"son of god" is the name of the second person of the trinity as accepted by some who believe in full divinity.
"son of god" is the name of the second person of the trinity as accepted by some who believe in full divinity.
the name of the second person of the trinity as accepted by some who believe in full divinity?
"son of god"
god the son is the second person of the [[trinity]] in christian theology. the [[doctrine]] of the trinity identifies [[jesus]] of [[nazareth]] as [[god]] the son, "united in essence but distinct in person" with regard to [[god the father]] and god the [[holy spirit]] (the first and third persons of the trinity). god the son is co-eternal with god the father (and the holy spirit), both before creation and after the end (see [[eschatology]]). so jesus was always "god the son", though not [[revelation|revealed]] as such until he also became "the" "son of god" through [[incarnation]]. "son of god" draws attention to his humanity, whereas "god the son" refers more generally to his divinity, including his pre-incarnate existence. so, in christian theology, jesus was always god the son, though not [[revelation|revealed]] as such until he also became the [[son of god]] through [[incarnation]].
christian theology
in terms of christology, the oriental orthodox (non-chalcedonians) understanding is that christ is "one nature—the logos incarnate," "of" the full humanity and full divinity. the chalcedonians understanding is that christ is " recognized in" two natures, full humanity and full divinity. oriental orthodoxy contends that such a formulation is no different from what the nestorians teach. this is the doctrinal perception that makes the apparent difference which separated the oriental orthodox from the eastern orthodox.









































the council's findings were rejected by many of the christians on the fringes of the byzantine empire, including egyptians, syrians, armenians, and others.
coptic history