the muslim public was allowed in the most holy place.
the muslim public was allowed in the most holy place.
who was allowed in the most holy place?
the muslim public
seventh-day adventists believe that texts such as hebrews 8:1-2 teach that the two-compartment design of the earthly sanctuary built by moses, was in fact a model patterned after the heavenly sanctuary "which the lord pitched not man" hebrews 8:2 (nasb). they believe that statements in hebrews 7:17-28 as well as statements found in hebrews chapters 8 and 9, reveal that christ entered the first phase of his heavenly ministry (in the holy place of the heavenly sanctuary) as our high priest after his bodily resurrection and ascension into heaven. according to this view the 2300 days (years) found in daniel 8:13-14 point to the date when christ's most holy place ministry in heaven would start. this is the event typified by the day of atonement described in leviticus 16 and in levitcus 23:26-32. the investigative judgment doctrine states that in 1844 christ moved from the holy place to the most holy place in heaven as described in daniel 7:13-14, and that this began the judgment described in daniel 7:9-10.
investigative judgment
holy place









































a holy place is a place that people consider holy and/or a religion considers to be of special religious significance. a holy place may be visited by visitors, known as pilgrims.









































section::::baha'i.









































located in bahji near acre, israel, the shrine of bahá'u'lláh is the most holy place for bahá'ís and their qiblih, or direction of prayer. it contains the remains of bahá'u'lláh, founder of the bahá'í faith and is near the spot where he died in the mansion of bahjí. the second holiest site is the shrine of the báb in haifa.
holy place