god means  i am '' when he says i am.
god means  i am '' when he says i am.
what does god mean when he says i am?
`` i am ''
expanding on “and god said to moses . . . ,” rabbi abba bar memel taught that in response to the request of moses to know god’s name, god told moses that god is called according to god’s work — sometimes scripture calls god “almighty god,” “lord of hosts,” “god,” or “lord.” when god judges created beings, scripture calls god “god,” and when god wages war against the wicked, scripture calls god “lord of hosts” (as in and ). when god suspends judgment for a person’s sins, scripture calls god “el shadday” (“almighty god”), and when god is merciful towards the world, scripture calls god “adonai” (“lord”), for “adonai” refers to the attribute of mercy, as says: “the lord, the lord (adonai, adonai), god, merciful and gracious.” hence in god said “‘i am that i am’ in virtue of my deeds.” rabbi isaac taught that god told moses to tell them that “i am now what i always was and always will be,” and for this reason god said the word eheyeh (denoting “i will be” or the eternal “i am”) three times. rabbi jacob bar avina in the name of rabbi huna of sepphoris interpreted “i am that i am” to mean that god told moses to tell them that god would be with them in this servitude, and in servitude they would always continue, but god would be with them. moses asked god whether he should tell them this, asking whether the evil of the hour was not sufficient. god replied in the words of “no, ‘thus shall you say to the children of israel: “i am has sent me to you.”’ to you only do i reveal this (the future periods of servitude) but not to them.” rabbi isaac in the name of rabbi ammi interpreted “i am” to mean that the israelites were standing in the midst of clay and bricks and would go on to clay and bricks (from servitude to servitude). moses asked god whether he should tell them this, and god replied “no, but ‘i am has sent me to you.’” rabbi johanan taught that god said, “‘i am that i am’ to individuals, but as for the mass, i rule over them even against their desire and will, even though they break their teeth, as it is said (in ) ‘“as i live,” says the lord god, “surely with a mighty hand and with an outstretched arm, and with fury poured out, will i be king over you.”’” rabbi ananiel bar rabbi sasson taught that god said, “when i so wish it, one of the angels who is a third of the world stretches out his hand from heaven and touches the earth, as it says (in ): ‘and the form of a hand was put forth, and i was taken by a lock of my head.’ and when i desire it, i make those of them sit beneath a tree, as it is said (in ): ‘and recline yourselves under the tree’; and when i desire, his glory fills the whole world, as it is said (in ), ‘do not i fill heaven and earth? says the lord.’” and when i wished, i spoke with job from the whirlwind, as it is said (in ), ‘then the lord answered job out of the whirlwind,’ and when i wish, i speak from a thorn-bush (contracting or expanding at will).”
shemot (parsha)
section::::solutions for static cases.:generalization for a rope lying on an arbitrary orthotropic surface.









































if a rope is laying in equilibrium under tangential forces on a rough orthotropic surface then three following conditions (all of them) are satisfied:









































/math,









































where formula_38is a geodesic curvature of the rope curve, formula_39 is a curvature of a rope curve, formula_40is a coefficient of friction in the tangential direction.









































if formula_41 is constant then formula_42.









































this generalization has been obtained by konyukhov a.,









































section::::solutions for static cases.:sphere on a plane, the (3d) cattaneo problem.
frictional contact mechanics