Now, you also have the bishop or the patriarch of Constantinople, which is another capital, and really the capital, of the Byzantine Empire. And so what we're going to see over the next several hundred years is a jockeying for position amongst these three in particular, the Byzantine Emperor and the Pope of Rome. The Pope of Rome starts to consider themselves as really the leader of all of Christendom. The patriarch of Constantinople and the bishops of the other major centers of Christianity, like Antioch and Jerusalem and Alexandria, they view themselves as all kind of a college of us peers, and they will give extra space for the Pope of Rome or the Bishop of Rome because of the importance of that city and the significance of how the Church of Rome was founded. And this gets, this jockeying for power over the next several hundred years gets even more complex as the West, what was the Western Roman Empire, or some of the areas of the Western Roman Empire, start to get consolidated under Germanic rule, really Frankish rule, and you start having this notion of a Holy Roman Emperor that we'll talk about in a few hundred years down our timeline. So keep a lookout for this power struggle. We're gonna talk about particular issues of theological doctrine, things like the Falloquia issue, things like the relationship between the father and the son, whether you should have icons, but at the end of the day, what's eventually going to lead to the great schism in the beginning of the second millennium is this power struggle.