jeremiah wrote the book of 1 & 2 kings.
jeremiah wrote the book of 1 & 2 kings.
who wrote the book of 1 & 2 kings?
jeremiah
bullet::::- "he burned the bones of the king of edom into lime": this profanation of the corpse of the king of edom (see 2 kings 23:16; jeremiah 8:1, 2) is not mentioned in the historical books. some of the historical commentators, such as jacobus tirinus (1580–1636) and cornelius a lapide (1567–1637), think that the prophet wishes to show that the sympathy of god extends beyond the covenant people, and that he punishes wrongs inflicted even on heathen nations. but as in the case of the other nations, amos reproves only crimes committed against israel or judah, so the present outrage must have the same connection. the reference to the king of moab's sacrifice of "his eldest son," even if we suppose (which is improbable) the son of the king of edom to be meant, is plainly inapplicable (2 kings 3:27), as the offence regarded the king himself, and not his son, and the expression, "burned into lime," can hardly be thought to refer to a human sacrifice. josephus noted that it was the king of moab's own son, whom the father offered to molech. the act mentioned probably occurred during the time that the edomites joined jehoram and jehoshaphat in the league against mesha, the king of moab (2 kings 3:7, 9), the author of the inscription on the celebrated stone (mesha stele) erected by him at dibon. unfortunately, the last lines of that inscription, describing the war against the edomites, are lost. the paragraph that remains is this: "and chemosh said to me, go down, make war against horonaim [i.e. the men of edom], and take... chemosh... in my days. wherefore i made... year ... and i..." the jewish tradition, quoted by jerome, tells that after this war the moabites, in revenge for the assistance which the king of edom had given to the israelites, dug up and dishonoured his bones. edom was then in vassalage to israel, but regained its independence some ten years later (2 kings 8:20). the sacrilegious act was meant to redound to the disgrace of israel
amos 2
leslie mcfall proposed a coregency between ahaziah and his father jehoram that was occasioned by the disease jehoram contracted one year before he died (). mcfall's conception of a one-year coregency is consistent with the seriousness of the disease contracted by jehoram, such as would make it a matter of common sense to appoint a coregent. it would explain the apparent discrepancy between 2 kings 8:25 and 2 kings 9:29. in the first reference, ahaziah is said to begin in the 12th year of jehoram of israel, whereas the second gives it as jehoram's 11th year. the first reference would be to the start of the sole reign, the second to the start of the coregency, one year earlier. thiele's explanation of the apparent discrepancy between these two verses was that 2 kings 8:25 was by non-accession reckoning and 2 kings 9:29 by accession reckoning, reflecting the transition that thiele said was taking place at this time from non-accession reckoning back to accession reckoning for the kingdom of judah. although thiele's suggestion has merit, mcfall's coregency has been adopted in the infobox below. this begins one-year coregency sometime in the six months on or after nisan 1 of 842 bc, which was in the 11th year of jehoram of israel (2 kings 9:29) by israel's nisan calendar and non-accession reckoning (2 kings 9:29). by a judean calendar the year would be 843/842 bc, i.e. the year starting in tishri of 843 bc. the start of his sole reign would be in the six months following nisan 1 of 841 bc, in the 12th year of jehoram of israel (2 kings 8:25); his death also occurred in this six-month interval. by judean reckoning, this would have been in the regnal year 842/841, i.e. the year that started in tishri of 842 bc.
ahaziah of judah