For that reason, he does not hate anyone. To the seer, all things have verily become the self. What delusion, what sorrow can there be for him who beholds that oneness? This is another version of the same verses from the Isha Upanishad. He who sees all beings in the self, and the self in all beings, he never turns away from it, the self. For he who perceives all beings as the self, how can there be delusion or grief when he sees this oneness everywhere? So I might be getting into an argument with someone, but deep down if I recognize that both myself and that individual, that we are part of this same Brahman, that he is me and I am it, or I am he, well then that anger seems a little bit misguided.