<prompt> Hlahisa metlae ka mekhoa ea sechaba.nan  <response>: Instruction in English: Generate a satire about societal trends. . Response in English: It was the year 2050, and society had finally achieved perfection. Everyone was perfectly fit and attractive thanks to the latest beauty and diet trends, all thoughts and opinions were aligned thanks to the power of social media, and individuality was a thing of the past. In this utopian world, happiness was measured by the number of likes and followers one had. And, of course, everyone was happy. As people walked down the street, noses buried in their phones, they hardly noticed the world around them. Why bother when the latest social media trend was just a swipe away? And who needed real friends when you could have thousands of followers? Authenticity and honesty were replaced by perfectly curated feeds and carefully constructed personas. After all, image was everything. In this perfect world, no one dared to question the status quo. To do so would be social suicide. Instead, everyone followed the latest trends without question. From the newest detox diet to the latest buzzword to include in your bio, people were happy to blindly follow the crowd. It was easier that way. But despite their perfect appearances and carefully crafted online lives, something was missing. People couldnt quite put their finger on it, but there was a nagging emptiness deep down. But, of course, no one talked about it. To admit any sort of unhappiness would be a sign of weakness. So, instead, they continued to chase the latest trends and seek validation through likes and followers.In the end, it seemed that society had traded true happiness and fulfillment for shallow pursuits and superficial connections. But hey, at least everyone looked good doing it. . Response in Sesotho: ne e le selemo sa 2050, me qetellong sechaba se ne se fihletse phetheho. E mong le e mong o ne a lekana ka ho phethahetseng a bile a khahleha ka lebaka la botle ba morao-rao le mekhoa ea ho ja, mehopolo eohle le maikutlo a ne a lumellana ka lebaka la matla a mecha ea litaba ea sechaba, me botho ka bomong e ne e le ntho ea nako e fetileng. Lefatšeng lena la batho ba bangata, thabo e ne e lekanngoa ka palo ea batho bao motho a ba ratang le bao a ba latelang. Mme, ehlile, bohle ba ne ba thabile. Ha batho ba ntse ba tsamaea seterateng, linko li patiloe lifonong tsa bona, ba ne ba sa elelloe lefatše le ba potolohileng. Ke hobaneng ha u itšoenye ha mekhoa ea morao-rao ea mecha ea litaba ea sechaba e ne e le feela ho senya? Hona ke bo-mang ba neng ba hloka metsoalle ea sebele ha u ne u ka ba le balateli ba likete? Botšepehi le nete li ile tsa nkeloa sebaka ke lijo tse hlophisitsoeng hantle le batho ba entsoeng ka hloko. Etsoe, setšoantšo e ne e le ntho e ngoe le e ngoe. Lefatšeng lena le phethahetseng, ha ho motho ea itetang sefuba ho belaella maemo a teng. Ho etsa joalo e tla be e le ho ipolaea sechabeng. Ho e-na le hoo, bohle ba ile ba latela mekhoa ea morao-rao ntle le pelaelo. Ho tloha ho lijo tse ncha tsa detox ho ea ho buzzword ea morao-rao eo u ka e kenyelletsang ho bio ea hau, batho ba ne ba thabetse ho latela bongata ka bofofu. Ho ne ho le bonolo ka tsela eo. Empa ho sa tsotellehe ponahalo ea bona e phethahetseng le bophelo bo entsoeng ka hloko ba inthaneteng, ho na le ho hong ho neng ho haella. Batho ba ne ba sa khone ho beha monoana oa bona ho eona, empa ho ne ho e-na le bosaoana bo sa feleng botebong ba pelo. Empa, ha e le hantle, ha ho motho ea ileng a bua ka eona. Ho lumela mofuta leha e le ofe oa ho se thabe e ne e tla ba pontšo ea bofokoli. Kahoo, ho fapana le moo, ba ile ba tsoela pele ho lelekisa mekhoa ea morao-rao le ho batla ho netefatsoa ka lintho tseo ba li ratang le balateli. Qetellong, ho ile ha bonahala eka sechaba se rekisitse thabo ea nete le khotsofalo ka lintho tse sa tebang le likamano tse ka holimo feela. Empa hee, bonyane motho e mong le e mong o ne a shebahala a le motle ho e etsa. 