Abavubuka wano e Buganda balumbye Katikkiro Mayiga nga beebuza ani nanyini Buganda:
Added 29th September 2016
Bakubye omulanga Katikkiro azzeeyo Ddamula mu bwangu nga bwaremeddwa okukuuma ekitiibwa kya Kabaka wa Buganda ne nsi Buganda.
Abavubuka abaazinze Bulange nga bakutte ebipande.
BYA BASASI ABA MAWULIRE GA BUKEDDE E BUGANDA:
ABAVUBUKA okubadde n’abeeyise aba Nkobazambogo bazinze Bulange nga baagala okulaba Katikkiro Charles Peter Mayiga.
Bamulanga okuvuluga ensonga z’ettaka mu Buganda ekivuddeko abantu abamu okusitukira mu Kabaka okumuwawaabira mu kkooti. Bano beekokkodde Katikkiro olw’engeri gy’akuttemu ensonga z’ettaka ng’ayita mu kitongole kya Buganda Land Board (BLB).
Bannyonnyodde nti okutandika okuwandiisa abantu abali ku ttaka yakikola teyeebuuzizza ku Bataka wadde okutegeeza Olukiiko lw’Abataka baluhhamye.
Abavubuka abalenzi n’abawala abaategeezezza nti baavudde mu matendekero okuli yunivasite y’e Makerere, Ndejje ne Muteesa I Royal, baabadde bambadde ekkanzu nga basibye ebyayi mu biwato.
Omu ku bawala yabadde ayambadde sikaati ne bbulawuzi ng’asibye akakaaya ku mutwe.
Baababadde bakutte ebipande nga kuliko obubaka nti, ‘ebizibu byonna okuli ekya Looya Male Mabiriizi okuwawaabira Kabaka mu kkooti. Kikyamu okuwawaabira Kabaka yali alina kuwawaabira Kyewalabye Male akulira BLB.
Obubaka obulala bwabadde bulumba Katikkiro Mayiga nga bamusaba aweereze Kabaka so si Bannabyabufuzi’. “Ffe tugamba nti Mabiriizi osaana oggyeyo omusango weetondere Kabaka ate owawaabire Katikkiro Charles Peter Mayiga n’abakungu ba Buganda Land Board ng’abantu olw’okwekobaana okulyazamaanya Abaganda ku by’ettaka nga beekweka mu linnya lya Kabaka” Ekiwandiiko kye baafulumizza bwe kigamba.
Aminah Nakimwero eyeeyise omumyuka wa ssentebe wa Nkobazambogo ku yunivasite e Makerere yategeezezza nti Katikkiro akaabizza Obuganda, abantu bonna bakaaba n’abuuza lwaki bakaaba nga ye alina ebigendererwa ebibye ng’omuntu.
Ebigambo byonna eby’obukambwe baabyogeredde ku wankaaki wa Bulange. Abaserikale baabatebuse , nga bakulemberwa Stanley Lutwama Musaazi akulira abakuumi ba Kabaka. Bajjidde mu ngoye ezaabulijjo ne baggala oluggi lwa wankaaki.
Bwe baagezezzaako okubeebungulula abavubuka ne badduka nga bakkirira ku Kabakanjagala ne basaasaana. Musaazi yavuddeyo nga yeesooza nga bw’abuuza nti oba balina ensonga lwaki badduka ne batayagala kuziyisa mu makubo amalambulukufu.
Obubaka obulala obwabadde mu kiwandiiko kyabwe baategeezezza nti ensonga eyabawalirizza okuwanvuya ku maloboozi ly’e ttaka lya Buganda kubanga bwe busika bwabwe ng’abavubuka Abaganda.
Ebigambo bazzeemu ne babisoma mu maloboozi amakangufu nga bagamba nti engeri ensonga zino gye zikwatiddwaamu erengezza Kabaka ng’ababirimu balinga abalina ekkobaane okukyayisa Kabaka.
Abavubuka bano kwabaddeko eyeeyise Timothy Ssemanda, Ibrahim Waswa Ssemanda, Joseph Njuki Musaazi nga bawera nti Mabiriizi bw’abeera nga yagenderera kutaasa Buganda bagenda kumuwagira kubanga Kabaka tatulugunya bantu be.
Baalagidde Katikkiro azzeeyo Ddamula mu bwangu nga bwalemeddwa okukuuma ekitiibwa kya Kabaka wa Buganda nensi Buganda.
Kigambibwa nti akabinja kano kaabadde kaduumirwa Malimbolimbo Kifubakiwunyamusaayi akulira akabinja ka ‘Ffe Buganda Nze Buganda.
Wabula Malimbolimbo yategeezezza Bukedde nti teyabadde na mukono gwonna mu nteekateeka eno era naye okubimanya yabisanze ku Facebook ne WhatsApp.
Musaazi yategeezezza Bukedde nti ye yatangidde bantu abaabadde bagezaako okuleeta effujjo e Bulange kyokka bwe babeera nga balina ensonga gye beemulugunyaako bagende ku poliisi kubanga yabalabye ng’abakozi b’effujjo.
Minisita w’amawulire e Mmengo Noah Kiyimba yategeezezza nti bbo beetegefu okusisinkana abavubuka bano. Bwe baba nga balina ensonga bandibadde babatuukirira ne batunula mu nsonga zaabwe.
Abantu balina okumanya nti BLB kkampuni eyeetongodde, omuntu bw’aba alina ensonga asobola okugiwawaabira simanyi lwaki babiyingizaamu Kabaka.
“Nsaba abantu baleme kutunuulira Mabiriizi wabula bakulembeze emigaso egiri mu nteekateeka y’okuwandiisa ettaka”, Kiyimba bwe yaggumizza.
Nb
Osoberwa kiki kino ekituuse e Buganda. Abaana okutawaana bwebati Olukiiko lwa Buganda nabano ba Ssenkaggala ba NRM ne FDC aba Parliament (Buganda) bebandibadde munsonga zino. Bali ludda wa nga omugga Katonga gujjula?
OBWAKABAKA BWA BUGANDA E BUGANDA
(kukkono) Kabaka Mutebi nga muto ne Kitaawe.
(kumukono oggwadyo)Kabaka Mutebi ku Nnamulondo
ya Buganda.
Mu ngeri y’emu amawulire ga BUKEDDE gakufulumya akatabo ak’enjawulo ku MAZAALIBWA GA KABAKA W' ENSI BUGANDA AGA April 13, 2016:
Mugenda kubeeramu ensonga ez’enjawulo ezikwata ku bulamu bw’Omutanda. Mu katabo kano Amakampuni n’abantu Ssekinnoomu baakuweebwa omukisa okuweereza Kabaka obubaka obumuyozaayoza. Ayagala okuweereza obubaka ng’Olanga mu katabo kano akenjawulo kuba ku simu 0772490642 Kampala, Uganda osobole okumanyisibwa ebisingawo.
President Museveni ne Minister wa Bungereza, Mr James Duddridge avunanyizibwa ku nsonga za Africa e Bungereza basissinkanye wano e Buganda:
Dec 16, 2015
BYA MUSASI WAFFE OWA BUKEDDE NEWSPAPER WANO E BUGANDA:
PULEZIDENTI Museveni asisinkanye minisita wa Bungereza avunaanyizibwa ku nsonga za Afrika, James Duddridge ne bateesa ku nsonga ezitali zimu omuli ezikwata ku bulwadde bwa siriimu n’okutumbula eby’ensuubulagana wakati w’amawanga gombi.
Duddridge ali ku bugenyi mu Uganda. Ensisinkano eno yabadde mu maka g’obwapulezidenti e Ntebe nga yeetabyemu n’omubaka wa Bungereza mu Uganda, Alison Blackburne.
Ekiwandiiko okuva mu ofiisi ya Pulezidenti kitegeezezza nti abakulu bombi boogeraganyizza ku nsonga nnyingi omuli ezikwata ku byobufuzi mu buvanjuba n’amasekkati ga Afrika, n’entegeka z’okussaawo enkolagana y’ensuubulagana wakati wa Bungereza , Uganda ne Afrika okutwalira awamu.
Pulezidenti era yasisinkanye ne minisita omubeezi owa Libya ow’ensonga z’ebweru, Ali Baroni.
EBBALUWA EGENDA EWA QUEEN WA BUNGEREZA NGA ABAZZUKULU BA BUGANDA BEMULUGUNYA:
The Queen is Head of State of the UK and 15 other Commonwealth realms. The elder daughter of King George VI and Queen Elizabeth, she was born in 1926 and became Queen at the age of 25, and has reigned through more than five decades of enormous social change and development. The Queen is married to Prince Philip, Duke of Edinburgh and has four children and eight grandchildren.
9th October 2014
HER MAJESTY THE QUEEN
BUCKINGHAM PALACE
LONDON SW1A 1AA
UNITED KINGDOM.
Your Majesty,
OPPRESSION OF BUGANDA KINGDOM BY A BRITISH-MADE UGANDA
We hereby remind you of Buganda’s historical ties with the United Kingdom referred to as Great Britain. In the nineteenth century, your grandparents came to Buganda Kingdom and were received by our grandparents with love and modesty. Kindness to strangers wasn’t a common commodity in the neighbouring cultures those days. The first British bore witness to Baganda’s decorum when they arrived in Kabaka Muteesa’s Palace at Lubaga.
In addition to the humility and peace shown to the stranger British guests, our grandfathers allowed them freedom to interact with Baganda without holding back. We learnt your religion, language, and all the good ways in your cultures. Instead, the guests returned this kindness by haunting our Kabakas forcing Buganda Kingdom under British rule. The British tormented Kabaka Mwanga in the 1890s until Buganda Kingdom unwillingly became a British Protectorate. As Buganda came to terms with this forceful protection, their agony was amplified by the arrival of British emissaries with instructions to colonise Buganda Kingdom. The games played on Kabaka Mwanga by these British agents were notable, when they even used petty chits to press Mwanga to submit to British occupation. For example, the chit Kabaka Mwanga wrote to Mr. Jackson a British merchant of the I.B.E.A.C requesting for military aid. Captain FD Lugard shamelessly presented that chit in the Lukiiko to prove that Kabaka Mwanga had committed Buganda as a British Protectorate.
History recorded all the atrocities our grandparents suffered under British agents. The Baganda didn’t err to show kindness to these strangers, that’s what is expected of a civilised Muganda. But for the guests to turn oppressors is the interesting part. Such behaviour is expected from uncivilised people lacking integrity. This ill behaviour led to the invasion and capture of Kabaka Mwanga by British Major Ternan and Colonel Evert. Later, an active black conspirator Apolo Kaggwa was sent to Seychelles island prison to murder his Kabaka, he was thereafter awarded the honour of Sir.
In 1898 the British succeeded Kabaka Mwanga with a one year old infant which was a violation of our norms, not to mention creating a culture of Regents. Babies don’t ascend the throne in Buganda and there are no regents in Baganda culture. By then Buganda Kingdom was totally under British occupation after the death of Kabaka Mwanga. Buganda was faced with planned plunder by British agents and their African conspirators. The creation of the 1900 agreement yoke created false assumptions to the world that Baganda consented to this theft. Even the British government wouldn’t have enjoyed it if such a scandalous document were imposed on them. They confiscated the best parts of our land and called it crown land; the remainder was given to African conspirators who played a big role in the collapse of Buganda Kingdom. A majority of ordinary Baganda were left out, only to spare 9000 sq.miles in their name placed in custody of a thieving Uganda never to give it freely to the owners. Baganda were greatly disoriented by the new customs of land ownership odd and unfriendly. Britain was deliberately destroying Buganda Kingdom, and Baganda were helpless. It was impossible for Baganda to contest after witnessing British malicious torture and murder of their leaders in 1899, including Kabaka Mwanga.
Even under these circumstances, when World War I started, Baganda warriors willingly fought on Britain’s side but still British cruelty on them didn’t subside.
The Queen and Duke of Edinburgh, United Kingdom, at the Tower of London
17/10/2014 to remember the war dead who fought on the side of Britain
to win the World War I and II (1912 and1945)
Instead the oppressors pressed Kabaka Daudi Ccwa to bless the 1900 agreement with his signature. He refused and that led to his death by suicide. The time Kabaka Edward Muteesa II ascended the throne Buganda was in disorder. The colonialist barred the Bataka from performing rituals on Kabaka Muteesa II and ordered them to stop at church. These are times when World War II broke out in mid 1940s. Proudly Baganda warriors again fought on Britain’s side and rescued them from shame. As reward, these Baganda World War heroes received nothing but empty promises of land which were never honoured; only to return home with pride of wearing boots and European costumes.
After World War II, British governors annoyed Baganda when they openly despised Kiganda culture leading to “Bataka bu” uprisings in late 1940s. Kabaka Edward Muteesa II reminded the British of how they’d come to Buganda as guests, so he was ready to bid them goodbye. He also urged them to cease all agreements they had with Buganda for they were void because as guests, it was not in order to dictate conditions to their hosts. The result was Kabaka Muteesa’s exile in 1953 by Governor Sir Andrew Cohen, to Britain. The Baganda declared independence in 1959, which forced the British to employ Rod Muster to stop Buganda’s autonomy.
Following these historical facts, we Baganda don’t believe Britain has Buganda’s Kingdom interests at heart as a friend we amorously received. We can’t define the kind of people you are, to plan wickedness for people who loved and respected you, and fought your battles with dignity! Look at the 1962 independence, you created a mask called Uganda in which you hid to exact your goals on Buganda. The 1962 game was to impose a false nation Uganda on Baganda and forcibly plant it on Buganda land. It was a new yoke replacing the 1900 agreement.
We’re the grandchildren of those Baganda whose goodness you besmirched. The purpose of this letter is to inform Her Majesty of our dissatisfactions and intention to open up a case against her government. The statement is that; the colonial British government imposed a devious Uganda government on Buganda’s land without consent of Baganda. To date the British government nourishes, supports and sponsors the existence of this Uganda empowering it with means to:
- keep Buganda Kingdom under occupation to prevent Baganda from freely exercising their tradition so the young are kept from learning their autonomy
- keep Baganda in abject poverty so they can’t compete financially to agitate for their natural human rights
- destroy ancient marks of Buganda Kingdom structures to break Baganda’s bondage with their culture. Also to populate Buganda with foreigners of strange cultures to suppress Kiganda norms. We’ve experienced torching of our shrines and cultural sites with UNESCO in the background
- disperse Baganda to foreign countries (exile) and replace them with foreigners to deny them their natural birthright on Buganda land
The British connivance with Uganda against Buganda is evident in the help they extend in light of atrocities the Ugandan government commit on her people. Regime change in Uganda is characterised by reckless murders of civilians by a sitting or coming ruler. Britain knows all this but she never condemns Uganda. She instead gives protection to ousted dictators then forwards a menu of instructions to a new one. Just recently the British government influenced and aided in the enactment of ridiculous bills offensive to our cultures. Once they even pledged a grant of £200m (two hundred million pounds) to Uganda upon passing a controversial land bill to facilitate squatters in Buganda to buy its land from the rightful Baganda landlords.
The British government should cease shows of unconcern in matters of her Uganda creation. We pray that Britain is polite enough to pronounce Uganda’s illegal existence on Buganda land, and call upon Uganda government to stop its occupation of Buganda Kingdom. Below is evidence proving Uganda’s illegal existence in Buganda since its inception.
- Buganda Kingdom wasn’t a colony but a British Protectorate. It was completely irrelevant to talk about “giving independence”. Buganda didn’t require freedom from the British, because they were here on strictly security terms. Buganda had the freedom. Absurdly, the protector guarding our door turned master of our home and wickedly denied us the kindness we gave her. Only to look down on us as slaves not fit to govern ourselves, so Uganda was created to govern autonomous Buganda Kingdom that has existed since times immemorial.
- In the 1962 transfer of power from colonial British government to newborn Uganda, it was inconsiderate of an experienced British government to rely on the reasoning of a few inexperienced individuals. In such a situation a rational mind is expected to opt for a general ballot. The public (individual Baganda) weren’t consulted to consent submission to Uganda’s rule. Britain and Uganda should’ve organised a referendum. That was possible then before the coming of vote-rigging mores, but there’s no evidence to that effect. It was a syndicate.
- It was unfortunate of an experienced country as Britain to miss out a fact that Buganda was an established self-sufficient nation which couldn’t be governed by uncultured people. Buganda Kingdom has all credentials of a nation, well as Uganda has none. Institutions that qualify as nations must have people, a language, geographical location and a culture to guide them.
- Britain behaved treacherously when she claimed to end all agreements with Buganda but then on the fateful day, she gambled creating a third party (Uganda) and instead ended agreements with that. This was broad daylight dishonesty to give Buganda’s authority to an abrupt creation. Buganda’s military power was transferred to this third party so Buganda was helpless to contest this abuse. It was quite shameful of Britain and Uganda to stage independence since they had no agreement to be ended between them.
- Even if the project “Uganda creation” and its 1962 agreement were to be upheld as true and authentic, it was Uganda itself with Britain that conspired to destroy their own project agreement in 1966. Their plan was to create a precedent to extend their occupation scheme in Buganda Kingdom to continue plundering its resources. Upon the 1966 May, 24th incident, Britain and Uganda don’t have even a legitimate reason to present in defence that Uganda government has genuine mandate to function on Buganda soil or the dignity to govern Buganda Kingdom.
We, the Council of Grandchildren of Baganda Clan Elders, therefore seek Her Majesty’s audience to state our grievances in earnest. We want Her Majesty to relieve Buganda Kingdom of the burden her government imposed on us. Our fathers simplified this in 1966 when they held a Lukiiko and passed resolution that Uganda removes its unlawful government from Buganda soil within a period not exceeding fourteen (14) days, or else they “Buganda Kingdom” were to file a case against Uganda for illegal occupation and trespass on Buganda’s land.
Ever since then, Buganda Kingdom has undergone a chain of incessant wars and oppression of regimes planned and supported by Britain. Baganda have lived in fear and panic to date without ability to organise to put into force the case promised by those great Baganda elders back in 1966. We now have the ability and thus pray that the British government announces a public declaration that the government of Uganda is illegal unlawful and should cease its occupation on Buganda land.
Yours,
..............................................
Jjunju Kamulali
Council of the Grandchildren of Baganda Clan Elders (Chairman)
Embeera y’abakungu e Mmengo okulangirira ebyaama mu kisenge kya Kabaka mu mpapula z’amawulire
Obuganda buli mu katyaabaga olw’abalabe baabwo okutandika okufuuwa eminyaalika nga bateeka ebifaananyi mu mawulire era nga balangirira omwaana JB Walusimbi gweyabatiza mbu Ssemakookiro Richard. Okubaawo kwa Ssemakookiro Richard n’obutuufubwe bibuusibwa buusibwa kubanga abaabitandikawo babbi balulango abataswaala, abalina obusobozi okukola kyonna ekisoboka okukuuma omunyago gwaabwe gwe banyaga e Buganda. Ekisooka baasobya obuwangwa bw’olulyo olulangira ne balingiza mu kisenge kya Kabaka ate ne bagenda nga bawowoggana n’ebyobuwemu, mbu Kabaka yazadde omwaana.
JB Walusimbi bweyasooka okulerembuka n’ebya Kabaka okuzaala Ssemakookiro, twamusaba okuleeta omulangira Ssemakookiro gweyali ayogerako ne nyina. Ekiswaaza ennyo, teyasobola kukolako yadde n’ekimu ku bye twamusaba. Omulangira Ssemakookiro Richard yabula era ne nyina naabula. Kyokka tw’atandika kulaba bya mbyoone ebisinga okuswaaza Kabaka. Olwo nga bannaffe batandise okubuukira buli mukazi mbu yeyazaala omwaana Ssemakookiro, era n’abamu baatuuka n’okuteeka emisango mu mbuga z’amateeka era ne baliyirirwa. Okukkakkana nga omukulu w’ekitongole ky’amawulire kinnanyini kufulumya bya buseegu nga yeetondedde Obuganda mbu bumusonyiwe ebya Ssemakookiro Richard. Ensi yonna yakakasa nti ddala JB Walusimbi ne babbi banne tewali kiyinza kubalemerera kukola ne bwekiba kya muzizo mu Buwangwa n’eNnono ya Buganda singa kibeera kikwaatagana na kufuna nsimbi.
Tulina essuubi ddene nyo nti okulangirira Ssemakookiro Richard, JB Walusimbi ne banne kwe baakola tekwaali kwa bweewussa, nti ddala baakikola tebakimanyi. Wabula baakikola bakimanyi bulungi nga bagenderera okuddamu akakodyo ba Apolo Kaggwa, Zakariya Kisingiri, Stansilas Mugwanya n’abazungu kebaakola Obuganda okusikiza Kabaka Mwanga II ebbujje ely’emyeezi ekumi n’ebiri (12). Abakungu bano abaali mu lukiiko lwa Buganda nga bayambibwaako abazungu, baawamba Kabaka Mwanga nga be bamusalirawo kyokka nga balaga Obuganda mbu Kabaka y’alagira. Kabaka Mwanga bweyabatebuka n’addukira e Mwanza mu Tanzania, olwo ne bategeka okumutta. Katikkiro Apolo Kaggwa yakuba Kabakawe Kabaka Mwanga ekyaasi mu nsingo n’amuttirawo. Olwo ababbi bano ne bafuna obuweerero nga Kabaka eyali abatiisa avuddewo, era ne bamusikiza ebbujje.
JB Walusimbi ne banne tebalina njawulo ne ba kalibutemu abaali bakulemberwa Apolo Kaggwa, Kisingiri ne Mugwanya. Eky’enjawulo ky’oyinza okulaga nti bali (Kaggwa ne banne) baalina omulangira Ccwa omwaana wa Kabaka Mwanga yennyini ng’amanyiddwa. Bano ba JB Walusimbi tebalina mulangira bwaatyo amanyiddwa ng’Obuganda bumukakasa. Okuziba ekituli kino, balina okuyiiyaawo omulangira bwaatyo era bamwoolese, bamukuutire akadingidi Abaganda basobole okumumanyiiza amaaso n’okumanyiira nti omuntu gyaali. Kale abaseegu bano bagende okutandika okusobya obuwangwa nga tewali abakugira. Olwo Abaganda baleme okuwakanya omulangira waabwe singa ekiseera kituuka ng’Obuganda bw’etaaga Kabaka.
Obuganda mulina okw’ekaabirako kubanga Kabaka wammwe Muwenda Mutebi ali mulusuubo. JB Walusimbi ne banne bamaze okumutemerera akakubo k’okufa omutezi k’alimira enkwaale. Okulanga Ssemakookiro Richard tekikolebwa lwabutamanya oba bujoozi, wabula kikolebwa okutegeka Abaganda baleme okutegeera abatemu bano mu kufa kwa Kabaka waabwe.
Tetuwakanya kubeerayo kwa Ssemakookiro, wabula embeera ey’etoolodde obuzaalebwe eriko ebibuuzo bingi ebigaanye okwaanukulwa mu bugenderevu. Ssekawuka kaali kakulumye… bw’okalaba okadduka. Enfa ya Kabaka Mwanga ne ba Katikkirobe twaagiraba era tutandise okulaba ng’ekomawo ku Kabaka Muwenda Mutebi ne ba Katikkirobe. Singa Kabaka Mutebi afa mukaco kano, tewali kubuusabuusa JB Walusimbi ne banne balina okutunyonnyola ebintu bingi ddala. Ffe tulaba nga kaakano bali mu nteekateeka yakutta Kabaka waffe.
Ekirala ne bwe batta Kabaka Muwenda Mutebi, balina okukimanya nti ab’olukiiko omuli katikkiro, abaami n’abakungu tebalina webeetabira mu mikolo gya buwangwa egileeta, egikola oba egiteekako Kabaka e Buganda.
Ekisooka bonna ababeera mu lukiiko lwa Kabaka oluyitibwa olukiiko lwa Buganda babeera basiigebe, okuva kukatikkiro, Kaggo, abakyaala okutuuka ku bambowa n’abagalagala. Kabaka waabwe bw’akisa omukono bonnabagenda naye, olwo ne bafuuka basiige mu masiroge. Mu bukulembeze bwa Buganda obw’obuwangwa abo babeera basiige ba Kabaka abuze (omufu). Mu Buwangwa n’eNnono y’olulyo olulangira e Buganda, abafutebagattibwa mu balamu. Abasiige ba Kabaka eyazaama tebalina we beetabira mu bukulembeze bwa Kabaka omulamu, abo babeera bakulembeze mu masiro ga Kabaka waabwe. Kabaka omuggya alonda olukiikolwe nga luggya. Katikkiro wa Ssekabaka mu masiro okubeera katikkiro wa Kabaka omulamu kibeera kya nsobi, kya muzizo mu Buwangwa bwa Buganda.
Oky’okubiri ne bwe batta Kabaka Muwenda Mutebi mbu baleete Ssemakookiro Richard mbu olwo bo babeere bakuzanga bwe kyaali ku ba Apolo Kaggwa, Kisingiri ne Mugwanya; ekyo tekirina wekisangibwa mu buwangwa bwa Buganda. Ekigambo bakuza/mukuza tekirina nnono mu lulimi oluganda, mbu bano bakuza ba baana!!! Ekyo abazungu be baakileeta nekiyambako ba Apolo Kaggwa okubanguyiza omulimu gw’okuzisa obuwangwa bwa Buganda gwe baaliko. E Buganda ffenna tuli baluganda era tekiyinza kuwulikika mu lumbe mbu abaana b’omugenzi balondeddwa abakuza oba omukuza. Abaana bagabanibwa bassengaabwe, bakitaabwe, bajjajjaabwe oba ab’oluganda, era basigala bayita taata, maama, kojja, senga, jjajja n’abalala.
Kabaka w’obwakabaka bwa Buganda tasobola kubeera na bakuza ab’ekika kyokka kababeere ba lulyo olulangira. Yadde abataka abakulu b’obusolya tebasobola kubeera bakuza ba Kabaka kubanga abeera mukulu okusinga Omuganda yenna n’abataka abakulu b’obusolya nga mwebali. Abalangira tebasobola kubeera bakuza kubanga bonna bali muttuluba lya Kabaka, kale okubeera abakuza babeera batudde ku Nnamulondo nga tewali asobola kubajjako. Kabaka tabeera muto era takuzibwa. Obuwangwa busigalawo nti Nyina (Namasole) yemuntu asinga okumubeera kulusegere, kale mmwe abalowooleza mu kukuza Kabaka, Namasole ne banyina (bakojja ba Kabaka) be balina obuvunaanyizibwa obwo mu buwangwa bwa Buganda. Eky’ennaku nti obukojja bwa Ssemakookiro bw’afuuka bwamatankane nga mpale z’abaseveni.
Emitendera gy’omulangira okulya Obwakabaka Kabaka bw’akisa omukono, katikkirowe ategeeza bajjajjaabe abataka abakulu b’obusolya bw’ebika bya Buganda nti, ‘omuliro guzikidde mu lubiri.’ Olwo abataka ne batuma omutaka Ndugwa omukulu ow’akasolya k’ekika ky’Olugave okubikira olukiiko lw’abalangira abakulu b’emituba, era abeera ne muzzukuluwe omusiige Kasujju Lubinga. Abataka okutuma omutaka Ndugwa mu lulyo olulangira nga Mujaguzo empya eri mu kuleegebwa. Omutaka Ndugwa olumala okubikira olukiiko lw’abalangira, alekawo omusiige Kasujju Lubinga. Olukiiko lw’Abalangira luno lwe luwa Kasujju Lubinga emitendera gy’abalangira baateekwa okukuumira mu lukomera okutuusa ng’Obuganda (olukiiko lw’abataka abakulu b’obusolya bw’ebika) bumaze okusumika n’okutuuza Kabaka waabwo ku Nnamulondo yaabwe, ng’era Mujaguzo evuga.
Ng’abalangira b’emitendera egilondebwaamu omulangira anaabikka akabugo bamaze okuku%u014Banyizibwa mu lugo mu bukuumi bwa Kasujju Lubinga, abalangira abakulu b’emituba mu lulyo olulangira batuula mu lukiiko lwabwe bokka. Olwo ne bateesa ku mulangira omutuufu okuweebwaayo (okusiigibwa) mu bataka e Buganda okutuula ku Nnamulondo. Olukiiko lw’abalangira abakulu b’emituba bwe lusalawo omulangira omutuufu, olwo nga balagira Kasujju Lubinga okubikkisa omulangira oyo akabugo. Omulangira ng’abikka akabugo si kyankiso era wabeerawo abajulizi ku mitendera egy’enjawulo. Embeera y’emikolo gy’obuwangwa n’okusalawo kw’enkiiko mu mitendera gino yevaako okuloberaKabaka wa Buganda okulaama oba okukola ekiraamo.
Omukolo gw’okubikka nga guwedde, Kasujju Lubinga aleeta omulangira oyo ow’ensonga mu lukiiko lw’abalangira abakulu b’emituba era ebibye bikoma awo. Jjajja omulangira omukulu w’omutuba omusibuka omulangira ow’ensonga asumika muzzukuluwe ekifundikwa ekiberyeberye. Ekifundikwa kino kye kifuula omulangira oyo ow’omutuba. Kino kye kifundikwa ekimuwa obuyinza okutandikawo emituba egigye (ensibukoye). Era okugenda okuweerezebwa mu bataka e Buganda ng’omulangira oyo amaze okujjuzibwa nga mukulu wa mutuba.
Jjajja omulangira omukulu w’omutuba akwaata muzzukuluwe omulangira ow’ensonga n’amutwaala mu lukiiko lw’abataka abakulu b’obusolya bw’ebika bya Buganda n’amwanjulayo nti ye mulangira abaweereddwa okuva mu lulyo olulangira. Abalangira bombi, jjajja ow’omutuba ne muzzukuluwe tebatuula. Omutaka Mugema omukulu w’ekika ky’eNkima asumika omulangira ow’ensonga ekifundikwa eky’okubiri okwongereza ku ky’abalangira, okukakasa nti olukiiko lw’abataka abakulu b’obusolya bakkiriza omulangira oyo ow’ensonga abaweereddwa okubeera Ssabataka waabwe. Omutaka Mugema ow’ekika ky’eNkima yaatuuza omulangira ku Nnamulondo mu lukiiko luno olw’abataka abakulu b’obusolya, olwo n’alagira Mujaguzo okuvugira Ssabataka. Omulangira ow’omutuba afuluma bufulumi naddayo mu lulyo olulangira, n’ategeeza olukiiko lw’abalangira abakulu b’emituba nti ‘Beene gyaali ku Nnamulondo’ oba ‘nti omuliro gukoledde e Buganda’.
Kabaka omuggya ng’ayita mu nkola y’obukulembeze bwa Buganda ey’obuwangwa, alonda olukiikolwe buggya okuva ku Katikkiro, omulamuzi, omuwanika okutuuka ku mwaami ow’ekyaalo. Olukiiko lwa Kabaka eyabuze teruddamu kuweebwa buvunaanyizibwa mu Lukiiko lwa Buganda. Era Kabaka omulamu tabalumbayo mu masiro kubawa biragiro, ago gabeera gafuuse masiro mu lulyo olulangira ng’era g’amuzizo gyaali. Katikkiro wa Ssekabaka mu masiro talamula wa Kabaka omulamu ku Nnamulondo, era bwegutyo n’owomulamu talamula mu masiro. Kakibeere nti Kabaka yabuzeggulo, leero obuwangwa n’ennono bilagira nti abeera afuuse Ssekabaka ng’era olubiri lwe lufuuse amasiro, abantu b’olukiikolwe bafuuse basiige be mu masiro ge.
Ekikulu kiri nti abalangira abakulu b’emituba tebalina kye bamanyi ku Ssemakookiro Richard abakungu gwe beesibyeeko okulaalaasa mu mawulire. Kaakano abalangira bano balisobola batya n’okuleeta elinnya lya Ssemakookiro mu lukiiko lwabwe olusalawo omulangira omutuufu okubikka akabugo? Tewali mumbejja yadde omulangira n’omu ow’ensonga amanyi mayitire ga Ssemakookiro Richard. Wabula tumuwulira mu Bulange mu ba katikkiro n’abakungu ne mu mpapula z’amawulire.
Bajjajja bataka abakulu b’obusolya tubasaba mweteekereteekere embeera embi gyetusuubira mu maaso awo tuleme okuddayo mu mivuyo egizze gibaawo mu mikolo gy’obuwangwa bwaffe okuviira ddala ku Mukaabya (Muteesa I). Musaanidde okutwaala obuvunaanyizibwa obubaweebwa ebifundikwa byammwe, mwenyigire mu kukola ensonga ezitebenkeza Obuganda emirembe gyonna.
Wangaala Buganda onunulwe mu Buddu Awangaale Ssabasajja
Jjunju Kamulali Ssentebe w’oLukiiko lw’Abazzukulu ba Buganda
MUTEESA II EXILE 1953.
BAZZUKULU N'OLUKIIKO.
The social media in Uganda has again been blocked by the government of the Republic of Uganda so that the self-imposed President can be seen to take over the government for the fifth time.
The interested colonialists (Europeans and Americans) congratulating the long serving President of Uganda over his victory in the just concluded democratic elections of 2016
What started as a social media rumour became a reality when service providers announced that they had been directed by Uganda Communications Commission to shut down social media for the second time in three months.
The first social media shutdown of mainly facebook and twitter was in February ahead of the general elections while the May shutdown was ahead of President Museveni’s swearing for a 5th elective term.
Ironically the service providers used social media to announce the shutdown.
“Dear Customers, as per UCC directive Social media has been temporarily blocked however all our other services are available. We regret any inconveniences cause”, Airtel Uganda one of the top telecommunications and service provider wrote on their facebook wall.
MTN Uganda on the other hand announced:
“MTN Uganda wishes to inform its esteemed customers that in line with the requirement of its license specifically article 7.4 that requires MTN to provide assistance to government in the event of an emergency or crisis related to National Security, the Uganda Communications Commission has issued a directive to shut down all social media platforms immediately until otherwise advised by government. The UCC and other competent government agencies will provide further clarity on the reasons for this directive”.
Government believes opposition leaders, most of whom are under house arrest will use social media to mobilise people to demonstrate against Museveni's swearing in at Kololo Ceremonial Grounds. The swearing in is attended by several African presidents including those from South Sudan, Zambia, Zimbabwe, Chad, Niger, Sudan, Tanzania, South Africa among others.
Access to the social media is currently only possible via Virtual Private Networks (VPN) which masks the users location and circumvents the blockage. During the February shutdown, users in Uganda downloaded an unprecedented over 5 million VPNs.
Nb
Nze nga Obama, Putin oba Xi Jinping sirina buli kadde kujja kukulabako nakukwata mumagalo. Gwe genda mumaaso kusasula nsimbi zange kwebyo ebirungi byenkukolera. Kasita obirabako namaaso go genyini. Mbadde omugaso gwobifunamu nabantu bo bokulembera muyitirivu.
There was drama at Christ the King Church in Kampala today afternoon after Police attempted to block the routine lunch-time mass under the guise that it would interfere with traffic.
Police deployed around church located along Colville street after rumours spread that opposition political party, Forum for Democratic Change (FDC) leaders led by Dr Kizza Besigye were on their way to attend prayers at the church ahead of his ‘swearing in’ as the ‘people's president’. Besigye managed to beat a 24-hour police surveillance, surprising security when pictures of him waving to his supporters in downtown Kampala went viral on social media.
Police rushed to Christ the King church and officers started screening all those who turned up for the prayers but they were immediately stopped by the church leaders led by Monsignor Gerald Kalumba, the Parish Priest of the church.
He explained to the officers led by Andrew Kaggwa, the Kampala South Regional Police Commander (RPC), that the church has been holding the lunch-time prayers even before deputy Chief Justice Steven Kavuma issued a ban on the FDC defiance campaign that included weekly Tuesday prayers.
He said attempts by Police to block the prayers ‘would go against God’. Despite the fact that Police retreated from the church, Monsignor Kalumba expressed his apparent disgust.
Addressing the congregation moments later, Kalumba said they will not stop prayers at the church just because of an order from court or police, saying God is above everything.
"They are not interested in the church but they will be interested in destroying the church. Let us pray for ourselves, we should have a different Uganda…where there is truth there is no need of panicking, therefore be alert. You are not here for anything else but for prayer. I know there are some security people in this church because they came to see me and I told them we come here for prayer and nothing else. So don’t be nervous, we are here for prayer”, Kalumba told the Catholic faithfuls.
Kalumba said during the swearing in of President Yoweri Museveni on Thursday they will only hold the early morning prayers. None of the FDC party leaders showed up at the church for the prayers as had been rumored. Museveni will be sworn as Uganda president for a fifth elective term having been declared winner of the controversial February general elections by the Electoral Commission.
Meanwhile, police also deployed heavily at Rock International Ministries, which is led by Pastor Happy David Ngabo who shot to the limelight for leading the weekly prayers at the FDC headquarters in Najjanankumbi.
Deputy police spokesperson, Polly Namaye said that they deployed at the church on suspicion that the party supporter would sneak into the church as part of the banned defiance campaigns.
FDC, later released a suspicious video of the what they called Besigye's swearing in as the people's president. The video appeared to have been produced earlier and pieced together with earlier footage from a different event.
Nb
Indeed for the Church the truth of the matter is Christ. Dr Besigye would never come to swear in the Church of Uganda. It is not the church of Christ that elected him. The doctor has all his citizens right to go to KOLOLO, NAKIVUBO or in the BUSH OF THE LUWEERO TRIANGLE, when realesed and stand up there and swear to those who elected him that he will keep them, represent them and govern them. Really it is up to Dr Besigye's electorate not any one else, to do what they can about their problem.
News
WEDNESDAY, 19 NOVEMBER 2014
WRITTEN BY DEO WALUSIMBI
State House does not pay rent for property belonging to the National Housing and Construction Company which it occupies, a parliamentary committee has established.
The property, located on Plot 1, Kyaggwe road in Kampala, houses the Nakasero state lodge. While responding to queries raised in the 2010/11 auditor general’s report last week, Felix Okoboi, the outgoing chief executive officer of National Housing, failed to show Parliament’s committee on Commissions, Statutory Authorities and State Enterprises a tenancy agreement signed with State House.
Describing State House as a “stubborn tenant”, Okoboi, who has since given notice of intent to resign for “personal reasons”, said the company instead resolved to “withhold dividend due to government amounting to Shs 2.11 billion” to offset the rent arrears from State House and the ministry of Defence.
That response prompted the committee chairman, Ibrahim Ssemujju Nganda (Kyadondo East, FDC) , to halt proceedings, saying they needed further explanation on the matter before proceeding with other queries from the auditor general’s report.
“State House is a tenant of National Housing, but they don’t have any arrangement they entered into and National Housing doesn’t collect any fee from them,” Ssemujju said. “It appears that State House does not pay for tenancy. Can you imagine Plot 1 Kyaggwe road being occupied by State House for free?”
Ssemujju said the committee would ask State House “to get some discipline” because the president cannot occupy National Housing property without paying its rent while the same company persecutes other illegal occupants of its property.
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