leaving happened to the third guy in nirvana.
leaving happened to the third guy in nirvana.
what happened to the third guy in nirvana?
leaving
the later buddhist abhidharma schools gave different meaning and interpretations of the term, moving away from the original metaphor of the extinction of the "three fires". the sarvastivada abhidharma compendium, the "mahavibhasasastra," says of nirvana: as it is the cessation of defilements (klesanirodha), it is called nirvana. as it is the extinction of the triple fires, it is called nirvana. as it is the tranquility of three characteristics, it is called nirvana. as there is separation (viyoga) from bad odor (durgandha), it is called nirvana. as there is separation from destinies (gati), it is called nirvana. vana means forest and nir means escape. as it is the escape from the forest of the aggregates, it is called nirvana. vana means weaving and nir means negation. as there is no weaving, it is called nirvana. in a way that one with thread can easily be woven while one without that cannot be woven, in that way one with action (karma) and defilements (klesa) can easily be woven into life and death while an asaiksa who is without any action and defilements cannot be woven into life and death. that is why it is called nirvana. vana means new birth and nir means negation. as there is no more new birth, it is called nirvana. vana means bondage and nir means separation. as it is separation from bondage, it is called nirvana. vana means all discomforts of life and death and nir means passing beyond. as it passes beyond all discomforts of life and death, it is called nirvana.according to soonil hwang, the sarvastivada school held that there were two kinds of nirodha (extinction), extinction without knowledge ("apratisamkhyanirodha") and extinction through knowledge ("pratisamkhyanirodha"), which is the equivalent of nirvana. in the sarvastivada abhidharma, extinction through knowledge was equivalent to nirvana, and was defined by its intrinsic nature ("svabhava"), ‘all extinction which is disjunction ("visamyoga")’. this dharma is defined by the "abhidharmakosha" as "a special understanding, the penetration ("pratisamkhyana") of suffering and the other noble truths." soonil explains the sarvastivada view of nirvana as "the perpetual separation of an impure dharma from a series of aggregates through the antidote, ‘acquisition of disjunction’ ("visamyogaprapti")." because the sarvastivadins held that all dharmas exist in the three times, they saw the destruction of defilements as impossible and thus "the elimination of a defilement is referred to as a ‘separation’ from the series." soonil adds:that is to say, the acquisition of the defilement is negated, or technically ‘disjoined’ ("visamyoga"), through the power of knowledge that terminates the junction between that defilement and the series of aggregates. by reason of this separation, then, there arises ‘the acquisition of disjunction’ ("visamyogaprapti") that serves as an antidote ("pratipaksa"), which henceforward prevents the junction between the defilement and this series. the sarvastivadins also held that nirvana was a real existent ("dravyasat") which perpetually protects a series of dharmas from defilements in the past, present and future. their interpretation of nirvana became an issue of debate between them and the sautrantika school. for the sautrantikas, nirvana "was not a real existent but a mere designation ("prajñaptisat") and was non-existence succeeding existence ("pascadabhava")." it is something merely spoken of conventionally, without an intrinsic nature ("svabhava"). the "abhidharmakosha", explaining the sautrantika view of nirvana, states:the extinction through knowledge is, when latent defilements ("anusaya") and life ("janman") that have already been produced are extinguished, non-arising of further such by the power of knowledge ("pratisamkhya"). thus for the sautrantikas, nirvana was simply the "non-arising of further latent defilement when all latent defilements that have been produced have already been extinguished."
nirvana (buddhism)
nirvana (disambiguation)









































nirvana is a concept in indian religious traditions.









































nirvana may also refer to:









































section::::philosophical concepts.









































bullet::::- nirvana (buddhism)









































bullet::::- moksha (jainism), the terms nirvana and moksha means same in jainism









































section::::biology.









































bullet::::- "nirvana" (leafhopper), a leafhopper genus established by kirkaldy in 1900









































bullet::::- "nirvana", a butterfly genus established in 1979, now known as "nirvanopsis"









































section::::ships.









































bullet::::- uss "nirvana" (sp-706), later uss "sp-706", a united states navy patrol vessel in commission in 1917 and from 1918 to 1919









































bullet::::- uss "nirvana ii" (sp-204), a united states navy patrol vessel in commission from 1917 to 1918









































section::::music.









































section::::music.:performers.
nirvana (disambiguation)