So this is two versions from the Isha Upanishad, and the reason why I like to show it is because it shows that if you're translating from Sanskrit into English, or really from any one language into another, there's going to be some room for interpretation. But we can see it here. So this is from the Isha Upanishad, which is considered one of the most important ones, it's a subset, it's a section of the Yajur Veda, one of the four early Vedas, and they write, and this is an English translation, the wise man beholds all beings in the self, or the atman, and the self in all beings. For that reason, he does not hate anyone. To the seer, all things have verily become the self. What delusion, what sorrow can there be for him who beholds that oneness? This is another version of the same verses from the Isha Upanishad.