jewish christian was james' audience in the gospel of james.
jewish christian was james' audience in the gospel of james.
who is james' audience in the gospel of james?
jewish christian
the early church fathers believed there was only one jewish–christian gospel, perhaps in different versions; however, scholars have long recognized the possibility there were at least two or three. jerome's references to a "gospel of the hebrews", or variants of that name, are particularly problematic because it is unclear which gospel he is referring to as the source of his quotations. hegesippus, eusebius, and jerome all used an aramaic gospel, which jerome referred to as the gospel used by a jewish christian sect known as the nazarenes. "gospel of the nazarenes" is the name adopted by scholars to describe the fragments of quotations believed to originate from an aramaic gospel that was based on traditions similar to the gospel of matthew. a third gospel was known only to epiphanius of salamis, which he attributed to a second jewish christian group known as the ebionites. scholars have conventionally referred to seven fragments of a greek gospel harmony preserved in quotations by epiphanius as the "gospel of the ebionites". the existence of three independent jewish–christian gospels with distinct characteristics has been regarded as an established consensus. however, that conclusion has recently been challenged with respect to the composition of the gospel known to the nazarenes and its relationship to the "gospel of the hebrews". the relationship between the "gospel of the hebrews" and the other jewish–christian gospels, as well as a hypothetical original hebrew gospel, is uncertain and has been an ongoing subject of scholarly investigation.
gospel of the hebrews
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