tamzin merchant played mary in pride and prejudice bbc.
tamzin merchant played mary in pride and prejudice bbc.
who plays mary in pride and prejudice bbc?
tamzin merchant
Na
Na
"each hausa farm village was built up around a core family group (dengi) composed of agnatic kinfolk. the fundamental unit of residence, production, distribution, transmission, and reproduction was the gida. at a mature stage of the domestic cycle the gida was a patrilocal multiple family household of at least two generations depth and comprising the conjugal family units (iyali) of the household head (mai gida) and his married sons and their children. some wealthier gida contained farm slaves. the gida was essentially a family farming unit (ffu) distinguished from other ffu by usufructory rights of tenure to dune (jigawa) and marsh (fadama) lands, control of its own granary, and disposition of the labor power of its active members. the household hhead (mai gida) partitioned the household land into gandu (collective) and gamana (individual) parcels. men worked together on the gandu five days a week. the mai gida held the fruits of gandu production in trust and was obliged to feed, clothe, and pay taxes and ceremonial expenses of his household from the gandu produce during the agricultural season. with the help of the extended agnatic kin group the mai gida ensured that his sons and daughters would marry. individual and junior iyali fed themselves during the dry season from the fruits of the gandu produce during the agricultural season. with the help of the exntended agnatic kin group the mai gida ensured tha his sons and daughters would marry. individuals and junior iyali fed themselves during the dry season from the fruits of the gamana and, in addition, used gamana produce to participate in ceremonial events and exchanges (baptisms, marriages, funerals). gandu produce could never be sold; gamana produce could be, but the bulk of production took place on gandu plots. on the death of the mai gida the inheriting sons did not immediately divide the land and slaves but continued to work together, the eldest brother assuming the role of mai gida. at this stage of the developmental cycle the gida became a frereche. as the families of the brothers grew, they divided the patrimony. usually junior brothers were compelled to clear new bush lands".
systems of social stratification