<prompt> Hlalosa kamoo puo e fanoeng e ka nkoang e se ea mateano a litsela.Motho A: Re hloka ho bontša bonngoe ho bara le barali babo rōna ba Batho ba Batšo.  <response>: Instruction in English: Describe how the given speech could be considered non-intersectional. . Response in English: The statement made by Person A can be considered non-intersectional because it mentions only one aspect of identity, namely race, and does not take into account other facets of identity that may intersect with race. For example, it may not consider the unique experiences and challenges faced by Black women, or Black members of the LGBTQ community, or those who may have disabilities. This singular focus on one aspect of identity can potentially exclude or ignore the needs of those with intersectional identities and undermine the effectiveness of movements seeking to promote inclusion and equity. . Response in Sesotho: Polelo yeo e bolelwago ke Motho A e ka tšewa e se ya makoko ka gobane e bolela ka lehlakore le tee fela la boitshupo, e lego bomorafe, gomme e sa ele hloko dipharologantšho tše dingwe tšeo di ka thulanago le morafo. Mohlala, e kanna ea se nahane ka liphihlelo tse ikhethang le liphephetso tseo basali ba Batho ba Batšo ba tobaneng le tsona, kapa litho tsa Batho ba Batšo sechabeng sa LGBTQ, kapa ba nang le bokooa. Tsepamiso ena e le ngoe ea boitsebahatso e ka qhelela ka thoko kapa ea iphapanyetsa litlhoko tsa ba nang le boitsebahatso ba makhaola-khang me ea nyenyefatsa katleho ea mekhatlo e batlang ho khothaletsa kenyelletso le tekano. 