That I may do some good I did not do (in the world)." Not so. These are only words he utters. Behind them lies the intervening barrier (stretching) to the day of their resurrection.
“Perhaps I may do some good deeds in what I have left behind”; this is just a word that he utters from his mouth; and confronting them is a barrier until the day in which they will be raised.
haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up.
so that I might act righteously in whatever I have failed [aforetime]!” Nay, it is indeed but a [meaningless] word that he utters: for behind those [who leave the world] there is a barrier [of death] until the Day when all will be raised from the dead!
That I may work righteously in that which have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised.
"So that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected.
That I may do right in what I have neglected.” By no means! It is just a word that he utters. And behind them is a barrier, until the Day they are resurrected.
that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up.
"So that I may do good in that which I have left behind!" No! (Kalla) It is but a word that he speaks; and in front of them is Barzakh until the Day when they will be resurrected.
That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised.
that I may act righteously in what I have left behind.’ ‘By no means! These are mere words that he says.’ And before them is a barrier until the day they will be resurrected.
that I should do righteousness in that I forsook' No! It is only a word which he will speak. Behind them there shall stand a barrier till the Day that they shall be resurrected.
That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.
so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection.
Haply I may do good in that which I have left. By no means! it is a (mere) word that he speaks; and before them is a barrier until the day they are raised.
LaAAallee aAAmalu <u>sa</u>li<u>h</u>an feem<u>a</u> taraktu kall<u>a</u> innah<u>a</u> kalimatun huwa q<u>a</u>iluh<u>a</u> wamin war<u>a</u>ihim barzakhun il<u>a</u> yawmi yubAAathoon<b>a</b>
so that I may do good works in the world I have left behind." Never! It is indeed but a meaningless word that he utters. A barrier shall stand behind such people till the Day they are raised up again.
"In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up.
لَعَلِّىٓ أَعْمَلُ صَٰلِحًا فِيمَا تَرَكْتُ كَلَّآ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ
Perhaps I will do good actions when I return to it. Never. The matter is not as you requested. It is only a statement he is uttering. If he were to return to the worldly life, he would not fulfil what he promised. These people who have died will remain in a barrier between the world and the afterlife until the Day of Resurrection and rising. Thus, they will not return from it to the world, to make up for what they lost and to correct what they spoiled.
Perhaps I will do good actions when I return to it. Never. The matter is not as you requested. It is only a statement he is uttering. If he were to return to the worldly life, he would not fulfil what he promised. These people who have died will remain in a barrier between the world and the afterlife until the Day of Resurrection and rising. Thus, they will not return from it to the world, to make up for what they lost and to correct what they spoiled.
<p>كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَ‌ائِهِم بَرْ‌زَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ</p><p>Never! It is just a word he has to utter. And in front of them there is a barrier till the day when they will be resurrected. (23:100)</p><p>The word بَرْ‌زَخٌ (Barzakh) means "barrier" and implies anything which intervenes between two conditions or two objects. For this reason it also means the intervening period between death and the Day of Judgment. The meaning of this verse is that the wish of the infidel who has died to be returned to this world is fruitless, because he has reached the Barzakh from which no return is possible and a second life cannot be given until the Day of Resurrection, when all the dead will rise and be brought back to life.</p>
كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَ‌ائِهِم بَرْ‌زَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَNever! It is just a word he has to utter. And in front of them there is a barrier till the day when they will be resurrected. (23:100)The word بَرْ‌زَخٌ (Barzakh) means "barrier" and implies anything which intervenes between two conditions or two objects. For this reason it also means the intervening period between death and the Day of Judgment. The meaning of this verse is that the wish of the infidel who has died to be returned to this world is fruitless, because he has reached the Barzakh from which no return is possible and a second life cannot be given until the Day of Resurrection, when all the dead will rise and be brought back to life.