَا عِلْمُهَا عِنْدَ اللهِ، وَأُقْسِمُ بِاللهِ مَا عَلَى ظَهْرِ الْأَرْضِ الْيَوْمَ مِنْ نَفْسٍ مَنْفُوسَةٍ تَأْتِي عَلَيْهَا مِائَةُ سَنَة»(You keep asking me about the Hour, when its knowledge is with Allah. I swear by Allah that there is no living soul on the face of the earth now will be alive a hundred years from now.) Muslim collected this Hadith. A similar Hadith is recorded in Two Sahihs from Ibn `Umar, but he commented, "The Messenger of Allah meant that his generation will be finished by that time reach its appointed term." Imam Ahmad recorded that Ibn Mas`ud said that the Prophet said, «لَقِيتُ لَيْلَةَ أُسْرِيَ بِي إِبْرَاهِيمَ وَمُوسَى وَعِيسَى، فَتَذَاكَرُوا أَمْرَ السَّاعَةِ قَالَ فَرَدُّوْا أَمْرَهُمْ إِلَى إِبْرَاهِيمَ عَلَيهِ السَّلَامُ، فَقَالَ: لَا عِلْمَ لِي بِهَا، فَرَدُّوا أَمْرَهُمْ إِلَى مُوسَى فَقَالَ: لَا عِلْمَ لِي بِهَا، فَرَدُّوا أَمْرَهُمْ إِلَى عِيسَى فَقَالَ عِيسَى: أَمَّا وَجْبَتُهَا فَلَا يَعْلَمُ بِهَا أَحَدٌ إِلَّا اللهُ عَزَّ وَجَلَّ، وَفِيمَا عَهِدَ إِلَيَّ رَبِّي عَزَّ وَجَلَّ أَنَّ الدَّجَّالَ خَارِجٌ قَالَ وَمَعِي قَضِيبَانِ، فَإِذَا رَآنِي ذَابَ كَمَا يَذُوبُ الرَّصَاصُ، قَالَ: فَيُهْلِكُهُ اللهُ عَزَّ وَجَلَّ إِذَا رَآنِي حَتَّى إِنَّ الشَّجَرَ وَالْحَجَرَ يَقُولُ: يَا مُسْلِمُ إِنَّ تَحْتِي كَافِرًا فَتَعَالَ فَاقْتُلْهُ، قَالَ: فَيُهْلِكُهُمُ اللهُ عَزَّ وَجَلَّ ثُمَّ يَرْجِعُ النَّاسُ إِلَى بِلَادِهِمْ وَأَوْطَانِهِمْ،قَالَ: فَعِنْدَ ذَلِكَ يَخْرُجُ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ، فَيَطَأُونَ بِلَادَهُمْ لَا يَأْتُون عَلَى شَيْءٍ إِلَّا أَهْلَكُوهُ وَلَا يَمُرُّونَ عَلَى مَاءٍ إِلَّا شَرِبُوه: قَالَ: ثُمَّ يَرْجِعُ النَّاسُ إِليَّ فَيَشْكُونَهُمْ فَأَدْعُو اللهَ عَزَّ وَجَلَّ عَلَيْهِمْ فَيُهْلِكُهُمْ وَيُمِيتُهُمْ حَتَّى تَجْوَى الْأَرْضُ مِنْ نَتْنِ رِيحِهِمْ أَيْ تُنْتِنُ، قَالَ: فَيُنْزِلُ اللهُ عَزَّ وَجَلَّ الْمَطَرَ فَيَجْتَرِفُ أَجْسَادَهُمْ حَتَّى يَقْذِفَهُمْ فِي الْبَحْرِ. قال يزيد بن هارون: ثُمَّ تُنْسَفُ الْجِبَالُ وَتُمَدُّ الْأَرْضُ مَدَّ الْأَدِيمِ، ثُمَّ رَجَعَ إِلَى حَدِيثِ هُشَيْمٍ، قَالَ: فَفِيمَا عَهِدَ إِلَيَّ رَبِّي عَزَّ وَجَلَّ أَنَّ ذَلِكَ إِذَا كَانَ كَذَلِكَ، فَإِنَّ السَّاعَةَ كَالْحَامِلِ المُتِمِّ لَا يَدْرِي أَهْلُهَا مَتَى تُفَاجِئُهُمْ بِوَلَادَتِهَا لَيْلًا أَوْ نَهَارًا»(During the night of Isra', I met Ibrahim, Musa and `Isa. They mentioned the matter of the Last Hour, and they asked Ibrahim about it, who said, `I do not have knowledge of it.' They asked Musa about it and he said, `I have no knowledge of it.' They then asked `Isa about it, and he said, `As for when it will occur, only Allah, the Exalted and Most Honored, knows that. My Lord has conveyed to me that the Dajjal (False Messiah) will appear, and I will have two staffs (spears) with me. When he sees me, he will dissolve just as lead is dissolved. Allah will destroy him when he sees me, and the tree and the stone will say, `O Muslim! There is a disbeliever under (behind) me, so come and kill him.' Allah will destroy them (the Dajjal and his army), and the people will safely go back to their lands and areas. Thereafter, Gog and Magog will appear, and they will be swarming from every mound, sweeping over the earth and destroying everything they pass by. They will drink every water source they pass. The people will come to me complaining about Gog and Magog and will invoke Allah, the Exalted and Most Honored, against them, and Allah will bring death to all of them until the earth rots with their stinking odor. Allah will send down rain on them and the rain will carry their corpses, until it throws them in the sea... My Lord, the Exalted and Most Honored has conveyed to me that when this occurs, the Hour will be just like the pregnant women when the term of pregnancy is full, her family does not know when she will surprise them and give birth, whether by night or by day.) Ibn Majah also collected a similar Hadith Therefore these are the greatest of the Messengers but they did not have knowledge of the appointed term of the Hour. They asked `Isa about it and he spoke about its Signs, since he will descend in the last generations of this Ummah, implementing the Law of Allah's Messenger , killing the Dajjal and destroying Gog and Magog people by the blessing of his supplication. `Isa merely informed them of the knowledge Allah gave him on this subject. Imam Ahmad recorded that Hudhayfah said, "The Messenger of Allah was asked about the Hour and he said, «عِلْمُهَا عِنْدَ رَبِّي عَزَّ وَجَلَّ لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ، وَلَكِنْ سَأُخْبِرُكُمْ بِمَشَارِيطِهَا وَمَا يَكُونُ بَيْنَ يَدَيْهَا، إِنَّ بَيْنَ يَدَيْهَا فِتْنَةً وَهَرَجًا»(Its knowledge is with my Lord, the Exalted and Most Honored, none can reveal its time except Him. However, I will tell you about its portents and the signs that precede it. Before it commences, there will be Fitnah (trials) and Harj.) They asked, `O Allah's Messenger! We know the meaning of the Fitnah, so what is the Harj' He said, «بِلِسَانِ الْحَبَشَةِ الْقَتْل»(It means killing, in the Language of the Ethiopians. ) He then said, «وَيُلْقَى بَيْنَ النَّاسِ التَّنَاكُرُ، فَلَا يَكَادُ أَحَدٌ يَعْرِفُ أَحَدًا»(Isolation and loneliness will be common between people, and therefore, almost no one will be able to recognize any other.)" None among the collectors of the six Sunan collected this Hadith using this chain of narration. Tariq bin Shihab said that the Messenger of Allah kept mentioning the Last Hour for people kept asking about it, until this Ayah was revealed, يَسْـَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَـهَا(They ask you about the Hour (Day of Resurrection): "When will be its appointed time"). An-Nasa'i collected this Hadith, which has a strong chain. Therefore, this unlettered Prophet , the chief of the Messengers and their Seal, Muhammad, may Allah's peace and blessings be on him, Muhammad, the Prophet of mercy, repentance, Al-Malhmah (great demise of the disbelievers), Al-`Aqib (who came after many Prophets), Al-Muqaffi (the last of a succession) and Al-Hashir (below whom will all people be gathered on the Day of Gathering) Muhammad who said, as collected in the Sahih from Anas and Sahl bin Sa`d, «بُعِثْتُ أَنَا وَالسَّاعَةَ كَهَاتَيْن»(My sending and the Hour are like this,) and he joined his index and middle fingers. Yet, he was commanded to defer knowledge of the Last Hour to Allah if he was asked about it, قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ(Say: "The knowledge thereof is with Allah (alone), but most of mankind know not.") 