 
<translate> Kawai bayyana dalilin da yasa Bayahude namiji, yana tsaye a gefen tsakanin al'adun gargajiya da na al'adun gargajiya na Yahudawa, kuma ya saba da bangarorin shari'a na nassi da ake muhawara a zamaninsa shine amsar da ta dace ga: Fassara: Bisharar Matiyu (Girkanci: Τὸ κατὰ Ματθαῖον εὐαγγέλιον, translit. To katà Matthaīon euangélion; wanda kuma ake kira Bisharar Matiyu ko kuma kawai, Matiyu) shine littafin farko na Sabon Alkawari kuma ɗayan bishara guda uku. Ya faɗi yadda Almasihu, Yesu, wanda Isra'ila ta ƙi, a ƙarshe ya aiko almajiran su yi wa'azin bishara ga dukan duniya. Yawancin malamai sun yi imanin cewa an hada shi tsakanin AD 80 da 90, tare da yiwuwar yiwuwar tsakanin AD 70 zuwa 110 (ranar kafin 70 ya kasance ra'ayi kaɗan). Marubucin da ba a san shi ba wataƙila Bayahude ne namiji, yana tsaye a gefen tsakanin al'adun gargajiya da na al'adun Yahudawa, kuma ya saba da fannonin fasaha na shari'a na nassi da ake tattaunawa a lokacinsa. Sa'ad da yake rubutu a "Hellenanci na majami'a" na yaren Semitic, ya yi amfani da abubuwa uku: Linjilar Markus, tarin kalaman da ake tsammani da aka sani da Q source, da kuma wasu abubuwa na musamman ga al'ummarsa, da ake kira M source ko kuma "Matiyu na Musamman".  Tambaya: Bisa ga wannan nassin, wane ne aka yarda cewa shi ne marubucin Linjilar Matta? Bayani: <eng> Explain simply why a male Jew , standing on the margin between traditional and non-traditional Jewish values , and familiar with technical legal aspects of scripture being debated in his time is the correct answer to: Passage: The Gospel According to Matthew (Greek: Τὸ κατὰ Ματθαῖον εὐαγγέλιον, translit. Tò katà Matthaīon euangélion; also called the Gospel of Matthew or simply, Matthew) is the first book of the New Testament and one of the three synoptic gospels. It tells how the Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110 (a pre-70 date remains a minority view). The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".

Question: Based on this passage, who is generally accepted to be the author of the gospel of matthew?. Explanation: 