I want to know the answer to the following question:
Who used only parts of Avicenna's works to support their own great spiritual insights?
All the background I'm provided with is that "Later interpretations of Avicenna's philosophy split into three different schools; those (such as al-Tusi) who continued to apply his philosophy as a system to interpret later political events and scientific advances; those (such as al-Razi) who considered Avicenna's theological works in isolation from his wider philosophical concerns; and those (such as al-Ghazali) who selectively used parts of his philosophy to support their own attempts to gain greater spiritual insights through a variety of mystical means.". Is that enough to answer the question?