So once again, really addressing this Arian controversy, the Arian heresy as it becomes known, that the Father and the Son are of the same essence. One is not more divine than the other. Who for us men and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate, and suffered and was buried. And the third day he rose again, according to the scriptures, and ascended into heaven, and sits at the right hand of the Father. And he shall come again with glory to judge the living and the dead, whose kingdom shall have no end. And we believe in the Holy Spirit, the Lord, and giver of life, who proceeds from the Father. Now here in brackets, I've written philoque and the Son, because even though the official Nicene-Constantinopolitan Creed just says who proceeds from the Father, as we will see later on, as the church starts to become more and more divided, in the West, in Latin, the term philoque gets added, which means and the Son.