robert browning said god's in his heaven all's right with the world.
robert browning said god's in his heaven all's right with the world.
who said god's in his heaven all's right with the world?
robert browning
Na
Na
rabbi eleazar taught that god told david that david called god an inciter, but god would make david stumble over a thing that even school-children knew, namely, that which says, "when you take the sum of the children of israel according to their number, then shall they give every man a ransom for his soul into the lord . . . that there be no plague among them." forthwith, as reports, "satan stood up against israel," and as reports, "he stirred up david against them saying, ‘go, number israel.'" and when david did number them, he took no ransom from them, and as reports, "so the lord sent a pestilence upon israel from the morning even to the time appointed." the gemara asked what meant by "the time appointed." samuel the elder, the son-in-law of rabbi hanina, answered in the name of rabbi hanina: from the time of slaughtering the continual offering (at dawn) until the time of sprinkling the blood. rabbi johanan said it meant at midday. reading the continuation of "and he said to the angel that destroyed the people, ‘it is enough (, "rav"),'" rabbi eleazar taught that god told the angel to take a great man (, "rav") from among them, through whose death many sins could be expiated. so abishai son of zeruiah then died, and he was individually equal in worth to the greater part of the sanhedrin. reading "and as he was about to destroy, the lord beheld, and he repented," the gemara ask what god beheld. rav said god beheld jacob, as reports, "and jacob said when he beheld them." samuel said that god beheld the ashes of the ram of isaac, as says, "god will see for himself the lamb." rabbi isaac nappaha taught that god saw the atonement money that reports god required moses to collect. for in god said, "and you shall take the atonement money from the children of israel, and shalt appoint it for the service of the tent of meeting, that it may be a memorial for the children of israel before the lord, to make atonement for your souls.'" (thus god said that at some future time, the money would provide atonement.) alternatively, rabbi johanan taught that god saw the temple. for explained the meaning of the name that abraham gave to the mountain where abraham nearly sacrificed isaac to be, "in the mount where the lord is seen." (solomon later built the temple on that mountain, and god saw the merit of the sacrifices there.) rabbi jacob bar iddi and rabbi samuel bar nahmani differed on the matter. one said that god saw the atonement money that reports god required moses to collect from the israelites, while the other said that god saw the temple. the gemara concluded that the more likely view was that god saw the temple, as can be read to say, "as it will be said on that day, ‘in the mount where the lord is seen.'"
ki tissa