jesus of nazareth was the second person of the trinity who became man according to the doctrine of the trinity.
jesus of nazareth was the second person of the trinity who became man according to the doctrine of the trinity.
the second person of the trinity who became man according to the doctrine of the trinity?
jesus of nazareth
in passages of scripture such as matthew 3:16-17 where the father, son, and holy spirit are separated in the text and witness, modalists view this phenomenon as confirming god's omnipresence, and his ability to manifest himself as he pleases. oneness pentecostals and modalists attempt to dispute the traditional doctrine of eternal co-existent union, while affirming the christian doctrine of god taking on flesh as jesus christ. like trinitarians, oneness adherents attest that jesus christ is fully god and fully man. however, trinitarians believe that the "word of god," the eternal second person of the trinity, was manifest as the son of god by taking humanity to himself and by glorifying that humanity to equality with god through his resurrection, in eternal union with his own divinity. in contrast, oneness adherents hold that the one and only true god—who manifests himself in any way he chooses, including as father, son and holy spirit (though not choosing to do so in an eternally simultaneous manner)—became man in the temporary role of son. many oneness pentecostals have also placed a strongly nestorian distinction between jesus' humanity and divinity as in the example compared with tertullian's statement above.
sabellianism
in modern turkish, the t–v distinction is strong. family members and friends speak to one another using the second-person singular , and adults use to address minors. in formal situations (business, customer–clerk, and colleague relationships, or meeting people for the first time) the plural second-person is used almost exclusively. in very formal situations, the double plural second-person may be used to address a much-respected person. rarely, the third-person plural form of the verb (but not the pronoun) may be used to emphasize utmost respect. additionally, if there are two or more person or could be used. for example, or have same meaning that "you have been chosen". however, are not certain whether plural or singular. it changes; formal speaking specifies one person or more but informal speaking it specifies only two or more person. in the imperative, there are four forms: second person singular for informal, second person plural for formal, and second person double plural for very formal situations: (second person singular, informal), (second person plural, formal), and (double second person plural, very formal). the very formal forms are not frequently used in spoken turkish, but is pretty common in written directives, such as manuals and warning signs.
t–v distinction in the world's languages