The Tattvartha Sutra has the largest number of Jaina bhashyas or commentaries in different Indian languages from the fifth century onward. There are over twenty-five commentaries and translations of Tattvartha Sutra, including those by:
Umasvati himself wrote a commentary on the text. The next oldest and the most famous commentary on the Tattvārthasūtra is Sarvārthasiddhi of Ācārya Pujyapada (sixth century CE). Sarvārthasiddhi along with Akalankas  Rajavartika and Vijayanandas Slokavarttika (9th century) form the central texts of Digambara monastic students.