Forgiver of trespasses, acceptor of repentance, severe of retribution, lord of power. There is no god but He. Towards Him is your destination.
The Forgiver of sin, and the Most Acceptor of Repentance, the Severe in Punishing, the Greatly Rewarding; there is no God except Him; towards Him only is the return.
Forgiver of sins, Accepter of penitence, Terrible in retribution, the Bountiful; there is no god but He, and unto Him is the homecoming.
forgiving sins and accepting repentance, severe in retribution, limitless in His bounty. There is no deity save Him: with Him is all jour­neys’ end.
Forgiver of sin, and Acceptor of repentance severe in chastisement, Lord of Power. There is no god but He; unto Him is the journeying.
The Forgiver of sin, the Acceptor of repentance, the Severe in punishment, the Bestower (of favours), La ilaha illa Huwa (none has the right to be worshipped but He), to Him is the final return.
Forgiver of sins, Accepter of repentance, Severe in punishment, Bountiful in bounty. There is no god but He. To Him is the ultimate return.
the Forgiver of sins, the Accepter of repentance, the Stern in retribution, the Bountiful. There is no god but He. To Him are all destined to return.
The Forgiver of sin, the Acceptor of repentance, the Severe in punishment, the Bestower. La ilaha illa Huwa, to Him is the final return.
The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying.
forgiver of sins and acceptor of repentance, severe in retribution, [yet] all-bountiful; there is no god except Him, [and] toward Him is the destination.
The Forgiver of sins and the Acceptor of repentance. Stern in retribution, the Bountiful, there is no god except He and to Him is the arrival.
The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.
who forgives sins, who accepts repentance, whose punishment is severe, and whose bounty is universal. He is the only Lord and to Him all things proceed.
The Forgiver of the faults and the Acceptor of repentance, Severe to punish, Lord of bounty; there is no god but He; to Him is the eventual coming.
Gh<u>a</u>firi a<b>l</b><u>thth</u>anbi waq<u>a</u>bili a<b>l</b>ttawbi shadeedi alAAiq<u>a</u>bi <u>th</u>ee a<b>l</b><u>tt</u>awli l<u>a</u> il<u>a</u>ha ill<u>a</u> huwa ilayhi alma<u>s</u>eer<b>u</b>
The Forgiver of sin and the Accepter of repentance, who is severe in punishment and Infinite in His Bounty. There is no God but Him. All shall return to Him.
Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal.
غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوْبِ شَدِيدِ ٱلْعِقَابِ ذِى ٱلطَّوْلِ لَآ إِلَٰهَ إِلَّا هُوَ إِلَيْهِ ٱلْمَصِيرُ
Forgiver of the sins of the sinful, Accepter of the repentance of those of His servants who turn to Him, Severe in retribution against those who do not repent from their sins, One of bounty and grace. There is no being deserving of worship besides Him. To Him alone is the return of the servants on the Day of Resurrection and He will give them the recompense they deserve.
Forgiver of the sins of the sinful, Accepter of the repentance of those of His servants who turn to Him, Severe in retribution against those who do not repent from their sins, One of bounty and grace. There is no being deserving of worship besides Him. To Him alone is the return of the servants on the Day of Resurrection and He will give them the recompense they deserve.
<p>The expression: غَافِرِ‌ الذَّنبِ وَقَابِلِ التَّوْبِ (ghafiridh-dhanb) in verse 3: all literally means the one who puts a cover on sins (in the sense that they are no more seen or known by anyone), and: قَابِلِ التَّوْبِ (gabilit-tawb) means: He who accepts taubah or repentance. These two expressions appear separately, though the sense of both appears to be almost the same. The reason is that by saying: غَافِرِ‌ الذَّنبِ (ghafiridh-dhanb), the purpose is to indicate that Allah Ta’ ala does already possess the standing authority and power to forgive the sin of a servant even without taubah - while forgiving those who repent is yet another attribute of Allah. (Mazhari)</p><p>The word: طَول (tawl) which follows immediately in: ذِي الطَّوْلِ (dhit-tawl) literally means vastness and being need-free. Then, it could also mean power or favor. (Mazhari)</p>
The expression: غَافِرِ‌ الذَّنبِ وَقَابِلِ التَّوْبِ (ghafiridh-dhanb) in verse 3: all literally means the one who puts a cover on sins (in the sense that they are no more seen or known by anyone), and: قَابِلِ التَّوْبِ (gabilit-tawb) means: He who accepts taubah or repentance. These two expressions appear separately, though the sense of both appears to be almost the same. The reason is that by saying: غَافِرِ‌ الذَّنبِ (ghafiridh-dhanb), the purpose is to indicate that Allah Ta’ ala does already possess the standing authority and power to forgive the sin of a servant even without taubah - while forgiving those who repent is yet another attribute of Allah. (Mazhari)The word: طَول (tawl) which follows immediately in: ذِي الطَّوْلِ (dhit-tawl) literally means vastness and being need-free. Then, it could also mean power or favor. (Mazhari)