Ajivika denies the existence of "karma," where it is regarded as a person's life that goes through a chain of consequences and rebirths until it reaches its end, while in Jainism and Buddhism, it is accepted to be existing as a chain of causality that leads to the attachment of the material world and hence to rebirth.
Ajivika denies the existence of "karma," where it is regarded as a person's life that goes through a chain of consequences and rebirths until it reaches its end, while in Jainism and Buddhism, it is accepted to be existing as a chain of causality that leads to the attachment of the material world and hence to rebirth.