hinduism is the most popular religion in the world.
hinduism is the most popular religion in the world.
what is most popular religion in the world?
hinduism
hall distinguishes the study of lived religion from popular religion by saying that popular religion is concerned with hierarchy and opposition in religious beliefs and practices. hall writes, “popular religion has therefore come to signify the space that emerged between official or learned christianity and the profane (or ‘pagan’) culture.” hall critiques popular religion as imposing normative perspectives on practices.









































section::::other notable scholars.









































bullet::::- danièle hervieu-leger









































bullet::::- anne s. brown









































bullet::::- leigh eric schmidt









































bullet::::- stephan prothero









































bullet::::- cheryl forbes









































bullet::::- meredith mcguire









































bullet::::- michael mcnally









































bullet::::- r. marie griffith









































bullet::::- nancy t. ammerman









































bullet::::- rebecca kneale gould
lived religion
orsi critiques popular religion as being a limited framework and method for studying religion. orsi claims that popular religion is “unclear, misleading, and tendentious”. orsi notes that popular religion is concerned only with the practices of “common folk” and distinguishing popular religion practices as separate from “official religion”. in his introduction to the madonna on 115th street, he writes, “popular religion served to seal off certain expressions of religious life from unspecified but obviously normative religion”. orsi is concerned with the limitations of popular religions because he sees it as potentially authorizing legitimacy and boundaries in religious practices and beliefs. for orsi, the implied intent in popular religion is to highlight the primitive, ignorant, and often marginalized practitioners of popular religion as a means of “policing religion”. orsi’s scholarly move to lived religion as a theoretical framework was an attempt to provide a more holistic approach to religious studies and also highlights the perspective that “religious practices and understandings only have meaning in relations to other cultural forms and in relations to the life experiences and actual circumstance of the people using them”.
lived religion