Moreover, he was vaguely conscious that what he had called his convictions were really ignorance and, more than that, were a state of mind which rendered knowledge of what he needed impossible.
Reconocía, además, vagamente, que las que él llamaba «sus convicciones» no sólo eran producto de la ignorancia, sino que le hacían, además, inaccesibles los conocimientos que tan imperiosamente necesitaba.