 
 <translate> I got a question for you: The law of specific nerve energies, first proposed by Johannes Peter Müller in 1835, is that the nature of perception is defined by the pathway over which the sensory information is carried. Hence, the origin of the sensation is not important. Therefore, the difference in perception of seeing, hearing, and touch are not caused by differences in the stimuli themselves but by the different nervous structures that these stimuli excite. For example, pressing on the eye elicits sensations of flashes of light because the neurons in the retina send a signal to the occipital lobe. Despite the sensory input's being mechanical, the experience is visual.

Based on this passage, the doctrine of specific nerve energies was proposed by?
Let's think first: <hau> Ina da tambaya a gare ku: Dokar takamaiman makamashi na jijiya, wanda Johannes Peter Müller ya fara gabatarwa a 1835, shine cewa yanayin tsinkaye an bayyana shi ta hanyar hanyar da ake ɗaukar bayanan ji. Saboda haka, asalin abin da ake ji ba shi da muhimmanci. Saboda haka, bambancin yadda ake gani, ji, da kuma taɓawa ba ya zuwa daga bambancin abubuwan da suke motsawa, amma daga tsarin jijiyoyi dabam dabam da waɗannan abubuwan suke motsawa. Alal misali, idan mutum ya danna ido sai ya ji kamar haske yana haskakawa domin ƙwayoyin jijiya da ke cikin ƙwayar ido suna aika saƙo zuwa ɓangaren baya. Duk da cewa abubuwan da ake ji da su na inji ne, abin da ake gani na gani ne.  Bisa ga wannan nassi, ka'idar takamaiman makamashi na jijiya an gabatar da ita ta? Bari mu fara tunani: 