<diacritize> One should always know when to take ones leave. See A sinku tan . . . The kneeling and sacrificing described here are the final activities in funeral obsequies. Thereafter the immediate survivors of the deceased turn to practical matters, like distributing the dead mans wives among themselves for support. Hired drummers are certainly not welcome in such matters. The greeting, oju o feraku, meaning, literally, the eyes do not have not missed one another, is spoken on leave taking, but it suggests that the person departing is really still present in spirit. <yor>One should always know when to take ones leave. See A sìnkú tán . . . The kneeling and sacrificing described here are the final activities in funeral obsequies. Thereafter the immediate survivors of the deceased turn to practical matters, like distributing the dead mans wives among themselves for support. Hired drummers are certainly not welcome in such matters. The greeting, ojú ò fẹrakù, meaning, literally, the eyes do not have not missed one another, is spoken on leave taking, but it suggests that the person departing is really still present in spirit. 