tripuraneni ramaswamy started the social reform movement in telangana for the welfare of dalit.
tripuraneni ramaswamy started the social reform movement in telangana for the welfare of dalit.
who started the social reform movement in telangana for the welfare of dalit?
tripuraneni ramaswamy
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according to blackburn, "neither view of traditional buddhism — as a social reform movement or as some other stable entity interpreted (or misinterpreted) from a social reform perspective — is historically accurate", thereby placing navayana theories to be ahistorical though it served as an important means to dalit political mobilization and social movement. scholars broadly accept that the depictions of the buddha as a caste or social reformer are inaccurate. richard gombrich, an indologist and a professor of buddhist studies, states that there is no evidence that the buddha began or pursued social reforms or was against a caste system, rather his aim was at the salvation of those who joined his monastic order. modernist interpreters of buddhism, states gombrich, keep picking up this "mistake from western authors", a view that initially came into vogue during the colonial era. empirical evidence outside of india, such as in the theravada buddhist monasteries of the sinhalese society, suggests that caste ideas have been prevalent among the "sangha" monks, and between the buddhist monks and the laity. in all canonical buddhist texts, the "kshatriyas" (warrior caste) are always mentioned first and never other classes such as "brahmins", "vaishyas", "shudras" or the untouchables.
navayana