And this (Qur'an) is a revelation from the Lord of all the worlds,
And indeed this Qur’an has been sent down by the Lord Of The Creation.
Truly it is the revelation of the Lord of all Being,
Now, behold, this [divine writ] has indeed been bestowed from on high by the Sustainer of all the worlds:
And verily it is a revelation of the Lord of the worlds.
And truly, this (the Quran) is a revelation from the Lord of the 'Alamin (mankind, jinns and all that exists),
It is a revelation from the Lord of the Worlds.
Indeed this is a revelation from the Lord of the Universe;
And truly, this is a revelation from the Lord of all that exists,
And lo! it is a revelation of the Lord of the Worlds,
This is indeed [a Book] sent down by the Lord of all the worlds,
Truly, it is the sending of the Lord of the Worlds.
And indeed, the Qur'an is the revelation of the Lord of the worlds.
This, (Quran), is certainly the revelation from the Lord of the Universe.
And most surely this is a revelation from the Lord of the worlds.
Wainnahu latanzeelu rabbi alAA<u>a</u>lameen<b>a</b>
This surely is a revelation from the Lord of the Universe:
Verily this is a Revelation from the Lord of the Worlds:
وَإِنَّهُۥ لَتَنزِيلُ رَبِّ ٱلْعَٰلَمِينَ
Indeed, this Qur’ān that was revealed to Muhammad (peace be upon him), was revealed by the Lord of all creation.
Indeed, this Qur’ān that was revealed to Muhammad (peace be upon him), was revealed by the Lord of all creation.
<h2 class="title">The Qur'an was revealed by Allah</h2><p>Here Allah tells us about the Book which He revealed to His servant and Messenger Muhammad.</p><div class="text_uthmani arabic">وَأَنَّهُ</div><p>(And truly, this) refers to the Qur'an, which at the beginning of the Surah was described as</p><div class="text_uthmani arabic">وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَـنِ مُحْدَثٍ</div><p>(and never comes there unto them a Reminder as a recent revelation from the Most Gracious...) (26:5).</p><div class="text_uthmani arabic">لَتَنزِيلُ رَبِّ الْعَـلَمِينَ</div><p>(is a revelation from the Lord of Al-`Alamin.) means, Allah has sent it down to you and revealed it to you.</p><div class="text_uthmani arabic">نَزَلَ بِهِ الرُّوحُ الاٌّمِينُ </div><p>(Which the trustworthy Ruh has brought down.) This refers to Jibril, peace be upon him. This was the view of more than one of the Salaf: Ibn `Abbas, Muhammad bin Ka`b, Qatadah, `Atiyyah Al-`Awfi, As-Suddi, Ad-Dahhak, Az-Zuhri and Ibn Jurayj. This is an issue concerning which there is no dispute. Az-Zuhri said, "This is like the Ayah:</p><div class="text_uthmani arabic">قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ</div><p>(Say: "Whoever is an enemy to Jibril -- for indeed he has brought it down to your heart by Allah's permission, confirming what came before it...") (2:97).</p><div class="text_uthmani arabic">عَلَى قَلْبِكَ</div><p>(Upon your heart) `O Muhammad, free from any contamination, with nothing added or taken away.'</p><div class="text_uthmani arabic">لِتَكُونَ مِنَ الْمُنْذِرِينَ</div><p>(that you may be of the warners,) means, `so that you may warn people with it of the punishment of Allah for those who go against it and disbelieve in it, and so that you may give glad tidings with it to the believers who follow it.'</p><div class="text_uthmani arabic">بِلِسَانٍ عَرَبِىٍّ مُّبِينٍ </div><p>(In the plain Arabic language.) meaning, `this Qur'an which We have revealed to you, We have revealed in perfect and eloquent Arabic, so that it may be quite clear, leaving no room for excuses and establishing clear proof, showing the straight path.'</p><div class="text_uthmani arabic">وَإِنَّهُ لَفِى زُبُرِ الاٌّوَّلِينَ أَوَلَمْيَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِى إِسْرَءِيلَوَلَوْ نَزَّلْنَـهُ عَلَى بَعْضِ الاٌّعْجَمِينَ </div>
The Qur'an was revealed by AllahHere Allah tells us about the Book which He revealed to His servant and Messenger Muhammad.وَأَنَّهُ(And truly, this) refers to the Qur'an, which at the beginning of the Surah was described asوَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَـنِ مُحْدَثٍ(and never comes there unto them a Reminder as a recent revelation from the Most Gracious...) (26:5).لَتَنزِيلُ رَبِّ الْعَـلَمِينَ(is a revelation from the Lord of Al-`Alamin.) means, Allah has sent it down to you and revealed it to you.نَزَلَ بِهِ الرُّوحُ الاٌّمِينُ (Which the trustworthy Ruh has brought down.) This refers to Jibril, peace be upon him. This was the view of more than one of the Salaf: Ibn `Abbas, Muhammad bin Ka`b, Qatadah, `Atiyyah Al-`Awfi, As-Suddi, Ad-Dahhak, Az-Zuhri and Ibn Jurayj. This is an issue concerning which there is no dispute. Az-Zuhri said, "This is like the Ayah:قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ(Say: "Whoever is an enemy to Jibril -- for indeed he has brought it down to your heart by Allah's permission, confirming what came before it...") (2:97).عَلَى قَلْبِكَ(Upon your heart) `O Muhammad, free from any contamination, with nothing added or taken away.'لِتَكُونَ مِنَ الْمُنْذِرِينَ(that you may be of the warners,) means, `so that you may warn people with it of the punishment of Allah for those who go against it and disbelieve in it, and so that you may give glad tidings with it to the believers who follow it.'بِلِسَانٍ عَرَبِىٍّ مُّبِينٍ (In the plain Arabic language.) meaning, `this Qur'an which We have revealed to you, We have revealed in perfect and eloquent Arabic, so that it may be quite clear, leaving no room for excuses and establishing clear proof, showing the straight path.'وَإِنَّهُ لَفِى زُبُرِ الاٌّوَّلِينَ أَوَلَمْيَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِى إِسْرَءِيلَوَلَوْ نَزَّلْنَـهُ عَلَى بَعْضِ الاٌّعْجَمِينَ 