Now here in brackets, I've written philoque and the Son, because even though the official Nicene-Constantinopolitan Creed just says who proceeds from the Father, as we will see later on, as the church starts to become more and more divided, in the West, in Latin, the term philoque gets added, which means and the Son. And once again, this is starting to address this notion of how does the Son relate to the Father. So when you add philoque, you're saying, hey, the Holy Spirit is emanating from both the Father and the Son, versus just the Father. But we'll get into that. This was not a matter of debate in the fourth century, but it will become a matter of debate as we go into the sixth century and beyond. And we believe in the Holy Spirit, the Lord, and giver of life, who proceeds from the Father, who with the Father and the Son together is worshiped and glorified, who spoke by the prophets. And we believe in one holy, Catholic, meaning universal, and apostolic church.