<prompt> Pheta pale ena hape ka setaele sa padi ya nalane.Pale: Ngoanana e mong ea bitsoang Mary o ile a pholosa polasi ea lelapa labo ka ho qapa mokhoa o mocha oa ho fetola lijalo.  <response>: Instruction in English: Re-tell this story in the style of a historical novel. . Response in English: In a quaint little village nestled in the heart of the countryside, there lay a farm belonging to the family of a girl named Mary. Twas an ancient piece of land, passed down through generations, but the soil had long grown weary, no longer bearing fruit as it once did. The familys livelihood was at stake, and despair had crept in as their once bountiful harvests dwindled. But amidst the grief, Mary, with her sharp mind and unyielding spirit, devised a plan to save her familys legacy.For many a moon, she toiled day and night, experimenting with different methods to rejuvenate the soil. To the delight of her kin, she discovered a new kind of crop rotation system that would breathe life back into their land. With this newfound knowledge, Mary implemented her strategy and patiently waited for the earth to work its magic.And when the harvest season arrived, it brought with it a bounty that had not been seen in years. The farm flourished once more, with fruits and grains aplenty. Mary became the talk of the town, and many sought her counsel on how to revive their own lands. Her innovation had not only saved her familys farm but also brought prosperity to the entire village.For years to come, Marys name would be spoken in reverence, and tales of her ingenuity would be passed down through the generations. She had secured her place in history, as the girl who saved her familys farm and brought hope to a village that had all but given up. . Response in Sesotho: Motsaneng o mong o motle o bohareng ba naha, ho ne ho e-na le polasi ea lelapa la ngoanana ea bitsoang Mary. E ne e le karolo ea naha ea boholo-holo, e fetiselitsoeng melokong eohle, empa mobu o ne o se o khathala ka nako e telele, o se o sa behe litholoana joaloka pele. Bophelo ba lelapa lena bo ne bo le kotsing, me ho nyahama ho ne ho keneletse ha kotulo ea bona e neng e le ngata e ntse e fokotseha. Empa hara mesarelo, Mary, ka kelello ea hae e bohale le moea o sa ineheleng, o ile a loha leano la ho pholosa lefa la lelapa la hae. Ka likhoeli tse ngata, o ne a sebetsa ka thata bosiu le motšehare, a leka ka mekhoa e sa tšoaneng ea ho nchafatsa mobu. Se ileng sa thabisa beng ka eena, o ile a fumana mofuta o mocha oa mokhoa oa ho fapanyetsana lijalo o neng o tla khutlisetsa bophelo naheng ea bona. Ka tsebo ena e ncha, Mary o ile a phethahatsa leano la hae me a letela ka mamello hore lefatše le sebetse boselamose ba lona. Ha nako ea kotulo e fihla, e ile ea tlisa letlotlo le neng le e-so ka le bonoa ka lilemo. Polasi e ile ea atleha hape, ka litholoana le lijo-thollo tse ngata. Mary e ile ea e-ba taba e buuoang motseng, me ba bangata ba ile ba batla keletso ea hae ea ho tsosolosa masimo a bona. Boqapi ba hae bo ne bo sa pholosa polasi ea lelapa labo feela empa bo ne bo boetse bo tlisitse katleho motseng oohle. Lilemong tse tlang, lebitso la Maria le ne le tla buuoa ka tlhompho, me lipale tsa bohlale ba hae li ne li tla fetisoa ho pholletsa le meloko. O ne a sirelelitse sebaka sa hae historing, e le ngoanana ea ileng a pholosa polasi ea lelapa la hae me a tlisa tšepo motseng o neng o se o ntse o inehetse. 