 
 <prompt> text: ```(CNN) -- As Easter dey come close, di thoughts of billions of Christians dey go Jerusalem, to a sacred weekend wey include di crucifixion and resurrection of Jesus. Of course, people dey see these events with different levels of seriousness. But Easter still get power.

Na, in fact, di essential Christian celebration be dis, as di Gospels focus well well on dis part of di Jesus tori. Dem describe in slow motion im entry into Jerusalem and di final week wey lead to di crucifixion on Good Friday, di uncertain stillness of Holy Saturday, when di world dey look like say e don enter total darkness, then di joy of di Resurrection itself, with di sense say boundaries don break -- most aggressively, di membrane between life and death.

Questions dey come up, of course. Jesus really rise from di dead? Wetin e go look like? Many Christians dey imagine say e go be some literal waking from di dead and dem no go gree accept any small hint say di Resurrection fit be seen as symbolic without dey insult am.

Indeed, if you read di Gospel narratives well well, e no easy to talk wetin really happen. All four of dem skip di actual Resurrection. That be say, we no see Jesus wake up. Di first sign of change na when some women wey dey close to am visit di tomb. Accounts dey different on who show face for di tomb that morning: Mary Magdalene, a close friend of Jesus, alone or with Mary, im mother, and with Salome (wey fit be Mary sister or di mother of apostles James and John).

Answer di following questions:
1. Wetin be di type of celebration wey dis passage dey talk about?
2. When e dey there wetin Christians dey think of?

Numbered answers:``` <response>: ```1. Easter
2. Jerusalem``` 