<prompt> Theha khang khahlanong le sechaba se senang chelete.nan  <response>: Instruction in English: Construct an argument against a cashless society. . Response in English: While the idea of a cashless society, one in which all transactions are conducted electronically, may seem convenient and efficient, there are several compelling reasons to resist this trend. First, a cashless society would disproportionately harm certain groups of people, such as those without access to traditional banking systems or those who rely on cash-only businesses. These individuals often include marginalized populations, such as low-income families, the elderly or homeless people, and those living in rural areas where services such as ATMs or banks are scarce. They would be left with even fewer financial resources and opportunities, exacerbating existing financial disparities.Second, a cashless society would increase the potential for electronic fraud, theft and data breaches. There is always the risk of cyber attacks that could disrupt or manipulate electronic transactions. Consumers would have to place an enormous amount of trust in their banks or payment providers to keep their sensitive information secure.Third, there is the issue of privacy. In a cashless society, all transactions would be recorded and tracked, removing the ability to make anonymous purchases. The government or financial institutions could potentially use that data for surveillance or to control citizens behavior by limiting their spending.Finally, relying solely on electronic transactions would leave us vulnerable to system failures or power outages. If the electricity or internet goes down, people will not be able to purchase goods and services, bringing day-to-day activities to a complete standstill.In conclusion, while the idea of a cashless society may sound appealing, the potential negative consequences must be seriously considered before we decide to completely eliminate the use of cash. . Response in Sesotho: Le hoja khopolo ea sechaba se se nang chelete, eo ho eona litšebelisano tsohle li etsoang ka mokhoa oa elektronike, e ka na ea bonahala e le bonolo ebile e sebetsa hantle, ho na le mabaka a maloa a matla a ho hanyetsa mokhoa ona. Taba ea pele, sechaba se se nang chelete se ka lematsa ka mokhoa o sa lekanyetsoang lihlopha tse itseng tsa batho, joalo ka ba se nang mokhoa oa ho sebelisa libanka tsa khale kapa ba itšetlehileng ka likhoebo tsa chelete feela. Hangata batho bana ba kenyelletsa batho ba sotlehileng, joalo ka malapa a nang le meputso e tlase, maqheku kapa batho ba hlokang mahae, le ba lulang mahaeng moo litšebeletso tse kang li-ATM kapa libanka li haellang. Ba ne ba tla sala ba e-na le mehloli ea lichelete le menyetla e fokolang le ho feta, e leng ho mpefatsang phapang e teng ea lichelete. Ea bobeli, sechaba se se nang chelete se ka eketsa menyetla ea bomenemene ba elektronike, bosholu le tlōlo ea molao. Ho lula ho na le kotsi ea litlhaselo tsa cyber tse ka sitisang kapa tsa laola litšebelisano tsa elektroniki. Bareki ba tla tlameha ho beha tsepo e kholo ho libanka tsa bona kapa bafani ba litefo ho boloka tlhaiso-leseling ea bona e bolokehile. Ea boraro, ho na le taba ea ho ba boinotšing. Sechabeng se se nang chelete, litšebelisano tsohle li ne li tla tlalehoa le ho lateloa, ho tlosa bokhoni ba ho reka ho sa tsejoe. Muso kapa mekhatlo ea lichelete e ka na ea sebelisa boitsebiso boo bakeng sa ho beha leihlo kapa ho laola boitšoaro ba baahi ka ho fokotsa chelete eo ba e sebelisang. Qetellong, ho itšetleha feela ka litšebelisano tsa elektroniki ho ka re siea re le kotsing ea ho hloleha ha sistimi kapa ho khaoha ha motlakase. Haeba motlakase kapa marang-rang a theoha, batho ba ke ke ba khona ho reka thepa le litšebeletso, ho etsa hore mesebetsi ea letsatsi le letsatsi e eme ka ho feletseng. Qetellong, le hoja khopolo ea sechaba se hlokang chelete e ka na ea utloahala e ipiletsa, liphello tse mpe tse ka nang tsa hlaha li tlameha ho nahanoa ka botebo pele re etsa qeto ea ho felisa ka ho feletseng tšebeliso ea chelete. 