 By the 1950s the academic establishment had rejected the hypothesis of primitive ethical monotheism (but not per se other proposed versions of urmonotheism) so the proponents of Schmidt's "Vienna school" rephrased his ideas to the effect that while ancient cultures may not have known "true monotheism", they at least show evidence for "original theism" ("Ur-Theismus", as opposed to non-theistic animism), with a concept of "Hochgott" ("High God", as opposed to "Eingott" "Single God") in effect henotheism which acknowledged the Supreme Being but also various lesser gods.Christian apologetics in the light of this have moved away from postulating a "memory of revelation" in pre-Christian religions, replacing it with an "inkling of redemption" or virtuous paganism unconsciously anticipating monotheism.That said, E. E. Evans-Pritchard noted in "Theories of Primitive Religion", first published in 1962, that most anthropologists have abandoned all evolutionary schemes like Schmidt and Pettazzoni's for the historical development of religion, adding that they have also found monotheistic beliefs existing side-by-side with other religious beliefs.