Now once again, it doesn't make strict reference to you are born a Brahmin. If your father was a Brahmin, then you have to be a Brahmin, or if your father was a Kshatriya, you will be a Kshatriya. It is making reference to this idea of being born of his nature. So you could interpret that as this idea that you have some innate gifts, you have some innate tendencies, and those innate tendencies are going to dictate whether you're going to be a Brahmin, a Kshatriya, a Vaishya, or a Shudra. I encourage you, as always, to look up the primary documents yourself, and especially when you're looking at something that is a translation, is a translation from Sanskrit to English, how it is translated matters. So try to look up multiple translations and come to your own conclusion. Now regardless of whether the ancient Hindu scripture, the Bhagavad Gita is over 2,000 years old, if we're talking about the Vedas, and especially if the Purusha Sukta was part of the original Vedas, we're talking about something that's over 3,000 years old, regardless of the original intent of the Varna system, whether it was supposed to be just talking about classes as opposed to a hereditary caste, the reality is is over the last several hundred years in India, it did become a caste.