the movie the vow is based on jeremy.
the movie the vow is based on jeremy.
who is the movie the vow based on?
jeremy
the vow (2012 film)









































the vow is a 2012 american romantic drama film directed by michael sucsy and written by abby kohn, marc silverstein, and jason katims, inspired by the true story of kim and krickitt carpenter. the film stars rachel mcadams and channing tatum as the collins, with sam neill, scott speedman, and jessica lange in supporting roles. "the vow" is the eighth highest-grossing romantic drama film since 1980. this was spyglass entertainment's last film until the company's resurrection in 2019.









































section::::plot.
the vow (2012 film)
maimonides taught that nazirite vows must be observed even after the destruction of the temple. therefore, when a person takes a nazirite vow in the present era, that person must observe it forever, because there is no temple where the person can go to offer sacrifices at the conclusion of the nazirite vow. maimonides wrote that a nazirite vow may be observed only in the land of israel (as the sages decreed that the diaspora conveys ritual impurity, and a nazirite thus cannot observe the vow there). a person who takes a nazirite vow in the diaspora is penalized and obligated to go to the land of israel and observe the nazirite vow there for the length of the vow. accordingly, a person who takes a nazirite vow in the diaspora in the present era is compelled to go to the land of israel and observe the nazirite vow there until death or until the temple is rebuilt. (abraham ben david (the ra'avad), however, questioned what purpose would be served by going to the land of israel in the present era, as all are impure, even there, because of contact with a human corpse (or the impurity that results from a corpse) and there are no ashes from a red heifer with which we can purify ourselves. hence, the ra'avad concluded that it is forbidden to take a nazirite vow in the present era, whether in the diaspora or in the land of israel.) maimonides taught that throughout the entire time that a nazirite is in the diaspora, it is forbidden to drink wine, to become impure due to contact with the dead, and to cut one's hair. the nazirite must uphold all of the requirements stemming from a nazirite vow, despite the fact that the days do not count in the diaspora. one who transgresses by drinking wine, cutting hair, or touching a corpse would be liable for lashes. maimonides wrote that a person who says, "i will be a nazirite if i do this and this" or "if i do not do this or this," is a wicked person. but maimonides argued that a person who takes a nazirite vow to god in a holy manner is delightful and praiseworthy, for concerning this, says, "the diadem of his god is upon his head. ... he is holy to god," and scripture equates him with a prophet, as says, "and from your sons, i will raise [some] as prophets, and from your youths, [some] as nazirites."
naso (parsha)