Your Lord knows whoever is in the heavens and the earth. We exalted some of the prophets over the others; and to David We gave the Book of Psalms.
And your Lord knows well all those who are in the heavens and the earth; and indeed among the Prophets We gave excellence to some above others, and We gave the Zaboor to Dawud.
And thy Lord knows very well all who are in the heavens and the earth; and We have preferred some Prophets over others; and We gave to David Psalms.
seeing that thy Sustainer is fully aware of [what is in the minds of] all beings that are in the heavens and on earth. But, indeed, We did endow some of the prophets more highly than others -just as We bestowed upon David a book of divine wisdom [in token of Our grace]
And thine Lord is the Best Knower of those who are in the heavens and the earth. And assuredly We have preferred some prophets over some others: and We vouchsafed unto Daud a Scripture.
And your Lord knows best all who are in the heavens and the earth. And indeed, We have preferred some of the Prophets above others, and to Dawud (David) We gave the Zabur (Psalms).
Your Lord knows well everyone in the heavens and the earth. We have given some prophets advantage over others; and to David We gave the Psalms.
Your Lord knows all who dwell in the heavens and the earth. We have exalted some Prophets over others, and We gave the Psalms to David.
And your Lord knows best all who are in the heavens and the earth. And indeed, We have preferred some of the Prophets above others, and to Dawud We gave the Zabur.
And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms.
Your Lord knows best whoever is in the heavens and the earth. Certainly, We gave some prophets an advantage over the others, and We gave David the Psalms.
Your Lord knows very well all who are in the heavens and the earth. We have preferred some Prophets above others, and to David We gave the Psalms.
And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].
We have given preference to some Prophets over others and We gave the psalms to David.
And your Lord best knows those who are in the heavens and the earth; and certainly We have made some of the prophets to excel others, and to Dawood We gave a scripture.
Warabbuka aAAlamu biman fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>i walaqad fa<u>dd</u>aln<u>a</u> baAA<u>d</u>a a<b>l</b>nnabiyyeena AAal<u>a</u> baAA<u>d</u>in wa<u>a</u>tayn<u>a</u> d<u>a</u>wooda zaboor<u>a</u><b>n</b>
Your Lord knows best about everyone in the heavens and on the earth. We gave some prophets more than others: We gave David the Psalms.
And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.
وَرَبُّكَ أَعْلَمُ بِمَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ ٱلنَّبِيِّۦنَ عَلَىٰ بَعْضٍ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا
Your Lord, O Messenger, has full knowledge of all who are in the heavens and earth, and He fully knows their conditions and what they deserve. And I preferred some prophets over others through numerous followers and by revealing books to them. And I granted David my book, the Psalms.
Your Lord, O Messenger, has full knowledge of all who are in the heavens and earth, and He fully knows their conditions and what they deserve. And I preferred some prophets over others through numerous followers and by revealing books to them. And I granted David my book, the Psalms.
<p>That Zabur (the Psalms) has been mentioned particularly in the last sentence of verse 55: وَآتَيْنَا دَاوُودَ زَبُورً‌ا ، (And We gave Dawud the Zabur) has been done, perhaps, because Zabur reports that the Holy Prophet ﷺ will be a ruler along with being a messenger and prophet. This is as it appears in the Qur'an: وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ‌ مِن بَعْدِ الذِّكْرِ‌ أَنَّ الْأَرْ‌ضَ يَرِ‌ثُهَا عِبَادِيَ الصَّالِحُونَ (And We have already written in the Zabur, after the [ previous ] mention, that the land is inherited by My righteous servants - al-Anbiya', 21:105).</p><p>At this stage, Imam al-Baghawi says in his Tafsir that Zabur is a book of Allah revealed to Sayyidna Dawud (علیہ السلام) . It has one hundred and fifty surahs or chapters and all surahs are restricted to praises of Allah and prayers to Him. The areas of lawful and unlawful, obligations and limits have not been taken up there.</p>
That Zabur (the Psalms) has been mentioned particularly in the last sentence of verse 55: وَآتَيْنَا دَاوُودَ زَبُورً‌ا ، (And We gave Dawud the Zabur) has been done, perhaps, because Zabur reports that the Holy Prophet ﷺ will be a ruler along with being a messenger and prophet. This is as it appears in the Qur'an: وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ‌ مِن بَعْدِ الذِّكْرِ‌ أَنَّ الْأَرْ‌ضَ يَرِ‌ثُهَا عِبَادِيَ الصَّالِحُونَ (And We have already written in the Zabur, after the [ previous ] mention, that the land is inherited by My righteous servants - al-Anbiya', 21:105).At this stage, Imam al-Baghawi says in his Tafsir that Zabur is a book of Allah revealed to Sayyidna Dawud (علیہ السلام) . It has one hundred and fifty surahs or chapters and all surahs are restricted to praises of Allah and prayers to Him. The areas of lawful and unlawful, obligations and limits have not been taken up there.