We shall take you slowly towards ease.
And We shall create the means of ease for you.
We shall ease thee unto the Easing.
and [thus] shall We make easy for thee the path towards [ultimate] ease.
And We shall make easy Unto thee the easy way.
And We shall make easy for you (O Muhammad (Peace be upon him)) the easy way (i.e. the doing of righteous deeds).
We will ease you into the Easy Way.
We shall ease you to follow the way of Ease.
And We shall make easy for you the easy.
And We shall ease thy way unto the state of ease.
And We shall ease you into facility.
We shall ease you to the easy.
And We will ease you toward ease.
We shall make all your tasks easy.
And We will make your way smooth to a state of ease.
Wanuyassiruka lilyusr<u>a</u>
We shall facilitate for you the Easy Way.
And We will make it easy for thee (to follow) the simple (Path).
وَنُيَسِّرُكَ لِلْيُسْرَىٰ
I will make it easy for you to do actions that please Allah and enter you into Paradise.
I will make it easy for you to do actions that please Allah and enter you into Paradise.
<p>وَنُيَسِّرُكَ لِلْيُسْرَىٰ (And We will facilitate for you [ to reach ] the easiest way....87:8). The phrase the easiest way' refers to the sacred laws of Islam. Apparently, according to the demand of the context, it should have been stated 'We will make the Shari'ah easy for you'. But the Qur'an chose, instead, to state 'And We will facilitate for you (to reach) the easiest way. [ 8] '. The reason for that, probably, is to indicate that Allah will predispose him to the sacred laws, so that they will become part of his nature, and he will become an embodiment of Shari'ah.</p>
وَنُيَسِّرُكَ لِلْيُسْرَىٰ (And We will facilitate for you [ to reach ] the easiest way....87:8). The phrase the easiest way' refers to the sacred laws of Islam. Apparently, according to the demand of the context, it should have been stated 'We will make the Shari'ah easy for you'. But the Qur'an chose, instead, to state 'And We will facilitate for you (to reach) the easiest way. [ 8] '. The reason for that, probably, is to indicate that Allah will predispose him to the sacred laws, so that they will become part of his nature, and he will become an embodiment of Shari'ah.