And this is really one of the central ideas of the Upanishads, that eventually, if you can awaken, so let's say that this is an awakening, this entity, this atman, this self right over here, this perceived individual has now awoken and can see through, pierces the veil of that maya, now they have rejoined Brahman, and they've recognized that atman and Brahman are the same. And this freeing from samsara, from this birth-death cycle, this is referred to as moksha. Now to make this idea a little bit clearer, let's look at some quotes from the actual Upanishads. So this is two versions from the Isha Upanishad, and the reason why I like to show it is because it shows that if you're translating from Sanskrit into English, or really from any one language into another, there's going to be some room for interpretation. But we can see it here. So this is from the Isha Upanishad, which is considered one of the most important ones, it's a subset, it's a section of the Yajur Veda, one of the four early Vedas, and they write, and this is an English translation, the wise man beholds all beings in the self, or the atman, and the self in all beings. For that reason, he does not hate anyone.