Association with the unbeloved is suffering, separation from the loved is suffering. Not getting what is wanted is suffering. So the first noble truth, he's describing this notion of dukkha, this notion of suffering. And later on, he goes to expound on it, saying it's not just traditional notions of sorrow, lamentation, pain, distress, but it's also trying to desire or pursue anything that is temporary in nature will eventually lead to dukkha, or suffering. And this, monks, is the noble truth of the origination of suffering, the craving that makes for further becoming, accompanied by passion and delight, relishing now here and now there, craving for sensual pleasure, craving for becoming, craving for non-becoming. So that cause of the suffering is this craving, craving for these impermanent things. And this, monks, is the noble truth of the cessation of suffering, the remainderless fading and cessation, renunciation, relinquishment, release, and letting go of that very craving.