<prompt> Bapisa le ho bapisa maikutlo a Thomas Hobbes le Jean-Jacques Rousseau mabapi le mmuso.nan  <response>: Instruction in English: Compare and contrast the views of Thomas Hobbes and Jean-Jacques Rousseau on government. . Response in English: Thomas Hobbes and Jean-Jacques Rousseau were two great philosophers with contrasting views on government and the social contract theory. While Hobbes is known for his book Leviathan 1651, which expounds his views on the subject, Rousseau expressed his ideals in The Social Contract 1762. In many ways, their views contradicted each other, and this comparison and contrast aims at shedding light on their distinctive perspectives.Hobbes had a pessimistic view of human nature. He believed that, in the absence of government, life would be solitary, poor, nasty, brutish, and short Leviathan, Ch. XIII as humans were naturally selfish and always in a state of war against each other. His solution was an authoritarian form of government where individuals relinquished their rights to a sovereign, who, in turn, provided protection and enforced order.Rousseau believed that humans were naturally good but corrupted by civilisation. He envisioned a government that reflected the general will of the people, which would always aim for the common good. For Rousseau, the social contract was not the surrender of rights to a sovereign, as Hobbes proposed; instead, it was an agreement among free individuals to create a society governed by the general will. In summary, Hobbes and Rousseau differ fundamentally in their view of human nature and the role of government. Hobbes believed in strong, authoritarian rule to control humanitys selfish passions, while Rousseau saw government as a reflection of the general will and an instrument of the common good. . Response in Sesotho: Thomas Hobbes le Jean-Jacques Rousseau e ne e le bo-rafilosofi ba babeli ba hloahloa ba nang le maikutlo a sa tšoaneng ka muso le khopolo ea tumellano ea sechaba. Le hoja Hobbes a tsebahala ka buka ea hae Leviathan 1651, e hlalosang maikutlo a hae tabeng ena, Rousseau o ile a hlalosa maikutlo a hae ho The Social Contract 1762. Ka litsela tse ngata, maikutlo a bona a ne a hanana, me papiso ena le phapang e reretsoe ho fana ka leseli mabapi le maikutlo a bona a sa tšoaneng. Hobbes o ne a e-na le maikutlo a se nang tšepo ka sebōpeho sa motho. O ne a lumela hore, ha muso o le sieo, bophelo e ne e tla ba bonotši, bo futsanehileng, bo mabe, bo sehlōhō, le bo bokhutšoane Leviathan, Ch. XIII kaha ka tlhaho batho e ne e le baithati me ba lula ba le boemong ba ho loantšana. Tharollo ea hae e ne e le mofuta oa puso ea bompoli moo batho ka bomong ba ileng ba tela litokelo tsa bona ho musi, eo le eena a neng a fana ka tšireletso le ho tiisa hore ho na le taolo. Rousseau o ne a lumela hore ka tlhaho batho ba lokile empa ba silafalitsoe ke tsoelo-pele. O ile a bona ka mahlo a kelello puso e bonahatsang thato ea batho ka kakaretso, eo kamehla e neng e tla ikemisetsa ho molemong oa bohle. Bakeng sa Rousseau, konteraka ea sechaba e ne e se ho nehelana ka litokelo ho morena, joalokaha Hobbes a rerile; ho e-na le hoo, e ne e le tumellano hara batho ba lokolohileng ho theha sechaba se laoloang ke thato e akaretsang. Ka bokhutšoanyane, Hobbes le Rousseau ba fapana haholo ponong ea bona ea tlhaho ea motho le karolo ea puso. Hobbes o ne a lumela pusong e matla, ea bolaoli e laolang litakatso tsa boithati tsa batho, athe Rousseau eena o ne a bona puso e le pontšo ea thato e akaretsang le sesebelisoa sa melemo e tloaelehileng. 