d to be impermanent. What is ultimately permanent is the union between the Atman and the Brahman. [...] Thus, life's struggle is for the Atman to be released from the body, which is impermanent, to unite with Brahman, which is permanent – this doctrine is known as Moksha.↑ උපුටාදැක්වීම් දෝෂය: අනීතික <ref> ටැගය;Loy 1982 pp. 65–742 නමැති ආශ්‍රේයන් සඳහා කිසිදු පෙළක් සපයා නොතිබුණි↑ Collins 1990, පිටු අංක: 81–84.↑ Peter Harvey (2001). Buddhism. Bloomsbury Academic. pp. 98–99. ISBN 978-1-4411-4726-4. [Nirvana is] beyond the processes involved in dying and reborn. [...] Nirvana is emptiness in being void of any grounds for the delusion of a permanent, substantial Self, and because it cannot be conceptualized in any view which links it to 'I' or 'mine' or 'Self'. It is known in this respect by one with deep insight into everything as not-Self (anatta), empty of Self.↑ Max Müller (2011). Theosophy Or Psychological Religion. Cambridge University Press. pp. 307–310. ISBN 978-1-108-07326-4