ford started the twin i beam in 1978.
ford started the twin i beam in 1978.
when did ford start the twin i beam?
1978
during the late 1950s, nylint’s construction toys, while high-quality and realistic, moved away slightly from the requirement that the toy be a replica of real-world equipment. after the cold war phase ended in the early 1960s, nylint returned to its strict “realistic” formula. other toy companies were moving in the opposite direction—going to more generic or futuristic looking toys not patterned after real vehicles. this phase began around 1959 and peaked about 1965 when ford toys dominated the nylint product line. this era lasted throughout the 1960s into the early-1970s. by 1962, nylint was producing ford toy replicas for ford dealership promotions. nylint was building excellent renditions of the ford f-100 line of trucks, the ford “c” tilt-cab, and the smaller econoline series. by the mid-1960s the company also made a replica of the ford bronco. nylint was blatant about using the ford label on its toys, stamping “ford” on tailgates, above the grille, on hubcaps, depicting the ford “twin-i-beam” badge, and a detailed hood decal. some of these ford toys were exclusives for ford dealers, such as a nylint pickup replica of a camper that housed a philco am radio, and was an enticement to bring parents into dealerships.
nylint
an illusion is wrong perception owing to "avidya" (ignorance), in which case conditions of veridical experience do not obtain; the locus ("ashraya") does not figure as any objectivity or content ("viśayah"), it looks as if it is superimposed. the sky is not a perceivable content and therefore, it is never presented as a "viśayah" and is not capable of being the "viśayah" of any perceptual judgment. shankara speaks of "adhyasa" ('illicit superimposition') of the "viśayah" ('not-self') and its properties on the "viśayi" or the pure self. in the notion – "i know this" – the cognitive activity of the knower relates to "viśayah" ('object'), and to the self; the self reveal itself in the result and in the "viśayah" as the "viśayah" through the instrumentality of the experiencing of "viśayah".
visayah