English
Psalm 10:17 (KJV); LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
The worldly way of according merit is by looking at the experience of a person. For example, during job applications, employers seek to know how much experience one may have in a particular field.
If experience is expected by the men of this world, what makes you think that God does not require the same for those whom he calls?
In the arena of preparation, experiences make you. These experiences may be physical or spiritual. Physical experiences may be through the people you meet and the events that happen in your life. Spiritual experiences could occur through dreams, visions and the places in Him that God will take you.
Like the men of this world do not wish to place inexperienced people in places of responsibility, God does operate that way too. In 1 Timothy 3:6, the Bible says that a novice should not be appointed into the office of a bishop, lest being lifted up with pride, he falls into the condemnation of the devil.
How then does one acquire these experiences in God?
Firstly, you must understand that experiences in God are invitations. How you respond to the invitation determines how much you benefit and grow from that experience. The invitation may come through an instruction in a dream. Did you follow through? Service in ministry is an invitation. How do you respond to it?
FURTHER STUDY: Psalm 37:23, 2 Timothy 2:21
GOLDEN NUGGET: In the arena of preparation, experiences make you.
PRAYER: Loving Father, I thank You for this knowledge. You have laid out a great and beautiful future for me. I know that with every passing day, You are preparing me for greatness and success. My heart is yielded and open to Your invitations. There is no instruction and opportunity that I take for granted because I know every step is a preparation by You. In Jesus’ name, Amen.
Runyankore
OMU MWANYA GW’OKWETEEKATEEKA – 4
Entumwa Grace Lubega
Zaaburi 10:17 (KJV); Ai MUKAMA, ohuriire okwetenga kw’abacureezi; Oryagumya emitima yaabo, obategye okutu.
Omuringo gw’ensi ogw’okubariirira ebi omuntu ashemereire n’okureeba obukugu bw’omuntu ningashi ebi akozire. Eky’okureeberaho, omu kusherura emirimo, abakama nibaba nibenda kumanya obukugu ningashi obwiire obu omuntu akozire omu mwanya ogwo ogu arikusherura.
Obukugu ningashi ebi omuntu akozire byaba nibyetaaga kumanywa abantu b’ensi egi, niki ekirikukureetera kuteekateeka ngu Ruhanga tarikwetaaga ebintu ebyo bimwe ahari abo abu arikweeta?
Omu mwanya gw’okweteekateeka, ebi orikurabamu nibikukora eki ori. Ebi orikurabamu nibibaasa kuba biri eby’omubiri ningashi biri eby’omwoyo. Ebi orikurabamu omu mubiri nibibaasa kuba biri omu bantu abu orikubugana hamwe n’ebintu ebirikubaho omu magara gaawe. Ebi orikurabamu omu mwoyo nibibaasa kwiizira omu birooto, okworekwa hamwe n’omu myanya ei Ruhanga araakutwaaremu omuriwe.
Nk’oku abantu b’ensi egi batarikukunda kuta abantu abataine bukugu omu myanya y’obuvunaanizibwa, Ruhanga nawe nikwo arikutwaaza atyo. Omu kitabo kya 1 Timoseo 3:6, Baiburi negira ngu omukristaayo musya tashemereire kuheebwa omurimo gw’omureeberezi, kuba obundi atakaayetunguura, akagwa, akacwerwa orubanja nk’oru Sitaane yaacwereirwe;
Mbwenu, omuntu natuunga ata obukugu obu omuri Ruhanga?
Eky’okubanza, oine kwetegyereza ngu ebi orikurabamu ningashi ebi orikukora omuri Ruhanga n’okweetwa. Oku orikutwaaza n’okweetwa oku nikusharamu oku oraatungye kandi oraakure kuruga omuri ebyo ebi orikurabamu ningashi orikukora. Okweetwa nikubaasa kwiizira omu buhabuzi omu kirooto. Okakikuratira waakikyondoozaho? Okuheereza omu buheereza n’okweetwa. n’otwaaza ota nakwo?
SHOMA NEEBI: Zaaburi 37:23, 2 Timoseo 2:21
EZAABU: Omu mwanya ogw’okweteekateeka, ebi orikurabamu nibikukora eki ori.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ontebeekanisiize ebiro birungi by’omumaisho kandi bikuru. Nimanya ngu buri eizooba eririkurabaho, Oriyo nonteekateekyera obukuru n’obusinguzi. Omutima gwangye gwigwiire kandi gweheireyo aha kweetwa kwaawe. Tihariho buhabuzi n’omugisha ogu ndikutwarira eryo ahabw’okuba nimanya ngu buri kitambo nooba nonteekateeka. Omu eiziina rya Yesu, Amiina.
Acoli
I KABEDO ME YUBE – 4
Lakwena Grace Lubega
Jabuli 10:17 (KJV); Ai Rwot, iwinyo lega pa jo mamwol: ibimiyo gibedo ki tekcwiny, ibiciko iti.
Kit yo ma lobo miyo kwede pwoc obedo ki i ngec ma ngat moni tye kwede. Me labol, ikare me coyo pi tic, jo ma gamo dano idog tic yenyo me ngeyo rwom marom mene me ngec ma ngat moni tye kwede i kom tic moni.
Kace bedo ki ngec pi gin moni dano me lobo bene mito, ngo ma weko itamo ni Lubanga bene pe mito kumeno pi jo ma En lwongo?
I kabedo me yube, bedo ki ngec mapol yubu in. Ngec magi twero bedo ikom onyo icwiny. Ngec ikom twero bedo niwok ki i dano ma irwate kwedgi dok jami ma time ikwo ma megi. Ngec i cwiny twero time niwok ki ilek, neno ki kabedo matye i En kama Lubanga obi tero in iye.
Macalo dano me lobo man pe mito me keto dano ma petye ki ngec con i kabedo me tic, Lubanga bene tiyo iyo ma kit meno. I 1Temceo 3:6, Baibul waco ni dano ma pud olokke aloka nyen myero pe ki ket me telo lwak pa Lubanga, miyo kette malo ki wakke, ci cut poto woko, lok loye macalo yam oloyo Catan.
Dano mono dong twero nongo kit ngec magi i Lubanga ningning?
Mukwongo, myero kong iniang ni bedo ki ngec ikom jami mogo obedo lwongo.
Kit macalo idok kwede ilwongo man moko kit wel ma ibi nongo kwede ki ber ne dok dongo ki i ngec macalo meno. Lwongo man twero bino wok ki i ciko ma a ki ilek. In mono ilubu kore? Tic pi Lubanga obedo lwongo. I dok iye ningning?
KWAN MUKENE: Jabuli 37:23, 2 Temceo 2:21
LWOD MADIT: I kabedo me yube, bedo ki ngec mapol yubu in.
LEGA: Wora me amara, Apwoyo In pi ngec man. In iyubu anyim madit dok maleng adada pi an. Angeyo ni ki nino ducu makato, In itye ka yubu an pi bedo dit ki bedo maber. Cwiny an tye ma amiya dok ayabo pi lwongo ni. Petye ciko dok kare makere ma akwanyo me nono pien angeyo rwom ducu ki acel acel obedo yube ki in. I nying Yecu, Amen.
Runyoro - Rutooro
OMUKIIKARO KYOKUTEKANIZIBWA – 4
Omukwenda Grace Lubega
Zabuli 10:17 (KJV); Mukama akahu’ra okuse’ra kwabanaku: olibatekaniza emitima yabu, olitega okutu kwawe okuhu’ra.
Omuhanda gwensi okukomamu ow’asemeriire barorra obumanyiizi bw’omuntu. Ekyokuro’raaho, omukusaba emirimo, abagaba emirimo base’ra kumanya obumanyiizi omuntu bwaina omumwanya ogw’asabire.
Obumanyiizi obubur’aba nibunihirwa abantu b’omunsi, kiki ekikuletera kutekereza ngu Ruhanga takwetagisa nikyo kimu hali abo abayeta?
Omu kisahe kyokutekanizibwa, okorwa eby’orabiremu. Binu eby’orabiremu bisobora kuba by’omubiri rundi by’omwoyo. Eby’omubiri bisobora kuraba omu bantu boitirana n’ebintu ebibaho omubwomeezi bwawe. Eby’omwoyo bisobora kuraba omubirooto, okwolekwa n’omubicweka Ruhanga ebyalikutwaramu omuli uwe.
Nk’abantu ab’omunsi munu okubatagonza kut’eka abatanyina obumanyiizi omubiikaro byobujunanizibwa, Ruhanga nawe nakor’atyo. Omu 1 Timoseo 3:6 Baibuli egamba obutaha muntu atamaziire omwanya ahindukiire Kristo, ataikara kwekuliriza muno akasingwa omusango ogwasingire Sitaani.
Omubyoona omuntu atungaata obumanyiizi omuli Ruhanga?
Ekikubandiza kimu, osemerire kwetegereza ngu obumanyiizi mu Ruhanga kuli kuralizibwa. Omulingo gwogarukamu okuralizibwa okwo nigwo ogucwamu omulingo oku oragoba n’okukura omubumanyiizi obwo. Okuraliza kunu kusobora kwiija okuraba omukuhaburwa okw’omukirooto. Okakihondereza? Okuhereza omubuhereza kuli kuralizibwa. Okugarukamu ota?
GALIHYA N’OSOMA HANU: Zabuli 37:23, 2 Timoseo 2:21
ENTONGE Y’EZABU: Omu kisahe kyokutekanizibwa, okorwa eby’orabiremu.
ESAARA: Is’itwe Ow’engonzi, Nkusiima habw’okumanya kunu. Oralikire ebiro byange eby’omumaiso ebyekihago kandi ebirungi. Manyire buli kiro ekikurabaho, okuntekaniza habw’ekihago n’okusingura. Omutima gwange gwehaireyo kandi gukingwirwe hali ebyokuraliza kwawe. Tiharoho kuhaburwa oba omugisa gwoona ogungayire habwokuba manyire buli idaara nkugy’aho n’iwe akulintekaniriza. Mw’ibara lya Yesu, Amiina.
Lubwisi
MUKIKALO KYA KWETEKANIJA – 4
Mutume Grace Lubega
Jabuli 10:17 (KJV); Mukama, uwe waghuuye eki abeebundaaye bakukusaba: uwe wenini okutekaniha mitima yabo, kandi oghubiisiye matui ghaabo kuughuwa.
Enkola ye’nsi ya kuha muntu makisi ni kulola ebi muntu amaniye nanga kubisalilamu. mu. Nka kyakulolelo, mu kutunga milimo, bakama baamilimo si bakubalagha kumanya muntu alakaba alina kumanya kukaniye okulughiye mu kukola mu mulimo oghu.
Kumanya kuni nikwabaye nikubaluwa bantu be’nsi eni, uwe nikiki ekyandileka otateekeleja oti Luhanga naye takubalagha eki kyonini kulugha mu aba akubilikilagha?
Mu kiikalo kya kwetekanija, ebi omaniye niibiyo bikukufoolagha. Byandiba bya mubili kedha bya mwoyo. Ebya mubili byandilughilila mu bantu aba okusangasangagha na bintu ebikukubaagho mu bwomili bwawe. Kumanya kwamwoyo byandilughilila mu bilooto, mukubonekeluwa, na biikalo muli eye ebi Luhanga enini akukutwala mu.
Nghooku bantu be’nsi eni nabo bataakubalagha kuta bantu abatamaniye mu biikalo bya butoki, Luhanga naye akukolagha atiyo. Mu 1 Timiseewa 3:6, baibuli ekughamba eti muntu muto mu bya luhanga taabhonganuuwe kuba muloleeleli wa bahikilija baanakiye nanga aba muntu oghu akwepankagha habwa kuba mwebembeli wa bahikilija bakaniye, ti eesanga mukifubilo kya sitaani.
Tooli muntu akutungagha kumanya kuni atiya mu Luhanga?
Ekyokubanja, obhonganuuwe kukenga oti byona bitandikiiye mu kulaaliliya. Nghooku okukumamu kulaaliliya oku nikiyo kikwoleka nghooku okutunga mu kandi okule habwa kumanya oku. Kulaaliliya kuni kwandisila mu kilaghilo mu kilooto. Okakola ekiwaalaghuuwe? Kuheeleliya mu buheeleliya ni kilaalilo. Okubukuukaghamu otiya?
OTODHE OSOME: Jabuli 37:23, 2 Timiseewa 2:21
KASUSI KA FEZZA: Mu kiikalo kya kwetekanija, ebi omaniye niibiyo bikukufoolagha.
TUSABE: Tita owengonji, Webale habwa mageji ghani. Ompaliiye kyomumaaso kya maani kandi ekisemeeye. Nimaniye nti na buli kilo ekikasaaye, nibuwo ontekeekanija habwa butoki na businguji. Mutima ghwanje ghutegheleeye ghuliindiliiye bilaaliyo byawe. Taaliyeyo kilaghilo na mugisa oghu nikulabiyaghamu maaso nanga nikimaniye nti buli ntambu ni kuteekanija habwa’we. Muliina lya yesu, Aamiina.
Kiswahili
KATIKA MAHALI PA MAANDALIZI – 4
Mtume Grace Lubega
Zaburi 10:17 (KJV); BWANA, umeisikia tamaa ya wanyonge, Utaitengeneza mioyo yao, utalitega sikio lako.
Njia ya kidunia ya kuhesabu ubora ni kwa kuangalia uzoefu wa mtu. Kwa mfano, wakati wa maombi ya kazi, waajiri wanatafuta kujua ni kiasi gani cha uzoefu alichonacho mtu katika nyanja fulani.
Ikiwa uzoefu unatarajiwa na watu wa dunia hii, nini kinakufanya ufikiri kwamba Mungu hahitaji uzoefu pia kwa wale anaowaita?
Katika uwanja wa maandalizi, matukio hukujenga wewe. Uzoefu huu unaweza kuwa wa kimwili au wa kiroho. Uzoefu wa kimwili unaweza kuwa kwa kupitia watu unaokutana nao na matukio yanayotokea katika maisha yako. Uzoefu wa kiroho unaweza kutokea kwa njia ya ndoto, maono na mahali ndani ya Mungu ambapo Yeye atakupeleka.
Kama vile watu wa ulimwengu huu hawataki kuwaweka watu wasiokuwa na uzoefu katika maeneo ya wajibu, Mungu anafanya kazi kwa njia hiyo hiyo pia. Katika 1 Timotheo 3:6, Biblia inasema kwamba mtu asiye na uzoefu hapaswi kuteuliwa kwa ofisi ya Askofu, ili asije akajivuna akaanguka katika hukumu ya ibilisi.
Basi, mtu anapataje uzoefu huu kwa Mungu?
Kwanza, lazima uelewe kuwa matukio katika Mungu ni mialiko. Jinsi unavyoitikia mwaliko huamua kiasi gani utafaidika na kukua kutokana na tukio hilo. Mwaliko unaweza kuja kupitia maelekezo katika ndoto. Je, umeyafuatilia? Kuhudumu katika huduma ni mwaliko. Unaichukulia vipi?
MASOMO YA ZIADA: Zaburi 37:23, 2 Timotheo 2:21.
UJUMBE MKUU: Katika uwanja wa maandalizi, matukio hukujenga wewe.
SALA: Baba mpenzi, Nakushukuru kwa ufahamu huu. Umeniwekea maisha ya baadaye makuu na yakuvutia. Najua kwamba kadri siku zinapopita, unaniandaa kwa ukuu na mafanikio. Moyo wangu unakubali na kufunguliwa kwa mialiko Yako. Hakuna maelekezo na fursa ambayo ninaichukulia kama kawaida kwa sababu ninajua kila hatua ni maandalizi Yako kwangu. Katika Jina la Yesu, Amina.
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