Sword of Ory (or Ary), the forefather of all Aryans or Russians informed by the cosmic Ur, the Son God, the law proceeding from the supreme Father God of the north celestial pole and incarnating in the material vessel represented by the Mother Goddess of the Lights. The Father God, the Son God and the Mother Goddess constitute the triune essence of the One, represented by the three dots in the sword's pommel. Their heavenly power of the One is represented by the sword as descending from the north pole of heaven to the divinised man, Ory (cf. Kandyba 1996, ch. 1; Gaidukov 2000, p. 100). The sword is set between two specularly directed swastikas, which represent all the tensional dualities articulating from the One: Father God and Mother Goddess, Heaven and Earth, Belobog and Chernobog, north and south, life and death, creation and destruction (cf. Gaidukov 2000, p. 98). In the fashion represented here, the sword appears as the most recognisable symbol of Kandybaite Vedism, drawn on the cover of some editions of the books of the doctrine's founder Viktor M. Kandyba (Gaidukov 2000, p. 100).
Sources:

Viktor M. Kandyba (1996), "Ригведа: религия и идеология русского народа (Rigveda: Religion and Ideology of the Russian Nation)" (archived), Saint Petersburg: Maket, ISBN 9785851860508.
Gaidukov, Alexey V. (2000), "Идеология и практика славянского неоязычества (Ideology and practice of Slavic Neopaganism)" (archived), Saint Petersburg: Herzen University.
Own work
Æo